A Persianate society is a society that is based on or strongly influenced by the Persian language , culture , literature , art and/or identity.
148-1065: The term "Persianate" is a neologism credited to Marshall Hodgson . In his 1974 book, The Venture of Islam: The expansion of Islam in the Middle Periods , he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension." The term designates ethnic Persians but also societies that may not have been predominantly ethnically Persian but whose linguistic, material or artistic cultural activities were influenced by or based on Persianate culture. Examples of pre-19th-century Persianate societies were
296-500: A Khawarij . Ali's tumultuous rule lasted only five years. This period is known as the Fitna , or the first Islamic civil war. The followers of Ali later became the Shi'a ("shiaat Ali", partisans of Ali. ) minority sect of Islam and reject the legitimacy of the first three caliphs. The followers of all four Rāshidun Caliphs (Abu Bakr, Umar, Uthman and Ali) became the majority Sunni sect. Under
444-728: A Berber state in Tinmel in the Atlas Mountains in roughly 1120. The Almohads succeeded in overthrowing the Almoravid dynasty in governing Morocco by 1147, when Abd al-Mu'min (r. 1130–1163) conquered Marrakech and declared himself caliph. They then extended their power over all of the Maghreb by 1159. Al-Andalus followed the fate of Africa, and all Islamic Iberia was under Almohad rule by 1172. The Almohad dominance of Iberia continued until 1212, when Muhammad al-Nasir (1199–1214)
592-531: A biography of Süleyman the Magnificent . At the end of the 17th century, they gave up Persian as the court and administrative language, using Turkish instead; a decision that shocked the highly Persianized Mughals in India. The Ottoman Sultan Suleyman wrote an entire divan in Persian language. According to Hodgson: The rise of Persian (the language) had more than purely literary consequence: it served to carry
740-541: A center of knowledge, culture and trade. This period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan . The Abbasid Caliphate had, however, lost its effective power outside Iraq already by c. 920. By 945, the loss of power became official when the Buyids conquered Baghdad and all of Iraq. The empire fell apart and its parts were ruled for the next century by local dynasties. In
888-706: A counterpoise to the rigidity of formal Islamic theology and law, Islamic mysticism sought to approach the divine through acts of devotion and love rather than through mere rituals and observance. Love of God being the focus of the Sufis' religious sentiments, it was only natural for them to express it in lyrical terms, and Persian Sufis , often of exceptional sensibility and endowed with poetic verve, did not hesitate to do so. The famous 11th-century Sufi, Abu Sa'id of Mehna frequently used his own love quatrains (as well as others) to express his spiritual yearnings, and with mystic poets such as Attar and Iraqi , mysticism became
1036-614: A currency as a lingua franca; and at its widest, about the turn of the sixteenth and seventeenth centuries of the Christian Era, its range in this role extended, without a break, across the face of South-Eastern Europe and South-Western Asia from the Ottoman pashalyq of Buda, which had been erected out of the wreckage of the Western Christian Kingdom of Hungary after the Ottoman victory at Mohacz in A.D. 1526, to
1184-524: A custom for rulers in the Persianate lands to not only commission a copy of the Shahnameh , but also to have his own epic, allowing court poets to attempt to reach the level of Ferdowsi: Thus, as with any piece of historical writing, the Shahnameh can be evaluated as a historical source on two levels: firstly, for its contribution to the store of basic factual knowledge of a period, and secondly, for
1332-420: A dictionary. Neologisms are one facet of lexical innovation , i.e., the linguistic process of new terms and meanings entering a language's lexicon . The most precise studies into language change and word formation , in fact, identify the process of a "neological continuum": a nonce word is any single-use term that may or may not grow in popularity; a protologism is such a term used exclusively within
1480-758: A gathering of the Ansar (natives of Medina ) took place in the saqifa (courtyard) of the Banu Sa'ida clan. The general belief at the time was that the purpose of the meeting was for the Ansar to decide on a new leader of the Muslim community among themselves, with the intentional exclusion of the Muhajirun (migrants from Mecca ), though this has later become the subject of debate. Nevertheless, Abu Bakr and Umar , both prominent companions of Muhammad, upon learning of
1628-405: A great extent. An autographed note of both Jahangir and Shah Jahan on a copy of Sa’di's Gulestān states that it was their most precious possession. A gift of a Gulestān was made by Shah Jahan to Jahanara Begum , an incident which is recorded by her with her signature. Shah Jahan also considered the same work worthy enough to be sent as a gift to the king of England in 1628, which is presently in
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#17327650877191776-587: A head of state, a caliph should be elected by Muslims or their representatives. Shia Muslims , however, believe a caliph should be an imam chosen by God from the Ahl al-Bayt (the "Household of the Prophet"). Some caliphates in history have been led by Shia Muslims, like the Fatimid Caliphate (909–1171). From the late 20th century towards the early 21st century, in the wake of the invasion of Afghanistan by
1924-430: A legitimate, even fashionable subject of lyric poems among the Persianate societies. Furthermore, as Sufi orders and centers ( Khaneghah ) spread throughout Persian societies, Persian mystic poetic thought gradually became so much a part of common culture that even poets who did not share Sufi experiences ventured to express mystical ideas and imagery in their work. As the broad cultural region remained politically divided,
2072-584: A library of 3,000 volumes), and patronized "Men of the Pen" The Safavids introduced Shiism into Persia to distinguish Persian society from the Ottomans , their Sunni archrivals to the west. At the beginning of the 14th century, the Ottomans rose to predominance in Asia Minor. The Ottomans patronized Persian literature for five and a half centuries and attracted great numbers of writers and artists, especially in
2220-596: A misguided romantic quest like that of the title character in Don Quixote by Miguel de Cervantes ; Scrooge , a pejorative for misers based on the avaricious main character in Charles Dickens ' A Christmas Carol ; and Pollyanna , referring to people who are unfailingly optimistic like the title character of Eleanor H. Porter's Pollyanna . Neologisms are often introduced in technical writing, so-called Fachtexte or 'technical texts' through
2368-425: A new overall cultural orientation within Islamdom. Henceforth while Arabic held its own as the primary language of the religious disciplines and even, largely, of natural science and philosophy, Persian became, in an increasingly part of Islamdom, the language of polite culture; it even invaded the realm of scholarship with increasing effects. It was to form the chief model of the rise of still other languages. Gradually
2516-428: A person may replace a word with a nonsensical one of their own invention (e.g., "I got so angry I picked up a dish and threw it at the gelsinger"). The use of neologisms may also be due to aphasia acquired after brain damage resulting from a stroke or head injury . Caliphs List of forms of government A caliphate ( Arabic : خِلَافَةْ , romanized : khilāfah [xi'laːfah] )
2664-424: A person's idiolect , one's unique patterns of vocabulary, grammar, and pronunciation. Neologisms are usually introduced when it is found that a specific notion is lacking a term, or when the existing vocabulary lacks detail, or when a speaker is unaware of the existing vocabulary. The law, governmental bodies, and technology have a relatively high frequency of acquiring neologisms. Another trigger that motivates
2812-630: A prime example). One may call these traditions, carried in Persian or reflecting Persian inspiration, ‘Persianate’ by extension. This seems to be the origin of the term Persianate . The Iranian dynasty of the Samanids began recording its court affairs in Persian as well as Arabic, and the earliest great poetry in New Persian was written for the Samanid court. The Samanids encouraged translation of religious works from Arabic into Persian. In addition,
2960-666: A profusion of mosques , palaces, and tombs unmatched in any other Islamic country. The speculative thought of the times at the Mughal court, as in other Persianate courts, leaned towards the eclectic gnostic dimension of Sufi Islam, having similarities with Hindu Vedantism , indigenous Bhakti and popular theosophy . The Mughals , who were of Turco-Mongol descent, strengthened the Indo-Persian culture , in South Asia. For centuries, Iranian scholar-officials had immigrated to
3108-442: A quality or attribute of a perceived object, as opposed to its essence. In physics, new terms were introduced sometimes via nonce formation (e.g., Murray Gell-Man 's quark , taken from James Joyce ) or through derivation (e.g. John von Neumann's kiloton , coined by combining the common prefix kilo- 'thousand' with the noun ton ). Neologisms therefore are a vital component of scientific jargon or termini technici . Polari
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#17327650877193256-532: A result of the Western impact. According to Gibb in the introduction (Volume I): the Turks very early appropriated the entire Persian literary system down to its minute detail, and that in the same unquestioning and wholehearted fashion in which they had already accepted Islam. The Saljuqs had, in the words of the same author: attained a very considerable degree of culture, thanks entirely to Persian tutorage. About
3404-577: A shield protecting their thrones against the attacks of rebels". A summit was convened at Cairo in 1926 to discuss the revival of the caliphate, but most Muslim countries did not participate, and no action was taken to implement the summit's resolutions. Though the title Ameer al-Mumineen was adopted by the King of Morocco and by Mohammed Omar , former head of the Taliban of Afghanistan , neither claimed any legal standing or authority over Muslims outside
3552-530: A similar Sufi spirit, thus following the norms of any Persianate court. The tendency towards Sufi mysticism through Persianate culture in Mughal court circles is also testified by the inventory of books that were kept in Akbar's library, and are especially mentioned by his historian, Abu'l Fazl , in the Ā’in-ī Akbarī . Some of the books that were read out continually to the emperor include the masnavis of Nizami,
3700-440: A small group; a prelogism is such a term that is gaining usage but still not mainstream; and a neologism has become accepted or recognized by social institutions. Neologisms are often driven by changes in culture and technology. Popular examples of neologisms can be found in science , technology , fiction (notably science fiction ), films and television, commercial branding, literature , jargon , cant , linguistics ,
3848-511: A term still below the threshold of a neologism according to Merriam-Webster , is an example of the latter which has specifically spread primarily through Facebook group and Twitter account use. The suspected origin of this way of referring to dogs stems from a Facebook group founded in 2008 and gaining popularity in 2014 in Australia. In Australian English it is common to use diminutives , often ending in –o, which could be where doggo-lingo
3996-455: A third "classical" tongue emerged, Turkish, whose literature was based on Persian tradition. Toynbee's assessment of the role of the Persian language is worth quoting in more detail, from A Study of History : In the Iranian world, before it began to succumb to the process of Westernization, the New Persian language, which had been fashioned into literary form in mighty works of art...gained
4144-606: A type of dairy product ) from James Joyce 's Finnegans Wake . The title of a book may become a neologism, for instance, Catch-22 (from the title of Joseph Heller 's novel). Alternatively, the author's name may give rise to the neologism, although the term is sometimes based on only one work of that author. This includes such words as " Orwellian " (from George Orwell , referring to his dystopian novel Nineteen Eighty-Four ) and "Kafkaesque" (from Franz Kafka ). Names of famous characters are another source of literary neologisms. Some examples include: Quixotic , referring to
4292-455: A way, along with investing the notion of heteroglossia , Persianate culture embodies the Iranian past and ways in which this past blended with the Islamic present or became transmuted. The historical change was largely on the basis of a binary model: a struggle between the religious landscapes of late Iranian antiquity and a monotheist paradigm provided by the new religion, Islam. This duality
4440-483: Is interdisciplinary . Anyone such as a lexicographer or an etymologist might study neologisms, how their uses span the scope of human expression, and how, due to science and technology, they spread more rapidly than ever before in the present times. The term neologism has a broader meaning which also includes "a word which has gained a new meaning". Sometimes, the latter process is called semantic shifting , or semantic extension . Neologisms are distinct from
4588-413: Is a blend of the words "breakfast" and "lunch", or through abbreviation or acronym , by intentionally rhyming with existing words or simply through playing with sounds. A relatively rare form of neologism is when proper names are used as words (e.g., boycott , from Charles Boycott ), including guy , dick , Chad , and Karen . Neologisms can become popular through memetics , through mass media ,
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4736-497: Is a cant used by some actors, circus performers, and the gay subculture to communicate without outsiders understanding. Some Polari terms have crossed over into mainstream slang, in part through their usage in pop song lyrics and other works. Example include: acdc , barney , blag , butch , camp , khazi , cottaging , hoofer , mince , ogle , scarper , slap , strides , tod , [rough] trade ( rough trade ). Verlan ( French pronunciation: [vɛʁlɑ̃] ), ( verlan
4884-499: Is an institution or public office under the leadership of an Islamic steward with the title of caliph ( / ˈ k æ l ɪ f , ˈ k eɪ -/ ; خَلِيفَةْ khalīfa [xæ'liːfæh] , pronunciation ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world ( ummah ). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During
5032-505: Is crucial in various industries and legal systems. Inaccurate translations can lead to 'translation asymmetry' or misunderstandings and miscommunication. Many technical glossaries of English translations exist to combat this issue in the medical, judicial, and technological fields. In psychiatry and neuroscience , the term neologism is used to describe words that have meaning only to the person who uses them, independent of their common meaning. This can be seen in schizophrenia , where
5180-544: Is little else than Persian poetry in Turkish words. But such was not consciously their aim; of national feeling in poetry they dreamed not; poetry was to them one and indivisible, the language in which it was written merely an unimportant accident. In general, from its earliest days, Persian culture was brought into the Subcontinent (or South Asia) by various Persianised Turkic and Afghan dynasties. South Asian society
5328-599: Is symbolically expressed in the Shiite tradition that Husayn ibn Ali , the third Shi'ite Imam, had married Shahrbanu , daughter of Yazdegerd III , the last Sassanid king of Iran . This genealogy makes the later imams, descended from Husayn and Shahrbanu, the inheritors of both the Islamic Prophet Muhammad and of the pre-Islamic Sassanid kings. After the Arab Muslim conquest of Iran, Pahlavi ,
5476-505: Is the author of the standard A Literary History of Ottoman Poetry in six volumes, whose name has lived on in an important series of publications of Arabic, Persian, and Turkish texts, the Gibb Memorial Series . Gibb classifies Ottoman poetry between the "Old School", from the 14th century to about the middle of the 19th century, during which time Persian influence was dominant; and the "Modern School", which came into being as
5624-497: Is the predominant language for published research and studies, like-sounding translations (referred to as 'naturalization') are sometimes used. Alternatively, the English word is used along with a brief explanation of meaning. The four translation methods are emphasized in order to translate neologisms: transliteration , transcription , the use of analogues, and loan translation . When translating from English to other languages,
5772-485: Is the reverse of the expression "l'envers") is a type of argot in the French language , featuring inversion of syllables in a word, and is common in slang and youth language. It rests on a long French tradition of transposing syllables of individual words to create slang words. Some verlan words, such as meuf ("femme", which means "woman" roughly backwards), have become so commonplace that they have been included in
5920-431: Is unusual for a word to gain popularity if it does not clearly resemble other words. The term neologism is first attested in English in 1772, borrowed from French néologisme (1734). The French word derives from Greek νέο- néo (="new") and λόγος / lógos , meaning "speech, utterance". In an academic sense, there is no professional neologist, because the study of such things (cultural or ethnic vernacular, for example)
6068-493: The Petit Larousse . Like any slang, the purpose of verlan is to create a somewhat secret language that only its speakers can understand. Words becoming mainstream is counterproductive. As a result, such newly common words are re-verlanised: reversed a second time. The common meuf became feumeu . Neologism development may be spurred, or at least spread, by popular culture. Examples of pop-culture neologisms include
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6216-575: The madrasas , named after its founder Nizam al-Mulk , a Persian vizier of the Seljuqs. These schools became the means of uniting Sunni ulama , who legitimized the rule of the Sultans. The bureaucracies were staffed by graduates of the madrasas, so both the ulama and the bureaucracies were under the influence of esteemed professors at the madrasas . As the result of the impacts of Persian literature as well as to further political ambitions, it became
6364-603: The Abbasid dynasty took power, as the Abbasids were descended from Muhammad's uncle, ‘Abbas ibn ‘Abd al-Muttalib and not from Ali. In 750, the Umayyad dynasty was overthrown by another family of Meccan origin, the Abbasids. Their time represented a scientific, cultural and religious flowering. Islamic art and music also flourished significantly during their reign. Their major city and capital Baghdad began to flourish as
6512-459: The Arabic word khalīfah ( خَليفة , pronunciation ), meaning 'successor', 'steward', or 'deputy'—and has traditionally been considered a shortening of Khalīfah rasūl Allāh 'successor of the messenger of God'. However, studies of pre-Islamic texts suggest that the original meaning of the phrase was 'successor selected by God'. In the immediate aftermath of the death of Muhammad,
6660-579: The Battle of Nahrawan , Ali was later assassinated by the Kharijite Ibn Muljam. Ali's son Hasan was elected as the next caliph, but abdicated in favour of Mu'awiyah a few months later to avoid any conflict within the Muslims. Mu'awiyah became the sixth caliph, establishing the Umayyad dynasty, named after the great-grandfather of Uthman and Mu'awiyah, Umayya ibn Abd Shams . Beginning with
6808-662: The Caucasus endured until the loss of Azerbaijan , Armenia , eastern Georgia and parts of the North Caucasus to Imperial Russia following the Russo-Persian Wars in the course of the 19th century. The culture of peoples of the eastern Mediterranean in Anatolia, Syria, and Egypt developed somewhat independently; India developed a vibrant and completely distinct South Asian style with little to no remnants of
6956-616: The Chester Beatty Library , Dublin. The emperor often took out auguries from a copy of the diwan of Hafez belonging to his grandfather, Humayun . One such incident is recorded in his own handwriting in the margins of a copy of the diwan , presently in the Khuda Bakhsh Oriental Library, Patna . The court poets Naziri , ‘Urfi , Faizi , Khan-i Khanan , Zuhuri , Sanai , Qodsi , Talib-i Amuli and Abu Talib Kalim were all masters imbued with
7104-458: The Internet , and word of mouth , including academic discourse in many fields renowned for their use of distinctive jargon , and often become accepted parts of the language. Other times, they disappear from common use just as readily as they appeared. Whether a neologism continues as part of the language depends on many factors, probably the most important of which is acceptance by the public. It
7252-718: The Khwaja Salimullah were popularly given the term khalifa . The Bornu Caliphate, which was headed by the Bornu emperors, began in 1472. A rump state of the larger Kanem-Bornu Empire , its rulers held the title of caliph until 1893, when it was absorbed into the British Colony of Nigeria and Northern Cameroons Protectorate . The British recognised them as the 'sultans of Bornu', one step down in Muslim royal titles. After Nigeria became independent, its rulers became
7400-568: The Mediterranean Sea . Under their rule, many pre-Islamic Iranian traditional arts like Sassanid architecture were resurrected, and great Iranian scholars were patronized. At the same time, the Islamic religious institutions became more organized and Sunni orthodoxy became more codified. The Persian jurist and theologian Al-Ghazali was among the scholars at the Seljuq court who proposed a synthesis of Sufism and Sharia , which became
7548-587: The Mughal Empire , who were the only Sunni rulers whose territory and wealth could compete with that of the Ottomans, started assuming the title of caliph and calling their capital as the Dar-ul-khilafat ("abode of the caliphate") since the time of the third emperor Akbar like their Timurid ancestors. A gold coin struck under Akbar called him the "great sultan , the exalted khalifah ". Although
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#17327650877197696-534: The Russo-Turkish War of 1768–1774 was disastrous for the Ottomans. Large territories, including those with large Muslim populations, such as Crimea , were lost to the Russian Empire. However, the Ottomans under Abdul Hamid I claimed a diplomatic victory by being allowed to remain the religious leaders of Muslims in the now-independent Crimea as part of the peace treaty; in return Russia became
7844-455: The Seljuq , Timurid , Mughal , and Ottoman dynasties. Persianate culture flourished for nearly fourteen centuries. It was a mixture of Persian and Islamic cultures that eventually underwent Persification and became the dominant culture of the ruling and elite classes of Greater Iran , Asia Minor , and South Asia . When the peoples of Greater Iran were conquered by Islamic forces in
7992-555: The Shahnameh and those having minor roles in it became the subjects of their own epics, such as the 11th-century Garshāspnāmeh by Asadi Tusi . This tradition, chiefly a Timurid one, resulted in the creation of Islamic epics of conquests as discussed by Marjan Molé. Also see the classification employed by Z. Safa for epics: milli (national, those inspired by Ferdowsi's epic), tarikhi (historical, those written in imitation of Nizami's Iskandarnamah ) and dini for religious works. The other source of inspiration for Persianate culture
8140-471: The Shahnameh was viewed as more than literature. It was also a political treatise, as it addressed deeply rooted conceptions of honor, morality, and legitimacy. Illustrated versions of it were considered desirable as expressions of the aspirations and politics of ruling elites in the Iranian world. The Persianate culture that emerged under the Samanids in Greater Khorasan , in northeast Persia and
8288-892: The Shahnameh , echoing the earlier Samanid trend of patronizing the Shahnameh for legitimizing texts. First, Persian poets attempted to continue the chronology to a later period, such as the Zafarnamah of the Ilkhanid historian Hamdollah Mostowfi (d. 1334 or 1335), which deals with Iranian history from the Arab conquest to the Mongols and is longer than Ferdowsi's work. The literary value of these works must be considered on an individual basis as Jan Rypka cautions: "all these numerous epics cannot be assessed very highly, to say nothing of those works that were substantially (or literally) copies of Ferdowsi. There are however exceptions, such as
8436-646: The Zafar-Nameh of Hamdu'llah Mustaufi a historically valuable continuation of the Shah-nama" and the Shahanshahnamah (or Changiznamah ) of Ahmad Tabrizi in 1337–38, which is a history of the Mongols written for Abu Sa'id. Second, poets versified the history of a contemporary ruler for reward, such as the Ghazannameh written in 1361–62 by Nur al-Din ibn Shams al-Din. Third, heroes not treated in
8584-540: The partitioning of the Ottoman Empire and gave Greece a powerful position in Anatolia, to the distress of the Turks. They called for help and the movement was the result. The movement had collapsed by late 1922. On 3 March 1924, the first president of the Turkish Republic , Mustafa Kemal Atatürk , as part of his reforms , constitutionally abolished the institution of the caliphate. Atatürk offered
8732-618: The visual arts , and popular culture. Examples of words that were 20th-century neologisms include laser (1960), an acronym of light amplification by stimulated emission of radiation ; robot (1921) from Czech writer Karel Čapek 's play R.U.R. (Rossum's Universal Robots) ; and agitprop (1930; a portmanteau of Russian "agitatsiya" (agitation) and "propaganda"). Neologisms are often formed by combining existing words (see compound noun and adjective ) or by giving words new and unique suffixes or prefixes . Neologisms can also be formed by blending words, for example, "brunch"
8880-524: The 16th century. The Ottoman Empire's undeniable affiliation with the Persianate world during the first few decades of the sixteenth century are illustrated by the works of a scribe from the Aq Qoyunlu court, Edris Bedlisi. One of the most renowned Persian poets in the Ottoman court was Fethullah Arifi Çelebi , also a painter and historian, and the author of the Süleymanname (or Suleyman-nama ),
9028-594: The 7th and 8th centuries, they became part of an empire much larger than any previous one under Persian rule. While the Islamic conquest led to the Arabization of language and culture in the former Byzantine territories, this did not happen in Persia. Rather, the new Islamic culture evolving there was largely based on pre-Islamic Persian traditions of the area, as well as on the Islamic customs that were introduced to
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#17327650877199176-594: The American alt-Right (2010s), the Canadian portmanteau " Snowmageddon " (2009), the Russian parody " Monstration " ( c. 2004 ), Santorum ( c. 2003 ). Neologisms spread mainly through their exposure in mass media . The genericizing of brand names , such as "coke" for Coca-Cola , "kleenex" for Kleenex facial tissue, and "xerox" for Xerox photocopying , all spread through their popular use being enhanced by mass media. However, in some limited cases, words break out of their original communities and spread through social media . " DoggoLingo ",
9324-449: The American ambassador to Ottoman Turkey , Oscar Straus , to approach Sultan Abdul Hamid II to use his position as caliph to order the Tausūg people of the Sultanate of Sulu in the Philippines to submit to American suzerainty and American military rule; the Sultan obliged them and wrote the letter which was sent to Sulu via Mecca. As a result, the "Sulu Mohammedans ... refused to join the insurrectionists and had placed themselves under
9472-484: The Ansar for his succession, explained by the genealogical links he shared with them. Whether his candidacy for the succession was raised during Saqifah is unknown, though it is not unlikely. Abu Bakr later sent Umar to confront Ali to gain his allegiance, resulting in an altercation which may have involved violence. However, after six months, the group made peace with Abu Bakr and Ali offered him his fealty. Abu Bakr nominated Umar as his successor on his deathbed. Umar,
9620-450: The Arab world to the west, the dividing zone falling along the Euphrates . Socially the Persianate world was marked by a system of ethnologically defined elite statuses: the rulers and their soldiery were non-Iranians in origin, but the administrative cadres and literati were Iranians. Cultural affairs were marked by a characteristic pattern of language use: New Persian was the language of state affairs, scholarship and literature and Arabic
9768-409: The Basin of the Oxus and the Jaxartes; and in the heyday of the Mughal, Safawi, and Ottoman regimes New Persian was being patronized as the language of literae humaniores by the ruling element over the whole of this huge realm, while it was also being employed as the official language of administration in those two-thirds of its realm that lay within the Safawi and the Mughal frontiers. E. J. W. Gibb
9916-435: The Foundations of Governance . The argument of this book has been summarised as "Islam does not advocate a specific form of government". He focussed his criticism both at those who use religious law as contemporary political proscription and at the history of rulers claiming legitimacy by the caliphate. Raziq wrote that past rulers spread the notion of religious justification for the caliphate "so that they could use religion as
10064-433: The Middle-Persian of pre-Islamic times, but enriched by Arabic vocabulary and written in the Arabic script. The Persian language, according to Marshall Hodgson in his The Venture of Islam , was to form the chief model for the rise of still other languages to the literary level. Like Turkish , most of the more local languages of high culture that later emerged among Muslims were heavily influenced by Persian ( Urdu being
10212-523: The Mughal Empire is not recognised as a caliphate, its sixth emperor Aurangzeb has often been regarded as one of the few Islamic caliphs to have ruled the Indian peninsula. He received support from the Ottoman sultans such as Suleiman II and Mehmed IV . As a memoriser of Quran, Aurangzeb fully established sharia in South Asia via his Fatawa 'Alamgiri . He re-introduced jizya and banned Islamically unlawful activities. However, Aurangzeb's personal expenses were covered by his own incomes, which included
10360-442: The Mughal emperor Shah Jahan for his Iranian bride. Iranian poets, such as Sa’di , Hafez , Rumi and Nizami , who were great masters of Sufi mysticism from the Persianate world, were the favorite poets of the Mughals. Their works were present in Mughal libraries and counted among the emperors’ prized possessions, which they gave to each other; Akbar and Jahangir often quoted from them, signifying that they had imbibed them to
10508-407: The Mughals did not acknowledge the overlordship of Ottomans, they nevertheless used the title of caliph to honour them in diplomatic exchanges. Akbar's letter to Suleiman the Magnificent addressed the latter as having attained the rank of the caliphate, while calling Akbar's empire as the "Khilafat of realms of Hind and Sind." The fifth emperor Shah Jahan also laid claim to the Caliphate. Although
10656-588: The Muslim "successor-states" which had been carved, after the victory of the Deccanese Muslim princes at Talikota in A.D. 1565, out of the carcass of the slaughtered Hindu Empire of Vijayanagar. For this vast cultural empire the New Persian language was indebted to the arms of Turkish-speaking empire-builders, reared in the Iranian tradition and therefore captivated by the spell of the New Persian literature, whose military and political destiny it had been to provide one universal state for Orthodox Christendom in
10804-710: The Muslim realm by the first half of the tenth century. The Umayyad dynasty, which had survived and come to rule over Al-Andalus , reclaimed the title of caliph in 929, lasting until it was overthrown in 1031. During the Umayyad dynasty, the Iberian Peninsula was an integral province of the Umayyad Caliphate ruling from Damascus . The Umayyads lost the position of caliph in Damascus in 750, and Abd al-Rahman I became Emir of Córdoba in 756 after six years in exile. Intent on regaining power, he defeated
10952-704: The Ottoman claim to the caliphate and proceed to have the Ottoman caliph issue orders to the Muslims living in British India to comply with the British government. The British supported and propagated the view that the Ottomans were caliphs of Islam among Muslims in British India, and the Ottoman sultans helped the British by issuing pronouncements to the Muslims of India telling them to support British rule from Sultan Selim III and Sultan Abdulmejid I . Around 1880, Sultan Abdul Hamid II reasserted
11100-480: The Ottoman sultan Selim I defeated and annexed the Mamluk Sultanate of Cairo into his empire. Through conquering and unifying Muslim lands, Selim I became the defender of the holy cities of Mecca and Medina , which further strengthened the Ottoman claim to the caliphate in the Muslim world. Ottomans gradually came to be viewed as the de facto leaders and representatives of the Islamic world. However,
11248-595: The Oxus to the southern territories of the Persian Gulf. Shah Isma'il's successors went further and adopted the title of Shāhanshāh (king of kings). The Safavid kings considered themselves, like their predecessors the Sassanid Emperors, the khudāygān (the shadow of God on earth). They revived Sassanid architecture, build grand mosques and elegant charbagh gardens, collected books (one Safavid ruler had
11396-525: The Persian language and Persianate culture was brought deep into India and carried further in the 13th century. The Seljuqs won a decisive victory over the Ghaznavids and swept into Khorasan; they brought Persianate culture westward into western Persia, Iraq, Anatolia, and Syria. Iran proper along with Central Asia became the heartland of Persian language and culture. As the Seljuqs came to dominate western Asia, their courts were Persianized as far west as
11544-451: The Rāshidun, each region ( Sultanate , Wilayah , or Emirate ) of the caliphate had its own governor (Sultan, Wāli or Emir ). Muāwiyah , a relative of Uthman and governor ( wali ) of Syria , succeeded Ali as caliph. Muāwiyah transformed the caliphate into a hereditary office, thus founding the Umayyad dynasty . In areas which were previously under Sasanian Empire or Byzantine rule,
11692-832: The Turkic Ghaznavids and Seljuks (11th and 12th centuries), the Timurids (14th and 15th centuries), and the Qajars (19th and 20th centuries). The Ghaznavids, the rivals and future successors of the Samanids, ruled over the southeastern extremities of Samanid territories from the city of Ghazni . Persian scholars and artists flocked to their court, and the Ghaznavids became patrons of Persianate culture. The Ghaznavids took with them Persianate culture as they subjugated Western and Southern Asia . Apart from Ferdowsi, Rumi , Abu Ali Sina , Al-Biruni , Unsuri Balkhi, Farrukhi Sistani , Sanayi Ghaznawi and Abu Sahl Testari were among
11840-509: The USSR , the war on terror and the Arab Spring , various Islamist groups have claimed the caliphate, although these claims have usually been widely rejected among Muslims. Before the advent of Islam, Arabian monarchs traditionally used the title malik 'king', or another from the same Semitic root . The term caliph ( / ˈ k eɪ l ɪ f , ˈ k æ l ɪ f / ) derives from
11988-455: The Umayyads, the title of the caliph became hereditary. Under the Umayyads, the caliphate grew rapidly in territory, incorporating the Caucasus , Transoxiana , Sindh , the Maghreb and most of the Iberian Peninsula ( Al-Andalus ) into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 5.17 million square miles (13,400,000 km ), making it the largest empire
12136-406: The affairs of everyday life and in the business of government, they preferred their own ideas; but in the sphere of science and literature they went to school with the Persian, intent not merely on acquiring his method, but on entering into his spirit, thinking his thought and feeling his feelings. And in this school they continued so long as there was a master to teach them; for the step thus taken at
12284-645: The basis for a richer Islamic theology. Formulating the Sunni concept of division between temporal and religious authorities, he provided a theological basis for the existence of the Sultanate , a temporal office alongside the Caliphate , which at that time was merely a religious office. The main institutional means of establishing a consensus of the ulama on these dogmatic issues was the Nezamiyeh , better known as
12432-589: The borderlands of Turkistan exposed the Turks to Persianate culture; The incorporation of the Turks into the main body of the Middle Eastern Islamic civilization, which was followed by the Ghaznavids , thus began in Khorasan; "not only did the inhabitants of Khurasan not succumb to the language of the nomadic invaders, but they imposed their own tongue on them. The region could even assimilate
12580-587: The borders of their respective countries. Since the end of the Ottoman Empire, occasional demonstrations have been held calling for the re-establishment of the caliphate. Organisations which call for the re-establishment of the caliphate include Hizb ut-Tahrir and the Muslim Brotherhood . The AKP government in Turkey, a former Muslim Brotherhood ally who has adopted Neo-Ottomanist policies throughout its rule, has been accused of intending to restore
12728-574: The buildings of al-Andalus were constructed in this period. The Almohad Caliphate ( Berber languages : Imweḥḥden , from الموحدون al-Muwaḥḥidun , " the Monotheists " or "the Unifiers") was a Moroccan Berber Muslim movement founded in the 12th century. The Almohad movement was started by Ibn Tumart among the Masmuda tribes of southern Morocco. The Almohads first established
12876-516: The caliphate to Ahmed Sharif as-Senussi , on the condition that he reside outside Turkey; Senussi declined the offer and confirmed his support for Abdulmejid . The title was then claimed by Hussein bin Ali, Sharif of Mecca and Hejaz , leader of the Arab Revolt , but his kingdom was defeated and annexed by ibn Saud in 1925. Egyptian scholar Ali Abdel Raziq published his 1925 book Islam and
13024-537: The caliphate were united to any degree, excepting the final period of the Rashidun Caliphate under Ali himself. The caliphate was reputed to exercise a degree of religious tolerance towards non-Ismaili sects of Islam as well as towards Jews, Maltese Christians and Copts . The Shiʻa Ubayd Allah al-Mahdi Billah of the Fatimid dynasty , who claimed descent from Muhammad through his daughter, claimed
13172-698: The caliphate. After the Umayyad campaigns in India and the conquest on small territories of the western part of the Indian peninsula, early Indian Muslim dynasties were founded by the Ghurid dynasty and the Ghaznavids , most notably the Delhi Sultanate . The Indian sultanates did not extensively strive for a caliphate since the Ottoman Empire was already observing the caliphate. The emperors of
13320-425: The caliphs lowered taxes, provided greater local autonomy (to their delegated governors), greater religious freedom for Jews and some indigenous Christians, and brought peace to peoples demoralised and disaffected by the casualties and heavy taxation that resulted from the decades of Byzantine–Persian warfare . Ali's reign was plagued by turmoil and internal strife. The Persians, taking advantage of this, infiltrated
13468-569: The capital from Baghdad to Samarra created a division between the caliphate and the peoples they claimed to rule. In addition, the power of the Mamluks steadily grew until Ar-Radi (934–941) was constrained to hand over most of the royal functions to Muhammad ibn Ra'iq . In 1261, following the Mongol conquest of Baghdad , the Mamluk rulers of Egypt tried to gain legitimacy for their rule by declaring
13616-576: The centers of the Islamic world eastward. The institutions stabilized Islamic society into a form that would persist, at least in Western Asia , until the 20th century. The Ghaznavids moved their capital from Ghazni to Lahore in modern Pakistan , which they turned into another center of Islamic culture. Under their patronage, poets and scholars from Kashgar , Bukhara , Samarkand , Baghdad , Nishapur , Amol and Ghazni congregated in Lahore. Thus,
13764-403: The city of Cairo there in 969. Thereafter, Cairo became the capital of the caliphate, with Egypt becoming the political, cultural and religious centre of the state. Islam scholar Louis Massignon dubbed the fourth century AH /tenth century CE as the " Ismaili century in the history of Islam". The term Fatimite is sometimes used to refer to the citizens of this caliphate. The ruling elite of
13912-655: The coining of a neologism is to disambiguate a term which may be unclear due to having many meanings. Neologisms may come from a word used in the narrative of fiction such as novels and short stories. Examples include " grok " (to intuitively understand) from the science fiction novel about a Martian entitled Stranger in a Strange Land by Robert A. Heinlein ; " McJob " (precarious, poorly-paid employment) from Generation X: Tales for an Accelerated Culture by Douglas Coupland ; " cyberspace " (widespread, interconnected digital technology) from Neuromancer by William Gibson and " quark " (Slavic slang for "rubbish"; German for
14060-650: The command of Yazid son of Muawiya, an army led by Umar ibn Saad, a commander by the name of Shimr Ibn Thil-Jawshan killed Ali's son Hussein and his family at the Battle of Karbala in 680, solidifying the Shia-Sunni split . Eventually, supporters of the Banu Hashim and the supporters of the lineage of Ali united to bring down the Umayyads in 750. However, the Shi‘at ‘Alī , "the Party of Ali", were again disappointed when
14208-539: The control of our army, thereby recognizing American sovereignty." Political Militant [REDACTED] Islam portal After the Armistice of Mudros of October 1918 with the military occupation of Constantinople and Treaty of Versailles (1919), the position of the Ottomans was uncertain. The movement to protect or restore the Ottomans gained force after the Treaty of Sèvres (August 1920) which imposed
14356-642: The cost of sustaining the Arab caliphs , the Umayyads , and in the 8th century, a general Iranian uprising—led by Abu Muslim Khorrasani —brought another Arab family, the Abbasids , to the Caliph's throne. Under the Abbasids, the capital shifted from Syria to Iraq , which had once been part of the Sassanid Empire and was still considered to be part of the Iranian cultural domain. Persian culture, and
14504-832: The customs of the Persian Barmakid viziers , became the style of the ruling elite. Politically, the Abbasids soon started losing their control over Iranians. The governors of Khurasan , the Tahirids , though appointed by the caliph, were effectively independent. When the Persian Saffarids from Sistan freed the eastern lands, the Buyyids , the Ziyarids and the Samanids in Western Iran, Mazandaran and
14652-414: The earlier Ottoman caliphs did not officially bear the title of caliph in their documents of state, inscriptions, or coinage. It was only in the late eighteenth century that the claim to the caliphate was discovered by the sultans to have a practical use, since it allowed them to counter Russian claims to protect Ottoman Christians with their own claim to protect Muslims under Russian rule. The outcome of
14800-538: The existing Islamic rulers of the area who defied Umayyad rule and united various local fiefdoms into an emirate. Rulers of the emirate used the title "emir" or "sultan" until the tenth century, when Abd al-Rahman III was faced with the threat of invasion by the Fatimid Caliphate. To aid his fight against the invading Fatimids, who claimed the caliphate in opposition to the generally recognised Abbasid caliph of Baghdad, Al-Mu'tadid , Abd al-Rahman III claimed
14948-541: The far-flung cities of the Persianate world, from Anatolia to India . Persianate culture involved modes of consciousness, ethos, and religious practices that have persisted in the Iranian world against hegemonic Arab Muslim ( Sunni ) cultural constructs. This formed a calcified Persianate structure of thought and experience of the sacred, entrenched for generations, which later informed history, historical memory, and identity among Alid loyalists and heterodox groups labeled by sharia -minded authorities as ghulāt . In
15096-494: The formation of Anjuman-i Ma’arif, an academy devoted to the strengthening of Persian language as a scientific language. From about the 12th century, Persian lyric poetry was enriched with a spirituality and devotional depth not to be found in earlier works. This development was due to the pervasive spread of mystical experience within Islam. Sufism developed in all Muslim lands, including the sphere of Persian cultural influence. As
15244-524: The great Iranian scientists and poets of the period under Ghaznavid patronage. Persianate culture was carried by successive dynasties into Western and Southern Asia, particularly by the Persianized Seljuqs (1040–1118) and their successor states, who presided over Iran , Syria , and Anatolia until the 13th century, and by the Ghaznavids, who in the same period dominated Greater Khorasan and parts of India . These two dynasties together drew
15392-473: The hand and offered them to the Ansar as potential choices. He was countered with the suggestion that the Quraysh and the Ansar choose a leader each from among themselves, who would then rule jointly. The group grew heated upon hearing this proposal and began to argue among themselves. Umar hastily took Abu Bakr's hand and swore his own allegiance to the latter, an example followed by the gathered men. Abu Bakr
15540-403: The idiom of administration and literature. The Tahirid and Saffarid dynasties continued using Persian as an informal language, although for them Arabic was the "language for recording anything worthwhile, from poetry to science", but the Samanids made Persian a language of learning and formal discourse. The language that appeared in the 9th and 10th centuries was a new form of Persian, derivative of
15688-525: The language of Pre-Islamic Iran , continued to be widely used well into the second Islamic century (8th century) as a medium of administration in the eastern lands of the Caliphate . Despite the Islamization of public affairs, the Iranians retained much of their pre-Islamic outlook and way of life, adjusted to fit the demands of Islam. Towards the end of the 7th century, the population began resenting
15836-596: The language of religion. The Safavid dynasty ascended to predominance in Iran in the 16th century—the first native Iranian dynasty since the Buyyids . The Safavids, who were of mixed Kurdish , Turkic , Georgian , Circassian and Pontic Greek ancestry, moved to the Ardabil region in the 11th century. They re-asserted the Persian identity over many parts of West Asia and Central Asia, establishing an independent Persian state, and patronizing Persian culture They made Iran
15984-526: The learned authorities of Islam, the ulama , began using the Persian lingua franca in public. The crowning literary achievement in the early New Persian language was the Shahnameh (Book of Kings), presented by its author Ferdowsi to the court of Mahmud of Ghazni (998–1030). This was a kind of Iranian nationalistic resurrection: Ferdowsi galvanized Persian nationalistic sentiment by invoking pre-Islamic Persian heroic imagery and enshrined in literary form
16132-446: The light it sheds, intentionally or otherwise, on contemporary thought and politics. Iranian and Persianate poets received the Shahnameh and modeled themselves after it. Murtazavi formulates three categories of such works too: poets who took up material not covered in the epic, poets who eulogized their patrons and their ancestors in masnavi form for monetary reward, and poets who wrote poems for rulers who saw themselves as heroes in
16280-627: The medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate , the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was formally abolished as part of the 1924 secularisation of Turkey . An attempt to preserve
16428-456: The meeting became concerned of a potential coup and hastened to the gathering. Upon arriving, Abu Bakr addressed the assembled men with a warning that an attempt to elect a leader outside of Muhammad's own tribe, the Quraysh , would likely result in dissension as only they can command the necessary respect among the community. He then took Umar and another companion, Abu Ubayda ibn al-Jarrah , by
16576-688: The middle of the eleventh century they [that is, the Saljuqs] had overrun Persia, when, as so often happened, the Barbarian conquerors adopted the culture of their civilized subjects. Rapidly the Seljuq Turks pushed their conquest westward, ever carrying with them Persian culture...[s]o, when some hundred and fifty years later Sulayman's son [the leader of the Ottomans]... penetrated into Asia Minor, they [the Ottomans] found that although Seljuq Turkish
16724-465: The most treasured folk stories. Ferdowsi's Shahnameh enjoyed a special status in Iranian courtly culture as a historical narrative as well as a mythical one. The powerful effect that this text came to have on the poets of this period is partly due to the value that was attached to it as a legitimizing force, especially for new rulers in the Eastern Islamic world: In the Persianate tradition
16872-498: The naturalization method is most often used. The most common way that professional translators translate neologisms is through the Think aloud protocol (TAP), wherein translators find the most appropriate and natural sounding word through speech. As such, translators can use potential translations in sentences and test them with different structures and syntax. Correct translations from English for specific purposes into other languages
17020-527: The ninth century, the Abbasids created an army loyal only to their caliphate, composed predominantly of Turkic Cuman, Circassian and Georgian slave origin known as Mamluks. By 1250 the Mamluks came to power in Egypt. The Mamluk army, though often viewed negatively, both helped and hurt the caliphate. Early on, it provided the government with a stable force to address domestic and foreign problems. However, creation of this foreign army and al-Mu'tasim's transfer of
17168-482: The north-east respectively, declared their independence. The separation of the eastern territories from Baghdad was expressed in a distinctive Persianate culture that became dominant in west, central, and south Asia, and was the source of innovations elsewhere in the Islamic world. The Persianate culture was marked by the use of the New Persian language as a medium of administration and intellectual discourse, by
17316-526: The official protector of Christians in Ottoman territory. According to Barthold, the first time the title of "caliph" was used as a political instead of symbolic religious title by the Ottomans was the Treaty of Küçük Kaynarca with the Russian Empire in 1774, when the Empire retained moral authority on territory whose sovereignty was ceded to the Russian Empire. The British would tactfully affirm
17464-468: The once patronized Indo-Persian culture by the Mughals. Neologism In linguistics , a neologism ( / n i ˈ ɒ l ə ˌ dʒ ɪ z əm / ; also known as a coinage ) is any newly formed word, term, or phrase that has achieved popular or institutional recognition and is becoming accepted into mainstream language. Most definitively, a word can be considered a neologism once it is published in
17612-438: The outset developed into a practice; it became the rule with the Turkish poets to look ever Persia-ward for guidance and to follow whatever fashion might prevail there. Thus it comes about that for centuries Ottoman poetry continued to reflect as in a glass the several phases through which that of Persia passed...[s]o the first Ottoman poets, and their successors through many a generation, strove with all their strength to write what
17760-642: The piecemeal loss of territory through the revolt of tribes and districts enabled the rise of their most effective enemies, the Marinid dynasty , in 1215. The last representative of the line, Idris al-Wathiq , was reduced to the possession of Marrakesh , where he was murdered by a slave in 1269; the Marinids seized Marrakesh, ending the Almohad domination of the Western Maghreb . The Fatimid Caliphate
17908-573: The process of lexical innovation . Technical subjects such as philosophy, sociology, physics, etc. are especially rich in neologisms. In philosophy, as an example, many terms became introduced into languages through processes of translation, e.g., from Ancient Greek to Latin , or from Latin to German or English , and so on. So Plato introduced the Greek term ποιότης ( poiotēs ), which Cicero rendered with Latin qualitas , which subsequently became our notion of ' quality ' in relation to epistemology, e.g.,
18056-523: The re-establishment of the Abbasid caliphate in Cairo . The Abbasid caliphs in Egypt had no political power; they continued to maintain the symbols of authority, but their sway was confined to religious matters. The first Abbasid caliph of Cairo was Al-Mustansir (r. June–November 1261). The Abbasid caliphate of Cairo lasted until the time of Al-Mutawakkil III , who ruled as caliph from 1508 to 1516, then he
18204-438: The region by the Arab conquerors. Persianate culture, especially among the elite classes, spread across the Muslim territories in western, central, and south Asia, although populations across this vast region had conflicting allegiances (sectarian, local, tribal, and ethnic) and spoke many different languages. It was spread by poets, artists, architects, artisans, jurists, and scholars, who maintained relations among their peers in
18352-738: The region where their expertise in Persianate culture and administration secured them honored service within the Mughal Empire. Networks of learned masters and madrasas taught generations of young South Asian men Persian language and literature in addition to Islamic values and sciences. Furthermore, educational institutions such as Farangi Mahall and Delhi College developed innovative and integrated curricula for modernizing Persian-speaking South Asians. They cultivated Persian art, enticing to their courts artists and architects from Bukhara, Tabriz , Herat , Shiraz , and other cities of Greater Iran. The Taj Mahal and its Charbagh were commissioned by
18500-497: The rise of Persianised-Turks to military control, by the new political importance of non-Arab ulama and by the development of an ethnically composite Islamic society. Pahlavi was the lingua franca of the Sassanian Empire before the Arab invasion, but towards the end of the 7th and the beginning of the 8th century Arabic became a medium of literary expression. In the 9th century, a New Persian language emerged as
18648-412: The second caliph, was killed by a Persian slave called Abu Lu'lu'a Firuz . His successor, Uthman, was elected by a council of electors ( majlis ). Uthman was killed by members of a disaffected group. Ali then took control but was not universally accepted as caliph by the governors of Egypt and later by some of his own guard. He faced two major rebellions and was assassinated by Abd-al-Rahman ibn Muljam ,
18796-764: The sewing of caps and trade of his written copies of the Quran. Thus, he has been compared to the second caliph, Umar bin Khattab, and Kurdish conqueror Saladin . The Mughal emperors continued to be addressed as caliphs until the reign of Shah Alam II . Other notable rulers such as Muhammad bin Bakhtiyar Khalji , Alauddin Khilji , Firuz Shah Tughlaq , Shamsuddin Ilyas Shah , Babur , Sher Shah Suri , Nasir I of Kalat , Tipu Sultan , Nawabs of Bengal , and
18944-401: The shape of the Ottoman Empire and another for the Hindu World in the shape of the Timurid Mughal Raj. These two universal states of Iranian construction on Orthodox Christian and on Hindu ground were duly annexed, in accordance with their builders' own cultural affinities, to the original domain of the New Persian language in the homelands of the Iranian Civilization on the Iranian plateau and in
19092-458: The sharp antagonisms between empires stimulated the appearance of variations of Persianate culture. After 1500, the Iranian culture developed distinct features of its own, with interposition of strong pre-Islamic and Shiite Islamic culture. Iran's ancient cultural relationship with Southern Iraq ( Sumer / Babylonia ) remained strong and endured in spite of the loss of Mesopotamia to the Ottomans. Its ancient cultural and historical relationship with
19240-403: The spiritual bastion of Shi’ism against the onslaughts of orthodox Sunni Islam , and a repository of Persian cultural traditions and self-awareness of Persian identity. The founder of the dynasty, Shah Isma'il , adopted the title of Persian Emperor Pādišah-ī Īrān , with its implicit notion of an Iranian state stretching from Afghanistan as far as the Euphrates and the North Caucasus, and from
19388-407: The state belonged to the Ismaili branch of Shi'ism. The leaders of the dynasty were Ismaili imams and had a religious significance to Ismaili Muslims. They are also part of the chain of holders of the office of the caliphate, as recognised by some Muslims. Therefore, this constitutes a rare period in history in which the descendants of Ali (hence the name Fatimid, referring to Ali's wife Fatima ) and
19536-515: The title as a way of countering Russian expansion into Muslim lands. His claim was most fervently accepted by the Sunni Muslims of British India . By the eve of World War I , the Ottoman state, despite its weakness relative to Europe, represented the largest and most powerful independent Islamic political entity. The sultan also enjoyed some authority beyond the borders of his shrinking empire as caliph of Muslims in Egypt, India and Central Asia. In 1899, John Hay , U.S. Secretary of State, asked
19684-408: The title of caliph himself. This helped Abd al-Rahman III gain prestige with his subjects, and the title was retained after the Fatimids were repulsed. The rule of the caliphate is considered as the heyday of Muslim presence in the Iberian Peninsula, before it fragmented into various taifas in the eleventh century. This period was characterised by a flourishing in technology, trade and culture; many of
19832-432: The title of caliph in 909, creating a separate line of caliphs in North Africa. Initially controlling Algeria , Tunisia and Libya , the Fatimid caliphs extended their rule for the next 150 years, taking Egypt and Palestine , before the Abbasid dynasty was able to turn the tide, limiting Fatimid rule to Egypt. The Fatimid dynasty finally ended in 1171 and was overtaken by Saladin of the Ayyubid dynasty . The caliphate
19980-427: The title was tried, with the Sharifian Caliphate , but this caliphate fell quickly after its conquest by the Sultanate of Nejd (present-day Saudi Arabia ), leaving the claim in dormancy . Throughout the history of Islam, a few other Muslim states, almost all of which were hereditary monarchies , have claimed to be caliphates. Not all Muslim states have had caliphates. The Sunni branch of Islam stipulates that, as
20128-413: The two armies and attacked the other army causing chaos and internal hatred between the companions at the Battle of Siffin . The battle lasted several months, resulting in a stalemate. To avoid further bloodshed, Ali agreed to negotiate with Mu'awiyah. This caused a faction of approximately 4,000 people, who would come to be known as the Kharijites , to abandon the fight. After defeating the Kharijites at
20276-400: The works of Amir Khusrow , Sharaf Manayri and Jami, the Masnavi i-manavi of Rumi, the Jām-i Jam of Awhadi Maraghai , the Hakika o Sanā’i , the Qabusnameh of Keikavus , Sa’di's Gulestān and Būstān , and the diwans of Khaqani and Anvari . This intellectual symmetry continued until the end of the 19th century, when a Persian newspaper, Miftah al-Zafar (1897), campaigned for
20424-406: The world had yet seen and the seventh largest ever to exist in history. Geographically, the empire was divided into several provinces, the borders of which changed numerous times during the Umayyad reign. Each province had a governor appointed by the caliph. However, for a variety of reasons, including that they were not elected by Shura and suggestions of impious behaviour, the Umayyad dynasty
20572-442: Was an Isma'ili Shi'i caliphate, originally based in Tunisia , that extended its rule across the Mediterranean coast of Africa and ultimately made Egypt the centre of its caliphate. At its height, in addition to Egypt, the caliphate included varying areas of the Maghreb , Sicily, the Levant and the Hejaz . The Fatimids established the Tunisian city of Mahdia and made it their capital city, before conquering Egypt and building
20720-420: Was another Persian poet, Nizami , a most admired, illustrated and imitated writer of romantic masnavis . Along with Ferdowsi's and Nizami's works, Amir Khusraw Dehlavi 's khamseh came to enjoy tremendous prestige, and multiple copies of it were produced at Persianized courts. Seyller has a useful catalog of all known copies of this text. In the 16th century, Persianate culture became sharply distinct from
20868-422: Was claimed by the sultans of the Ottoman Empire beginning with Murad I (reigned 1362 to 1389), while recognising no authority on the part of the Abbasid caliphs of the Mamluk-ruled Cairo. Hence the seat of the caliphate moved to the Ottoman capital of Edirne . In 1453, after Mehmed the Conqueror 's conquest of Constantinople , the seat of the Ottomans moved to Constantinople , present-day Istanbul . In 1517,
21016-408: Was defeated at the Battle of Las Navas de Tolosa in the Sierra Morena by an alliance of the Christian princes of Castile , Aragon , Navarre and Portugal . Nearly all of the Moorish dominions in Iberia were lost soon after, with the great Moorish cities of Córdoba and Seville falling to the Christians in 1236 and 1248, respectively. The Almohads continued to rule in northern Africa until
21164-465: Was deposed briefly in 1516 by his predecessor Al-Mustamsik , but was restored again to the caliphate in 1517. The Ottoman sultan Selim I defeated the Mamluk Sultanate and made Egypt part of the Ottoman Empire in 1517. Al-Mutawakkil III was captured together with his family and transported to Constantinople as a prisoner where he had a ceremonial role. He died in 1543, following his return to Cairo. The Abbasid dynasty lost effective power over much of
21312-508: Was enriched by the influx of Persian-speaking and Islamic scholars, historians, architects, musicians, and other specialists of high Persianate culture who fled the Mongol devastation. The sultans of Delhi , who were of Turko-Afghan origin, modeled their lifestyles after the Persian upper classes. They patronized Persian literature and music, but became especially notable for their architecture, because their builders drew from Irano-Islamic architecture, combining it with Indian traditions to produce
21460-400: Was first used. The term has grown so that Merriam-Webster has acknowledged its use but notes the term needs to be found in published, edited work for a longer period of time before it can be deemed a new word, making it the perfect example of a neologism. Because neologisms originate in one language, translations between languages can be difficult. In the scientific community, where English
21608-496: Was near-universally accepted as head of the Muslim community (under the title of caliph) as a result of Saqifah , though he did face contention as a result of the rushed nature of the event. Several companions, most prominent among them being Ali ibn Abi Talib , initially refused to acknowledge his authority. Ali may have been reasonably expected to assume leadership, being both cousin and son-in-law to Muhammad. The theologian Ibrahim al-Nakha'i stated that Ali also had support among
21756-404: Was not universally supported within the Muslim community. Some supported prominent early Muslims like Zubayr ibn al-Awwam ; others felt that only members of Muhammad's clan, the Banu Hashim , or his own lineage, the descendants of Ali, should rule. There were numerous rebellions against the Umayyads, as well as splits within the Umayyad ranks (notably, the rivalry between Yaman and Qays ). At
21904-506: Was the everyday speech of the people, Persian was the language of the court, while Persian literature and Persian culture reigned supreme. It is to the Seljuqs with whom they were thus fused, that the Ottomans, strictly so called, owe their literary education; this therefore was of necessity Persian as the Seljuqs knew no other. The Turks were not content with learning from the Persians how to express thought; they went to them to learn what to think and in what way to think. In practical matters, in
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