Taank Kingdom (also known as Takka or Taki ) was a kingdom based in the Punjab from 6th to 10th century CE. The kingdom was located south of Kashmir , north of Sindh and east of Zunbil dynasty , extending from the Indus in the west to the Beas river in the east, centered around modern day Sialkot .
99-414: A " Tseh-kia " kingdom is mentioned by Hiuen-Tsang (631-643 A.D.). It is mentioned by him as situated towards east of Gandhara . The Chach Nama (history of Sindh) mentions it as Tak . The earliest Muslim author who mentions the kingdom is a merchant named Sulaiman . He visited the area before 851 AD, when his account was written. In his account, the kingdom is mentioned as Táfak ( طافك ). In 915 AD,
198-502: A Buddha's tooth relic and Buddha's broom made of "kasa grass". Outside is a vihara built ages ago, and many stupas to honor the arhats (Buddhist saints). South of Bactra is the country of Kacik, then the Great Snow Mountains with valleys "infested with gangs of brigands" (Li Rongxi translation). Crossing this pass, thereafter is the country of Bamiyana (a part of modern Afghanistan ). There, state his travelogue
297-543: A Buddhist stupa, such as raging flames bursting out of them leaving behind stream of pearls. The citizens here, states Xuanzang, worship pieces of Buddha's remains that were brought here in more ancient times. He mentions four stupas built in this area by king Ashoka . To Xuanzang, he entered India as he crossed the Black range and entered the country of Lampa. His travelogue presents India in fascicles separate from those for Central Asia. He, however, does not call it India, but
396-536: A dark cave here where dangerous beings lived, recited Srimaladevi Simhanadasutra , and they became Buddhists. Thereafter they all burnt incense and worshipped the Buddha with flowers. Some five hundred li (~200 kilometer in 7th-century) to the southeast is the country of Gandhara – which some historic Chinese texts phonetically transcribed as Qiantuowei . On its east, it is bordered by the Indus river, and its capital
495-575: A desert, icy valleys and the Pamir range (which link Tian Shan , Karakoram , Kunlun , Uparisyena and the Himalaya mountain ranges). Here, observed Xuanzang, the wind is cold and "blows with a piercing vehemence" (Li Rongxi translation). Ferocious dragons live here and trouble the travellers particularly those who wear "reddish brown" color clothes. Thereafter, he crossed past a salty sea, one narrow from north to south and long from east to west, he calls
594-539: A lack of Han Chinese women belonging to the Christian religion, limiting their choice of spouses among the same ethnicity. Another epitaph in Luoyang of a Nestorian Christian Sogdian woman also surnamed An was discovered and she was put in her tomb by her military officer son on 22 January, 815. This Sogdian woman's husband was surnamed He (和) and he was a Han Chinese man and the family was indicated to be multiethnic on
693-622: A major administrative reorganization of Luoyang city. Yanshi City was reorganized into an urban district (Yanshi District), while Jili District and Mengjin County were merged into Mengjin District. This reorganization effectively doubled the urban area of Luoyang. As its name states , the Old Town of Luoyang is located on the north bank of the Luo , a southern tributary of the middle reaches of
792-569: A month, and studied the Madhyamika sastra with him. To the northeast of Varsha country, states Xuanzang, there is a lofty mountain with a bluish stone image of Bhimadevi . She is the wife of Mahesvara . It is a great site of pilgrimage, where Indians from very far come with prayers. At the foot of this mountain is another temple for Mahesvara where ceremonies are performed by naked heretics who smear ash on their body. About 30 li (about 12 kilometers in 7th-century) southeast from these temples
891-699: A newly built great stupa. The Kashmira region has numerous monks well versed with the Tripitaka , states Xuanzang. He stays in Kashmira for two years and studies the treatises with them. Xuanzang describes many events where he is helped by both Buddhists and non-Buddhists. For example, he describes leaving the city of Sakala and Narasimha, then passing with his companions through the Great Palasha forest. They get robbed and are walked towards some dry pond to be killed. A monk and he slip away. They hurry towards
990-925: A river with "poisonous dragons and evil animals". There, he visited a major Buddhist monastery of the Sautrantika school. From there, after covering some 2200 li, he passed through the country of Simhapura ( Kalabagh ), of Urasa (now Hazara ), and then into Kashmira. He was received by the king, and numerous monks from the Jayendra monastery. Kashmira is land with a very cold climate and is often calm without any wind. The region has lakes, grows plenty of flowers and fruit, saffron and medicinal herbs. Kashmira has over 100 monasteries and more than 5000 monks. The residents revere four large stupas that were built in ancient times by Ashoka. Emperor Kanishika too built many Buddhist monasteries here. He also had treatises with 960,000 words written on copper plates and had them stored in
1089-404: A sub-central city. As part of this development, authorities decided to expand the urban area of Luoyang. This not only facilitated planning and coordinated use of resources and infrastructure in Luoyang, but also allowed for better integration towards Zhengzhou, as Yanshi, Jili and Mengjin previously separated the Luoyang urban area from Zhengzhou. On 28 March 2021, the central government approved
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#17327827920231188-734: A tributary of the Luo River just outside the northern eastern walls. The rectangular Southern Palace and the Northern Palace were 3 km apart and connected by The Covered Way. In 26 AD, the Altar of the Gods of the Soils and Grains, the Altar of Heaven, and the Temple of the eminent Founder, Emperor Gao of Former Han were inaugurated. The Imperial University was restored in 29 AD. In 48 AD,
1287-511: A vassal of the Buddhist Kingdom of Kapisa found near Bamiyana . The monasteries in these kingdoms are splendid, with four corner towers and halls with three tiers. They have strange looking figures at the joints, rafters, eaves and roof beams. The Indians paint the walls, doors and windows with colors and pictures. People prefer to have home that look simple from outside, but is much decorated inside. They construct their homes such
1386-448: A village. Near it, they meet a Brahmana who is tilling his land. They tell him that robbers attacked them and their companions. The Brahmin goes to the village and beats a drum and blows a conch. About 80 men gather, and together they proceed to rescue the companions of Xuanzang. While other rescued companions of his wail about the loss of all their property, Xuanzang reminds them that they should all be happy to be alive and not worry about
1485-406: A way that they open towards the east. Xuanzang also describes implausible events such as glowing rock footprints of Buddha, dragons, tales of Naga, a stupa in which is preserved the Buddha's eyeball as "large as a crabapple" and that is "brilliant and transparent" throughout, a white stone Buddha idol that worked miracles and "frequently emitted light". The travelogue states that Xuanzang went into
1584-474: Is Purusapura . This is the land of ancient sages and authors of Indic sastras , and they include Narayanadeva, Asanga, Vasubandhu, Dharmatrata, Monaratha and Parshva. To the southeast of Purusapura city is a 400-foot-high stupa built by Emperor Kanishka , one with nearly 2000 feet in diameter and a 25 layer wheel on the top. There is a large monastery near it. Gandhara has numerous holy Buddhist sites, and Xuanzang visited and worshipped all of them. He calls
1683-442: Is Salatura , which says Xuanzang was the birthplace of Rishi Pāṇini and the author of "Sabda-vidya-sastra". Inspired by Mahesvara , this Rishi set out to "make inquiries into the way of learning" (Li Rongxi translation). He thoroughly studied all written and spoken language, words in ancient and his times, then created a treatise of one thousand stanzas. The heretics (Hindus) transmit this text orally from teacher to pupil, and it
1782-579: Is Sanzang Fashi ( simplified Chinese : 三藏法师 ; traditional Chinese : 三藏法師 ; pinyin : Sānzàngfǎshī ; lit. 'Sanzang Dharma (or Law) Teacher'): 法 being a Chinese translation for Sanskrit " Dharma " or Pali / Prakrit Dhamma , the implied meaning being "Buddhism". "Sanzang" is the Chinese term for the Buddhist canon, or Tripiṭaka ("Three Baskets"), and in some English-language fiction and English translations of Journey to
1881-495: Is a colossal statue of standing Buddha, carved from a rock in the mountains, some one hundred and forty feet tall and decorated with gems. This valley has Buddhist monasteries, and also a colossal copper statue of the Buddha, that is over a hundred foot tall. He was told that it was cast in separate parts and then joined up together. To the east of a monastery in the Bamiyana valley was a Reclining Buddha entering Parinirvana that
1980-953: Is a mix of the implausible, the hearsay and a firsthand account. Selections from it are used, and disputed, as a terminus ante quem of 645 for events, names and texts he mentions. His text in turn provided the inspiration for the novel Journey to the West written by Wu Cheng'en during the Ming dynasty , around nine centuries after Xuanzang's death. Less common romanizations of "Xuanzang" include Hyun Tsan, Hhuen Kwan, Hiuan Tsang, Hiouen Thsang, Hiuen Tsang, Hiuen Tsiang, Hsien-tsang, Hsyan-tsang, Hsuan Chwang, Huan Chwang, Hsuan Tsiang, Hwen Thsang, Hsüan Chwang, Hhüen Kwān, Xuan Cang, Xuan Zang, Shuen Shang, Yuan Chang, Yuan Chwang, and Yuen Chwang. Hsüan, Hüan, Huan and Chuang are also found. The sound written x in pinyin and hs in Wade–Giles , which represents
2079-713: Is also celebrated for the cultivation of peonies , its city flower. Since 1983, each mid-April the city hosts the Peony Culture Festival of Luoyang. More than 19 million tourists visited Luoyang during the 2014 festival. "Spring in Luoyang" ( 洛阳 春 ; Luòyáng Chūn ), an ancient Chinese composition, became popular in Korea during the Goryeo dynasty (918–1392) and is still performed in its dangak (Koreanized) version Nakyangchun ( 낙양춘 ). Lou Harrison , an American composer, has also created an arrangement of
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#17327827920232178-1106: Is found in Guang hongming ji from Daoxun and is also in Japanese and Korean texts. The 629 CE is found in Chinese and western versions. This confusion, though merely of two years, is of significance to western history. The date when Xuanzang's pilgrimage started is not resolved in any of the texts that Xuanzang himself wrote. Further, he did not write his own biography or travelogue, rather he recited it to his fellow monks after his return from India. Three of his immediate collaborators wrote his biography, and thus leaving three versions and with variant details. All three of these versions begin his pilgrimage in 629 CE. Yet, one version by Huili, states that Xuanzang met Yabghu Qaghan, someone who died in 628 CE according to Persian and Turkish records. If this detail in Xuanzang's biography and Persian-Turkish records are true, then Xuanzang must have left before Qaghan's death, or in 627 CE. In other words, some of
2277-456: Is four: three months each of spring, summer, monsoon, and autumn. The kingdoms of India have numerous villages and cities. Their towns and cities have square walls, streets are winding and narrow, with shops lined along these roads. Wine is sold in shops on the side streets. Those whose profession is butchering, fishing, executioners, scavengers (people that kill living beings and deal with products derived from them) are not allowed to live inside
2376-550: Is not to obtain personal offerings. It is because I regretted, in my country, the Buddhist doctrine was imperfect and the scriptures were incomplete. Having many doubts, I wish to go and find out the truth, and so I decided to travel to the West at the risk of my life in order to seek for the teachings of which I have not yet heard, so that the Dew of the Mahayana sutras would have not only been sprinkled at Kapilavastu, but
2475-575: Is now central Vietnam . The late 2nd century saw China decline into anarchy: The decline was accelerated by the rebellion of the Yellow Turbans , who, although defeated by the Imperial troops in 184 AD, weakened the state to the point where there was a continuing series of rebellions degenerating into civil war, culminating in the burning of the Han capital of Luoyang on 24 September 189 AD. This
2574-506: Is one of the famous banquets passed on for generations in the history of Chinese cuisine, consists of 8 cold and 16 warm dishes all cooked in various broths, gravies, or juices. The water here has two meanings: one is that all the hot dishes have soup-tang soup water; the other is that each dish is served after another smoothly just like flowing water. It comprises a wide selection of ingredients, simple and versatile, diverse tastes, sour, spicy, sweet and salty, comfortable and delicious. Luoyang
2673-480: Is rich and moist, cultivation productive, vegetation luxuriant. He adds that it has its own ancient customs, such as measuring its distance as " yojana ", equal to forty li, but varying between thirty and sixteen depending on the source. They divide day and night into kala, and substances into various divisions, all the way to a fineness that they call indivisible and emptiness. The country has three seasons: hot, cold, rainy according to some Buddhists; while others say it
2772-515: Is said that Liu Bang visited Luoyang and considered making it his capital but was persuaded to reconsider by his ministers to turn to Chang'an instead for his capital. In 25 AD, Luoyang was declared the capital of the Eastern Han dynasty on November 27 by Emperor Guangwu of Han . The city walls formed a rectangle 4 km south to north and 2.5 km west to east, with the Gu River,
2871-552: Is the country of (modern Nangarhar ), with many Buddhist monasteries and five Deva temples. The number of monks here, however, are few. The stupa are deserted and in a dilapidated condition. The local Buddhists believe that the Buddha taught here while flying in the air, because were he to walk here, it caused many earthquakes. Nagarahara has a 300 feet high stupa built by Ashoka , with marvellous sculptures. Xuanzang paid homage by circling it. Both Lampaka and Nagarahara countries were independent with their own kings, but they have become
2970-532: Is the most common way to get into the city from either Xi'an or Zhengzhou . Luoyang has a bus system of around 30+ lines. Taxis are also a common sight in the city. Line 1 of Luoyang Subway opened 28 March 2021. Line 2 opened on 26 December 2021. The main station for conventional rail services is Luoyang railway station on the Longhai railway . Guanlin railway station on the Jiaozuo–Liuzhou railway has
3069-522: Is this that makes the Brahmanas of this city "great scholars of high talent with knowledge of wide scope". They have an image of Pāṇini installed in reverence of him in this city of Salatura . Luoyang Luoyang ( simplified Chinese : 洛阳 ; traditional Chinese : 洛陽 ; pinyin : Luòyáng ) is a city located in the confluence area of the Luo River and the Yellow River in
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3168-468: The 2010 census , the 5 "built-up" urban districts held a population of 1,857,003, making it the fourth-largest city in Henan . The entire area of Luoyang's municipal government held 6,549,941 inhabitants total. With the 2017 designation of Zhengzhou as a National Central City, Henan Province in 2020 proposed a new development plan for Zhengzhou Metropolitan Area, which called for the development of Luoyang as
3267-1090: The Alchon Hun persecution, resulting in it being sparsely practiced in only about ten monasteries. On the contrary, Brahminical Hinduism rose as the primary religion in the region and there were several hundreds of Hindu Deva shrines. He visited Lahore in 630 AD during Taank rule. According to him: "The country of Takka is south of Kashmira, extending from the Indus river to its west and Vipasha river to its east. They produce abundant quantities of non-sticky rice and wheat, also gold, brass, iron and other metals. They do not believe in Buddhism, and pray in several hundred deva temples. This country has ten Buddhist monasteries left." There were many more before, states Xuanzang. Xuanzang Xuanzang ( Chinese : 玄奘 ; Wade–Giles : Hsüen Tsang ; [ɕɥɛ̌n.tsâŋ] ; 6 April 602 – 5 February 664), born Chen Hui or Chen Yi ( 陳褘 / 陳禕 ), also known by his Sanskrit Dharma name Mokṣadeva ,
3366-589: The Disaster of Yongjia . For the next two centuries, Luoyang would cease as a major population hub, but remained a hotly contested region among various states to come. It was the site of a pivotal battle in 328 between the Han-Zhao and Later Zhao dynasties which established the latter as a hegemonic power in the north. The city changed hands several times throughout the Sixteen Kingdoms period, as it
3465-683: The Jurchen Jin dynasty , Luoyang was the "Middle Capital". Since the Yuan dynasty , Luoyang was no longer the capital of China in the rest of the ancient dynasties. During the Yuan and Ming dynasties, Luoyang was razed and rebuilt twice. Its walls were destroyed by peasant rebels in the late Ming period. The city walls were then rebuilt during the Qing dynasty . The population was reduced to that of an average county. However, for one last time, Luoyang city
3564-563: The Tang dynasty , Xijing ( 西京 ; 'western capital') during the Song dynasty , or Jingluo ( Chinese : 京洛 ; lit. 'capital Luo'). During the rule of Wu Zetian , the only female emperor in Chinese history, the city was known as Shendu ( 神都 ; 'divine capital'). Luoyang was renamed Henanfu ( 河南府 ) during the Qing dynasty but regained its former name in 1912. The greater Luoyang area has been sacred ground since
3663-453: The Tang dynasty , Luoyang was Dongdu ( 東都 ), the "Eastern Capital", and at its height had a population of around one million, second only to Chang'an, which, at the time, was the largest city in the world. During an interval in the Tang dynasty, the first and the only empress in Chinese history – Empress Wu , moved the capital of her Zhou dynasty to Luoyang and named it as Shen Du (Capital of
3762-481: The Third Front construction, a group of heavy industry factories was moved to or founded in Luoyang, including Luoyang Glass Factory. Industrial development significantly shifted Luoyang's demographic makeup, and about half of Luoyang's population are new immigrants after 1949 from outside the province or their descendants. The prefecture-level city of Luoyang administers 7 districts and 7 counties : During
3861-678: The Xia , Shang , and Zhou dynasties . The total number of exhibits on display is 1,700. China's only tomb museum, the Luoyang Ancient Tombs Museum , opened to the public in 1987 and is situated north of the modern town. The Gaocheng Astronomical Observatory (also known as the Dengfeng Observatory or the Tower of Chou Kong) stands 80 km (50 mi) south-east of Luoyang. It was constructed in 1276 during
3960-516: The Yellow River . The districts of the modern urban center include both banks and some of the surrounding mountains. The countryside controlled by the municipal government includes still more rugged land: mountains comprise 45.51% of the total area; hills, 40.73%; and plains, 13.8%. Luoyang has a highly continental dry-winter humid subtropical climate ( Köppen climate classification : Cwa ). Extremes since 1951 have ranged from −18.2 °C (−1 °F) (unofficial record of −20 °C (−4 °F))
4059-549: The Yuan dynasty by Guo Shoujing as a giant gnomon for "the measurement of the sun's shadow". Prior to the Jesuit China Missions , it was used for establishing the summer and winter solstices in traditional Chinese astronomy . Luoyang is the foundation of Confucianism, the birth of Taoism, the first transmission of Buddhism, the formation of metaphysics, and the origin of neo-Confucianism. All kinds of cultural thoughts are integrated and symbiosis here, and
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4158-407: The compass , paper making and printing among the four great inventions of ancient China were born here. Luoyang is also the cultural root and ancestral lineage of the global Chinese, more than 100 million Hakka ancestral home in the world, 70% of China's clan name originated here, Heluo culture represented by "Hetu Luoshu" is the ancestral source of Chinese civilization. Water Banquet , which
4257-648: The cradles of Chinese civilization . It is the earliest of the Four Great Ancient Capitals of China . The name "Luoyang" originates from the city's location on the north or sunny ( "yang" ) side of the Luo River . Since the river flows from west to east and the sun is to the south of the river, the sun always shines on the north side of the river. Luoyang has had several names over the centuries, including Luoyi ( 洛邑 ) and Luozhou ( 洛州 ), but Luoyang has been its primary name. It has also been called Dongdu ( 東都 ; 'eastern capital') during
4356-533: The Arab historian Al-Masudi mentions it as at-Tákin , referring to the hills of the Punjab region. The name is read Tákin ( طاقين ) by Sir Henry Elliott , and Táfan ( طافن ) by Gildemeister, in his extracts from Masudi. Takin, Tafan, Tafak, Taffa, Takas, and Takishar , are various readings of the original form which is Taki or Takin. M. Reinaud gives another spelling, Tában ( طابن ). The account of Sulaimān
4455-572: The Avalokitesvara Bodhusattva image, one is noted for "its miraculous manifestations". Crossing another 1000 li, he reached Darada valley – the old capital of Udayana, with a 100 feet golden wood statue of Maitreya Boddhisattva. This statue, states his travelogue, was built by an artist who went three times into heaven to see how he looks and then carve the realistic image of him on earth. Xuanzang arrived in Taxila, after crossing
4554-514: The Chinese during the Tang dynasty. Central Asian "Hu" women were stereotyped as barmaids or dancers by Han in China. Occasionally, "Hu" women would be involved in prostitution as the "Hu" women in China were at times in occupations that doubled as illicit services. During the short Five Dynasties and Ten Kingdoms period , Luoyang was the capital of the Later Liang (only for a few years before
4653-739: The Eastern Cakuri monastery and Ascarya monastery, with Buddha's footprints and Buddha idols. According to Xuanzang's accounts, mystical light emanated from Buddha's footprints on "fast days". In the country of Baluka, the Sarvastivada school of Hinayana Buddhism was in vogue. He crossed the countries of Samarkand, Mimohe, Kaputana, Kusanika, Bukhara, Betik, Horismika and Tukhara. These had cities near rivers or lakes, then vast regions with no inhabitants, little water or grass. He describes warring factions of Turk chieftains in control, with "illness and pestilence" rampant. From here, he crossed
4752-620: The God). She constructed the tallest palace in Chinese history, which is now in the site of Sui Tang Luoyang city. Luoyang was heavily damaged during the An Lushan Rebellion . Epitaphs were found dating from the Tang dynasty of a Christian couple in Luoyang of a Nestorian Christian Sogdian woman, Lady An (安氏), who died in 821, and her Nestorian Christian Han Chinese husband, Hua Xian (花献), who died in 827. These Han Chinese Christian men may have married Sogdian Christian women because of
4851-532: The Great Pure Lake. He describes supernatural monsters, fishes and dragons living in this lake. The Xuanzang travelogues then rush through the names of many countries, stating that more details are provided in the return part of his journey, as he crosses into country of Bactra (modern Balkh ). He adds that the Hinayana Buddhist schools were followed in all these regions. In the capital of
4950-482: The Jin, briefly recovered the city in 430, but by the 460s, Luoyang was definitively under Wei control. In 493 AD, as part of his sinicization campaign, Emperor Xiaowen of Northern Wei moved the capital from Datong to Luoyang, moving over 150,000 people to the site by 495, and started the construction of the rock-cut Longmen Grottoes . More than 30,000 Buddhist statues from the time of this dynasty have been found in
5049-754: The Luo River. The ruins of Western Bo are located in Luoyang Prefecture. In 1036 BC a settlement named Chengzhou ( 成周 ) was constructed by the Duke of Zhou for the remnants of the captured Shang nobility. The Duke also moved the Nine Tripod Cauldrons to Chengzhou from the Zhou dynasty capital at Haojing . A second Western Zhou capital, Wangcheng (also: Luoyi) was built 15 km (9.3 mi) west of Chengzhou. Wangcheng became
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#17327827920235148-520: The Sui Dynasty collapsed and Xuanzang and his brother fled to Chang'an , which had been proclaimed as the capital of the Tang dynasty , and thence southward to Chengdu , Sichuan . Here the two brothers spent two or three years in further study in the monastery of Kong Hui, including the Abhidharma-kośa Śāstra . The abbot Zheng Shanguo allowed Xuanzang to study these advanced subjects though he
5247-586: The Takka kingdom. During Xuanzang's visit, the neighboring state of Bofadou was a vassal (or province) of Taank. He also noted Mihirakula 's capital to have been at Sagala within Taank. Despite having an illustrious Buddhist heritage as evident from three colossal stupas, Buddhism had declined in the region (Punjab) after the Gupta period due to preference give to the propagation of Hinduism , and later collapsed after
5346-567: The West , Xuanzang is addressed as "Tripitaka." Xuanzang was born Chen Hui (or Chen Yi) on 6 April 602 CE in Chenhe Village, Goushi Town ( Chinese : 緱氏鎮 ), Luozhou (near present-day Luoyang , Henan ). His family was noted for its erudition for generations, and Xuanzang was the youngest of four children. His ancestor was Chen Shi (104–186), a minister of the Eastern Han dynasty . His great-grandfather Chen Qin (陳欽) served as
5445-643: The Yang Canal linked the capital to the Luo. In 56 AD, the main imperial observatory, the Spiritual Terrace, was constructed. For several centuries, Luoyang was the focal point of China. In AD 68, the White Horse Temple , the first Buddhist temple in China, was founded in Luoyang. The temple still exists, though the architecture is of later origin, mainly from the 16th century. An Shigao
5544-553: The capital of the Eastern Zhou dynasty in 771 BC. The Eastern Zhou dynasty capital was moved to Chengzhou in 510 BC. Later, the Eastern Han dynasty capital of Luoyang would be built over Chengzhou. Modern Luoyang is built over the ruins of Wangcheng, which are still visible today at Wangcheng Park. Qin Shi Huang's chief minister, Lu Buwei, was given Luoyang. Lu began programs to develop and beautify Luoyang. It
5643-663: The caves. Many of these sculptures were two-faced. At the same time, the Shaolin Temple was also built by the Emperor to accommodate an Indian monk on the Mont Song right next to Luoyang City. The Yongning Temple ( 永宁寺 ), the tallest pagoda in China, was also built in Luoyang. The city reached a population of 600,000 at its height during the Northern Wei. The city was destroyed by the warlord Gao Huan , who captured
5742-419: The cities. The cities are built from bricks, while homes are either made mostly from bricks or from "wattled bamboo or wood". Cottages are thatched with straw and grass. The residents of India clean their floor and then smear it with a preparation of cow dung, followed by decorating it with flowers, unlike Chinese homes. Their children go to school at age seven, where they begin learning a number of treatises of
5841-468: The city and forced its population to move to his capital at Ye in 534. The old city was the site of numerous battles between Western Wei (and its successor Northern Zhou ) and Eastern Wei (and its successor Northern Qi ) between 538 and 575. When Emperor Yang of Sui took control in 604 AD he founded the new Luoyang on the site of the existing city using a layout inspired by his father Emperor Wen of Sui 's work in newly rebuilt Chang'an. During
5940-411: The city's five out of six urban districts (except the Jili District not continuously urbanized) and Yanshi District , now being conurbated. By the end of 2022, Luoyang Municipality had jurisdiction over 7 municipal districts, 7 counties and 1 development zone. The permanent population is 7.079 million. Situated on the central plain of China, Luoyang is among the oldest cities in China and one of
6039-520: The country of Agni had more than ten monasteries following the Sarvastivada school of Hinayana Buddhism, with two thousand monks who ate " three kinds of pure meat " with other foods, rather than vegetarian food only that would be consistent with Mahayana Buddhist teachings. Therefore, the Buddhists in this country had stagnated in their Buddhist teachings. Moving further westward, Xuanzang met about two thousand Turkic robbers on horses. The robbers began fighting with each other on how to fairly divide
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#17327827920236138-429: The country of Bactra, states Xuanzang, is a monastery with a Buddha's idol decorated with jewels and its halls studded with rare precious substances. The Buddhist monastery also has an image of Vaishravana deity as its guardian. The monastery and the capital attracts repeated raids from the Turk chieftains who seek to loot these precious jewels. This monastery has a large bathing pot that looks dazzlingly brilliant and has
6237-403: The court moved to Kaifeng ) and Later Tang dynasty. During the North Song dynasty , Luoyang was the 'Western Capital' and birthplace of Zhao Kuangyin, the founder of the Song dynasty. It served as a prominent cultural center, housing some of the most important philosophers. This prosperity was mainly caused by Luoyang undergoing new developments and reconstruction during this period. During
6336-459: The details in the surviving versions of Xuanzang biography were invented or a paleographic confusion introduced an error, or the Persian-Turkish records are unreliable. The Japanese version is based on 8th to 10th-century translations of texts that ultimately came from Xuanzang's monastery, which unfortunately has added to the confusion. Most sources state that Xuanzang started his pilgrimage in 629 CE. Purpose of journey The purpose of my journey
6435-434: The diversity of languages spoken, how harmonious and elegant they sound when they speak their languages, Xuanzang presents the various kingdoms of India. Xuanzang includes a section on the differences between the Hinayana and Mahayana Buddhist communities. There are eighteen sects in Buddhism, according to Xuanzang. They stand against each other, debate "various viewpoints, as vehemently as crashing waves". Though they share
6534-411: The dragon-horses. These were men who will have massacred an entire city, leaving the place deserted.". Further west he passed Aksu before turning northwest to cross the Tian Shan and then Tokmak on its northwest. He met the great Khagan of the Göktürks . After a feast, Xuanzang continued west then southwest to Tashkent , capital of modern Uzbekistan . Xuanzang describes more monasteries, such as
6633-414: The epitaph pillar. In Luoyang, the mixed raced sons of Nestorian Christian Sogdian women and Han Chinese men has many career paths available for them. Neither their mixed ethnicity nor their faith were barriers and they were able to become civil officials, a military officers and openly celebrated their Christian religion and support Christian monasteries. Central Asians like Sogdians were called "Hu" (胡) by
6732-478: The famed Nalanda University in modern day Bihar , India where he studied with the monk, Śīlabhadra . He departed from India with numerous Sanskrit texts on a caravan of twenty packhorses. His return was welcomed by Emperor Taizong in China, who encouraged him to write a travelogue. This Chinese travelogue, titled the Records of the Western Regions , is a notable source about Xuanzang, and also for scholarship on 7th-century India and Central Asia. His travelogue
6831-478: The few monks who can expound all four are provided with lay servants. Expounders of five texts have elephants for travel, while six texts entitles them to security retinue. Xuanzang describes Lampaka (modern Laghman , near the source of Kabul river) as the territory of north India, one whose circuit is more than 1000 li and where all monasteries studied Mahayana Buddhism. They have tens of Deva temples (Hindu) which heretics (non-Buddhists) frequent. To its southeast
6930-650: The five knowledges – first grammar, second technical skills which he states includes arts, mechanics, yin-yang and the calendar, third medicine, fourth being logic, and fifth field of knowledge taught is inner knowledge along with theory of cause and effect. After further similar introduction covering the diverse aspects of the Indian culture he observed, including fashion, hair styles, preference for being barefoot, ritual washing their hands after releasing bodily waste, cleaning teeth by chewing special tree twigs, taking baths before going to their temples, worshipping in their temples, their alphabet that contains forty seven letters,
7029-407: The height of Jin rule, Luoyang had a population of 600,000 and was probably the second largest city in the world after Rome . At the start of the 4th century, Luoyang was subjected to repeated attacks during the War of the Eight Princes and Upheaval of the Five Barbarians under the Jin. In 311 AD, rebel forces of the Xiongnu -led Han-Zhao dynasty sacked and razed the city in an event known as
7128-455: The kingdom of al-Usaifan , whose king is reported by al-Biladhuri to have converted to Islam during the reign of Caliph al-Mu'tasim ( r. 833–842 ). The Lawik dynasty of Ghazni is also believed to have belonged to the Takka people. Sialkot was the capital of the kingdom. Monarchs of Sialkot in the Punjabi folklore such as Raja Sálbán and Raja Rasalu may have belonged to
7227-454: The late Neolithic period . Several cities – all of which are generally referred to as "Luoyang" – have been built in this area. In 2070 BC, the Xia dynasty king Tai Kang moved the Xia capital to the intersection of the Luo and Yi and named the city Zhenxun ( 斟鄩 ). In 1600 BC, Tang of Shang defeated Jie , the final Xia dynasty king, and built Western Bo, ( 西亳 ), a new capital on
7326-408: The later form of Mahayana prospered. According to Xuanzang, these monasteries of early Buddhist schools are desolate and attract few monks. He then reached the city of Hi-lo and Manglaur . In all these places, he mentions how the Buddha lived here in one of his previous lives (Jataka legends) and illustrated compassion-strength through his actions. There is a Buddhist temple northeast of Manglaur with
7425-594: The loot. After the loot had thus been lost, they dispersed. Xuanzang thereafter reached the country of Kuchi . This country of 1000 li by 600 li, had over one hundred monasteries with five thousand monks following the Sarvastivada school of Hinayana Buddhism, and studying its texts in "original Indian language". Xuanzang writes of a dragon race and a region where water dragons metamorphose into horses to mate and create dragon-horses, also into men and mating with women nearby, creating dragon-men who could run as fast as
7524-619: The loss of property. The villagers help his companions and him by hosting them before the resume their journey. Yet, elsewhere, Xuanzang also recites the implausible tale of meeting a Brahmana who was 700 years old and had two associates, each over 100 years old, who had mastered all of the Vedas and the Buddhist Madhyamika sastra . He calls them heretics (non-Buddhists). These heretics help him and his companions get new garments and food. He stayed with this implausibly old Brahmana for
7623-627: The merchant calls its king malik at-taqa and further notes that he was in good terms with the Arabs and the Rashtrakuta Empire of Deccan . Ibn Khordadbeh , who died in 912 AD, mentions the king of the confederacy as next in eminence to the Balhara , whereas Kazwini mentions a fort named Taifand, the location of the fort agrees with the account of the hill of Sangala (near modern Sialkot). Several scholars have identified Takka kingdom with
7722-467: The most important Mahayana scriptures. Xuanzang was born on 6 April 602 in Chenliu, near present-day Luoyang , in Henan province of China. As a boy, he took to reading religious books, and studying the ideas therein with his father. Like his elder brother, he became a student of Buddhist studies at Jingtu monastery. Xuanzang was ordained as a śrāmaṇera (novice monk) at the age of thirteen. Due to
7821-409: The phonetic equivalent of what previously has been variously interpreted as "Tianzhu" or "Shengdu" or "Xiandou". More recent scholarship suggests the closest pronunciation of the 7th-century term in his travelogues would be "Indu". Xuanzang states that India is a vast country over ninety thousand li in circuit, with seventy kingdoms, sea on three sides and snow mountains to its north. It is a land that
7920-559: The political and social unrest caused by the fall of the Sui dynasty , he went to Chengdu in Sichuan , where he was ordained as a bhikṣu (full monk) at the age of twenty. He later travelled throughout China in search of sacred books of Buddhism. At length, he came to Chang'an , then under the peaceful rule of Emperor Taizong of Tang , where Xuanzang developed the desire to visit India. He knew about Faxian 's visit to India and, like him,
8019-705: The prefect of Shangdang (上黨; present-day Changzhi , Shanxi ) during the Eastern Wei ; his grandfather Chen Kang (陳康) was a professor in the Taixue (Imperial Academy) during the Northern Qi . His father Chen Hui (陳惠) served as the magistrate of Jiangling County during the Sui dynasty . According to traditional biographies, Xuanzang displayed a superb intelligence and earnestness, studied with his father, and amazed him by his careful observance of filial piety after one such study about that topic. His elder brother
8118-429: The s- or sh-like [ɕ] in today's Mandarin, was previously pronounced as the h-like [x] in early Mandarin, which accounts for the archaic transliterations with h . Another form of his official style was "Yuanzang", written 元奘. It is this form that accounts for such variants as Yuan Chang, Yuan Chwang, and Yuen Chwang. Tang Monk (Tang Seng) is also transliterated /Thang Seng/. Another of Xuanzang's standard aliases
8217-504: The same capital region, there is a Hinayana monastery with 300 monks at the northern foothills. The citizens of this country, adds Xuanzang, fondly recall "King Kanishka of Gandhara " (2nd-century CE, Kushan empire ). To its east are the "City of Svetavat temple" and the Aruna Mountain known for its frequent avalanches. His travelogue then describes several popular legends about a Naga king. He also describes miraculous events from
8316-480: The same goal, they study different subjects and use sharp words to argue. Each Buddhist sect has different set of rules and regulations for their monks. The monks who cannot expound a single text must do the routine monastic duties (cleaning monastery and such). Those who can expound one Buddhist text flawlessly is exempt from such duties. Those who can recite two texts, get better quality rooms. Monks who can expound three Buddhist texts get attendants to serve them, while
8415-635: The stupas and the Buddha images in this region as "magnificent" and made with "perfect craftmanship". Heading north towards Kashmir , he arrived in the city of Pushkalavati , with many holy Buddhist sites. Xuanzang worshipped at these "great stupas and big monasteries". Thereafter he reached the country of Udayana, through which flowed the Subhavastu river (now called Swat river). It had 1400 monasteries of five early Buddhist schools (of 18 sub-traditions) – Sarvastivada , Mahāsāṃghika , Kasyapiya, Mahisasaka and Dharmagupta. These schools became unpopular, as
8514-508: The sublime truth may also be known in the eastern country. — Xuanzang (Translator: Li Yung-hsi) In 630 CE, he arrived in the kingdom of Agni (Yanqi, in a place called Turpan ). Here he met the king, a Buddhist along with his uncle Jnanachandra and precept Mokshagupta, who tried to persuade him to quit his journey and teach them Buddhist knowledge. He declined and they equipped him further for his travels with letters of introduction and valuables to serve as funds. Xuanzang observed that
8613-418: The west of Henan province, China. Governed as a prefecture-level city , it borders the provincial capital of Zhengzhou to the east, Pingdingshan to the southeast, Nanyang to the south, Sanmenxia to the west, Jiyuan to the north, and Jiaozuo to the northeast. As of December 31, 2018, Luoyang had a population of 6,888,500 inhabitants with 2,751,400 people living in the built-up (or metro) area made of
8712-679: The work. Residents of Luoyang typically speak a dialect of Zhongyuan Mandarin . Although Luoyang's dialect was a prestige dialect of spoken Chinese from the Warring States period of the Zhou until the Ming dynasty , it differs from the Beijing form of Mandarin which became the basis of the standard modern dialect . Asteroid (239200) 2006 MD13 is named after Luoyang. The city can be reached by highways, trains or planes. Long-distance buses are also an option although they generally tend to take longer. High-speed rail
8811-421: Was a 7th-century Chinese Buddhist monk , scholar, traveler, and translator. He is known for the epoch-making contributions to Chinese Buddhism , the travelogue of his journey to India in 629–645, his efforts to bring at least 657 Indian texts to China, and his translations of some of these texts. He was only able to translate 75 distinct sections of a total of 1335 chapters, but his translations included some of
8910-591: Was already a monk in a Buddhist monastery. Inspired, at a young age, Xuanzang expressed interest in becoming a Buddhist monk like his brother. After the death of his father in 611, he lived with his older brother Chen Su ( Chinese : 陳素 ), later known as Zhangjie ( Chinese : 長捷 ), for five years at Jingtu Monastery ( Chinese : 淨土寺 ) in Luoyang , supported by the Sui state. During this time he studied Mahayana as well as various early Buddhist schools . In 618,
9009-624: Was also controlled by the Former Yan , Former Qin and Later Qin dynasties. The Jin dynasty, which had relocated south of the Yangtze river after the upheaval, was even able to recover the city on a few occasions. In winter 416, during Liu Yu's northern expedition against the Later Qin, Luoyang fell to the Jin general Tan Daoji . In 422, the city was captured by Xianbei -led Northern Wei dynasty . The Liu Song dynasty , which succeeded
9108-569: Was concerned about the incomplete and misinterpreted nature of the Buddhist texts that had reached China. He was also concerned about the competing Buddhist theories in variant Chinese translations. He sought original untranslated Sanskrit texts from India to help resolve some of these issues. At age 27, he began his seventeen-year overland journey to India. He defied his nation's ban on travel abroad, making his way through central Asian cities such as Khotan to India. He visited, among other places,
9207-403: Was followed by a state of continual unrest and wars in China until a modicum of stability returned in the 220s, but with the establishment of three separate kingdoms, rather than a unified empire. On April 4, 190 AD, Chancellor Dong Zhuo ordered his soldiers to ransack, pillage, and raze the city as he retreated from the coalition set up against him by regional lords all over China. The court
9306-620: Was on January 17, 1936) to 44.2 °C (112 °F). The Longmen Grottoes south of the city were listed on the UNESCO list of World Heritage Sites in November 2000. Guanlin—a series of temples built in honor of Guan Yu , a hero of the Three Kingdoms period —is nearby. The White Horse Temple is located 12 km (7.5 mi) east of the modern town. The Luoyang Museum (established 1958) features ancient relics dating back to
9405-680: Was one of the first monks to popularize Buddhism in Luoyang. The diplomat Ban Chao restored the Silk Road during the Eastern Han dynasty, thus making Luoyang the eastern terminus of the Silk Road during the Han dynasty. In 166 AD, the first Roman mission , sent by "the king of Da Qin [the Roman Empire], Andun" ( Marcus Aurelius Antoninus , r. 161–180 AD), reached Luoyang after arriving by sea in Rinan Commandery in what
9504-583: Was over one thousand foot long. The people and the king of this valley serve the Buddhist monks, records Xuanzang. Heading east and crossing the Black range, Xuanzang describes the country of Kapishi , where the Mahayana tradition of Buddhism had come in vogue. It had over 100 monasteries with stupas. More than 6000 monks, mostly Mahayana, studied here. Along with these Buddhist monasteries, states his travelogue, there were over ten Deva temples (Hindu) with "heretical believers who go about naked and smear dust over their bodies", translates Li Rongxi. Furthermore, in
9603-510: Was subsequently moved to the more defensible western city of Chang'an (modern Xi'an). Following a period of disorder, during which warlord Cao Cao held the last Han emperor Xian in Xuchang (196–220), Luoyang was restored to prominence when his son Cao Pi, Emperor Wen of the Wei dynasty , declared it his capital in 220 AD. The Jin dynasty , successor to Wei, was also established in Luoyang. At
9702-609: Was the capital of the Republic of China for a brief period of time during the Japanese invasion. By 1949, Luoyang's population was 75,000. After the People's Republic of China was established, Luoyang was revived as a major heavy industrial hub. In the first five-year plan of China , 7 of 156 Soviet-aided major industrial programmes were launched in Luoyang's Jianxi District , including Dongfanghong Tractor Factory, Luoyang Mining Machines Factory and Luoyang Bearing Factory. Later, during
9801-550: Was young. Taking the monastic name Xuanzang, he was fully ordained as a monk in 622, at the age of twenty. The myriad contradictions and discrepancies in the Chinese translations at that time prompted Xuanzang to decide to go to India and study in the cradle of Buddhism. He knew about Faxian 's visit to India and, like him, sought original untranslated Sanskrit texts from India to help resolve some of these issues. Xuanzang started his pilgrimage to India in either 627 or 629 CE, according to two East Asian versions. The 627 CE version
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