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The Shibanids or Shaybanids , more accurately known as the Abul-Khayrid-Shibanids , were a dynasty of Turko-Mongol origin who ruled over most of modern-day Kazakhstan , Uzbekistan , and parts of Russia (including West Siberia ) in the 15th century. They were the patrilineal descendants of Shiban , the fifth son of Jochi and grandson of Genghis Khan . Until the mid-14th century, they acknowledged the authority of the descendants of Shiban's brothers Batu Khan and Orda Khan , such as Öz Beg Khan . The Shaybanids originally led the Gray Horde southeast of the Urals (also known as the Uzbegs, after the Uzbeks ), and converted to Islam in 1282. At its height, the Khanate included parts of modern-day Afghanistan and other parts of Central Asia .

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85-534: As the lineages of Batu and Orda died out in the course of the great civil wars of the 14th century, the Shaybanids under Abu'l-Khayr Khan declared themselves the only legitimate successors to Jochi and put forward claims to the whole of his enormous ulus , which included parts of Siberia and Kazakhstan . Their rivals were the Tukay-Timurid dynasty, which claimed descent from Jochi's thirteenth son by

170-601: A Sunni institution under Ayyubid rule (today's Al-Azhar University ). By the 900s AD, the Madrasa is noted to have become a successful higher education system. In the late 11th century, during the late ʻAbbāsid period, the Seljuk vizier Niẓām al-Mulk created one of the first major official academic institutions known in history as the Madrasah Niẓāmīyah , based on the informal majālis (sessions of

255-506: A 2017 review paper published in Human Genetics , authors Chiara Batini and Mark Jobling cast doubts on Zerjal's 2003 theory that Genghis Khan is linked to haplogroup C: Ancient DNA data (Lkhagvasuren et al. 2016) from remains in high-status Mongolian graves dated to 1130–1250 CE revealed MSY lineages belonging to hg R1b, rather than hg C: there are a number of explanations for such findings, but taken at face value, they do not support

340-401: A central courtyard. The interior of much of the complex was decorated with plaster-carved ceilings and extensive colorful tilework. However, much of the tilework and wall inscriptions have not survived. In the second part of the 16th century, a north-south major roadway and an east-west passage were built throughout the city of Bukhara. In the years between 1562 and 1587, the north-south artery of

425-839: A concubine. Several decades of strife left the Tuqay-Timurids in control of the Great Horde and its successor states in Europe, namely the Khanates of Kazan , Astrakhan , and Crimea . Under Abu'l-Khayr Khan (who led the Shaybanids from 1428 to 1468), the dynasty began consolidating disparate Ozbeg (Uzbek) tribes, first in the area around Tyumen and the Tura River and then down into the Syr Darya region. His grandson Muhammad Shaybani (ruled 1500–10), who gave his name to

510-472: A diameter of at least one inch. Many of Abdullah II's coins have a diameter of almost 1.4 in. at their widest point, with corresponding decreases in thickness. As the Shaybanids set out to make Bukhara the cultural and architectural capital of their dynasty, countless building ventures transformed the city under their rule. Bukhara’s grand mosque, the Kalan Mosque , was built in 1121 C.E. However, under

595-425: A future career. He wrote that this was a transitional stage and that there needs to be flexibility regarding the age in which pupils graduate, as the student's emotional development and chosen subjects need to be taken into account. During its formative period, the term madrasah referred to a higher education institution, whose curriculum initially included only the "religious sciences", whilst philosophy and

680-445: A guide to teachers working at maktab schools. He wrote that children can learn better if taught in classes instead of individual tuition from private tutors , and he gave a number of reasons for why this is the case, citing the value of competition and emulation among pupils, as well as the usefulness of group discussions and debates . Ibn Sīnā described the curriculum of a maktab school in some detail, describing

765-536: A larger külliye or a waqf -based religious foundation which included other elements like a mosque and a hammam (public bathhouse). The following excerpt provides a brief synopsis of the historical origins and starting points for the teachings that took place in the Ottoman madrasas in the Early Modern Period: Taşköprülüzâde's concept of knowledge and his division of the sciences provides

850-687: A lively central environment that supported the trade of an abundance of goods. In the late 16th century, during his reign as khan , Abdullah bin Iskander built two major structures, the Mohair Khan Madrasa and the Abdullah II Madrasa, together called the Kosh Madrasa. The Modari Khan Madrasa, a tribute to Abdullah ll’s mother, was built first, in 1567. Then, between 1588 and 1590, Abdullah Khan ll built another madrasa,

935-632: A madrasa would be referred to as a localized area or center within the mosque for studies and teachings relating the Quran. Among the first advanced topics featured at a madrasa was Islamic law . There was a premium fee required to study Islamic law, which was sometimes fronted by state or private subsidiaries. The topics of this higher education also expanded larger than the Islamic time and area. Arab translations of Greco-Roman classical texts were often examined for mathematical and grammatical discourse. Since

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1020-424: A mosque, and funded by an early charitable trust known as waqf . Madrasas were largely centred on the study of fiqh (Islamic jurisprudence). The ijāzat al-tadrīs wa-al-iftāʼ ("licence to teach and issue legal opinions") in the medieval Islamic legal education system had its origins in the ninth century after the formation of the madhāhib (schools of jurisprudence). George Makdisi considers

1105-634: A much larger scale. The emergence of the maktab and madrasa institutions played a fundamental role in the relatively high literacy rates of the medieval Islamic world. Under the Anatolian Seljuk , Zengid , Ayyubid , and Mamluk dynasties (11th-16th centuries) in the Middle East, many of the ruling elite founded madrasas through a religious endowment and charitable trust known as a waqf . The first documented madrasa created in Syria

1190-659: A primary or secondary school. For example, in the Ottoman Empire during the Early Modern Period , madrasas had lower schools and specialised schools where the students became known as danişmends . In medieval usage, however, the term madrasah was usually specific to institutions of higher learning, which generally taught Islamic law and occasionally other subjects, as opposed to elementary schools or children's schools, which were usually known as kuttāb , khalwa or maktab . The usual Arabic word for

1275-477: A starting point for a study of learning and medrese education in the Ottoman Empire. Taşköprülüzâde recognises four stages of knowledge—spiritual, intellectual, oral and written. Thus all the sciences fall into one of these seven categories: calligraphic sciences, oral sciences, intellectual sciences, spiritual sciences, theoretical rational sciences, and practical rational sciences. The first Ottoman medrese

1360-527: A starting point for higher education for Muslim India. Babur of the Mughal Empire founded a madrasa in Delhi which he specifically included the subjects of mathematics, astronomy, and geography besides the standard subjects of law, history, secular and religious sciences. Although little is known about the management and inner workings of these places of Islamic higher education, religious studies bore

1445-434: A student "had to study in a guild school of law, usually four years for the basic undergraduate course" and ten or more years for a post-graduate course. The "doctorate was obtained after an oral examination to determine the originality of the candidate's theses", and to test the student's "ability to defend them against all objections, in disputations set up for the purpose." These were scholarly exercises practised throughout

1530-420: A university, however, is جامعة ( jāmiʻah ) . The Hebrew cognate midrasha also connotes the meaning of a place of learning; the related term midrash literally refers to study or learning, but has acquired mystical and religious connotations. In English, the term madrasah or "madrasa" usually refers more narrowly to Islamic institutions of learning. Historians and other scholars also employ

1615-472: Is done". Thus, madrasah literally means "a place where learning and studying take place" or "place of study". The word is also present as a loanword with the same general meaning in many Arabic-influenced languages, such as: Urdu , Pashto , Baluchi , Persian , Turkish , Azeri , Kurdish , Indonesian , Somali and Bosnian . In the Arabic language, the word مدرسة madrasah simply means

1700-545: Is estimated from the first day of " nabuwwat " to the first portion of the Umayyad Caliphate . At the beginning of the Caliphate period, the reliance on courts initially confined sponsorship and scholarly activities to major centres. In the early history of the Islamic period, teaching was generally carried out in mosques rather than in separate specialized institutions. Although some major early mosques like

1785-532: Is nonetheless considered by many as the starting point for the proliferation of the formal madrasah across the rest of the Muslim world, adapted for use by all four different Sunni Islamic legal schools and Sufi orders . Part of the motivation for this widespread adoption of the madrasah by Sunni rulers and elites was a desire to counter the influence and spread of Shi'ism at the time, by using these institutions to spread Sunni teachings. Dimitri Gutas and

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1870-579: Is that Genghis' descendants intermarried frequently. For instance, the Jochids took wives from the Ilkhan dynasty of Persia , whose progenitor was Hulagu Khan , a son of Tolui who was a son of Genghis Khan. As a consequence, it is likely that many Jochids had other sons of Genghis Khan among their maternal ancestors. Asian dynasties descended from Genghis Khan included the Yuan dynasty (Kublaids) of China ,

1955-696: Is the House of Giray , whose members left Soviet Russia for the United States and United Kingdom. The Qing dynasty of China completely exterminated one branch ( Ligdan Khan 's descendants) of the Borjigids after an anti-Qing revolt in 1675 by Ejei Khan 's brother Abunai and Abunai's son Borni against the Qing. The Qing emperors then placed the Chahar Mongols under their direct rule. The emperors of

2040-504: Is the Arabic word for any type of educational institution , secular or religious (of any religion), whether for elementary education or higher learning. In countries outside the Arab world , the word usually refers to a specific type of religious school or college for the study of the religion of Islam (loosely equivalent to a Christian seminary ), though this may not be the only subject studied. In an architectural and historical context,

2125-767: Is tied to the establishment of the Delhi Sultanate in 1206 which set a basis of importance for Muslim education. Under control of the Delhi Sultanate, two early important madrasas were founded. The first was the Mu’zziyya named after Muḥammad Ghuri of the Ghorid Dynasty and his title of Muʿizz al-Dīn and founded by Sultan Iltutmish. The other madrasa was the Nāṣiriyya, named after Nāṣir al-Dīn Maḥmūd and built by Balban. These two madrasas bear importance as

2210-588: Is well documented by Chinese sources. His descent in West Asia and Europe was documented through the 14th century, in texts written by Rashid-al-Din Hamadani and other Muslim historians . With the advent of genealogical DNA testing , a larger and broader circle of people have begun to claim descent from Genghis Khan owing to dubious and imprecise haplogroup identifications. However, while many of Genghis Khan's agnates' resting places are known (e.g. Shah Jahan in

2295-469: The ijāzah to be the origin of the European doctorate. However, in an earlier article, he considered the ijāzah to be of "fundamental difference" to the medieval doctorate, since the former was awarded by an individual teacher-scholar not obliged to follow any formal criteria, whereas the latter was conferred on the student by the collective authority of the faculty. To obtain an ijāzah ,

2380-548: The Stanford Encyclopedia of Philosophy consider the period between the 11th and 14th centuries to be the " Golden Age " of Arabic and Islamic philosophy , initiated by al-Ghazali 's successful integration of logic into the madrasah curriculum and the subsequent rise of Avicennism . In addition to religious subjects, they taught the "rational sciences," as varied as mathematics , astronomy , astrology , geography , alchemy and philosophy depending on

2465-458: The Andalusian cities of Córdoba , Seville , Toledo , Granada , Murcia , Almería , Valencia and Cádiz during the Caliphate of Córdoba . In the Ottoman Empire during the early modern period, "Madaris were divided into lower and specialised levels, which reveals that there was a sense of elevation in school. Students who studied in the specialised schools after completing courses in

2550-640: The Arab-Muslim conquests of the region. Like madrasas (which referred to higher education), a maktab was often attached to an endowed mosque. In the 11th century, the famous Persian Islamic philosopher and teacher Ibn Sīnā (known as Avicenna in the West), in one of his books, wrote a chapter about the maktab entitled "The Role of the Teacher in the Training and Upbringing of Children", as

2635-652: The Giray dynasty , which ruled the Khanate of Crimea until 1783. Other countries ruled by dynasties with (potential) descent from Genghis Khan are Moghulistan (through Chagatai Khan), the Northern Yuan dynasty (Kublaids), Kara Del (through Chagatai Khan), Khanate of Kazan (through Jochi), Qasim Khanate (through Ulugh Muhammad ), the Kazakh Khanate (through Urus Khan ), the Great Horde (remnant of

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2720-572: The Great Mosque of Damascus or the Mosque of Amr ibn al-As in Cairo had separate rooms which were devoted to teaching, this distinction between "mosque" and "madrasa" was not very present. Notably, the al-Qarawiyyin ( Jāmiʻat al-Qarawīyīn ), established in 859 in the city of Fes , present-day Morocco , is considered the oldest university in the world by some scholars, though the application of

2805-786: The Hulaguids of Persia , the Jochids of the Golden Horde , the Shaybanids of Siberia and Central Asia , and the Astrakhanids of Central Asia. As a rule, the Genghisid descent played a crucial role in Tatar politics. For instance, Mamai (1335–1380) had to exercise his authority through a succession of puppet khans but could not assume the title of khan himself because he lacked Genghisid lineage. Timur Lenk (1336–1405),

2890-783: The Khoshut Khanate were indirect descendants. They were descendants from a younger brother of Genghis Khan, Qasar . As the Russian Empire absorbed Turkic polities, their Genghizid rulers frequently entered the Russian service. For instance, Kuchum 's descendants became Russified as the Tsarevichs of Siberia . Descendants of Ablai Khan assumed in Russia the name of Princes Valikhanov . All these families asserted their Genghisid lineage. The only extant family of this group

2975-776: The Ottoman Empire , during the Early Modern Period, the study of hadiths was introduced by Süleyman I . Depending on the educational demands, some madrasas also offer additional advanced courses in Arabic literature , English and other foreign languages, as well as science and world history. Ottoman madrasas along with religious teachings also taught "styles of writing, grammar, syntax, poetry, composition, natural sciences, political sciences, and etiquette." People of all ages attend, and many often move on to becoming imams . The certificate of an ʻālim , for example, requires approximately twelve years of study. A good number of

3060-514: The Taj Mahal ), none of their remains have been tested to prove or disprove these theories and debate continues (see below). The family tree of Genghis Khan is listed below. This family tree only lists prominent members of the Borjigin family and does not reach the present. Genghis Khan appears in the middle of the tree, and Kublai Khan appears at the bottom of the tree. The Borjigin family

3145-466: The Y-chromosomal haplogroup (and therefore patrilineal ancestry) of Genghis Khan. Zerjal et al. (2003) identified a Y-chromosomal lineage haplogroup C*(xC3c) present in about 8% of men in a region of Asia "stretching from northeast China to Uzbekistan ", which would be around 16 million men at the time of publication, "if [Zerjal et al's] sample is representative." The authors propose that

3230-401: The secular sciences were often excluded. The curriculum slowly began to diversify, with many later madrasas teaching both the religious and the "secular sciences", such as logic , mathematics and philosophy . Some madrasas further extended their curriculum to history , politics , ethics , music , metaphysics , medicine , astronomy and chemistry . The curriculum of a madrasah

3315-696: The ḥuffāẓ (plural of ḥāfiẓ ) are the product of the madrasas. The madrasas also resemble colleges, where people take evening classes and reside in dormitories. An important function of the madrasas is to admit orphans and poor children in order to provide them with education and training. Madrasas may enroll female students; however, they study separately from the men. Features Types Types Features Clothing Genres Art music Folk Prose Islamic Poetry Genres Forms Arabic prosody National literatures of Arab States Concepts Texts Fictional Arab people South Arabian deities In

3400-533: The Abdullah ll Madrasa in his own honour. The decoration of the Abdullah Khan Madrasa consists of a complex glazed tile pattern with geometric stars, shapes, and borders. The madrasa also features various inscriptions containing the name of the ruler. The inscriptions were written in Arabic script with extended vertical lines. The large madrasa was built to serve as a theological school. Another of

3485-519: The Ayyubids built many more madrasas across their territories. Not only was the madrasa a potent symbol of status for its patrons but it could also be an effective means of transmitting wealth and status to their descendants. Especially during the Mamluk period, when only former slaves ( mamālīk ) could assume power, the sons of the ruling Mamluk elites were unable to inherit. Guaranteed positions within

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3570-543: The Genghis Khan hypothesis for the origin of the widespread Asian expansion lineage (Zerjal et al. 2003). Over the years, following haplogroups have been proposed as candidates: Madrasa Madrasa ( / m ə ˈ d r æ s ə / , also US : /- r ɑː s -/ , UK : / ˈ m æ d r ɑː s ə / ; Arabic : مدرسة [mædˈræ.sæ, ˈmad.ra.sa] , pl. مدارس , madāris ), sometimes transliterated as madrasah or madrassa ,

3655-659: The Golden Horde), the Khanate of Bukhara (Shaybanid dynasty, later Janid dynasty, descendants of Astrakhanids), the Khanate of Khiva (descendants of Shiban , the fifth son of Jochi), the Yarkent Khanate (through Chagatai Khan), the Arghun dynasty (claimed their descent Ilkhanid-Mongol Arghun Khan ), the Kumul Khanate (through Chagatai Khan) and the Khanate of Kokand (Shaybanid dynasty). The khans of

3740-621: The Korean Goryeo dynasty became descendants of the Genghisids through the marriage between King Chungnyeol (reigned 1274–1308) and a daughter of Kublai Khan . All subsequent rulers of Korea for the next 80 years, through King Gongmin , also married Borjigid princesses. At a later period, Tatar potentates of Genghisid stock included the khans of Qazan and Qasim (notably a Russian tsar , Simeon Bekbulatovich , formally Grand Prince of All Rus' from 1575 to 1576, died 1616) and

3825-465: The Latin title licentia docendi 'licence to teach' in the European university may have been a translation of the Arabic, but the underlying concept was very different. A significant difference between the ijāzat al-tadrīs and the licentia docendi was that the former was awarded by the individual scholar-teacher, while the latter was awarded by the chief official of the university, who represented

3910-559: The Mongols , the boy was sent to Genghis by Chilger , who had kidnapped his first wife Börte , keeping her in captivity for about a year. In one passage, Chagatai refers to Jochi as "bastard" (although the true meaning of the Mongol term is obscure). To this, Genghis Khan responds: "How dare you talk about Jochi like this? Is not he the eldest of my heirs? That I never heard such wicked words again!" (p255). All in all, Genghis Khan pronounces

3995-685: The Qing dynasty and the emperor of Manchukuo were also indirect descendants by Qasar , a younger brother of Genghis Khan. Their ancestry traces Horchin princes established matrimonial relationship with the imperial family of Aisin Gioro . The Crimean Khanate Khan Meñli I Giray was the maternal grandfather of Suleiman the Magnificent through his daughter, Ayşe Hafsa Sultan . Thereafter, the Ottoman dynasty also claimed descent from Genghis Khan through his son Jochi . Scientists have speculated about

4080-624: The Quran is the core of all learning, it is described in this journal as the “Spine of all discipline” A typical Islamic school usually offers two courses of study: a ḥifẓ course teaching memorization of the Qur'an (the person who commits the entire Qur'an to memory is called a ḥāfiẓ ); and an ʻālim course leading the candidate to become an accepted scholar in the community. A regular curriculum includes courses in Arabic , tafsir (Qur'anic interpretation), sharīʻah (Islamic law), hadith , mantiq (logic), and Muslim history . In

4165-558: The Shaybanid dynasty, conquered Samarkand , Herat , Balkh and Bukhara , thus ending the Timurid dynasty and establishing the short-lived Shaybanid Empire. After his death at the hands of Shah Ismail I , he was followed successively by an uncle, a cousin, and a brother, whose Shaybanid descendants would rule the Khanate of Bukhara from 1505 until 1598 and the Khanate of Khwarezm (Khiva) from 1511 until 1695. Another state ruled by

4250-650: The Shaybanids in the early 16th century, it was entirely reconstructed with the addition of stone columns, arches, and 288 vaults. The mosque was part of a religious complex that also consisted of a five-domed palace and a mosque. In 1530, under the rule of Ubaydullah, the Mir Arab Madrasa was added to the complex, in honor of a Sheikh known as Mir Arab. Opposite the Kalan Mosque, the Mir Arab Madrasa stood tall with two-story classrooms surrounding

4335-415: The Shaybanids was the Khanate of Sibir , seizing the throne in 1563. Its last khan, Kuchum , was deposed by the Russians in 1598. He escaped to Bukhara, but his sons and grandsons were taken by the Tsar to Moscow, where they eventually assumed the surname of Sibirsky . Muhammad Shaybani Khan, and his successors, started a program of translating of Persian literature into Chagatai-Turkish . Despite this,

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4420-499: The Zerjal et al. hypothesis: Although such a connection is by no means impossible, we currently have no way of assessing how much confidence to place in such a connection. We emphasize, however, that whenever formal inferences about population history have been attempted with uniparental systems, the statistical power is generally low. Claims of connections, therefore, between specific uniparental lineages and historical figures or historical migrations of peoples are merely speculative. In

4505-417: The city housed the Charsu market development, which included three covered markets: The Goldsmiths’ Dome, the Hatsellers’ Dome, and the Moneychangers’ Dome. These markets, called taks for their multiple domes, were all less than 500m away from each other. Moreover, all around these covered markets were caravanserais and large madrasas that accommodated hundreds of people and students. Together, this created

4590-403: The construction of madrasas spread across much of the Muslim world over the next few centuries, often adopting similar models of architectural design. The madrasas became the longest serving institutions of the Ottoman Empire, beginning service in 1330 and operating for nearly 600 years on three continents. They trained doctors, engineers, lawyers and religious officials, among other members of

4675-453: The curricula for two stages of education in a maktab school. Ibn Sīnā wrote that children should be sent to a maktab school from the age of 6 and be taught primary education until they reach the age of 14. During which time, he wrote, they should be taught the Qur'an, Islamic metaphysics , Arabic, literature , Islamic ethics , and manual skills (which could refer to a variety of practical skills). Ibn Sīnā refers to

4760-465: The curriculum of the specific institution in question. The madrasas, however, were not centres of advanced scientific study; scientific advances in Islam were usually carried out by scholars working under the patronage of royal courts. During the Islamic Golden Age , the territories under the Caliphate experienced a growth in literacy , having the highest literacy rate of the Middle Ages , comparable to classical Athens ' literacy in antiquity but on

4845-447: The east side of the Al-Masjid an-Nabawi mosque. Ubada ibn as-Samit was appointed there by Muhammad as teacher and among the students. In the curriculum of the madrasa, there were teachings of The Qur'an, The Hadith, fara'iz, tajweed , genealogy , treatises of first aid , etc. There was also training in horse-riding, the art of war, handwriting and calligraphy , athletics and martial arts . The first part of madrasa-based education

4930-479: The focus amongst most other subjects, particularly the rational sciences such as mathematics, logic, medicine, and astronomy. Although some tried to emphasize these subjects more, it is doubtful that every madrasa made this effort. While " madrasah " can now refer to any type of school, the term madrasah was originally used to refer more specifically to a medieval Islamic centre of learning, mainly teaching Islamic law and theology , usually affiliated with

5015-449: The focus of theology and legal study was utmost, specified law schools began their own development. On the theological side however, these remained mainly at the general madrasa since it was more common and easier for the lower-level students to approach. The requirement of competent teachers to keep a madrasa up and running was also important. It was not uncommon for these scholars to be involved in multiple fields such as Abd al-Latif who

5100-449: The founder of the Timurid dynasty , claimed descent from Genghis Khan. He associated himself with the family of Chagatai Khan through marriage. He never assumed the title Khan for himself, but employed two members of the Chagatai clan as formal heads of state. The Mughal imperial family of the Indian subcontinent descended from Timur through Babur and also from Genghis Khan (through his son Chagatai Khan ). The ruling Wang Clan of

5185-426: The governing and political elite. The madrasas were a specific educational institution, with their own funding and curricula, in contrast with the Enderun palace schools attended by Devshirme pupils. The word madrasah derives from the triconsonantal Semitic root د-ر-س D-R-S 'to learn, study', using the wazn ( morphological form or template) مفعل(ة) ; mafʻal(ah) , meaning "a place where something

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5270-401: The late 13th century, the first madrasas were being built in Morocco under the Marinid dynasty , starting with the Saffarin Madrasa in Fes (founded in 1271) and culminating with much larger and more ornate constructions like the Bou Inania Madrasa (founded in 1350). During the Ottoman period the medrese ( Turkish word for madrasah ) was a common institution as well, often part of

5355-495: The lineage was likely carried by male-line descendants of Genghis Khan, because of its presence in certain ethnic groups rumored to be their descendants. One study published in the Russian Journal of Genetics found that 24% of Mongolians carry this haplogroup, and that it occurs in low frequencies in neighboring Turkic states (with the exception of Kazakhstan). A white paper by the American Society of Human Genetics Ancestry and Ancestry Testing Task Force, Royal et al. (2010) observed

5440-432: The lower levels became known as danişmends ." Mosques were more than a place of worship as they were also utilized as an area to host community transactions of business. It was the center of most of a city's social and cultural life. Along with this came trades of information and teachings. As the mosque was a starting ground for religious discourse in the Islamic world, these madrasas became more common. In this context,

5525-506: The main bureaucratic language continued to be Persian. The Timurid ruler Shah Rukh developed the unit of currency, the tanka-i shahrukhi , in the early fifteenth century. This served as the basis for the silver coins used by the Shaybänids. The broad, thin variant of Shaybänid silver coins, which were popular throughout central Asia, Persia, and north-west India in the sixteenth century, were all created under late Tīmūrid governors. Most of these coins are between 1.1 and 1.2 in. across, with

5610-412: The medieval Islamic world, an elementary school (for children or for those learning to read) was known as a ' kuttāb' or maktab . Their exact origin is uncertain, but they appear to have been already widespread in the early Abbasid period (8th-9th centuries) and may have played an early role in socializing new ethnic and demographic groups into the Islamic religion during the first few centuries after

5695-405: The medreses which was to continue until the end of the empire. The term "Islamic education" means education in the light of Islam itself, which is rooted in the teachings of the Qur'an - the holy book of the Muslims. Islamic education and Muslim education are not the same. Because Islamic education has epistemological integration which is founded on Tawhid - Oneness or monotheism . To Islam,

5780-439: The most significant monuments built by Abdullah Khan (1157–98 C.E.) was the Sarrafan Baths. The Sarrafan Baths consisted of a central octagonal bath with rooms on all sides. The different rooms were multi-purpose, allowing for a range of activities from simple relaxation to business meetings, conversation, and games. There are differences between the layout of the men’s and women’s bath quarters. Men had separate rooms for worship and

5865-436: The new madrasas (and other similar foundations) thus allowed them to maintain some status and means of living even after their fathers' deaths. Madrasas built in this period were often associated with the mausoleums of their founders. Further west, the Hafsid dynasty introduced the first madrasas to Ifriqiya , beginning with the Madrasa al-Shamma῾iyya built in Tunis in 1238 (or in 1249 according to some sources ). By

5950-405: The region of Iran in the 11th century under vizier Nizam al-Mulk and subsequently spread to other regions of the Islamic world. The first institute of madrasa education was at the estate of Zayd ibn Arqam near a hill called Safa , where Muhammad was the teacher and the students were some of his followers. After Hijrah (migration) the madrasa of "Suffa" was established in Madina on

6035-421: The rooms were intricately decorated with tile work. The women’s bath was less decorated and lacked any separate stalls.   Golden Horde (Before Islamization)   Golden Horde (After Islamization)   White Horde   Uzbek Khanate   Bukhara Khanate   Khiva Khanate Descent from Genghis Khan Descent from Genghis Khan in East Asia

6120-605: The same as school does in the English language, whether that is private, public or parochial school, as well as for any primary or secondary school whether Muslim , non-Muslim, or secular. Unlike the use of the word school in British English, the word madrasah more closely resembles the term school in American English, in that it can refer to a university-level or post-graduate school as well as to

6205-498: The secondary education stage of maktab schooling as a period of specialisation when pupils should begin to acquire manual skills, regardless of their social status. He writes that children after the age of 14 should be allowed to choose and specialise in subjects they have an interest in, whether it was reading, manual skills, literature, preaching, medicine , geometry , trade and commerce , craftsmanship , or any other subject or profession they would be interested in pursuing for

6290-576: The shaykhs). Niẓām al-Mulk , who would later be murdered by the Assassins ( Ḥashshāshīn ), created a system of state madrasas (in his time they were called the Niẓāmiyyahs, named after him) in various Seljuk and ʻAbbāsid cities at the end of the 11th century, ranging from Mesopotamia to Khorasan . Although madrasa-type institutions appear to have existed in Iran before Nizam al-Mulk, this period

6375-419: The student's "career as a graduate student of law." After students completed their post-graduate education, they were awarded ijaza s giving them the status of faqīh 'scholar of jurisprudence', muftī 'scholar competent in issuing fatwās ', and mudarris 'teacher'. The Arabic term ijāzat al-tadrīs was awarded to Islamic scholars who were qualified to teach. According to Makdisi,

6460-514: The term "university" to institutions of the medieval Muslim world is disputed. According to tradition, the al-Qarawiyyin mosque was founded by Fāṭimah al-Fihrī , the daughter of a wealthy merchant named Muḥammad al-Fihrī . This was later followed by the Fatimid establishment of al-Azhar Mosque in 969–970 in Cairo, initially as a center to promote Isma'ili teachings, which later became

6545-506: The term generally refers to a particular kind of institution in the historic Muslim world which primarily taught Islamic law and jurisprudence ( fiqh ), as well as other subjects on occasion. The origin of this type of institution is widely credited to Nizam al-Mulk , a vizier under the Seljuks in the 11th century, who was responsible for building the first network of official madrasas in Iran, Mesopotamia , and Khorasan . From there,

6630-487: The term to refer to historical learning institutions throughout the Muslim world , which is to say a college where Islamic law was taught along with other secondary subjects, but not to secular science schools, modern or historical. These institutions were typically housed in specially designed buildings which were primarily devoted to this purpose. Such institutions are believed to have originated, or at least proliferated, in

6715-555: The words "Jochi is my eldest son" thrice (p210, 242, 254). Modern historians speculate that Jochi's disputed paternity was the reason for his eventual estrangement from his father and for the fact that his descendants never succeeded to the imperial throne. On the other hand, Genghis always treated Jochi as his first son, while the failure of the Jochid succession may be explained by Jochi's premature death (which may have excluded his progeny from succession). Another important consideration

6800-428: Was an expert in medicine, grammar, linguistics, law, alchemy, and philosophy. The choice of freedom in inquiry was also important. Muslim higher education at madrasas offered not only mastery in specified fields but also a more generalized, broader option. In Muslim India , the madrasa started off as providing higher education similarly to other parts of the Islamic world. The primary function for these institutions

6885-409: Was created in İznik in 1331, when a converted Church building was assigned as a medrese to a famous scholar, Dâvûd of Kayseri. Suleyman made an important change in the hierarchy of Ottoman medreses. He established four general medreses and two more for specialised studies, one devoted to the ḥadīth and the other to medicine. He gave the highest ranking to these and thus established the hierarchy of

6970-768: Was the Madrasa of Kumushtakin, added to a mosque in Bosra in 1136. One of the earliest madrasas in Damascus, and one of the first madrasas to be accompanied by the tomb of its founder, is the Madrasa al-Nuriyya (or Madrasa al-Kubra) founded by Nur al-Din in 1167–1172. After Salah ad-Din (Saladin) overthrew the Shi'a Fatimids in Egypt in 1171, he founded a Sunni madrasa near the tomb of al-Shafi'i in Cairo in 1176–1177, introducing this institution to Egypt. The Mamluks who succeeded

7055-517: Was the imperial house of the Mongol Empire (and its various successor states ), dating back to the 13th and 14th centuries. Only selected, prominent members are shown. Khagans (Great Khans who were rulers of the whole empire ) are in bold . Jochi , Genghis Khan's eldest son, had many more recorded progeny than his brothers Ögedei , Chagatai , and Tolui —but there is some doubt over his paternity. According to The Secret History of

7140-524: Was to train and prepare workers for bureaucratic work as well as the judicial system. The curriculum generally consisted of logic, philosophy, law, history, politics, and particularly religious sciences, later incorporating more of mathematics, astronomy, geography, and medicine. Madrasas were often subsidized and founded by states or private individuals, and well-qualified teachers filled in the role for professors. Foundations of Islamic higher education in India

7225-581: Was usually set by its founder, but most generally taught both the religious sciences and the physical sciences. Madrasas were established throughout the Islamic world, examples being the ninth century University of al-Qarawiyyin , the tenth century al-Azhar University (the most famous), the eleventh century Niẓāmīyah , as well as 75 madrasas in Cairo, 51 in Damascus and up to 44 in Aleppo between 1155 and 1260. Institutions of learning were established in

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