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The Sidney Hillman Foundation is an American charitable foundation that awards prizes to journalists who investigate issues related to social justice and progressive public policy. The foundation, founded in 1946, is named for Sidney Hillman , who was the founding president of the Amalgamated Clothing Workers of America . The foundation awards the annual Hillman Prize and the monthly Sidney Awards . The Foundation is headed by Bruce S. Raynor , former Executive Vice President of the SEIU .

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117-405: The Hillman Prize is a journalism award given out annually by the foundation. It is given to "journalists, writers and public figures who pursue social justice and public policy for the common good ." It recognizes journalists and public figures in traditional and new media forms. Past winners include both established and emerging figures in their fields, as well as organizations. Murray Kempton

234-440: A constitution , universal manhood suffrage , press freedom , freedom of expression and other democratic rights, the establishment of civilian militia, liberation of peasants, liberalization of the economy, abolition of tariff barriers and the abolition of monarchical power structures in favour of the establishment of republican states , or at least the restriction of the prince power in the form of constitutional monarchies. In

351-645: A negative duty to not harm the poor. Pogge speaks of "institutional cosmopolitanism" and assigns responsibility to institutional schemes for deficits of human rights. An example given is slavery and third parties. A third party should not recognize or enforce slavery . The institutional order should be held responsible only for deprivations of human rights that it establishes or authorizes. The current institutional design, he says, systematically harms developing economies by enabling corporate tax evasion, illicit financial flows, corruption, trafficking of people and weapons. Joshua Cohen disputes his claims based on

468-490: A society where individuals' rights are recognized and protected. In Western and Asian cultures , the concept of social justice has often referred to the process of ensuring that individuals fulfill their societal roles and receive their due from society. In the current movements for social justice, the emphasis has been on the breaking of barriers for social mobility , the creation of safety nets , and economic justice . Social justice assigns rights and duties in

585-483: A Fractured World: The Ethics of Responsibility , Rabbi Jonathan Sacks states that social justice has a central place in Judaism . One of Judaism's most distinctive and challenging ideas is its ethics of responsibility reflected in the concepts of simcha ("gladness" or "joy"), tzedakah ("the religious obligation to perform charity and philanthropic acts"), chesed ("deeds of kindness"), and tikkun olam ("repairing

702-512: A bicameral parliament called the Rigsdag . It is said that the Danish king's first words after signing away his absolute power were, "that was nice, now I can sleep in the mornings". Although army officers were dissatisfied, they accepted the new arrangement which, in contrast to the rest of Europe, was not overturned by reactionaries. The liberal constitution did not extend to Schleswig , leaving

819-467: A concise history: "[T]he notion of social justice is relatively new. None of history's great philosophers—not Plato or Aristotle, or Confucius or Averroes, or even Rousseau or Kant—saw the need to consider justice or the redress of injustices from a social perspective. The concept first surfaced in Western thought and political language in the wake of the industrial revolution and the parallel development of

936-461: A desire for reform, and agreed on many of the specific aims. Their participation in the revolutions, however, differed. While much of the impetus came from the middle classes, the physical backbone of the movement came from the lower classes. The revolts first erupted in the cities. The population in French rural areas had risen rapidly , causing many peasants to seek a living in the cities. Many in

1053-462: A fair and universal chance" and so "the construction of government ought to be such as to bring forward... all that extent of capacity which never fails to appear in revolutions." Although there is no certainty about the first use of the term "social justice", early sources can be found in Europe in the 18th century. Some references to the use of the expression are in articles of journals aligned with

1170-477: A key test of legitimacy on the theories of social contract. To determine whether any particular system of collectively enforced social arrangements is legitimate, he argued that one must look for agreement by the people who are subject to it, but not necessarily to an objective notion of justice based on coherent ideological grounding. Not every citizen can be asked to participate in a poll to determine his or her consent to every proposal in which some degree of coercion

1287-643: A major role in the United Methodist Church and the Free Methodist Church . The Book of Discipline of the United Methodist Church says, "We hold governments responsible for the protection of the rights of the people to free and fair elections and to the freedoms of speech, religion, assembly, communications media, and petition for redress of grievances without fear of reprisal; to the right to privacy ; and to

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1404-469: A moral reaction to the poverty caused by social injustice in that region. It achieved prominence in the 1970s and 1980s. The term was coined by the Peruvian priest Gustavo Gutiérrez , who wrote one of the movement's most famous books, A Theology of Liberation (1971). According to Sarah Kleeb , "Marx would surely take issue", she writes, "with the appropriation of his works in a religious context...there

1521-515: A national bank, a Hungarian army, the withdrawal of foreign (Austrian) troops from Hungary, the freeing of political prisoners, and union with Transylvania . On that morning, the demands were read aloud along with poetry by Sándor Petőfi with the simple lines of "We swear by the God of the Hungarians. We swear, we shall be slaves no more". Lajos Kossuth and some other liberal nobility that made up

1638-523: Is also a concept that is used to describe the movement towards a socially just world, e.g., the Global Justice Movement . In this context, social justice is based on the concepts of human rights and equality, and can be defined as "the way in which human rights are manifested in the everyday lives of people at every level of society" . Several movements are working to achieve social justice in society. These movements are working toward

1755-536: Is involved, so one has to assume that all citizens are reasonable. Rawls constructed an argument for a two-stage process to determine a citizen's hypothetical agreement: This applies to one person who represents a small group (e.g., the organiser of a social event setting a dress code) just as it does to national governments, which are ultimate trustees, holding representative powers for the benefit of all citizens within their territorial boundaries. Governments that fail to provide for welfare of their citizens according to

1872-578: Is made right by a greater good shared by others." A deontological proposition that echoes Kant in framing the moral good of justice in absolutist terms. His views are definitively restated in Political Liberalism where society is seen "as a fair system of co-operation over time, from one generation to the next". All societies have a basic structure of social, economic, and political institutions, both formal and informal. In testing how well these elements fit and work together, Rawls based

1989-605: Is no way to reconcile Marx's views of religion with those of Gutierrez, they are simply incompatible. Despite this, in terms of their understanding of the necessity of a just and righteous world, and the nearly inevitable obstructions along such a path, the two have much in common; and, particularly in the first edition of [A Theology of Liberation], the use of Marxian theory is quite evident." Other noted exponents are Leonardo Boff of Brazil, Carlos Mugica of Argentina, Jon Sobrino of El Salvador, and Juan Luis Segundo of Uruguay. Social justice has more recently made its way into

2106-400: Is support for an unranked set of liberties that reasonable citizens in all states should respect and uphold — to some extent, the list proposed by Rawls matches the normative human rights that have international recognition and direct enforcement in some nation states where the citizens need encouragement to act in a way that fixes a greater degree of equality of outcome. According to Rawls,

2223-476: Is why the community of the cross should concern itself with social justice as well as with loving philanthropy." From its founding, Methodism was a Christian social justice movement. Under John Wesley 's direction, Methodists became leaders in many social justice issues of the day, including the prison reform and abolition movements. Wesley himself was among the first to preach for slaves rights, attracting significant opposition. Today, social justice plays

2340-539: The Regulamentul Organic regime, and, through many of its leaders, demanded the abolition of boyar privilege. Led by a group of young intellectuals and officers in the Wallachian military forces , the movement succeeded in toppling the ruling Prince Gheorghe Bibescu , whom it replaced with a provisional government and a regency , and in passing a series of major liberal reforms, first announced in

2457-597: The Christian Front . Social Justice was the slogan of Charles Coughlin , and the name of his newspaper . Because of the documented influence of Divini Redemptoris in its drafters, the Constitution of Ireland was the first one to establish the term as a principle of the economy in the State, and then other countries around the world did the same throughout the 20th century, even in socialist regimes such as

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2574-510: The Cuban Constitution in 1976. In the late 20th century, several liberal and conservative thinkers, notably Friedrich Hayek rejected the concept by stating that it did not mean anything, or meant too many things. However the concept remained highly influential, particularly with its promotion by philosophers such as John Rawls . Even though the meaning of social justice varies, at least three common elements can be identified in

2691-719: The Diet appealed to the Habsburg court with demands for representative government and civil liberties. These events resulted in Klemens von Metternich , the Austrian chancellor and foreign minister, resigning. The demands of the Diet were agreed upon on 18 March by Emperor Ferdinand . Although Hungary would remain part of the monarchy through personal union with the emperor, a constitutional government would be founded. The Diet then passed

2808-721: The Habsburg Austrian Empire , the Republic of San Marco later joined the Kingdom of Sardinia in an attempt, led by the latter, to unite northern Italy against foreign (mainly Austrian but also French) domination. However, the First Italian War of Independence ended in the defeat of Sardinia, and Austrian forces reconquered the Republic of San Marco on 28 August 1849 following a long siege. Based on

2925-547: The National Liberals , ended with a popular march to Christiansborg on 21 March. The new king, Frederick VII , met the liberals' demands and installed a new Cabinet that included prominent leaders of the National Liberal Party . The national-liberal movement wanted to abolish absolutism, but retain a strongly centralized state. The king accepted a new constitution agreeing to share power with

3042-480: The Proclamation of Islaz . Despite its rapid gains and popular backing, the new administration was marked by conflicts between the radical wing and more conservative forces, especially over the issue of land reform . Two successive abortive coups weakened the new government, and its international status was always contested by Russia. After managing to rally a degree of sympathy from Ottoman political leaders,

3159-772: The Prussians in the Grand Duchy of Posen (or the Greater Poland region), a part of Prussia since its annexation in 1815. The Poles tried to establish a Polish political entity, but refused to cooperate with the Germans and the Jews. The Germans decided they were better off with the status quo, so they assisted the Prussian governments in recapturing control. In the long-term, the uprising stimulated nationalism among both

3276-592: The Schleswig-Holstein Question unanswered. The Duchy of Schleswig , a region containing both Danes (a North Germanic population) and Germans (a West Germanic population), was a part of the Danish monarchy, but remained a duchy separate from the Kingdom of Denmark. Spurred by pan-German sentiment, the Germans of Schleswig took up arms in protest at a new policy announced by Denmark's National Liberal government which would have fully integrated

3393-593: The Sonderbund ("separate alliance") in 1845 led to a short civil conflict in November 1847 in which around 100 people were killed. The Sonderbund was decisively defeated by the Protestant cantons, which had a larger population. A new constitution of 1848 ended the almost-complete independence of the cantons, transforming Switzerland into a federal state . Polish people mounted a military insurrection against

3510-712: The Venetian Lagoon , the Republic of San Marco extended into most of Venetia , or the Terraferma territory of the Republic of Venice , suppressed 51 years earlier in the French Revolutionary Wars . In the Duchy of Modena and Reggio , Duke Francis V attempted to respond militarily to the first attempts at armed revolt, but faced with the approach of Bolognese volunteers to support the insurgents, in order to avoid bloodshed he preferred to leave

3627-612: The Vienna Declaration and Programme of Action treats social justice as a purpose of human rights education . The different concepts of justice , as discussed in ancient Western philosophy , were typically centered upon the community. After the Renaissance and Reformation , the modern concept of social justice, as developing human potential, began to emerge through the work of a series of authors. Baruch Spinoza in On

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3744-752: The bourgeoisie feared and distanced themselves from the working poor . Many unskilled laborers toiled from 12 to 15 hours per day when they had work, living in squalid, disease-ridden slums. Traditional artisans felt the pressure of industrialization , having lost their guilds . The liberalization of trade laws and the growth of factories had increased the gulf between master tradesmen, and journeymen and apprentices, whose numbers increased disproportionately by 93% from 1815 to 1848 in Germany. Significant proletarian unrest had occurred in Lyon in 1831 and 1834 , and Prague in 1844. Jonathan Sperber has suggested that in

3861-645: The eight-hour day or the right to join a trade union . After the First World War, the founding document of the International Labour Organization took up the same terminology in its preamble, stating that "peace can be established only if it is based on social justice". From this point, the discussion of social justice entered into mainstream legal and academic discourse. In 1931, the Pope Pius XI explicitly referred to

3978-436: The environment , and the physically and developmentally disabled . While concepts of social justice can be found in classical and Christian philosophical sources, from early Greek philosophers Plato and Aristotle to Catholic saints Augustine of Hippo and Thomas Aquinas, the term social justice finds its earliest uses in the late eighteenth century, albeit with unclear theoretical or practical meanings.  The use of

4095-505: The institutions of society, which enables people to receive the basic benefits and burdens of cooperation. The relevant institutions often include taxation , social insurance , public health , public school , public services , labor law and regulation of markets , to ensure distribution of wealth , and equal opportunity . Modernist interpretations that relate justice to a reciprocal relationship to society are mediated by differences in cultural traditions, some of which emphasize

4212-560: The serfs . It started on 15 March 1848, when Hungarian patriots organized mass demonstrations in Pest and Buda (today Budapest) which forced the imperial governor to accept their 12 points of demands , which included the demand for freedom of press, an independent Hungarian ministry residing in Buda-Pest and responsible to a popularly elected parliament, the formation of a National Guard, complete civil and religious equality, trial by jury,

4329-422: The utilitarian insights of Bentham and Mill , the social contract ideas of John Locke , and the categorical imperative ideas of Kant . His first statement of principle was made in A Theory of Justice where he proposed that, "Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some

4446-485: The " Belgian Legion " attempted to cross the Belgian frontier. There were two divisions which were formed. The first group, travelling by train, were stopped and quickly disarmed at Quiévrain on 26 March 1848. The second group crossed the border on 29 March and headed for Brussels. They were confronted by Belgian troops at the hamlet of Risquons-Tout and defeated. Several smaller groups managed to infiltrate Belgium, but

4563-674: The Americas. Peasant discontent in the 1840s grew in intensity. Peasant occupations of lost communal land increased in many areas; those convicted of wood theft in the Rhenish Palatinate increased from 100,000 in 1829–30 to 185,000 in 1846–47. In the years 1845 and 1846, a potato blight caused a subsistence crisis in Northern Europe , and encouraged the raiding of manorial potato stocks in Silesia in 1847. The effects of

4680-516: The April laws that established equality before the law, a legislature, a hereditary constitutional monarchy, and an end to the transfer and restrictions of land use. The revolution grew into a war for independence from the Habsburg monarchy when Josip Jelačić , Ban of Croatia , crossed the border to restore their control. The new government, led by Lajos Kossuth , was initially successful against

4797-517: The Czech Nation , which emphasised a national lineage of conflict with the Germans, or the popular patriotic Liederkranz (song-circles) that were held across Germany: patriotic and belligerent songs about Schleswig had dominated the Würzburg national song festival in 1845. 'Socialism' in the 1840s was a term without a consensus definition, meaning different things to different people, but

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4914-738: The Habsburg forces. Although Hungary took a national united stand for its freedom, some minorities of the Kingdom of Hungary, including the Serbs of Vojvodina, the Romanians of Transylvania and some Slovaks of Upper Hungary supported the Habsburg Emperor and fought against the Hungarian Revolutionary Army. Eventually, after one and a half years of fighting, the revolution was crushed when Russian Tsar Nicholas I marched into Hungary with over 300,000 troops. As result of

5031-748: The Improvement of the Understanding (1677) contended that the one true aim of life should be to acquire "a human character much more stable than [one's] own", and to achieve this "pitch of perfection... The chief good is that he should arrive, together with other individuals if possible, at the possession of the aforesaid character." During the enlightenment and responding to the French and American Revolutions , Thomas Paine similarly wrote in The Rights of Man (1792) society should give "genius

5148-934: The Netherlands. The revolutions were most important in France, the Netherlands, Italy , the Austrian Empire , and the states of the German Confederation that would make up the German Empire in the late 19th and early 20th centuries. The wave of uprisings ended in October 1849. The revolutions arose from such a wide variety of causes that it is difficult to view them as resulting from a coherent movement or set of social phenomena. Numerous changes had been taking place in European society throughout

5265-585: The Poles and the Germans and brought civil equality to the Jews. A Romanian liberal and Romantic nationalist uprising began in June in the principality of Wallachia . Its goals were administrative autonomy, abolition of serfdom, and popular self-determination. It was closely connected with the 1848 unsuccessful revolt in Moldavia , it sought to overturn the administration imposed by Imperial Russian authorities under

5382-486: The Prussian victory in 1864 . From March 1848 through July 1849, the Habsburg Austrian Empire was threatened by revolutionary movements, which often had a nationalist character. The empire, ruled from Vienna , included German-speaking Austrians , Hungarians , Czechs , Poles , Croats , Ukrainians , Romanians , Slovaks , Slovenes , Serbs and Italians , all of whom attempted in the course of

5499-545: The Revolution split, and in the end, the conservative aristocracy defeated it, forcing many liberal Forty-Eighters into exile. Denmark had been governed by a system of absolute monarchy ( King's Law ) since the 17th century. King Christian VIII , a moderate reformer but still an absolutist, died in January 1848 during a period of rising opposition from farmers and liberals. The demands for constitutional monarchy, led by

5616-622: The Revolution was ultimately isolated by the intervention of Russian diplomats. In September 1848 by agreement with the Ottomans, Russia invaded and put down the revolution. According to Vasile Maciu, the failures were attributable in Wallachia to foreign intervention, in Moldavia to the opposition of the feudalists, and in Transylvania to the failure of the campaigns of General Józef Bem , and later to Austrian repression. In later decades,

5733-437: The activities most consistently forbidden by the moral codes of civilized peoples is that by their very nature they cannot be both habitual and enduring, because they tend to destroy the conditions which make them possible. Pope Benedict XVI cites Teilhard de Chardin in a vision of the cosmos as a 'living host' embracing an understanding of ecology that includes humanity's relationship to others, that pollution affects not just

5850-409: The basic liberties that every good society should guarantee are: Thomas Pogge 's arguments pertain to a standard of social justice that creates human rights deficits . He assigns responsibility to those who actively cooperate in designing or imposing the social institution, that the order is foreseeable as harming the global poor and is reasonably avoidable. Pogge argues that social institutions have

5967-866: The blight were most severely manifested in the Great Irish Famine , but also caused famine-like conditions in the Scottish Highlands and throughout continental Europe . Harvests of rye in the Rhineland were 20% of previous levels, while the Czech potato harvest was reduced by half. These reduced harvests were accompanied by a steep rise in prices (the cost of wheat more than doubled in France and Habsburg Italy). There were 400 French food riots from 1846 to 1847, while German socio-economic protests increased from 28 from 1830 to 1839, to 103 from 1840 to 1847. Central to long-term peasant grievances were

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6084-770: The borders of the Habsburg Empire, and formation of a separate region with a political self-governance. During 18–19 March, a series of riots known as the March Unrest ( Marsoroligheterna ) took place in the Swedish capital of Stockholm. Declarations with demands of political reform were spread in the city and a barricade at Norra Smedjegatan was stormed by the military. In the end, there were 18–30 casualties in total. Switzerland, already an alliance of republics, also saw an internal struggle. The attempted secession of seven Catholic cantons to form an alliance known as

6201-486: The caste system remains strong in practice. The Chinese concept of Tian Ming has occasionally been perceived as an expression of social justice. Through it, the deposition of unfair rulers is justified in that civil dissatisfaction and economical disasters is perceived as Heaven withdrawing its favor from the Emperor. A successful rebellion is considered definite proof that the Emperor is unfit to rule. Social justice

6318-668: The city promising a constitution and amnesties. On 21 March 1848 he left for Bolzano. A provisional government was established in Modena. In the Papal States , an internal revolt ousted Pope Pius IX from his temporal powers and led to the establishment of the Roman Republic . The municipalities of Menton and Roquebrune united and obtained independence as the Principality of Monaco . The "February Revolution" in France

6435-465: The comprehensive global perspective shaped by the United Nations Charter and the Universal Declaration of Human Rights , neglect of the pursuit of social justice in all its dimensions translates into de facto acceptance of a future marred by violence, repression and chaos." The report concludes, "Social justice is not possible without strong and coherent redistributive policies conceived and implemented by public agencies." The same UN document offers

6552-455: The contemporary theories about it: a duty of the State to distribute certain vital means (such as economic, social, and cultural rights ), the protection of human dignity , and affirmative actions to promote substantive equality and social equity for everybody. Hunter Lewis ' work promoting natural healthcare and sustainable economies advocates for conservation as a key premise in social justice. His manifesto on sustainability ties

6669-424: The continued thriving of human life to real conditions, the environment supporting that life, and associates injustice with the detrimental effects of unintended consequences of human actions. Quoting classical Greek thinkers like Epicurus on the good of pursuing happiness, Hunter also cites ornithologist, naturalist, and philosopher Alexander Skutch in his book Moral Foundations: The common feature which unites

6786-450: The course of 1847. With the exception of the Netherlands, there was a strong correlation among the countries that were most deeply affected by the industrial shock of 1847 and those that underwent a revolution in 1848. The situation in the German states was similar. Parts of Prussia were beginning to industrialize. During the decade of the 1840s, mechanized production in the textile industry brought about inexpensive clothing that undercut

6903-584: The course of more than one year, from 1848 to 1849. It remains the most widespread revolutionary wave in European history to date. The revolutions were essentially democratic and liberal in nature, with the aim of removing the old monarchical structures and creating independent nation-states , as envisioned by romantic nationalism . The revolutions spread across Europe after an initial revolution began in Italy in January 1848. Over 50 countries were affected, but with no significant coordination or cooperation among their respective revolutionaries. Some of

7020-422: The defeat, Hungary was thus placed under brutal martial law. The leading rebels like Kossuth fled into exile or were executed. In the long run, the passive resistance following the revolution, along with the crushing Austrian defeat in the 1866 Austro-Prussian War , led to the Austro-Hungarian Compromise (1867), which marked the birth of the Austro-Hungarian Empire . The center of the Ukrainian national movement

7137-421: The duchy into Denmark. The German population in Schleswig and Holstein revolted, inspired by the Protestant clergy. The German states sent in an army, but Danish victories in 1849 led to the Treaty of Berlin (1850) and the London Protocol (1852) . They reaffirmed the sovereignty of the King of Denmark, while prohibiting union with Denmark. The violation of the latter provision led to renewed warfare in 1863 and

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7254-417: The duty one has to one's other self in the interdependent abstract unity of the human person in society. After the Revolutions of 1848 , the term was popularized generically through the writings of Antonio Rosmini-Serbati . In the late industrial revolution, Progressive Era American legal scholars began to use the term more, particularly Louis Brandeis and Roscoe Pound . From the early 20th century it

7371-405: The expression, along with the concept of subsidiarity , for the first time in Catholic social teaching in the encyclical Quadragesimo anno . Then again in Divini Redemptoris , the church pointed out that the realization of social justice relied on the promotion of the dignity of human person . During the 1930s, the term was widely associated with pro- Nazi and antisemitic groups, such as

7488-465: The fact that some poor countries have done well with the current institutional design. Elizabeth Kahn argues that some of these responsibilities should apply globally. The United Nations calls social justice "an underlying principle for peaceful and prosperous coexistence within and among nations. The United Nations' 2006 document Social Justice in an Open World: The Role of the United Nations , states that "Social justice may be broadly understood as

7605-482: The fair and compassionate distribution of the fruits of economic growth   ..." The term "social justice" was seen by the U.N. "as a substitute for the protection of human rights [and] first appeared in United Nations texts during the second half of the 1960s. At the initiative of the Soviet Union, and with the support of developing countries, the term was used in the Declaration on Social Progress and Development, adopted in 1969." The same document reports, "From

7722-515: The field of bioethics . Discussion involves topics such as affordable access to health care, especially for low-income households and families. The discussion also raises questions such as whether society should bear healthcare costs for low-income families, and whether the global marketplace is the best way to distribute healthcare. Ruth Faden of the Johns Hopkins Berman Institute of Bioethics and Madison Powers of Georgetown University focus their analysis of social justice on which inequalities matter

7839-470: The first half of the 19th century. Both liberal reformers and radical politicians were reshaping national governments. Technological change was revolutionizing the life of the working classes. A popular press extended political awareness, and new values and ideas such as popular liberalism , nationalism and socialism began to emerge. Some historians emphasize the serious crop failures, particularly those of 1846, that produced hardship among peasants and

7956-468: The general population has equal access to health care services regardless of income level, gender, education or any other stratifying factors. Integrating social justice with health inherently reflects the social determinants of health model without discounting the role of the bio-medical model. The sources of health inequalities are rooted in injustices associated with racism, sex discrimination, and social class. Richard Hofrichter and his colleagues examine

8073-410: The guarantee of the rights to adequate food, clothing, shelter, education, and health care." The United Methodist Church also teaches population control as part of its doctrine. Catholic social teaching consists of those aspects of Roman Catholic doctrine which relate to matters dealing with the respect of the individual human life. A distinctive feature of Catholic social doctrine is its concern for

8190-475: The handmade products of German tailors. Reforms ameliorated the most unpopular features of rural feudalism , but industrial workers remained dissatisfied with these reforms and pressed for greater change. Urban workers had no choice but to spend half of their income on food, which consisted mostly of bread and potatoes. As a result of harvest failures, food prices soared and the demand for manufactured goods decreased, causing an increase in unemployment. During

8307-433: The increased popularity of the older Morgenbladet in Norway and the Aftonbladet in Sweden. 'Nationalism' believed in uniting people bound by (some mix of) common languages , culture , religion , shared history , and of course immediate geography ; there were also irredentist movements. Nationalism had developed a broader appeal during the pre-1848 period, as seen in the František Palacký 's 1836 History of

8424-401: The individual responsibility toward society and others the equilibrium between access to power and its responsible use. Hence, social justice is invoked today while reinterpreting historical figures such as Bartolomé de las Casas , in philosophical debates about differences among human beings, in efforts for gender, ethnic, and social equality , for advocating justice for migrants , prisoners,

8541-469: The influential British philosopher and economist, John Stuart Mill stated in Utilitarianism his view that "Society should treat all equally well who have deserved equally well of it, that is, who have deserved equally well absolutely. This is the highest abstract standard of social and distributive justice; towards which all institutions, and the efforts of all virtuous citizens, should be made in

8658-670: The language of the 1840s, 'democracy' meant replacing an electorate of property-owners with universal male suffrage . 'Liberalism' fundamentally meant consent of the governed , restriction of church and state power, republican government , freedom of the press and the individual. The 1840s had seen the emergence of radical liberal publications such as Rheinische Zeitung (1842); Le National and La Réforme (1843) in France; Ignaz Kuranda 's Grenzboten (1841) in Austria; Lajos Kossuth 's Pesti Hírlap (1841) in Hungary, as well as

8775-575: The larger environmental movement . The third principle of the Earth Charter is social and economic justice, which is described as seeking to eradicate poverty as an ethical, social, and environmental imperative, ensure that economic activities and institutions at all levels promote human development in an equitable and sustainable manner, affirm gender equality and equity as prerequisites to sustainable development and ensure universal access to education, health care, and economic opportunity, and uphold

8892-483: The loss of communal lands, forest restrictions (such as the French Forest Code of 1827), and remaining feudal structures, notably the robot (labor obligations) that existed among the serfs and oppressed peasantry of the Habsburg lands . Aristocratic wealth (and corresponding power) was synonymous with the ownership of farmlands and effective control over the peasants . Peasant grievances exploded during

9009-532: The major contributing factors were widespread dissatisfaction with political leadership, demands for more participation in government and democracy, demands for freedom of the press , other demands made by the working class for economic rights, the upsurge of nationalism , and the European potato failure , which triggered mass starvation, migration, and civil unrest. The uprisings were led by temporary coalitions of workers and reformers, including figures from

9126-824: The mid-twentieth century, the concept of social justice had become central to the ideologies and programs of virtually all the leftist and centrist political parties around the world   ..." Another key area of human rights and social justice is the United Nations's defense of children's rights worldwide. In 1989, the Convention on the Rights of the Child was adopted and available for signature, ratification and accession by General Assembly resolution 44/25. According to OHCHR , this convention entered into force on 2 September 1990. This convention upholds that all states have

9243-477: The middle and upper classes (the bourgeoisie ); however, the coalitions did not hold together for long. Many of the revolutions were quickly suppressed, as tens of thousands of people were killed, and even more were forced into exile. Significant lasting reforms included the abolition of serfdom in Austria and Hungary, the end of absolute monarchy in Denmark, and the introduction of representative democracy in

9360-500: The middle class reformers and the working class radicals. German reformers argued endlessly without finalizing their results. Caught off guard at first, the aristocracy and their allies plot a return to power. The revolutions suffer a series of defeats in summer 1849. Reactionaries returned to power and many leaders of the revolution went into exile. Some social reforms proved permanent, and years later nationalists in Germany, Italy, and Hungary gained their objectives. The first of

9477-536: The most. They develop a social justice theory that answers some of these questions in concrete settings. Social injustices occur when there is a preventable difference in health states among a population of people. These social injustices take the form of health inequities when negative health states such as malnourishment, and infectious diseases are more prevalent in impoverished nations. These negative health states can often be prevented by providing social and economic structures such as primary healthcare which ensures

9594-441: The natural world but interpersonal relations as well. Cosmic harmony, justice and peace are closely interrelated: If you want to cultivate peace, protect creation. In The Quest for Cosmic Justice , Thomas Sowell writes that seeking utopia, while admirable, may have disastrous effects if done without strong consideration of the economic underpinnings that support contemporary society. Political philosopher John Rawls draws on

9711-617: The numerous revolutions to occur in 1848 in Italy came in Palermo, Sicily, starting in January 1848 . There had been several previous revolts against Bourbon rule; this one produced an independent state that lasted only 16 months before the Bourbons came back. During those months, the constitution was quite advanced for its time in liberal democratic terms, as was the proposal of a unified Italian confederation of states. The revolt's failure

9828-425: The obligation to "protect the child from all forms of physical or mental violence, injury or abuse, neglect or negligent treatment, maltreatment or exploitation, including sexual abuse." Time magazine noted that younger Evangelicals also increasingly engage in social justice. John Stott traced the call for social justice back to the cross, "The cross is a revelation of God's justice as well as of his love. That

9945-470: The old governments rushed home to seize the moment. In France, the monarchy was once again overthrown and replaced by a republic . In a number of major German and Italian states, and in Austria, the old leaders were forced to grant liberal constitutions. The Italian and German states seemed to be rapidly forming unified nations. Austria gave Hungarians and Czechs liberal grants of autonomy and national status. In France, bloody street battles exploded between

10062-719: The peasantry; local officials were expected to understand it and the Ruthenian clergy was to be equalized in their rights with the clergy of all other denominations. On 2 May 1848, the Supreme Ruthenian Council was established. The council (1848–1851) was headed by the Greek-Catholic Bishop Gregory Yakhimovich and consisted of 30 permanent members. Its main goal was the administrative division of Galicia into Western (Polish) and Eastern (Ruthenian/Ukrainian) parts within

10179-472: The period after 1825, poorer urban workers (particularly day laborers, factory workers and artisans) saw their purchasing power decline relatively steeply: urban meat consumption in Belgium, France and Germany stagnated or declined after 1830, despite growing populations. The economic Panic of 1847 increased urban unemployment: 10,000 Viennese factory workers lost jobs, and 128 Hamburg firms went bankrupt over

10296-509: The political implications of various perspectives used to explain health inequities and explore alternative strategies for eliminating them. The Vienna Declaration and Programme of Action affirm that "Human rights education should include peace, democracy, development and social justice, as set forth in international and regional human rights instruments , to achieve common understanding and awareness to strengthen universal commitment to human rights." Social justice principles are embedded in

10413-613: The poor's suffering, their struggle and hope, and a critique of society and the Catholic faith and Christianity through the eyes of the poor", and by detractors as Christianity perverted by Marxism and Communism . Although liberation theology has grown into an international and inter-denominational movement, it began as a movement within the Catholic Church in Latin America in the 1950s–1960s. It arose principally as

10530-557: The poorest and most vulnerable members of society. Two of the seven key areas of "Catholic social teaching" are pertinent to social justice: Modern Catholic social teaching is often thought to have begun with the encyclicals of Pope Leo XIII. The Catechism of the Catholic Church (§§ 1928–1948) contains more detail of the church's view of social justice. In Muslim history, Islamic governance has often been associated with social justice. Establishment of social justice

10647-407: The principles of justice are not legitimate. To emphasise the general principle that justice should rise from the people and not be dictated by the law-making powers of governments, Rawls asserted that, "There is ... a general presumption against imposing legal and other restrictions on conduct without sufficient reason. But this presumption creates no special priority for any particular liberty." This

10764-512: The realization of a world where all members of a society, regardless of background or procedural justice, have basic human rights and equal access to the benefits of their society. Liberation theology is a movement in Christian theology which conveys the teachings of Jesus Christ in terms of a liberation from unjust economic, political, or social conditions. It has been described by proponents as "an interpretation of Christian faith through

10881-492: The rebels returned and gained their goals. Belgium did not see major unrest in 1848; it had already undergone a liberal reform after the Revolution of 1830 and thus its constitutional system and its monarchy survived. A number of small local riots broke out, concentrated in the sillon industriel industrial region of the provinces of Liège and Hainaut . The most serious threat of revolutionary contagion, however,

10998-517: The revolution to achieve either autonomy, independence, or even hegemony over other nationalities. The nationalist picture was further complicated by the simultaneous events in the German states, which moved toward greater German national unity. The Hungarian Revolution of 1848 was the longest in Europe, crushed in August 1849 by Austrian and Russian armies. Nevertheless, it had a major effect in freeing

11115-451: The revolution, to address the problem of unemployment, workshops were organized for men interested in construction work. Officials also set up workshops for women when they felt they were excluded. Artisans and unemployed workers destroyed industrial machines when they threatened to give employers more power over them. Rural population growth had led to food shortages, land pressure, and migration, both within and from Europe, especially to

11232-794: The revolutionary year of 1848, yet were often disconnected from urban revolutionary movements: the revolutionary Sándor Petőfi 's popular nationalist rhetoric in Budapest did not translate into any success with the Magyar peasantry, while the Viennese democrat Hans Kudlich reported that his efforts to galvanize the Austrian peasantry had "disappeared in the great sea of indifference and phlegm". Despite forceful and often violent efforts of established and reactionary powers to keep them down, disruptive ideas gained popularity: democracy , liberalism , radicalism , nationalism , and socialism . They demanded

11349-429: The right of all, without discrimination, to a natural and social environment supportive of human dignity, bodily health, and spiritual well-being, with special attention to the rights of indigenous peoples and minorities. Revolutions of 1848 The revolutions of 1848 , known in some countries as the springtime of the peoples or the springtime of nations , were a series of revolutions throughout Europe over

11466-474: The right to private property as well as differences in personal wealth due to factors such as hard work. However, the Brotherhood held Muslims had an obligation to assist those Muslims in need. It held that zakat (alms-giving) was not voluntary charity, but rather the poor had the right to assistance from the more fortunate. Most Islamic governments therefore enforce the zakat through taxes. In To Heal

11583-458: The socialist doctrine. It emerged as an expression of protest against what was perceived as the capitalist exploitation of labor and as a focal point for the development of measures to improve the human condition. It was born as a revolutionary slogan embodying the ideals of progress and fraternity. Following the revolutions that shook Europe in the mid-1800s, social justice became a rallying cry for progressive thinkers and political activists.... By

11700-455: The south and the west of Germany, with large popular assemblies and mass demonstrations. Led by well-educated students and intellectuals, they demanded German national unity , freedom of the press , and freedom of assembly . The uprisings were poorly coordinated, but had in common a rejection of traditional, autocratic political structures in the 39 independent states of the German Confederation . The middle-class and working-class components of

11817-598: The spirit of the Enlightenment , in which social justice is described as an obligation of the monarch; also the term is present in books written by Catholic Italian theologians, notably members of the Society of Jesus . Thus, according to this sources and the context, social justice was another term for "the justice of society", the justice that rules the relations among individuals in society, without any mention to socio-economic equity or human dignity. The usage of

11934-640: The term started to become more frequent by Catholic thinkers from the 1840s, beginning with the Jesuit Luigi Taparelli in Civiltà Cattolica , and based on the work of St. Thomas Aquinas . Taparelli argued that rival capitalist and socialist theories, based on subjective Cartesian thinking, undermined the unity of society present in Thomistic metaphysics as neither were sufficiently concerned with ethics. Writing in 1861,

12051-444: The term was early on subject to accusations of redundancy and of rhetorical flourish, perhaps but not necessarily related to amplifying one view of distributive justice. In the coining and definition of the term in the natural law social scientific treatise of Luigi Taparelli , in the early 1840s, Taparelli established the natural law principle that corresponded to the evangelical principle of brotherly love—i.e. social justice reflects

12168-477: The unified Kingdom of Italy and remained in force, with changes, until 1948 ) and by Pope Pius IX (Fundamental Statute). However, only King Charles Albert maintained the statute even after the end of the riots. Revolts broke out throughout the Kingdom of Lombardy–Venetia , such as the Five Days of Milan which marked the beginning of the First Italian War of Independence . After declaring independence from

12285-683: The utmost degree to converge." In the later 19th and early 20th century, social justice became an important theme in American political and legal philosophy, particularly in the work of John Dewey , Roscoe Pound and Louis Brandeis . One of the prime concerns was the Lochner era decisions of the US Supreme Court to strike down legislation passed by state governments and the Federal government for social and economic improvement, such as

12402-476: The winner on the 10th day of each month. Recipients are awarded $ 500, a bottle of union-made wine, and a certificate designed especially for the Sidney by New Yorker cartoonist Edward Sorel . Nominations can be made by anyone. Social justice This is an accepted version of this page Social justice is justice in relation to the distribution of wealth , opportunities , and privileges within

12519-530: The working urban poor. Large swaths of the nobility were discontented with royal absolutism or near-absolutism. In 1846, there had been an uprising of Polish nobility in Austrian Galicia , which was only countered when peasants, in turn, rose up against the nobles . Additionally, an uprising by democratic forces against Prussia , planned but not actually carried out, occurred in Greater Poland . The middle and working classes thus shared

12636-512: The world"). The present-day Jāti hierarchy is undergoing changes for a variety of reasons including 'social justice', which is a politically popular stance in democratic India. Institutionalized affirmative action has promoted this. The disparity and wide inequalities in social behaviour of the jātis – exclusive, endogamous communities centred on traditional occupations – has led to various reform movements in Hinduism . While legally outlawed,

12753-471: Was elected as president . In 1851, he staged a coup d'état and established himself as a dictatorial emperor of the Second French Empire . Alexis de Tocqueville remarked in his Recollections of the period, "society was cut in two: those who had nothing united in common envy, and those who had anything united in common terror." The "March Revolution" in the German states took place in

12870-401: Was also embedded in international law and institutions; the preamble to establish the International Labour Organization recalled that "universal and lasting peace can be established only if it is based upon social justice." In the later 20th century, social justice was made central to the philosophy of the social contract , primarily by John Rawls in A Theory of Justice (1971). In 1993,

12987-649: Was in Galicia , which is today divided between Ukraine and Poland. On 19 April 1848, a group of representatives led by the Greek Catholic clergy launched a petition to the Austrian Emperor. It expressed wishes that in those regions of Galicia where the Ruthenian (Ukrainian) population represented the majority, the Ukrainian language should be taught at schools and used to announce official decrees for

13104-769: Was one of the motivating factors of the Abbasid revolt against the Umayyads. The Shi'a believe that the return of the Mahdi will herald in "the messianic age of justice" and the Mahdi along with the Isa (Jesus) will end plunder, torture, oppression and discrimination. For the Muslim Brotherhood the implementation of social justice would require the rejection of consumerism and communism . The Brotherhood strongly affirmed

13221-718: Was posed by Belgian émigré groups from France. In 1830 the Belgian Revolution had broken out inspired by the revolution occurring in France, and Belgian authorities feared that a similar 'copycat' phenomenon might occur in 1848. Shortly after the revolution in France, Belgian migrant workers living in Paris were encouraged to return to Belgium to overthrow the monarchy and establish a republic. Belgian authorities expelled Karl Marx himself from Brussels in early March on accusations of having used part of his inheritance to arm Belgian revolutionaries. Around 6,000 armed émigrés of

13338-602: Was reversed 12 years later as the Bourbon Kingdom of the Two Sicilies collapsed in 1860–61 with the unification of Italy . On 11 February 1848, Leopold II of Tuscany , first cousin of Emperor Ferdinand I of Austria , granted the Constitution, with the general approval of his subjects. The Habsburg example was followed by Charles Albert of Sardinia ( Albertine Statute ; later became the constitution of

13455-479: Was sparked by the suppression of the campagne des banquets . This revolution was driven by nationalist and republican ideals among the French general public, who believed the people should rule themselves. It ended the constitutional monarchy of Louis-Philippe , and led to the creation of the French Second Republic . After an interim period, Louis-Napoleon , the nephew of Napoleon Bonaparte ,

13572-410: Was the first recipient in 1950. Each winner receives $ 5,000. The prize is awarded annually in the categories of: Blog, Book, Broadcast, Magazine, Newspaper, and Photography The Sidney Award is a monthly journalism award given out by The Sidney Hillman Foundation to "outstanding investigative journalism in service of the common good." The Sidney Award was launched in 2009. The Foundation announces

13689-461: Was typically used within a context of more power for workers in a system based on worker ownership of the means of production . These concepts together—democracy, liberalism, nationalism and socialism, in the sense described above—came to be encapsulated in the political term radicalism . The world was astonished in spring 1848 when revolutions appeared in so many places and seemed on the verge of success everywhere. Agitators who had been exiled by

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