182-556: Traditional Sri Vaishnavism ( Sanskrit : श्रीवैष्णवसम्प्रदाय , romanized : Śrīvaiṣṇavasampradāya ) is a denomination within the Vaishnavism tradition of Hinduism , predominantly practiced in South India . The name refers to goddess Lakshmi (also known as Sri), as well as a prefix that means "sacred, revered", and the god Vishnu , who are together revered in this tradition. The tradition traces its roots to
364-423: A Vedic perspective. The name Sri Vaishnavism ( IAST : Śrīvaiṣṇavism) is derived from two words, Sri and Vaishnavism . In Sanskrit , the word Sri refers to goddess Lakshmi as well as a prefix that means "sacred, revered", and god Vishnu who are together revered in this tradition. The word Vaishnavism refers to a tradition that reveres god Vishnu as the supreme god. The followers of Sri Vaishnavism are known as
546-596: A compilation of hymns on Shiva by sixty-three Nayanar poet-saints, developed into an influential scripture in Shaivism. The poets' itinerant lifestyle helped create temple and pilgrimage sites and spread spiritual ideas built around Shiva. Early Tamil-Shiva Bhakti poets influenced Hindu texts that came to be revered all over India. The influence of the Tamil bhakti saints and those of later northern Bhakti leaders ultimately helped spread bhakti poetry and ideas throughout all
728-457: A dead language in the most common usage of the term. Pollock's notion of the "death of Sanskrit" remains in this unclear realm between academia and public opinion when he says that "most observers would agree that, in some crucial way, Sanskrit is dead." Bhakti movement Traditional The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting
910-472: A dialogue in the Bhagavad Gita . These two may be considered to be the same Brahman, as viewed from two perspectives: a formless mode focused on wisdom ( jñana ) and a form mode, focused on love. Nirguna Bhakti poetry is more focused on jñana , and Saguna bhakti poetry focuses on love ( prema ). In Bhakti, the emphasis is reciprocal love and devotion in which the devotee loves God, and God loves
1092-433: A focus on Indian philosophies and Sanskrit. Though written in a number of different scripts, the dominant language of Hindu texts has been Sanskrit. It or a hybrid form of Sanskrit became the preferred language of Mahayana Buddhism scholarship; for example, one of the early and influential Buddhist philosophers, Nagarjuna (~200 CE), used Classical Sanskrit as the language for his texts. According to Renou, Sanskrit had
1274-456: A historic momentum, and the liturgical and meditational songs continue to be sung in the modern era temples of Sri Vaishnavism, which is part of the service called cevai (Sanskrit: Seva ). Nathamuni is also attributed with three texts, all in Sanskrit. These are Nyaya Tattva , Purusha Nirnaya and Yogarahasya . The Yogarahasya text, states Govindacharya, is a meditational text, includes
1456-591: A language competed with numerous, less exact vernacular Indian languages called Prakritic languages ( prākṛta - ). The term prakrta literally means "original, natural, normal, artless", states Franklin Southworth . The relationship between Prakrit and Sanskrit is found in Indian texts dated to the 1st millennium CE. Patañjali acknowledged that Prakrit is the first language, one instinctively adopted by every child with all its imperfections and later leads to
1638-485: A later insertion and may not be theistic as the word was later used in much Sandilya Sutras . Grierson, as well as Carus, note that the first epilogue verse 6.21 is also notable for its use of the word Deva Prasada (देवप्रसाद, grace or gift of God), but add that Deva in the epilogue of the Śvetāśvatara Upaniṣad refers to "pantheistic Brahman" and the closing credit to sage Śvetāśvatara in verse 6.21 can mean "gift or grace of his Soul". Doris Srinivasan states that
1820-658: A limited role in the Theravada tradition (formerly known as the Hinayana) but the Prakrit works that have survived are of doubtful authenticity. Some of the canonical fragments of the early Buddhist traditions, discovered in the 20th century, suggest the early Buddhist traditions used an imperfect and reasonably good Sanskrit, sometimes with a Pali syntax, states Renou. The Mahāsāṃghika and Mahavastu, in their late Hinayana forms, used hybrid Sanskrit for their literature. Sanskrit
2002-454: A natural part of the earliest Vedic language, and that these developed in the centuries after the composition had been completed, and as a gradual unconscious process during the oral transmission by generations of reciters. The primary source for this argument is internal evidence of the text which betrays an instability of the phenomenon of retroflexion, with the same phrases having sandhi-induced retroflexion in some parts but not other. This
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#17327719999462184-479: A negative evidence to Pollock's hypothesis, but it is not positive evidence. A closer look at Sanskrit in the Indian history after the 12th century suggests that Sanskrit survived despite the odds. According to Hanneder, On a more public level the statement that Sanskrit is a dead language is misleading, for Sanskrit is quite obviously not as dead as other dead languages and the fact that it is spoken, written and read will probably convince most people that it cannot be
2366-546: A pan-Indo-Aryan accessibility to information and knowledge in the ancient and medieval times, in contrast to the Prakrit languages which were understood just regionally. It created a cultural bond across the subcontinent. As local languages and dialects evolved and diversified, Sanskrit served as the common language. It connected scholars from distant parts of South Asia such as Tamil Nadu and Kashmir, states Deshpande, as well as those from different fields of studies, though there must have been differences in its pronunciation given
2548-782: A personal God first and foremost which is also expressed by love of one's fellow human beings. They also wrote and sang hymns of praise to their God, and came from numerous social classes, even shudras . These poet saints became the backbone of the Sri Vaishnava and Shaiva Siddhanta traditions. The Alvars, which literally means "those immersed in God", were Vaishnava poet-saints who sang praises of Vishnu as they traveled from one place to another. They established temple sites such as Srirangam , and spread ideas about Vaishnavism . Various poems were compiled as Alvar Arulicheyalgal or Divya Prabandham , developed into an influential scripture for
2730-714: A personally-defined god. Salvation, which had been considered attainable only by men of the Brahmin , Kshatriya and Vaishya castes, became available to everyone. Most scholars state that Bhakti movement provided women and members of the Shudra and untouchable communities an inclusive path to spiritual salvation. Some scholars disagree that the Bhakti movement was premised on such social inequalities. Poet-saints grew in popularity, and literature on devotional songs in regional languages became profuse. These poet-saints championed
2912-522: A refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini . The greatest dramatist in Sanskrit, Kālidāsa , wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and
3094-538: A restrained language from which archaisms and unnecessary formal alternatives were excluded". The Classical form of the language simplified the sandhi rules but retained various aspects of the Vedic language, while adding rigor and flexibilities, so that it had sufficient means to express thoughts as well as being "capable of responding to the future increasing demands of an infinitely diversified literature", according to Renou. Pāṇini included numerous "optional rules" beyond
3276-699: A result of philosophical and traditional divergences in the post-Ramanuja period. The Vadakalai placed emphasis on Sanskrit scriptures such as the Vedas and Pancharatra texts, while the Tenkalai highlighted Tamil texts such as the Naalayira Divya Prabandham of the Alvars . The philosophies of Pillai Lokacharya and Vedanta Desika, which evolved consequently, were stabilized by Manavala Mamunigal and Brahmatantra Svatantra Jiyar respectively. When
3458-439: A similar phonetic structure to Tamil. Hock et al. quoting George Hart state that there was influence of Old Tamil on Sanskrit. Hart compared Old Tamil and Classical Sanskrit to arrive at a conclusion that there was a common language from which these features both derived – "that both Tamil and Sanskrit derived their shared conventions, metres, and techniques from a common source, for it is clear that neither borrowed directly from
3640-610: A spiritual, religious principle or means of salvation". The meaning of the term Bhakti is analogous to but different from Kama . The Kama connotes emotional connection, sometimes with sensual devotion and erotic love. Bhakti, in contrast, is spiritual, a love and devotion to religious concepts or principles, that engages both emotion and intellection. Karen Pechelis states that the word should be understood not as uncritical emotion but as committed engagement. The Bhakti movement in Hinduism refers to ideas and engagement that emerged in
3822-483: A tradition led by Alvars in the 7th and the 8th centuries. Ramanuja philosophy negated caste, states Ramaswamy. Ramanuja, who led from the Srirangam temple, welcomed outcastes into temples and gave them important roles in temple duties. Medieval temple records and inscriptions suggest that the payments and offerings collected by the temple were shared regardless of caste distinctions. Scholars offer differing views on
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#17327719999464004-540: A triune exists as the divine soul (Isvara, theistic God), individual soul (self) and nature (Prakrti, matter). Tsuchida writes that the Upanishad syncretically combines monistic ideas of the Upanishads and the self-development ideas of Yoga with personification of the deity Rudra . Hiriyanna interprets the text to be introducing "personal theism" in the form of Shiva Bhakti, with a shift to monotheism but in
4186-473: A true dualism between God and the Ātman ). According to David Lorenzen, the idea of bhakti for a Nirguna Brahman has been a baffling one to scholars since it offers "heart-felt devotion to a God without attributes, without even any definable personality". However, given the "mountains of Nirguni bhakti literature", Bhakti for Nirguna Brahman has been a part of the reality of the Hindu tradition along with
4368-523: A wide range of philosophical positions within their society, ranging from the theistic dualism of Dvaita to the absolute monism of Advaita Vedanta. Kabir, a poet-saint, for example, wrote in Upanishadic style, the state of knowing truth: There's no creation or creator there, no gross or fine, no wind or fire, no sun, moon, earth, or water, no radiant form, no time there, no word, no flesh, no faith, no cause and effect, nor any thought of
4550-507: Is Sanskrit traditions found in ancient texts such as the Vedas and the Agama (Pancaratra), and the second is the Tamil traditions found in early medieval texts ( Tamil Prabandham ) and practices such as the emotional songs and music of Alvars that expressed spiritual ideas, ethics and loving devotion to god Vishnu. The Sanskrit traditions likely represent the ideas shared in ancient times, from
4732-516: Is akin to that of Latin and Ancient Greek in Europe. Sanskrit has significantly influenced most modern languages of the Indian subcontinent , particularly the languages of the northern, western, central and eastern Indian subcontinent. Sanskrit declined starting about and after the 13th century. This coincides with the beginning of Islamic invasions of South Asia to create, and thereafter expand
4914-581: Is also credited with Nitya Grantha and Mayavada Khandana . The Nitya Grantha is a ritual text and suggests methods of daily worship of Narayana (Vishnu). The 10th century Mayavada Khandana text, together with Siddhitrayam of Yamunacharya predominantly critiques the philosophy of the traditionally dominant school of Advaita Vedanta in Hindu philosophy , but also critiques non-Vedic traditions. The Sri Vaishnava tradition attributes nine Sanskrit texts to Ramanuja – Vedarthasamgraha (literally, "Summary of
5096-568: Is at the foundation of Hindu spirituality. John Carman, a professor at the Harvard Divinity School , states that some of the similarities in salvation ideas in Sri Vaishnavism and Protestant Christian doctrines of divine grace are striking. Both accept God as a personal concept, accept devotee's ability to relate to this God without human intermediaries, and accept the idea of sola gratia – salvation through faith by
5278-462: Is classified into two major denominations called the Vadakalai ("northern art") and Tenkalai ("southern art"). The northern and southern denominations of Sri Vaishnavism refer respectively to Kanchipuram (the northern part of Tamil country) and Srirangam (the southern part of Tamil country and Kaveri river delta area where Ramanuja wrote his Vedanta treatises from). These denominations arose as
5460-482: Is contested by some scholars, with Rekha Pande stating that singing ecstatic Bhakti hymns in local language had been a tradition in South India before Muhammad was born. According to Pande, the psychological impact of Muslim conquests may have initially contributed to community-style Bhakti by Hindus. However, other scholars state that Muslim invasions, the conquests of Hindu Bhakti temples in South India and
5642-452: Is found in the writing of Bharata Muni , the author of the ancient Natya Shastra text. The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". Sanskrit belongs to
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5824-424: Is no reason, stated Ramanuja, to prefer one part of a scripture and not other, the whole of the scripture must be considered on par. One cannot, according to Ramanuja, attempt to give interpretations of isolated portions of any scripture. Rather, the scripture must be considered one integrated corpus, expressing a consistent doctrine. The Vedic literature, asserted Ramanuja, mention both plurality and oneness, therefore
6006-776: Is primarily based on interpreting Vedanta , particularly the Upanishads , the Bhagavad Gita , the Brahma Sutras and the Narayaniya section of the Mahabharata . The Vaishnava Agama texts, also called the Pancaratra, has been an important part of Sri Vaishnava tradition. Another theological textual foundation of the tradition are the Tamil bhakti songs of the Alvars (7th to 10th century). The syncretic fusion of
6188-532: Is rare in the later version of the language. The Homerian Greek, like Ṛg-vedic Sanskrit, deploys simile extensively, but they are structurally very different. The early Vedic form of the Sanskrit language was far less homogenous compared to the Classical Sanskrit as defined by grammarians by about the mid-1st millennium BCE. According to Richard Gombrich—an Indologist and a scholar of Sanskrit, Pāli and Buddhist Studies—the archaic Vedic Sanskrit found in
6370-420: Is someone who is a "teacher, guide or master" of certain knowledge. Traditionally a reverential figure to the student in Hinduism, the guru serves as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student." An Acharya refers to either a Guru of high rank, or more often to
6552-582: Is stated by the author to be his goal, what he repeats in his explanation, then what he states as conclusion and whether it can be epistemically verified. Not everything in any text, states Shankara, has equal weight and some ideas are the essence of any expert's textual testimony. This philosophical difference in scriptural studies, helped Shankara conclude that the Principal Upanishads primarily teach monism with teachings such as Tat tvam asi , while helping Ramanuja conclude that qualified monism
6734-479: Is taken along with evidence of controversy, for example, in passages of the Aitareya-Āraṇyaka (700 BCE), which features a discussion on whether retroflexion is valid in particular cases. The Ṛg-veda is a collection of books, created by multiple authors. These authors represented different generations, and the mandalas 2 to 7 are the oldest while the mandalas 1 and 10 are relatively the youngest. Yet,
6916-669: Is the energy and power of Shiva and she is the equal with different roles, supreme in the role of creator and destroyer. The prefix Sri is used for this sect because they give special importance to the worship of the Goddess Lakshmi, the consort of Vishnu, who they believe to act as a mediator between God Vishnu and man. Sri Vaishnavism's philosophical foundation was established by Ramanuja, who started his Vedic studies with Yadava Prakaasa in an Advaita Vedanta monastery. He brought Upanishadic ideas to this tradition, and wrote texts on qualified monism , called Vishishtadvaita in
7098-589: Is the predominant language of one of the largest collection of historic manuscripts. The earliest known inscriptions in Sanskrit are from the 1st century BCE, such as the Ayodhya Inscription of Dhana and Ghosundi-Hathibada (Chittorgarh) . Though developed and nurtured by scholars of orthodox schools of Hinduism, Sanskrit has been the language for some of the key literary works and theology of heterodox schools of Indian philosophies such as Buddhism and Jainism. The structure and capabilities of
7280-404: Is unsurpassed" and through "love that is an erotic union". But Sri Vaishnavism differs from Shaivism, in that Vishnu is ultimately the sole creator, preserver and destroyer of the universe while Sri Lakshmi is the medium for salvation, the kind mother who recommends to Vishnu and thereby helps living beings in their desire for redemption and salvation. In contrast, in Shaivism, the goddess ( Shakti )
7462-540: The Bhagavata Purana , the Panchatantra and many other texts are all in the Sanskrit language. The Classical Sanskrit with its exacting grammar was thus the language of the Indian scholars and the educated classes, while others communicated with approximate or ungrammatical variants of it as well as other natural Indian languages. Sanskrit, as the learned language of Ancient India, thus existed alongside
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7644-447: The Śvetāśvatara Upaniṣad , 6.23, uses the word Bhakti as follows, यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः ॥ २३ ॥ Who has highest Bhakti (love, devotion) of Deva (God), just like his Deva , so for his Guru (teacher), To him who is high-minded, these teachings will be illuminating. This verse is notable for the use of the word Bhakti , and has been widely cited as among
7826-641: The Bhagavad Gita , Krishna (Incarnation of Vishnu), the source of everything, describes bhakti yoga and loving devotion, as one of the several paths to the highest spiritual attainments. The Devi Mahatmya embodies Bhakti through three stories about the goddess Devi. In these narratives, bhakti is vividly portrayed as the gods turn to Devi in times of crisis, emphasizing bhakti's central role in seeking divine aid and protection. The text prescribes rituals like recitation and worship to honour Devi, emphasizing that her Mahatmya should be recited "with Bhakti" on specific days of each lunar fortnight and especially during
8008-612: The Bhakti movement in north, west and east India, bringing in Bhakti poet saints from "entire cross-section of class, caste and society". The Ranganathaswamy Temple, Srirangam belongs to the Tenkalai/Thennacharya tradition and is considered as one of the important sites of Sri Vaishnava tradition. The temple follows the tenkalai tradition but the priests are mostly vadakalai . The Tenkalai place higher importance to Tamil slokas than Sanskrit, and lay more emphasis on
8190-580: The Dalai Lama , the Sanskrit language is a parent language that is at the foundation of many modern languages of India and the one that promoted Indian thought to other distant countries. In Tibetan Buddhism, states the Dalai Lama, Sanskrit language has been a revered one and called legjar lhai-ka or "elegant language of the gods". It has been the means of transmitting the "profound wisdom of Buddhist philosophy" to Tibet. The Sanskrit language created
8372-525: The Ganges river plains of the northern Indian subcontinent, while the Tamil traditions likely have roots in the Kaveri river plains of southern India, particularly what in modern times are the coastal Andhra Pradesh , Karnataka and Tamil Nadu region. The tradition was founded by Nathamuni (10th century), who combined the two traditions, by drawing on Sanskrit philosophical tradition and combining it with
8554-675: The Indo-European family of languages . It is one of the three earliest ancient documented languages that arose from a common root language now referred to as Proto-Indo-European : Other Indo-European languages distantly related to Sanskrit include archaic and Classical Latin ( c. 600 BCE–100 CE, Italic languages ), Gothic (archaic Germanic language , c. 350 CE ), Old Norse ( c. 200 CE and after), Old Avestan ( c. late 2nd millennium BCE ) and Younger Avestan ( c. 900 BCE). The closest ancient relatives of Vedic Sanskrit in
8736-753: The Rigveda had already evolved in the Vedic period, as evidenced in the later Vedic literature. Gombrich posits that the language in the early Upanishads of Hinduism and the late Vedic literature approaches Classical Sanskrit, while the archaic Vedic Sanskrit had by the Buddha 's time become unintelligible to all except ancient Indian sages. The formalization of the Saṃskṛta language is credited to Pāṇini , along with Patañjali's Mahābhāṣya and Katyayana's commentary that preceded Patañjali's work. Panini composed Aṣṭādhyāyī ('Eight-Chapter Grammar'), which became
8918-531: The Rāmāyaṇa , however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language. The hymns of the Rigveda are notably similar to
9100-428: The Vedas are a reliable source of knowledge, then critiqued other schools of Hindu philosophy, including Advaita Vedanta , as having failed in interpreting all of the Vedic texts. He asserted, in his Sri Bhashya , that purvapaksin (previous schools) selectively interpret those Upanishadic passages that support their monistic interpretation, and ignore those passages that support the pluralism interpretation. There
9282-406: The sandhi rules, both internal and external. Quite many words found in the early Vedic Sanskrit language are never found in late Vedic Sanskrit or Classical Sanskrit literature, while some words have different and new meanings in Classical Sanskrit when contextually compared to the early Vedic Sanskrit literature. Arthur Macdonell was among the early colonial era scholars who summarized some of
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#17327719999469464-500: The verbal adjective sáṃskṛta- is a compound word consisting of sáṃ ('together, good, well, perfected') and kṛta - ('made, formed, work'). It connotes a work that has been "well prepared, pure and perfect, polished, sacred". According to Biderman, the perfection contextually being referred to in the etymological origins of the word is its tonal—rather than semantic—qualities. Sound and oral transmission were highly valued qualities in ancient India, and its sages refined
9646-466: The 10th century. One of his lasting contributions was to apply the Vedic theory of music on all the Alvar songs using Sanskrit prosody , calling the resulting choreography as divine music, and teaching his nephews the art of resonant bhakti singing of the Alvar songs. This precedence set the guru -sisya-parampara (teacher-student-tradition) in Sri Vaishnavism. This style of education from one generation to
9828-490: The 12th century by modern scholars. The Bhakti movement of Hinduism saw two ways of imaging the nature of the divine ( Brahman ): Nirguna and Saguna . Nirguna Brahman was the concept of the ultimate reality as formless and without attributes or quality. Saguna Brahman, in contrast, was envisioned and developed as with form, attributes and quality. Both views had parallels in the ancient pantheistic formless and theistic traditions, respectively, and are traceable to
10010-414: The 13th century, a premier center of Sanskrit literary creativity, Sanskrit literature there disappeared, perhaps in the "fires that periodically engulfed the capital of Kashmir" or the "Mongol invasion of 1320" states Pollock. The Sanskrit literature which was once widely disseminated out of the northwest regions of the subcontinent, stopped after the 12th century. As Hindu kingdoms fell in the eastern and
10192-578: The 14th century: the dispute was over the question of human effort versus divine grace in achieving salvation, a controversy often and not unreasonably compared to the Arminian and Calvinist standpoints within Protestantism. The Northern school held that the worshipper had to make some effort to win the grace of the Lord and emphasised the performance of karma, a position commonly summed up as being ‘on
10374-522: The 15th century onwards, such as Sikhism , Christianity , and Jainism . Klaus Witz, in contrast, traces the history and nature of the Bhakti movement to the Upanishadic and the Vedanta foundations of Hinduism. He writes that in virtually every Bhakti movement poet, "the Upanishadic teachings form an all-pervasive substratum, if not a basis. We have here a state of affairs that has no parallel in
10556-725: The 16th century. The Vadakalai who follow the doctrine of Vedanta Desika , whereas the Tenkalai who follow the principles of Manavala Mamunigal . The Telugu Brahmins of the Sri Vaishnava tradition form a single distinct sect called the Andhra Vaishnavas , and are not divided into the Vadakalai and Tenkalai denominations, unlike the Tamil Iyengars . The most striking difference between Sri Vaishnavas and other Vaishnava groups lies in their interpretation of
10738-532: The 7th century where he established a major center of learning and language translation under the patronage of Emperor Taizong. By the early 1st millennium CE, Sanskrit had spread Buddhist and Hindu ideas to Southeast Asia, parts of the East Asia and the Central Asia. It was accepted as a language of high culture and the preferred language by some of the local ruling elites in these regions. According to
10920-672: The Bengali Vaishnavas as an avatara of Krishna himself. Another important leader of northern Vaishnava Bhakti was Vallabhacharya Mahaprabhu (1479–1531 CE) who founded the Pushtimarg tradition in Braj (Vraja) . Some scholars state that the Bhakti movement's rapid spread in India in the 2nd millennium was in part a response to the arrival of Islam and subsequent Islamic rule in India and Hindu-Muslim conflicts. That view
11102-571: The Bhakti for Saguna Brahman . Thus, these were two alternate ways of imagining God even in the bhakti movement. The Nirguna and Saguna forms of Bhakti may be found in two 12th-century treatises on bhakti: the Sandilya Bhakti Sutra and Narada Bhakti Sutra . Sandilya leans towards Nirguna Bhakti, and Narada leans towards Saguna Bhakti. According to J. L. Brockington, the Sri Vaishnavas had split into two subsects in
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#173277199994611284-422: The Bhakti movement ever was a reform or rebellion of any kind. They suggest the Bhakti movement was a revival, reworking and recontextualisation of ancient Vedic traditions. The Sanskrit word bhakti is derived from the root bhaj , which means "divide, share, partake, participate, to belong to". The word also means "attachment, devotion to, fondness for, homage, faith or love, worship, piety to something as
11466-553: The Bhakti movement in Odisha (known as Jñanamisrita bhakti or Dadhya Bhakti) also began in the 12th century. It included various scholars including Jayadeva ( the 12th-century author of the Gita Govinda ), and it had become a mass movement by the 14th century. Figures like Balarama Dasa , Achyutananda , Jasobanta Dasa , Ananta Dasa and Jagannatha Dasa preached Bhakti through public sankirtans across Odisha. Jagannath
11648-425: The Classical Sanskrit language launched ancient Indian speculations about "the nature and function of language", what is the relationship between words and their meanings in the context of a community of speakers, whether this relationship is objective or subjective, discovered or is created, how individuals learn and relate to the world around them through language, and about the limits of language? They speculated on
11830-532: The Dravidian languages borrowed from Sanskrit vocabulary, but they have also affected Sanskrit on deeper levels of structure, "for instance in the domain of phonology where Indo-Aryan retroflexes have been attributed to Dravidian influence". Similarly, Ferenc Ruzca states that all the major shifts in Indo-Aryan phonetics over two millennia can be attributed to the constant influence of a Dravidian language with
12012-521: The Dravidian words and forms, without modifying the word order; but the same thing is not possible in rendering a Persian or English sentence into a non-Indo-Aryan language. Shulman mentions that "Dravidian nonfinite verbal forms (called vinaiyeccam in Tamil) shaped the usage of the Sanskrit nonfinite verbs (originally derived from inflected forms of action nouns in Vedic). This particularly salient case of
12194-573: The Hindu tradition. His ideas are one of three subschools in Vedanta , the other two are known as Adi Shankara 's Advaita (absolute monism) and Madhvacharya 's Dvaita (dualism). Ramanuja 's Vishishtadvaita asserts that Atman (souls) and Brahman are different, a difference that is never transcended. God Vishnu alone is independent, all other gods and beings are dependent on him. However, in contrast to Dvaita Vedanta philosophy of Madhvacharya, Ramanuja asserts "qualified non-dualism", that souls share
12376-483: The Indian subcontinent by the 18th century CE. However, outside of the Tamil speaking regions, the bhakti movement arrived much later, mostly in the second millennium. For example, in Kannada -speaking regions (roughly modern Karnataka ), the Bhakti movement arrived in the 12th century, with the emergence of Basava and his Shaivite Lingayatism , which were known for their total rejection of caste distinctions and
12558-476: The Indo-Aryan language underwent rapid linguistic change and morphed into the Vedic Sanskrit language. The pre-Classical form of Sanskrit is known as Vedic Sanskrit . The earliest attested Sanskrit text is the Rigveda , a Hindu scripture from the mid- to late-second millennium BCE. No written records from such an early period survive, if any ever existed, but scholars are generally confident that
12740-519: The Indo-European languages are the Nuristani languages found in the remote Hindu Kush region of northeastern Afghanistan and northwestern Himalayas, as well as the extinct Avestan and Old Persian – both are Iranian languages . Sanskrit belongs to the satem group of the Indo-European languages. Colonial era scholars familiar with Latin and Greek were struck by the resemblance of
12922-458: The Lord and detachment from the world. When moksha is reached, the cycle of reincarnation is broken and the soul is united with Vishnu, though maintaining their distinctions, in Vaikuntha , Vishnu's heaven. Moksha can also be reached by total surrender ( saranagati ), an act of grace by the Lord. God, according to Ramanuja's Sri Vaishnavism philosophy, has both soul and body; all of life and
13104-532: The Muslim rule in the form of Sultanates, and later the Mughal Empire . Sheldon Pollock characterises the decline of Sanskrit as a long-term "cultural, social, and political change". He dismisses the idea that Sanskrit declined due to "struggle with barbarous invaders", and emphasises factors such as the increasing attractiveness of vernacular language for literary expression. With the fall of Kashmir around
13286-555: The Muslim rulers. Hindu rulers such as Shivaji of the Maratha Empire , reversed the process, by re-adopting Sanskrit and re-asserting their socio-linguistic identity. After Islamic rule disintegrated in South Asia and the colonial rule era began, Sanskrit re-emerged but in the form of a "ghostly existence" in regions such as Bengal. This decline was the result of "political institutions and civic ethos" that did not support
13468-673: The Parashara Smriti. while Vadakalais support the tonsure quoting the Manusmriti, Sanskrit language Sanskrit ( / ˈ s æ n s k r ɪ t / ; attributively 𑀲𑀁𑀲𑁆𑀓𑀾𑀢𑀁 , संस्कृत- , saṃskṛta- ; nominally संस्कृतम् , saṃskṛtam , IPA: [ˈsɐ̃skr̩tɐm] ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages . It arose in South Asia after its predecessor languages had diffused there from
13650-406: The Sanskrit traditions, while the Tenkalai relied more on the Tamil traditions.Although this difference is very superficial and basically non-existent in practical reality. This theological dispute between the Vedic and Bhakti traditions traces it roots to the debate between Srirangam and Kanchipuram monasteries between the 13th and 15th century. The debate then was on the nature of salvation and
13832-499: The Saṃskṛta language, both in its vocabulary and grammar, to the classical languages of Europe. In The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World , Mallory and Adams illustrate the resemblance with the following examples of cognate forms (with the addition of Old English for further comparison): The correspondences suggest some common root, and historical links between some of
14014-578: The South India, such as the great Vijayanagara Empire , so did Sanskrit. There were exceptions and short periods of imperial support for Sanskrit, mostly concentrated during the reign of the tolerant Mughal emperor Akbar . Muslim rulers patronized the Middle Eastern language and scripts found in Persia and Arabia, and the Indians linguistically adapted to this Persianization to gain employment with
14196-526: The Sri Vaishnava(s) (IAST: Śrīvaiṣṇava, श्रीवैष्णव). The tradition traces its roots to the primordial start of the world through Vishnu, and to the texts of Vedic era with both Sri and Vishnu found in ancient texts of the 1st millennium BCE particularly to the Puranas , Upanishads , and the Bhagavad Gita . The historical basis of Sri Vaishnavism is in the syncretism of two developments. The first
14378-688: The Tenkalai represented the anti-caste tendencies while the Vadakalai school championed the cause of purity of the Vedic tenets." The Tenkalai held, adds Raman, that anyone can be a spiritual teacher regardless of caste. The Vadakalai tradition states Sadarangani in contrast to Raman's views, were the liberal cousin of Tenkalai and therefore more successful in gaining devotees, while in southern Tamil lands Shaivism prospered possibly because of "Tenkalai school of Vaishnavism being narrow and orthodox in approach". The Vadakalai school not only succeeded in northern Tamil lands, she adds, but spread widely as it inspired
14560-482: The Upanishad is a treatise on theism, but it creatively embeds a variety of divine images, an inclusive language that allows "three Vedic definitions for a personal deity". The Upanishad includes verses wherein God can be identified with the Supreme (Brahman-Atman, Self, Soul) in Vedanta monistic theosophy, verses that support the dualistic view of Samkhya doctrines, as well as the synthetic novelty of triple Brahman where
14742-606: The Vaishnavas. The Bhagavata Purana ' s references to the South Indian Alvar saints, along with its emphasis on bhakti , have led many scholars to give it South Indian origins though some scholars question whether that evidence excludes the possibility that Bhakti movement had parallel developments in other parts of India. Like the Alvars, the Shaiva Nayanars were Bhakti poet saints. The Tirumurai ,
14924-509: The Veda, no Hari or Brahma, no Shiva or Shakti, no pilgrimage and no rituals, no mother, father, or guru there... The early-15th-century Bhakti poet-Sant Pipa stated: Within the body is the god, the temple, within the body all the Jangamas within the body the incense, the lamps, and the food-offerings, within the body the puja -leaves. After searching so many lands, I found
15106-427: The Vedanta school of Hinduism that were influential to the Bhakti tradition in medieval India , and they include Ramanuja , Madhva , Vallabha and Nimbarka . These writers championed a spectrum of philosophical positions ranging from theistic dualism, qualified nondualism and absolute monism . The Bhakti movement also witnessed several works getting translated into various Indian languages. Saundarya Lahari
15288-549: The Vedas meaning") Sri Bhasya (a review and commentary on the Brahma Sutras ), Bhagavad Gita Bhashya (a review and commentary on the Bhagavad Gita ), and the minor works titled Vedantadipa , Vedantasara , Gadya Traya (which is a compilation of three texts called the Sharanagati Gadyam , Sriranga Gadyam and the Vaikuntha Gadyam ), and Nitya Grantham . Some modern scholars have questioned
15470-526: The Vedas. While other Vaishnava groups interpret Vedic deities like Indra , Savitar , Bhaga , Rudra , etc., to be the same as their Puranic counterparts, Sri Vaishnavas consider these to be different names/roles/forms of Narayana , thus claiming that the entirety of the Vedas is dedicated to Vishnu reverence alone. Sri Vaishnavas have remodelled the Pancharatra homas (rituals) to include Vedic suktas (hymns) in them, thus integrating them with
15652-447: The Vedic Sanskrit in these books of the Ṛg-veda "hardly presents any dialectical diversity", states Louis Renou – an Indologist known for his scholarship of the Sanskrit literature and the Ṛg-veda in particular. According to Renou, this implies that the Vedic Sanskrit language had a "set linguistic pattern" by the second half of the 2nd millennium BCE. Beyond the Ṛg-veda, the ancient literature in Vedic Sanskrit that has survived into
15834-451: The Vedic Sanskrit's bahulam framework, to respect liberty and creativity so that individual writers separated by geography or time would have the choice to express facts and their views in their own way, where tradition followed competitive forms of the Sanskrit language. The phonetic differences between Vedic Sanskrit and Classical Sanskrit, as discerned from the current state of the surviving literature, are negligible when compared to
16016-570: The Vedic ideas with popular spirituality, states Anne Overzee, is original. Ramanuja, wrote his biographer Ramakrishnananda, was "the culmination of the movement started from the Vedas, nourished by the Alvars, Nathamuni and Yamuncharya". Ramunaja himself credits the theories he presents, in Vedarthasamgraha , to the ideas of ancient Hindu scholars such as "Bodhyana, Tanka (Brahmanandin), Dramida (Dravidacarya), Guhadeva, Kapardin and Bharuci". The 11th-century scholarship of Ramanuja emphasized
16198-507: The West. Supreme Wisdom, which can be taken as basically non-theistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with the highest level of bhakti and with the highest level of God-realization"é The Bhakti movement witnessed a surge in Hindu literature in regional languages, particularly in the form of devotional poems and music. This literature includes
16380-501: The aesthetic and emotional appeal of the Bhakti movement pioneers called the Alvars . Sri Vaishnavism developed in Tamil Nadu in the 10th century, after Nathamuni returned from a pilgrimage to Vrindavan in north India (modern Uttar Pradesh ). Nathamuni's ideas were continued by Yamunacharya , who maintained that the Vedas and Pancaratras are equal, devotional rituals and bhakti are important practices. The legacy of Yamunacharya
16562-407: The alphabet, the structure of words, and its exacting grammar into a "collection of sounds, a kind of sublime musical mold" as an integral language they called Saṃskṛta . From the late Vedic period onwards, state Annette Wilke and Oliver Moebus, resonating sound and its musical foundations attracted an "exceptionally large amount of linguistic, philosophical and religious literature" in India. Sound
16744-702: The analogy of the monkey and its young’, for as the monkey carries her young which cling to her body so Visnu saves the worship per who himself makes an effort. The Southern school held that the Lord’s grace itself conferred salvation, a position ‘on the analogy of the cat and its kittens’, for just as the cat picks up her kittens in her mouth and carries them off willy-nilly, so Visnu saves whom he wills, without effort on their part. The Bhakti movement led to devotional transformation of medieval Hindu society, and Vedic rituals or alternatively ascetic monklike lifestyle for moksha gave way to individualistic loving relationship with
16926-508: The ancient Vedas and Pancharatra texts, popularised by the Alvars and their canon, the Naalayira Divya Prabandham . The founding of Sri Vaishnavism is traditionally attributed to Nathamuni of the 10th century CE; its central philosopher has been Ramanuja of the 11th century, who developed the Vishishtadvaita ("qualified non-dualism") Vedanta sub-school of Hindu philosophy . The tradition split into two denominations around
17108-544: The annual "great offering" (maha-puja) held in autumn, known today as Durga puja ( Devi Mahatmya 12.4, 12.12). The Bhakti movement originated in Tamilakam during the seventh to eighth century CE, and remained influential in South India for some time. In the second millennium, a second wave of bhakti spread northwards through Karnataka (c. 12th century) and gained wide acceptance in fifteenth-century Assam , Bengal and northern India . According to Brockington,
17290-475: The authenticity of all but the three of the largest works credited to Ramanuja; the following texts are considered as authentically traceable to Ramanuja – Shri Bhashya , Vedarthasamgraha, and the Bhagavad Gita Bhashya . Ramanuja's scholarship is predominantly founded on Vedanta, Upanishads in particular. He never claims that his ideas were original, but his method of synthesis that combined
17472-448: The authority of the Vedas , their promotion of the religious equality of women, and their focus on worshipping a small lingam , which they always carried around their necks, as opposed to images in temples run by elite priesthoods. Another important Kannada figure in the bhakti movement was Madhvacharya (c. 12-13th centuries), a great and prolific scholar of Vedanta , who promoted the theology of dualism ( Dvaita Vedanta ). Similarly,
17654-440: The capacity to understand the old Prakrit languages such as Ardhamagadhi . A section of European scholars state that Sanskrit was never a spoken language. However, evidences shows that Sanskrit was a spoken language, essential for oral tradition that preserved the vast number of Sanskrit manuscripts from ancient India. The textual evidence in the works of Yaksa, Panini, and Patanajali affirms that Classical Sanskrit in their era
17836-527: The close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages , vocabulary exchange with the non-Indo-European Uralic languages , and the nature of the attested Indo-European words for flora and fauna. The pre-history of Indo-Aryan languages which preceded Vedic Sanskrit is unclear and various hypotheses place it over a fairly wide limit. According to Thomas Burrow, based on
18018-728: The concept of Sarira-Saririn , that is the world of matter and the empirical reality of living beings is the "body of Brahman ", everything observed is God, one lives in this body of God, and the purpose of this body and all of creation is to empower soul in its journey to liberating salvation. After Ramanuja several authors composed important theological and exegetical works on Sri Vaishnavism. Such authors include Parsara Bhattar , Nadadoor Ammal, Sudarshan Suri, Pillai Lokacharya , Vedanta Desika , Manavala Mamunigal , Periyavachan Pillai and Rangaramanuja Muni. The Sri Vaishnavism tradition has nurtured an institutional organization of mathas (monasteries) since its earliest days, particularly from
18200-614: The context of a speech or language, is found in verses 5.28.17–19 of the Ramayana . Outside the learned sphere of written Classical Sanskrit, vernacular colloquial dialects ( Prakrits ) continued to evolve. Sanskrit co-existed with numerous other Prakrit languages of ancient India. The Prakrit languages of India also have ancient roots and some Sanskrit scholars have called these Apabhramsa , literally 'spoiled'. The Vedic literature includes words whose phonetic equivalent are not found in other Indo-European languages but which are found in
18382-653: The crystallization of Classical Sanskrit. As in this period the Indo-Aryan tribes had not yet made contact with the inhabitants of the South of the subcontinent, this suggests a significant presence of Dravidian speakers in North India (the central Gangetic plain and the classical Madhyadeśa) who were instrumental in this substratal influence on Sanskrit. Extant manuscripts in Sanskrit number over 30 million, one hundred times those in Greek and Latin combined, constituting
18564-452: The destruction of the individual, he would run away as soon as the subject of liberation was suggested... The "I", the knowing subject, is the inner self. — Nyayatattva , Nathamuni, ~9th-10th century, Translator: Christopher Bartley Yamunacharya was the grandson of Nathamuni , also known in Sri Vaishnava tradition as Alavandar, whose scholarship is remembered for correlating Alvar bhakti theology and Pancaratra Agama texts to Vedic ideas. He
18746-467: The detailed and sophisticated treatise then transmitted it through his students. Modern scholarship generally accepts that he knew of a form of writing, based on references to words such as Lipi ('script') and lipikara ('scribe') in section 3.2 of the Aṣṭādhyāyī . The Classical Sanskrit language formalized by Pāṇini, states Renou, is "not an impoverished language", rather it is "a controlled and
18928-502: The devotee. Jeaneane Fowler states that the concepts of Nirguna and Saguna Brahman , which is at the root of Bhakti theology, underwent more profound developments with the ideas of the Vedanta schools, particularly those of Adi Shankara 's 8th-century Advaita Vedanta (absolute nondualism / monism ), Ramanuja 's 12th-century Vishishtadvaita Vedanta (a qualified nondualism that posits unity and diversity), and Madhvacharya 's (c. 12th-13th century) Dvaita Vedanta (which posits
19110-471: The differences between the Vedic and Classical Sanskrit. Louis Renou published in 1956, in French, a more extensive discussion of the similarities, the differences and the evolution of the Vedic Sanskrit within the Vedic period and then to the Classical Sanskrit along with his views on the history. This work has been translated by Jagbans Balbir. The earliest known use of the word Saṃskṛta (Sanskrit), in
19292-460: The distant major ancient languages of the world. The Indo-Aryan migrations theory explains the common features shared by Sanskrit and other Indo-European languages by proposing that the original speakers of what became Sanskrit arrived in South Asia from a region of common origin, somewhere north-west of the Indus region , during the early 2nd millennium BCE. Evidence for such a theory includes
19474-405: The earliest mentions of "the love of God". Scholars have debated whether this phrase is authentic or later insertion into the Upanishad, and whether the terms "Bhakti" and "God" meant the same in this ancient text as they do in the medieval and modern era Bhakti traditions found in India. Max Muller states that the word Bhakti appears in only one verse of the epilogue at its end, may have been
19656-598: The egalitarian Virashaiva Hindus (Lingayatism) of Karnataka. Both sects believe in initiation through Pancha Samskara . This ceremony or rite of passage is necessary for one to become a Vaishnava. It is performed by both Brahmins and non-Brahmins in order to become Vaishnavas. Some non-Brahmin Vaishnavas include Telugu Naidu , Tamil Vanniyar and Namadhari . Only those Vaishnavas who are of brahmin caste call themselves as Sri Vaishnavas. The Tenkalai tradition brought into their fold artisanal castes into community-based devotional movements. Raman states, "it can almost be said that
19838-417: The eight limb yoga similar to that of Patanjali, but emphasizes yoga as "the art of communion with God". The Nyaya Tattva text survives only in quotes and references cited in other texts, and these suggest that it presented epistemic foundations ( Nyaya ) including the philosophical basis for the Hindu belief on the existence of "soul" ( Atman ), in contrast to Indian philosophies such as Buddhism that denied
20020-420: The existence of soul. Nathamuni, for example asserts, If "I" did not refer to the true self, there would be no interiority belonging to the soul. The interior is distinguished from the exterior by the concept "I". The aspiration, "May I, having abandoned all suffering, participate freely in infinite bliss", actuates a person whose goal is liberation to study scriptures etc. Were it thought that liberation involved
20202-493: The feminine and the masculine, the goddess and the god. Sri ( Lakshmi ) is regarded as the preceptor of the Sri Vaishnava sampradaya. Goddess Sri has been considered inseparable from god Vishnu , and essential to each other, and to the act of mutual loving devotion. Sri and Vishnu act and cooperate in the creation of everything that exists, and redemption. According to some medieval scholars of Sri Vaishnava theology, states John Carman, Sri and Vishnu do so using "divine knowledge that
20384-548: The first language of the respective speakers. The Sanskrit language brought Indo-Aryan speaking people together, particularly its elite scholars. Some of these scholars of Indian history regionally produced vernacularized Sanskrit to reach wider audiences, as evidenced by texts discovered in Rajasthan, Gujarat, and Maharashtra. Once the audience became familiar with the easier to understand vernacularized version of Sanskrit, those interested could graduate from colloquial Sanskrit to
20566-412: The foundation of Vyākaraṇa, a Vedānga . The Aṣṭādhyāyī was not the first description of Sanskrit grammar, but it is the earliest that has survived in full, and the culmination of a long grammatical tradition that Fortson says, is "one of the intellectual wonders of the ancient world". Pāṇini cites ten scholars on the phonological and grammatical aspects of the Sanskrit language before him, as well as
20748-532: The function of mathas to include feeding the poor and devotees who visit, hosting marriages and community festivals, farming temple lands and flower gardens as a source for food and worship ingredients, being open to pilgrims as rest houses, and this philanthropic role of these Hindu monasteries continues. In the 15th-century, these monasteries expanded by establishing Ramanuja-kuta in major South Indian Sri Vaishnavism locations. The organizationally important Sri Vaishnavism matha are: The Sri Vaishnava tradition
20930-537: The gods Varuna, Mitra, Indra, and Nasatya found in the earliest layers of the Vedic literature. O Bṛhaspati, when in giving names they first set forth the beginning of Language, Their most excellent and spotless secret was laid bare through love, When the wise ones formed Language with their mind, purifying it like grain with a winnowing fan, Then friends knew friendships – an auspicious mark placed on their language. — Rigveda 10.71.1–4 Translated by Roger Woodard The Vedic Sanskrit found in
21112-578: The grace of God alone, such as those found in Martin Luther 's teachings. While both Sri Vaishnavism and Protestant Christianity accept a supreme God and shares ideas on the nature of salvation, they differ in their specifics about incarnation such as Jesus Christ being the only incarnation in Christianity, while Sri Vaishnavism accepts many incarnations ( avatar ) of Vishnu. Christian missionaries in 19th century colonial British India, noted
21294-439: The henotheistic context where the individual is encouraged to discover his own definition and sense of God. The Bhagavad Gita , a post-Vedic scripture composed in 5th to 2nd century BCE, introduces bhakti marga (the path of faith/devotion) as one of three ways to spiritual freedom and release, the other two being karma marga (the path of works) and jnana marga (the path of knowledge). In verses 6.31 through 6.47 of
21476-431: The historic Sanskrit literary culture and the failure of new Sanskrit literature to assimilate into the changing cultural and political environment. Sheldon Pollock states that in some crucial way, "Sanskrit is dead ". After the 12th century, the Sanskrit literary works were reduced to "reinscription and restatements" of ideas already explored, and any creativity was restricted to hymns and verses. This contrasted with
21658-653: The idea of eternal damnation; Madhvacharya believed that some souls are eternally doomed and damned, while Ramanuja disagreed and accepted the Advaita Vedanta view that everyone can, with effort, achieve inner liberation and spiritual freedom ( moksha ). Theology Śrīvaiṣṇava theologians state that the poems of the Alvars contain the essential meaning of the Sanskrit Vedas . — John Carman and Vasudha Narayanan According to Sri Vaishnavism theology, moksha can be reached by devotion and service to
21840-522: The ideas of Advaita, became the most influential leader of Sri Vaishnavism. He developed the Visistadvaita ("qualified non-dualism") philosophy. Around 14th century, Ramanandi Sampradaya split from it. Around the 18th century, the Sri Vaishnava tradition split into the Vadakalai ("northern culture", Vedic) and Tenkalai ("southern culture", Bhakti). The Vadakalai placed more emphasis on
22022-576: The initial Tamil bhakti movement was characterized by "a personal relationship between the deity and the devotee", and "fervent emotional experience in response to divine grace". The Bhakti movement in Tamil Nadu was composed of two main parallel groups: Shaivas (who also worshipped local deities like Murugan/Kartikeya ) and Vaishnavas (who also worshipped local deities like Tirumāl ). The Vaishnava Alvars and Shaiva Nayanars and, who lived between 5th and 9th century CE. They promoted love of
22204-486: The intense change that must have occurred in the pre-Vedic period between the Proto-Indo-Aryan language and Vedic Sanskrit. The noticeable differences between the Vedic and the Classical Sanskrit include the much-expanded grammar and grammatical categories as well as the differences in the accent, the semantics and the syntax. There are also some differences between how some of the nouns and verbs end, as well as
22386-432: The largest cultural heritage that any civilization has produced prior to the invention of the printing press. — Foreword of Sanskrit Computational Linguistics (2009), Gérard Huet, Amba Kulkarni and Peter Scharf Sanskrit has been the predominant language of Hindu texts encompassing a rich tradition of philosophical and religious texts, as well as poetry, music, drama , scientific , technical and others. It
22568-720: The leader of a regional monastery. This position typically involves a ceremonial initiation called diksha by the monastery, where the earlier leader anoints the successor as Acharya . A Swami is usually those who interact with community on the behalf of the matha . The chief and most revered of all Vaishnava monasteries, are titled as Jeer , Jiyar , Jeeyar , or Ciyar . The Sri Vaishnavism mathas, over time, divided into two, those with Tenkalai (southern) tradition and Vadakalai (northern) tradition of Sri Vaishnavism. The Tenkalai-associated mathas are headquartered at Srirangam, while Vadakalai mathas are associated with Kanchipuram. Both these traditions have from 10th-century onwards considered
22750-412: The linguistic expression and sets the standard for the Sanskrit language. Pāṇini made use of a technical metalanguage consisting of a syntax, morphology and lexicon. This metalanguage is organised according to a series of meta-rules, some of which are explicitly stated while others can be deduced. Despite differences in the analysis from that of modern linguistics, Pāṇini's work has been found valuable and
22932-514: The literary works. The Indian tradition, states Winternitz , has favored the learning and the usage of multiple languages from the ancient times. Sanskrit was a spoken language in the educated and the elite classes, but it was also a language that must have been understood in a wider circle of society because the widely popular folk epics and stories such as the Ramayana , the Mahabharata ,
23114-497: The local languages so that the message reached the masses. The movement was inspired by many poet-saints, who championed a wide range of philosophical positions ranging from theistic dualism of Dvaita to absolute monism of Advaita Vedanta . The movement has traditionally been considered an influential social reformation in Hinduism in that it provided an individual-focused alternative path to spirituality regardless of one's birth or gender. Contemporary scholars question whether
23296-562: The many similarities and attempted to express the theology of Christianity as a bhakti marga to Hindus, along the lines of Sri Vaishnavism, in their mission to convert them from Hinduism to Christianity. Similar teachings on the nature of salvation through grace and compassion, adds Carman, are found in the Japanese scholar Shinran's text on Jodo Shinshu sect of Buddhism, even though non-theistic Buddhism and theistic Sri Vaishnavism do differ in their views on God. Sri Vaishnavism philosophy
23478-527: The medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta . Ancient Indian texts, dated to the 1st millennium BCE, such as the Śvetāśvatara Upaniṣad , the Kaṭha Upaniṣad , and the Bhagavad Gita mention Bhakti. The last of three epilogue verses of
23660-663: The method of devotion to achieve salvation. Originating in Tamilakam during 6th century CE, it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars before spreading northwards. It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE. The Bhakti movement regionally developed around different gods and goddesses, and some sub-sects were Vaishnavism ( Vishnu ), Shaivism ( Shiva ), Shaktism ( Shakti goddesses), and Smartism . The Bhakti movement preached using
23842-511: The modern age include the Samaveda , Yajurveda , Atharvaveda , along with the embedded and layered Vedic texts such as the Brahmanas , Aranyakas , and the early Upanishads . These Vedic documents reflect the dialects of Sanskrit found in the various parts of the northwestern, northern, and eastern Indian subcontinent. According to Michael Witzel, Vedic Sanskrit was a spoken language of
24024-429: The more advanced Classical Sanskrit. Rituals and the rites-of-passage ceremonies have been and continue to be the other occasions where a wide spectrum of people hear Sanskrit, and occasionally join in to speak some Sanskrit words such as namah . Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini , around the fourth century BCE. Its position in the cultures of Greater India
24206-401: The most advanced analysis of linguistics until the twentieth century. Pāṇini's comprehensive and scientific theory of grammar is conventionally taken to mark the start of Classical Sanskrit. His systematic treatise inspired and made Sanskrit the preeminent Indian language of learning and literature for two millennia. It is unclear whether Pāṇini himself wrote his treatise or he orally created
24388-602: The most archaic poems of the Iranian and Greek language families, the Gathas of old Avestan and Iliad of Homer . As the Rigveda was orally transmitted by methods of memorisation of exceptional complexity, rigour and fidelity, as a single text without variant readings, its preserved archaic syntax and morphology are of vital importance in the reconstruction of the common ancestor language Proto-Indo-European . Sanskrit does not have an attested native script: from around
24570-403: The mother carries. This metaphorical description of the disagreement between the two sub-traditions, first appears in the 18th-century Tamil texts, but historically refers to the foundational ideas behind the karma -marga versus bhakti -marga traditions of Hinduism. Along with Vishnu, and like Shaivism , the ultimate reality and truth is considered in Sri Vaishnavism to be the divine sharing of
24752-409: The mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit ,
24934-521: The next, is a tradition called Araiyars , states Guy Beck, which preserved "the art of singing and dancing the verses of the Divya Prabandham" set in the sacred melodies and rhythms described in the Vedic texts. Nathamuni's efforts to syncretically combine the Vedic knowledge and Alvar compositions, also set the precedence of reverence for both the Vedas and the Alvar bhakti ideas. Nathamuni's scholarship that set Alvar songs in Vedic meter set
25116-436: The nine treasures within my body, Now there will be no further going and coming, I swear by Rama . The Bhakti movement also led to the prominence of the concept of female devotion, poet-saints such as Andal coming to occupy the popular imagination of the common people along with her male counterparts. Andal went a step further by composing hymns in praise of God in vernacular Tamil, rather than Sanskrit, in verses known as
25298-435: The northwest in the late Bronze Age . Sanskrit is the sacred language of Hinduism , the language of classical Hindu philosophy , and of historical texts of Buddhism and Jainism . It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture , and of
25480-545: The numbers are thought to signify a wish to be aligned with the prestige of the language. Sanskrit has been taught in traditional gurukulas since ancient times; it is widely taught today at the secondary school level. The oldest Sanskrit college is the Benares Sanskrit College founded in 1791 during East India Company rule . Sanskrit continues to be widely used as a ceremonial and ritual language in Hindu and Buddhist hymns and chants . In Sanskrit,
25662-682: The one in Melukote . The Sri Vaishnavism tradition believes that Ramanuja started 700 mathas, but historical evidence suggests several of these were started later. The matha , or a monastery, hosted numerous students, many teachers and an institutionalized structure to help sustain and maintain its daily operations. A matha in Vaishnvaism and other Hindu traditions, like a college, designates teaching, administrative and community interaction functions, with prefix or suffix to names, with titles such as Guru , Acharya , Swami, and Jiyar . A Guru
25844-403: The oral transmission of the texts is reliable: they are ceremonial literature, where the exact phonetic expression and its preservation were a part of the historic tradition. However some scholars have suggested that the original Ṛg-veda differed in some fundamental ways in phonology compared to the sole surviving version available to us. In particular that retroflex consonants did not exist as
26026-431: The other." Reinöhl further states that there is a symmetric relationship between Dravidian languages like Kannada or Tamil, with Indo-Aryan languages like Bengali or Hindi, whereas the same relationship is not found for non-Indo-Aryan languages, for example, Persian or English: A sentence in a Dravidian language like Tamil or Kannada becomes ordinarily good Bengali or Hindi by substituting Bengali or Hindi equivalents for
26208-465: The outer most regions of Vaikuntha. They further say that God's seemingly contradictory nature as both minuscule and immense are examples of God's special powers that enable Him to accomplish the impossible. According to the Tenkalai, exalted persons need not perform duties such as Sandhyavandanam ; they do so only to set a good example. They don't allow the ringing of bells during worship. The Tenkalai forbid widows to shave (tonsure) their head, quoting
26390-529: The political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rigveda , a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from
26572-414: The possible influence of Dravidian on Sanskrit is only one of many items of syntactic assimilation, not least among them the large repertoire of morphological modality and aspect that, once one knows to look for it, can be found everywhere in classical and postclassical Sanskrit". The main influence of Dravidian on Sanskrit is found to have been concentrated in the timespan between the late Vedic period and
26754-439: The previous 1,500 years when "great experiments in moral and aesthetic imagination" marked the Indian scholarship using Classical Sanskrit, states Pollock. Scholars maintain that the Sanskrit language did not die, but rather only declined. Jurgen Hanneder disagrees with Pollock, finding his arguments elegant but "often arbitrary". According to Hanneder, a decline or regional absence of creative and innovative literature constitutes
26936-480: The problems of interpretation and misunderstanding. The purifying structure of the Sanskrit language removes these imperfections. The early Sanskrit grammarian Daṇḍin states, for example, that much in the Prakrit languages is etymologically rooted in Sanskrit, but involves "loss of sounds" and corruptions that result from a "disregard of the grammar". Daṇḍin acknowledged that there are words and confusing structures in Prakrit that thrive independent of Sanskrit. This view
27118-609: The regional Prakrit languages, which makes it likely that the interaction, the sharing of words and ideas began early in the Indian history. As the Indian thought diversified and challenged earlier beliefs of Hinduism, particularly in the form of Buddhism and Jainism , the Prakrit languages such as Pali in Theravada Buddhism and Ardhamagadhi in Jainism competed with Sanskrit in the ancient times. However, states Paul Dundas , these ancient Prakrit languages had "roughly
27300-497: The relationship between various Indo-European languages, the origin of all these languages may possibly be in what is now Central or Eastern Europe, while the Indo-Iranian group possibly arose in Central Russia. The Iranian and Indo-Aryan branches separated quite early. It is the Indo-Aryan branch that moved into eastern Iran and then south into South Asia in the first half of the 2nd millennium BCE. Once in ancient India,
27482-450: The relative approach of the two denominations on caste and gender. Raman states that Tenkalai did not recognise caste barriers and were more liberal in assimilating people from all castes, possibly because this had been the tradition at Srirangam from the earliest days of Sri Vaishnavism. In contrast, Sadarangani states that it was Vadakalai who were more liberal and who did not recognise caste barriers, possibly because they were competing with
27664-498: The role of grace. The Bhakti-favouring Tenkalai tradition asserted, states Patricia Mumme, that Vishnu saves the soul like "a mother cat carries her kitten", where the kitten just accepts the mother while she picks her up and carries. In contrast the Vedic-favouring Vadakalai tradition asserted that Vishnu saves the soul like "a mother monkey carries her baby", where the baby has to make an effort and hold on while
27846-562: The role of language, the ontological status of painting word-images through sound, and the need for rules so that it can serve as a means for a community of speakers, separated by geography or time, to share and understand profound ideas from each other. These speculations became particularly important to the Mīmāṃsā and the Nyaya schools of Hindu philosophy, and later to Vedanta and Mahayana Buddhism, states Frits Staal —a scholar of Linguistics with
28028-527: The same essential nature of Brahman, and that there is a universal sameness in the quality and degree of bliss possible for human souls, and every soul can reach the bliss state of God himself. While the 13th- to 14th-century Madhvacharya asserted both "qualitative and quantitative pluralism of souls", Ramanuja asserted "qualitative monism and quantitative pluralism of souls", states Sharma. The other philosophical difference between Madhvacharya's Vaishnavism Sampradaya and Ramanuja's Vaishnavism Sampradaya, has been on
28210-496: The same relationship to Sanskrit as medieval Italian does to Latin". The Indian tradition states that the Buddha and the Mahavira preferred the Prakrit language so that everyone could understand it. However, scholars such as Dundas have questioned this hypothesis. They state that there is no evidence for this and whatever evidence is available suggests that by the start of the common era, hardly anybody other than learned monks had
28392-414: The schism weakened, Vadakalai tradition split into Munitreyam, Ahobila Matha , and Parakala matha . Similarly, Tenkalai tradition split into Kandadais, Telugu Sri Vaishnavas , Soliyar, and Sikkiliyar. From the ancient period, the Sri Vaishnavism movement flourished in Tamilakam owing to its social inclusiveness, where devotion to the supreme deity (Vishnu) was open without limitation to gender or caste,
28574-524: The seizure and the melting of musical instruments such as cymbals from local people were part responsible for the later relocation or demise of singing Bhakti traditions in the 18th century. According to Wendy Doniger , the nature of the Bhakti movement may have been affected by the daily practices to "surrender to God" of Islam when it arrived in India. In turn, that influenced devotional practices in Islam such as Sufism , and other religions in India from
28756-556: The semi-nomadic Aryans . The Vedic Sanskrit language or a closely related Indo-European variant was recognized beyond ancient India as evidenced by the " Mitanni Treaty" between the ancient Hittite and Mitanni people, carved into a rock, in a region that now includes parts of Syria and Turkey. Parts of this treaty, such as the names of the Mitanni princes and technical terms related to horse training, for reasons not understood, are in early forms of Vedic Sanskrit. The treaty also invokes
28938-615: The social structures such as the role of the poet and the priests, the patronage economy, the phrasal equations, and some of the poetic metres. While there are similarities, state Jamison and Brereton, there are also differences between Vedic Sanskrit, the Old Avestan, and the Mycenaean Greek literature. For example, unlike the Sanskrit similes in the Ṛg-veda, the Old Avestan Gathas lack simile entirely, and it
29120-568: The teachings of saints like Chaitanya Mahaprabhu . The writings of Sankaradeva in Assam , however, included an emphasis on the regional language and also led to the development of an artificial literary language called Brajavali . Brajavali is, to an extent, a combination of medieval Maithili and Assamese . The language was easily understood by the local populace, in line with the Bhakti movement's call for inclusion, but also retained its literary style. A similar language, called Brajabuli
29302-531: The time of Ramanuja. After the death of Yamunacharya, Ramanuja was nominated as the leader of the Srirangam matha, though Yamunacharya and Ramanuja never met. Amongst other things, Ramanuja is remembered in the Sri Vaishnavism tradition for his organizational skills and the lasting institutional reforms he introduced at Srirangam, a system paralleling those at Advaita monasteries of his time and where he studied before joining Srirangam matha. Ramanuja travelled and founded many Sri Vaishnavism mathas across India, such as
29484-406: The truth must incorporate pluralism and monism, or qualified monism. This method of scripture interpretation distinguishes Ramanuja from Adi Shankara. Shankara's exegetical approach Samanvayat Tatparya Linga with Anvaya-Vyatireka , states that for proper understanding all texts must be examined in their entirety and then their intent established by six characteristics, which includes studying what
29666-653: The turn of the 1st-millennium CE, it has been written in various Brahmic scripts , and in the modern era most commonly in Devanagari . Sanskrit's status, function, and place in India's cultural heritage are recognized by its inclusion in the Constitution of India 's Eighth Schedule languages . However, despite attempts at revival, there are no first-language speakers of Sanskrit in India. In each of India's recent decennial censuses, several thousand citizens have reported Sanskrit to be their mother tongue, but
29848-539: The two textual traditions is sometimes referred to as the Ubhaya Vedanta , or dual Vedanta. The relative emphasis between the two has been a historic debate within the Sri Vaishnavism tradition, which ultimately led to the schism into the Vatakalai and Tenkalai sub-traditions around the 18th century. Nathamuni collected the poems of Nammalvar , in the form of Divya Prabandham , likely in the 9th century CE, or
30030-408: The variants in the usage of Sanskrit in different regions of India. The ten Vedic scholars he quotes are Āpiśali, Kaśyapa , Gārgya, Gālava, Cakravarmaṇa, Bhāradvāja , Śākaṭāyana, Śākalya, Senaka and Sphoṭāyana. In the Aṣṭādhyāyī , language is observed in a manner that has no parallel among Greek or Latin grammarians. Pāṇini's grammar, according to Renou and Filliozat, is a classic that defines
30212-564: The vernacular Prakrits. Many Sanskrit dramas indicate that the language coexisted with the vernacular Prakrits. The cities of Varanasi , Paithan , Pune and Kanchipuram were centers of classical Sanskrit learning and public debates until the arrival of the colonial era. According to Lamotte , Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was, states Lamotte, an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. Sanskrit
30394-437: The world of matter is the glory of God's body. The path to Brahman (Vishnu), asserted Ramanuja, is devotion to godliness and constant remembrance of the beauty and love of personal god ( saguna Brahman, Vishnu). Ramanuja's theory posits both Brahman and the world of matter are two different absolutes, both metaphysically real, neither one false or illusive, and saguna Brahman with attributes is also real. Ramanuja accepted that
30576-526: The worship of Vishnu. The Tenkalai accept prapatti as the only means to attain salvation. They consider Prapatti as an unconditional surrender. The Thenkalais follow the Tamil Prabandham , and assert primacy to rituals in Tamil language . They regard kaivalya (detachment, isolation) as an eternal position within the realm of Vaikuntha (Vishnu's 'eternal abode' or heaven), though it only exists at
30758-565: The writings of the Alvars and Nayanars , poems of Andal , Basava , Bhagat Pipa , Allama Prabhu , Akka Mahadevi , Kabir , Guru Nanak (founder of Sikhism ), Tulsidas , Nabha Dass , Gusainji , Ghananand, Ramananda (founder of Ramanandi Sampradaya ), Ravidass, Sripadaraja , Vyasatirtha , Purandara Dasa , Kanakadasa , Vijaya Dasa , Six Goswamis of Vrindavan , Raskhan , Ravidas , Jayadeva Goswami , Namdev , Eknath , Tukaram , Mirabai , Ramprasad Sen , Sankardev , Vallabha Acharya , Narsinh Mehta , Gangasati and
30940-502: The Ṛg-veda is distinctly more archaic than other Vedic texts, and in many respects, the Rigvedic language is notably more similar to those found in the archaic texts of Old Avestan Zoroastrian Gathas and Homer's Iliad and Odyssey . According to Stephanie W. Jamison and Joel P. Brereton – Indologists known for their translation of the Ṛg-veda – the Vedic Sanskrit literature "clearly inherited" from Indo-Iranian and Indo-European times
31122-408: Was a spoken language ( bhasha ) used by the cultured and educated. Some sutras expound upon the variant forms of spoken Sanskrit versus written Sanskrit. Chinese Buddhist pilgrim Xuanzang mentioned in his memoir that official philosophical debates in India were held in Sanskrit, not in the vernacular language of that region. According to Sanskrit linguist professor Madhav Deshpande, Sanskrit
31304-427: Was a spoken language in a colloquial form by the mid-1st millennium BCE which coexisted with a more formal, grammatically correct form of literary Sanskrit. This, states Deshpande, is true for modern languages where colloquial incorrect approximations and dialects of a language are spoken and understood, along with more "refined, sophisticated and grammatically accurate" forms of the same language being found in
31486-472: Was adopted voluntarily as a vehicle of high culture, arts, and profound ideas. Pollock disagrees with Lamotte, but concurs that Sanskrit's influence grew into what he terms a "Sanskrit Cosmopolis" over a region that included all of South Asia and much of southeast Asia. The Sanskrit language cosmopolis thrived beyond India between 300 and 1300 CE. Today, it is believed that Kashmiri is the closest language to Sanskrit. Reinöhl mentions that not only have
31668-738: Was also the language of some of the oldest surviving, authoritative and much followed philosophical works of Jainism such as the Tattvartha Sutra by Umaswati . The Sanskrit language has been one of the major means for the transmission of knowledge and ideas in Asian history. Indian texts in Sanskrit were already in China by 402 CE, carried by the influential Buddhist pilgrim Faxian who translated them into Chinese by 418 CE. Xuanzang , another Chinese Buddhist pilgrim, learnt Sanskrit in India and carried 657 Sanskrit texts to China in
31850-674: Was and remains the center of the Odisha Bhakti movement. The Bhakti movements also spread to the north later, particularly during the flowering of northern Bhakti yoga of the 15th and the 16th centuries. Perhaps the earliest of the northern bhakti figures was Nimbārkāchārya ( c. 12th century), a Brahmin from Andhra Pradesh who moved to Vrindavan . He defended a similar theology to Ramanuja , which he called Bhedābheda (difference and non-difference). Other important northern bhaktas include Nāmdev (c. 1270-1350), Rāmānanda , and Eknath (c. 1533-99). Another important development
32032-491: Was continued by Ramanuja (1017-1137), but they never met. Legend goes that Ramanuja saw Yamunacharya's corpse, which had three fingers curled. Ramanuja was told that they represented the three wishes that Yamunacharya had revealed before he passed. One of the wishes was that Ramanuja should write a commentary on the Brahma Sutras. Ramanuja, a scholar who studied in an Advaita Vedanta monastery and disagreed with some of
32214-631: Was founded by the Guru Nānak (1469-1539), the first Guru of Sikhism . In Bengal , the most famous composer of Vaishnava devotional songs was Candīdās (1339–1399). He was celebrated in the popular Bengali Vaishnava-Sahajiya movement. One the most influential of the northern Hindu Bhakti traditions was the Krishnaite Gaudiya Vaishnavism of Chaitanya Mahaprabhu (1486–1534) in Bengal. Chaitanya eventually came to be seen by
32396-519: Was popularised by Vidyapati , which was adopted by several writers in Odisha in the medieval times, and in Bengal during its renaissance . The earliest writers from the 7th to 10th centuries who are known to have influenced the poet-saints driven movements include Sambandar , Tirunavukkarasar , Sundarar , Nammalvar , Adi Shankara , Manikkavacakar and Nathamuni . Several 11th- and 12th-century writers developed different philosophies within
32578-550: Was the acharya (chief teacher) of Sri Vaishnavism monastery at Srirangam, and was followed by Ramanuja , even though they never met. Yamunacharya composed a number of works important in Sri Vaishnavism, particularly Siddhitrayam (about the nature of Atman, God, universe), Gitarthasangraha (analysis of the Bhagavad Gita ), Agamapramanya (epistemological basis of Agamas, mapping them to the Vedas), Maha Purushanirnayam (extension of Nathamuni's treatise), Stotraratnam and Chathuh shloki (bhakti strota texts). Yamunacharya
32760-533: Was the rise of the Sant Mat movement, which drew from Islam , Nath tradition and Vaishnavism from which the famous 15th-century Kabir arose. Kabir was a saint known for Hindi poetry that expressed a rejection of external religion in favor of inner experience. After his death, his followers founded the Kabir panth . A similar movement sharing the same Sant Mat Bhakti background that drew on both Hinduism and Islam,
32942-442: Was visualized as "pervading all creation", another representation of the world itself; the "mysterious magnum" of Hindu thought. The search for perfection in thought and the goal of liberation were among the dimensions of sacred sound, and the common thread that wove all ideas and inspirations together became the quest for what the ancient Indians believed to be a perfect language, the "phonocentric episteme" of Sanskrit. Sanskrit as
33124-609: Was written in Sanskrit by Adi Shankara and was translated into Tamil in the 12th century by Virai Kaviraja Pandithar , who titled the book Abhirami Paadal . Similarly, the first translation of the Ramayana into an Indo-Aryan language ' was by Madhava Kandali , who translated it into Assamese as the Saptakanda Ramayana . Shandilya and Narada are credited with two Bhakti texts, Shandilya Bhakti Sutra and Narada Bhakti Sutra , but both have been dated to
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