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139-681: The religious concept is found at least as far back as Greece's Classical era and Roman authors are known to have adopted it toward the end of the 1st century BCE . It is a central message of Christianity today, in which written accounts of the life and teaching of Jesus Christ are known as Gospels . Gospel ( / ˈ ɡ ɒ s p ə l / ) is the Old English translation of Greek εὐαγγέλιον , meaning "good news". This may be seen from analysis of euangélion ( εὖ , eû , '"good"' + ἄγγελος , ángelos , '"messenger"' + -ιον , -ion diminutive suffix). The Greek term

278-519: A diarchy . This meant that Sparta had two kings ruling concurrently throughout its entire history. The two kingships were both hereditary, vested in the Agiad dynasty and the Eurypontid dynasty. According to legend, the respective hereditary lines of these two dynasties sprang from Eurysthenes and Procles , twin descendants of Hercules . They were said to have conquered Sparta two generations after

417-432: A messenger who has delivered good news. The term then came to designate the good news itself, and also a religious offering of thanks for good fortune. In Ancient Greek religion the word εὐαγγέλια means a sacrifice offered for good tidings or good news. Like other Greek religious thanks-offerings, offerings took the form of animal sacrifice , offerings of food and drink, and ritual dedications. News of military victory

556-652: A chief advisor to the Spartans and began to counsel them on the best way to defeat his native land. Alcibiades persuaded the Spartans to begin building a real navy for the first time—large enough to challenge the Athenian superiority at sea. Additionally, Alcibiades persuaded the Spartans to ally themselves with their traditional foes—the Persians. As noted below, Alcibiades soon found himself in controversy in Sparta when he

695-797: A god upon receiving good news. The noun and verb forms are used several times in the Hebrew Bible . Christian theology describes the good news of salvation in Jesus Christ not as a new concept, but one that has been foretold throughout the Hebrew scripture (known as the Old Testament in Christian Bibles) and was prophetically preached even at the time of the fall of man as contained in Genesis 3:14–15, which has been called

834-562: A group—if it existed—was only a small minority in early Israel, even though their story came to be claimed by all." Scholars believe Psalm 45 could have northern origins since it refers to a king marrying a foreign princess, a policy of the Omrides . Some psalms may have originated from the shrine in the northern city of Dan. These are the Sons of Korah psalms, Psalm 29 , and Psalm 68 . The city of Dan probably became an Israelite city during

973-460: A hegemony, they decided after 403 BC not to support the directives that he had made. Agesilaus came to power by accident at the start of the 4th century BC. This accidental accession meant that, unlike the other Spartan kings, he had the advantage of a Spartan education. The Spartans at this date discovered a conspiracy against the laws of the city conducted by Cinadon and as a result concluded there were too many dangerous worldly elements at work in

1112-470: A major power without regaining its former glory. This empire was powerful but short-lived. In 405 BC, the Spartans were masters of all—of Athens' allies and of Athens itself—and their power was undivided. By the end of the century, they could not even defend their own city. As noted above, in 400 BC, Agesilaus became king of Sparta. The subject of how to reorganize the Athenian Empire as part of

1251-646: A much more powerful force of 300,000 by land, with 1,207 ships in support, across a double pontoon bridge over the Hellespont . This army took Thrace, before descending on Thessaly and Boeotia, whilst the Persian navy skirted the coast and resupplied the ground troops. The Greek fleet, meanwhile, dashed to block Cape Artemision . After being delayed by Leonidas I , the Spartan king of the Agiad Dynasty, at

1390-477: A number of island cities benefiting from Athens' maritime protection), and other states outside this Athenian Empire. The sources denounce this Athenian supremacy (or hegemony ) as smothering and disadvantageous. After 403 BC, things became more complicated, with a number of cities trying to create similar empires over others, all of which proved short-lived. The first of these turnarounds was managed by Athens as early as 390 BC, allowing it to re-establish itself as

1529-595: A number of victories. For most of the first years of his reign, Agesilaus had been engaged in a war against Persia in the Aegean Sea and in Asia Minor. In 394 BC, the Spartan authorities ordered Agesilaus to return to mainland Greece. While Agesilaus had a large part of the Spartan Army in Asia Minor, the Spartan forces protecting the homeland had been attacked by a coalition of forces led by Corinth. At

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1668-572: A powerful influence on the later Roman Empire . Part of the broader era of classical antiquity , the classical Greek era ended after Philip II 's unification of most of the Greek world against the common enemy of the Persian Empire, which was conquered within 13 years during the wars of Alexander the Great , Philip's son. In the context of the art, architecture, and culture of Ancient Greece ,

1807-778: A range of sources. These include the Septuagint, the Syriac language Peshitta translation, the Samaritan Pentateuch , the Dead Sea Scrolls collection, the Targum Onkelos , and quotations from rabbinic manuscripts . These sources may be older than the Masoretic Text in some cases and often differ from it. These differences have given rise to the theory that yet another text, an Urtext of

1946-592: A rejection of God's kingship; nevertheless, God permits it, and Saul of the tribe of Benjamin is anointed king. This inaugurates the united monarchy of the Kingdom of Israel . An officer in Saul's army named David achieves great militarily success. Saul tries to kill him out of jealousy, but David successfully escapes (1 Samuel 16–29). After Saul dies fighting the Philistines ( 1 Samuel 31 ; 2 Chronicles 10 ),

2085-522: A sceptic about the Sicilian Expedition , he was appointed along with Alcibiades to lead the expedition. However, unlike the expedition against Melos, the citizens of Athens were deeply divided over Alcibiades' proposal for an expedition to far-off Sicily. In June 415 BC, on the very eve of the departure of the Athenian fleet for Sicily, a band of vandals in Athens defaced the many statues of

2224-490: A significant dynamic that was occurring in Greece. While Athens and Sparta fought each other to exhaustion, Thebes was rising to a position of dominance among the various Greek city-states. Hebrew Bible The Hebrew Bible or Tanakh ( / t ɑː ˈ n ɑː x / ; Hebrew : תַּנַ״ךְ ‎ Tanaḵ ), also known in Hebrew as Miqra ( / m iː ˈ k r ɑː / ; Hebrew : מִקְרָא ‎ Mīqrāʾ ‍ ),

2363-524: A special two-column form emphasizing the parallel stichs in the verses, which are a function of their poetry . Collectively, these three books are known as Sifrei Emet (an acronym of the titles in Hebrew, איוב, משלי, תהלים yields Emet אמ"ת , which is also the Hebrew for " truth "). These three books are also the only ones in Tanakh with a special system of cantillation notes that are designed to emphasize parallel stichs within verses. However,

2502-469: A war in which Thebes allied with its old enemy Athens. Then the Theban generals Epaminondas and Pelopidas won a decisive victory at Leuctra (371 BC). The result of this battle was the end of Spartan supremacy and the establishment of Theban dominance, but Athens herself recovered much of her former power because the supremacy of Thebes was short-lived. With the death of Epaminondas at Mantinea (362 BC)

2641-733: Is consistently presented throughout the [Hebrew Scriptures] as the God who created the world, and as the only God with whom Israel is to be concerned". This special relationship between God and Israel is described in terms of covenant . As part of the covenant, God gives his people the Promised Land as an eternal possession. The God of the covenant is also a God of redemption . God liberates his people from Egypt and continually intervenes to save them from their enemies. The Tanakh imposes ethical requirements , including social justice and ritual purity (see Tumah and taharah ) . The Tanakh forbids

2780-563: Is credited as the author of at least 73 of the Biblical Psalms . His son, Solomon , is identified as the author of Book of Proverbs , Ecclesiastes , and Song of Solomon . The Hebrew Bible describes their reigns as a golden age when Israel flourished both culturally and militarily. However, there is no archeological evidence for this, and it is most likely a "retrospective extrapolation" of conditions under King Jeroboam II ( r.  781–742 BCE). Modern scholars believe that

2919-556: Is highly likely that extensive oral transmission of proverbs, stories, and songs took place during this period", and these may have been included in the Hebrew Bible. Elements of Genesis 12–50, which describes the patriarchal age , and the Book of Exodus may reflect oral traditions . In these stories, Israelite ancestors such as Jacob and Moses use trickery and deception to survive and thrive. King David ( c.  1000 BCE )

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3058-693: Is known as the Peloponnesian League. However, unlike the Hellenic League and the Delian League, this league was not a response to any external threat, Persian or otherwise: it was unabashedly an instrument of Spartan policy aimed at Sparta's security and Spartan dominance over the Peloponnese peninsula. The term "Peloponnesian League" is a misnomer. It was not really a "league" at all. Nor was it really "Peloponnesian". There

3197-524: Is mentioned in the Midrash Koheleth 12:12: Whoever brings together in his house more than twenty four books brings confusion . The original writing system of the Hebrew text was an abjad : consonants written with some applied vowel letters ( " matres lectionis " ). During the early Middle Ages , scholars known as the Masoretes created a single formalized system of vocalization . This

3336-548: Is recorded in the Calendar Inscription of Priene . In it, the Koine Greek word for "good news" appears in celebrating the birth of the god and savior Augustus, sent by Providence to bring peace. It announces the intention of the city of Priene to change their calendar so that it begins on the birthday of Augustus, the first day of the good news. The Priene inscription is the most famous pre-Christian use of

3475-413: Is roughly 2000. The Tanakh consists of twenty-four books, counting as one book each 1 Samuel and 2 Samuel , 1 Kings and 2 Kings , 1 Chronicles and 2 Chronicles , and Ezra–Nehemiah . The Twelve Minor Prophets ( תרי עשר ) are also counted as a single book. In Hebrew, the books are often referred to by their prominent first words . The Torah ( תּוֹרָה , literally "teaching") is also known as

3614-733: Is the canonical collection of Hebrew scriptures, comprising the Torah , the Nevi'im , and the Ketuvim . Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism , the Syriac Peshitta , the Samaritan Pentateuch , the Dead Sea Scrolls , and most recently the 10th-century medieval Masoretic Text compiled by

3753-514: Is through the good news of Jesus that the nations of humanity are restored to relationship with God and that the destiny of the nations is related to this process. Missiology professor Howard A. Snyder writes, "God has chosen to place the Church with Christ at the very center of His plan to reconcile the world to himself". Another perspective described in the Pauline epistles is that it is through

3892-511: The Battle of Coronea , Agesilaus and his Spartan Army defeated a Theban force. During the war, Corinth drew support from a coalition of traditional Spartan enemies—Argos, Athens and Thebes. However, when the war descended into guerilla tactics, Sparta decided that it could not fight on two fronts and so chose to ally with Persia. The long Corinthian War finally ended with the Peace of Antalcidas or

4031-537: The Battle of Thermopylae (a battle made famous by the 300 Spartans who faced the entire Persian army), Xerxes advanced into Attica, and captured and burned Athens. The subsequent Battle of Artemisium resulted in the capture of Euboea , bringing most of mainland Greece north of the Isthmus of Corinth under Persian control. However, the Athenians had evacuated the city of Athens by sea before Thermopylae, and under

4170-810: The Christian Bible . Paul the Apostle gave the following summary, one of the earliest Christian Creeds , (translated into English) of this good news (gospel) in the First Epistle to the Corinthians : Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain. For I handed down to you as of first importance what I also received, that Christ died for our sins according to

4309-674: The Classical period corresponds to most of the 5th and 4th centuries BC (the most common dates being the fall of the last Athenian tyrant in 510 BC to the death of Alexander the Great in 323 BC). The Classical period in this sense follows the Greek Dark Ages and Archaic period and is in turn succeeded by the Hellenistic period . This century is essentially studied from the Athenian outlook because Athens has left us more narratives, plays, and other written works than any of

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4448-486: The Delian League , led by Athens, and the Peloponnesian League, led by Sparta. The Delian League grew out of the need to present a unified front of all Greek city-states against Persian aggression. In 481 BC, Greek city-states, including Sparta, met in the first of a series of "congresses" that strove to unify all the Greek city-states against the danger of another Persian invasion. The coalition that emerged from

4587-430: The Delian League , so named because its treasury was kept on the sacred island of Delos . The Spartans, although they had taken part in the war, withdrew into isolation afterwards, allowing Athens to establish unchallenged naval and commercial power. In 431 BC war broke out between Athens and Sparta . The war was a struggle not merely between two city-states but rather between two coalitions, or leagues of city-states:

4726-678: The Ionian Revolt of 500 BC, the event that provoked the Persian invasion of 492 BC. The Persians were defeated in 490 BC. A second Persian attempt , in 481–479 BC, failed as well, despite having overrun much of modern-day Greece (north of the Isthmus of Corinth ) at a crucial point during the war following the Battle of Thermopylae and the Battle of Artemisium . The Delian League then formed, under Athenian hegemony and as Athens' instrument. Athens' successes caused several revolts among

4865-556: The King's Peace , in which the "Great King" of Persia, Artaxerxes II , pronounced a "treaty" of peace between the various city-states of Greece which broke up all "leagues" of city-states on Greek mainland and in the islands of the Aegean Sea . Although this was looked upon as "independence" for some city-states, the effect of the unilateral "treaty" was highly favourable to the interests of the Persian Empire. The Corinthian War revealed

5004-769: The Masoretes added vowel markings to the text to ensure accuracy. Rabbi and Talmudic scholar Louis Ginzberg wrote in Legends of the Jews , published in 1909, that the twenty-four book canon was fixed by Ezra and the scribes in the Second Temple period . According to the Talmud , much of the Tanakh was compiled by the men of the Great Assembly ( Anshei K'nesset HaGedolah ), a task completed in 450  BCE, and it has remained unchanged ever since. The 24-book canon

5143-602: The Masoretes , currently used in Rabbinic Judaism . The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, this is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history . The current edition of the Masoretic Text is mostly in Biblical Hebrew , with a few passages in Biblical Aramaic (in

5282-823: The Masoretic Text , compiled by the Jewish scribes and scholars of the Early Middle Ages , comprises the Hebrew and Aramaic 24 books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced a Greek translation of the Hebrew Bible called "the Septuagint ", that included books later identified as the Apocrypha , while the Samaritans produced their own edition of

5421-481: The Persian Empire in the mid-6th century BC. In 499 BC that region's Greeks rose in the Ionian Revolt , and Athens and some other Greek cities sent aid, but were quickly forced to back down after defeat in 494 BC at the Battle of Lade . Asia Minor returned to Persian control. In 492 BC, the Persian general Mardonius led a campaign through Thrace and Macedonia . He was victorious and again subjugated

5560-542: The Persian Empire ; the peak flourishing of democratic Athens ; the First and Second Peloponnesian Wars ; the Spartan and then Theban hegemonies ; and the expansion of Macedonia under Philip II . Much of the early defining mathematics, science, artistic thought ( architecture , sculpture), theatre , literature , philosophy , and politics of Western civilization derives from this period of Greek history , which had

5699-484: The Trojan War . In 510 BC, Spartan troops helped the Athenians overthrow their king, the tyrant Hippias , son of Peisistratos . Cleomenes I , king of Sparta, put in place a pro-Spartan oligarchy headed by Isagoras . But his rival Cleisthenes , with the support of the middle class and aided by pro-democracy citizens, took over. Cleomenes intervened in 508 and 506 BC, but could not stop Cleisthenes, now supported by

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5838-573: The military party, led by Alcibiades . Thus, in 415 BC, Alcibiades found support within the Athenian Assembly for his position when he urged that Athens launch a major expedition against Syracuse , a Peloponnesian ally in Sicily , Magna Graecia . Segesta, a town in Sicily, had requested Athenian assistance in their war with another Sicilian town—the town of Selinus. Although Nicias was

5977-542: The patriarchs : Abraham , his son Isaac , and grandson Jacob . God promises Abraham and his descendants blessing and land. The covenant God makes with Abraham is signified by male circumcision . The children of Jacob become the ancestors of the twelve tribes of Israel . Jacob's son Joseph is sold into slavery by his brothers, but he becomes a powerful man in Egypt. During a famine, Jacob and his family settle in Egypt. Jacob's descendants lived in Egypt for 430 years. After

6116-476: The " Proto-Evangelion " or "Proto-Gospel". A genre of ancient biographies of Jesus took on the name Gospel because they tell good news of Jesus as the Christian savior, bringing peace and acting as a sacrifice who has redeemed mankind from sin . The first four books of the Christian New Testament are the canonical gospels : Matthew , Mark , Luke , and John . In addition, a number of non-canonical gospels exist or existed but are not officially included in

6255-412: The "Pentateuch", or as the "Five Books of Moses". Printed versions (rather than scrolls) of the Torah are often called Chamisha Chumshei Torah ( חמישה חומשי תורה "Five fifth-sections of the Torah") and informally as Chumash . Nevi'im ( נְבִיאִים Nəḇīʾīm , "Prophets") is the second main division of the Tanakh, between the Torah and Ketuvim . This division includes the books which cover

6394-462: The 400 to overthrow democracy in Samos failed. Alcibiades was immediately made an admiral ( navarch ) in the Athenian navy. Later, due to democratic pressures, the 400 were replaced by a broader oligarchy called "the 5000". Alcibiades did not immediately return to Athens. In early 410, Alcibiades led an Athenian fleet of 18 triremes against the Persian-financed Spartan fleet at Abydos near the Hellespont . The Battle of Abydos had actually begun before

6533-415: The 5th century BCE. This is suggested by Ezra 7 :6, which describes Ezra as "a scribe skilled in the law ( torah ) of Moses that the Lord the God of Israel had given". The Nevi'im had gained canonical status by the 2nd century BCE. There are references to the "Law and the Prophets" in the Book of Sirach , the Dead Sea Scrolls , and the New Testament . The Book of Daniel, written c.  164 BCE ,

6672-401: The Athenian-controlled island of Samos . Alcibiades felt that "radical democracy" was his worst enemy. Accordingly, he asked his supporters to initiate a coup to establish an oligarchy in Athens. If the coup were successful Alcibiades promised to return to Athens. In 411, a successful oligarchic coup was mounted in Athens, by a group which became known as "the 400". However, a parallel attempt by

6811-399: The Athenians. Through Cleisthenes' reforms, the people endowed their city with isonomic institutions—equal rights for all citizens (though only men were citizens)—and established ostracism . The isonomic and isegoric (equal freedom of speech) democracy was first organized into about 130 demes , which became the basic civic element. The 10,000 citizens exercised their power as members of

6950-435: The Battle of Haliartus the Spartans had been defeated by the Theban forces. Worse yet, Lysander, Sparta's chief military leader, had been killed during the battle. This was the start of what became known as the " Corinthian War " (395–387 BC). Upon hearing of the Spartan loss at Haliartus and of the death of Lysander, Agesilaus headed out of Asia Minor, back across the Hellespont, across Thrace and back towards Greece. At

7089-496: The Bible, the good news is described in other terms, but it still describes God's saving acts. For example, the Apostle Paul taught that the good news was announced to the patriarch Abraham in the words, "All nations will be blessed through you." (Galatians 3:6–9; c.f. Genesis 12:1–3). Liberation theology , articulated in the teachings of Latin American Catholic theologians Leonardo Boff and Gustavo Gutiérrez , emphasizes that Jesus came not only to save humanity, but also to liberate

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7228-426: The Christian good news as taught by the apostle Peter in the Acts of the Apostles : The good news is described in many different ways in the Bible. Each one reflects different emphases, and describes part or all of the biblical narrative. Christian teaching of the good news—including the preaching of the Apostles in the Book of Acts—generally focuses upon the resurrection of Jesus and its implications. Sometimes in

7367-506: The Eurypontid king as Agesilaus II , expelled Leotychidas from the country, and took over all of Agis' estates and property. The end of the Peloponnesian War left Sparta the master of Greece, but the narrow outlook of the Spartan warrior elite did not suit them to this role. Within a few years the democratic party regained power in Athens and in other cities. In 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens , Argos , Thebes , and Corinth,

7506-429: The Exodus , the Israelites wander in the wilderness for 40 years. God gives the Israelites the Law of Moses to guide their behavior. The law includes rules for both religious ritual and ethics (see Ethics in the Bible ) . This moral code requires justice and care for the poor, widows, and orphans. The biblical story affirms God's unconditional love for his people, but he still punishes them when they fail to live by

7645-427: The Hebrew Bible resulting from centuries of hand-copying. Scribes introduced thousands of minor changes to the biblical texts. Sometimes, these changes were by accident. At other times, scribes intentionally added clarifications or theological material. In the Middle Ages, Jewish scribes produced the Masoretic Text , which became the authoritative version of the Tanakh. Ancient Hebrew was written without vowels, but

7784-410: The Hebrew Bible were composed and edited in stages over several hundred years. According to biblical scholar John J. Collins , "It now seems clear that all the Hebrew Bible received its final shape in the postexilic, or Second Temple, period." Traditionally, Moses was considered the author of the Torah, and this part of the Tanakh achieved authoritative or canonical status first, possibly as early as

7923-406: The Hebrew Bible, but the books are arranged in different orders. The Catholic , Eastern Orthodox , Oriental Orthodox , and Assyrian churches include the Deuterocanonical books , which are not included in certain versions of the Hebrew Bible. In Islam , the Tawrat ( Arabic : توراة ) is identified not only with the Pentateuch (the five books of Moses ), but also with the other books of

8062-404: The Hebrew Bible, once existed and is the source of the versions extant today. However, such an Urtext has never been found, and which of the three commonly known versions (Septuagint, Masoretic Text, Samaritan Pentateuch) is closest to the Urtext is debated. There are many similarities between the Hebrew Bible and the Christian Old Testament . The Protestant Old Testament has the same books as

8201-421: The Hebrew Bible. Tanakh is an acronym , made from the first Hebrew letter of each of the Masoretic Text 's three traditional divisions: Torah (literally 'Instruction' or 'Law'), Nevi'im (Prophets), and Ketuvim (Writings)—hence TaNaKh. The three-part division reflected in the acronym Tanakh is well attested in the rabbinic literature . During that period, however, Tanakh was not used. Instead,

8340-671: The Hebrew canon, but modern scholars believe there was no such authoritative council of rabbis. Between 70 and 100 CE, rabbis debated whether certain books "make the hands unclean" (meaning the books are holy and should be considered scripture), and references to fixed numbers of canonical books appear. There were several criteria for inclusion. Books had to be older than the 4th century BCE or attributed to an author who had lived before that period. The original language had to be Hebrew, and books had to be widely used. Many books considered scripture by certain Jewish communities were excluded during this time. There are various textual variants in

8479-504: The Ionian cities, sent a Persian fleet to punish the Greeks. (Historians are uncertain about their number of men; accounts vary from 18,000 to 100,000.) They landed in Attica intending to take Athens, but were defeated at the Battle of Marathon by a Greek army of 9,000 Athenian hoplites and 1,000 Plataeans led by the Athenian general Miltiades . The Persian fleet continued to Athens but, seeing it garrisoned, decided not to attempt an assault. In 480 BC, Darius' successor Xerxes I sent

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8618-477: The Jacob cycle must be older than the time of King Josiah of Judah ( r.  640 – 609 BCE ), who pushed for the centralization of worship at Jerusalem. The story of Moses and the Exodus appears to also originate in the north. It existed as a self-contained story in its oral and earliest written forms, but it was connected to the patriarchal stories during the exile or post-exile periods. The account of Moses's birth ( Exodus 2 ) shows similarities to

8757-404: The League took the name "Delian League". Its formal purpose was to liberate Greek cities still under Persian control. However, it became increasingly apparent that the Delian League was really a front for Athenian hegemony throughout the Aegean. A competing coalition of Greek city-states centred around Sparta arose, and became more important as the external Persian threat subsided. This coalition

8896-618: The Megarian people. The Peloponnesian League accused Athens of violating the Thirty Years Peace through all of the aforementioned actions, and, accordingly, Sparta formally declared war on Athens. Many historians consider these to be merely the immediate causes of the war. They would argue that the underlying cause was the growing resentment on the part of Sparta and its allies at the dominance of Athens over Greek affairs. The war lasted 27 years, partly because Athens (a naval power) and Sparta (a land-based military power) found it difficult to come to grips with each other. Sparta's initial strategy

9035-428: The Peloponnese Peninsula. In the 7th century BC Argos dominated the peninsula. Even in the early 6th century the Argives attempted to control the northeastern part of the peninsula. The rise of Sparta in the 6th century brought Sparta into conflict with Argos. However, with the conquest of the Peloponnesian city-state of Tegea in 550 BC and the defeat of the Argives in 546 BC the Spartans' control began to reach well beyond

9174-400: The Peloponnesian War vary from account to account. However three causes are fairly consistent among the ancient historians, namely Thucydides and Plutarch . Prior to the war, Corinth and one of its colonies, Corcyra (modern-day Corfu ), went to war in 435 BC over the new Corcyran colony of Epidamnus . Sparta refused to become involved in the conflict and urged an arbitrated settlement of

9313-401: The Persian army at Plataea . The Persians then began to withdraw from Greece, and never attempted an invasion again. The Athenian fleet then turned to chasing the Persians from the Aegean Sea, defeating their fleet decisively in the Battle of Mycale ; then in 478 BC the fleet captured Byzantium . At that time Athens enrolled all the island states and some mainland ones into an alliance called

9452-521: The Persians to dominate the Greek peninsula. Among the war party in Athens, a belief arose that the catastrophic defeat of the military expedition to Sicily in 415–413 could have been avoided if Alcibiades had been allowed to lead the expedition. Thus, despite his treacherous flight to Sparta and his collaboration with Sparta and later with the Persian court, there arose a demand among the war party that Alcibiades be allowed to return to Athens without being arrested. Alcibiades negotiated with his supporters on

9591-439: The Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures Paul describes the gospel as being powerful and salvific : For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. Romans 1:16 The good news can be summarized in many ways, reflecting various emphases. C. H. Dodd has summarized

9730-499: The Spartan Empire provoked much heated debate among Sparta's full citizens. The admiral Lysander felt that the Spartans should rebuild the Athenian empire in such a way that Sparta profited from it. Lysander tended to be too proud to take advice from others. Prior to this, Spartan law forbade the use of all precious metals by private citizens, with transactions being carried out with cumbersome iron ingots (which generally discouraged their accumulation) and all precious metals obtained by

9869-449: The Spartan navy was after the Battle of Abydos, the Persian navy directly assisted the Spartans. Alcibiades then pursued and met the combined Spartan and Persian fleets at the Battle of Cyzicus later in the spring of 410, achieving a significant victory. With the financial help of the Persians, Sparta built a fleet to challenge Athenian naval supremacy. With the new fleet and new military leader Lysander , Sparta attacked Abydos , seizing

10008-478: The Spartan state. Agesilaus employed a political dynamic that played on a feeling of pan-Hellenic sentiment and launched a successful campaign against the Persian empire. Once again, the Persian empire played both sides against each other. The Persian Court supported Sparta in the rebuilding of their navy while simultaneously funding the Athenians, who used Persian subsidies to rebuild their long walls (destroyed in 404 BC) as well as to reconstruct their fleet and win

10147-571: The Talmudic tradition ascribes late authorship to all of them; two of them (Daniel and Ezra) are the only books in Tanakh with significant portions in Aramaic . The Jewish textual tradition never finalized the order of the books in Ketuvim. The Talmud gives their order as Ruth, Psalms, Job, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Daniel, Scroll of Esther, Ezra, Chronicles. This order

10286-616: The Tanakh is monotheism , worshiping one God . The Tanakh was created by the Israelites , a people who lived within the cultural and religious context of the ancient Near East . The religions of the ancient Near East were polytheistic , but the Israelites rejected polytheism in favor of monotheism. Biblical scholar Christine Hayes writes that the Hebrew Bible was "the record of [the Israelites'] religious and cultural revolution". According to biblical scholar John Barton , " YHWH

10425-571: The Tanakh, such as Exodus 15, 1 Samuel 2, and Jonah 2. Books such as Proverbs and Ecclesiastes are examples of wisdom literature . Other books are examples of prophecy . In the prophetic books, a prophet denounces evil or predicts what God will do in the future. A prophet might also describe and interpret visions. The Book of Daniel is the only book in the Tanakh usually described as apocalyptic literature . However, other books or parts of books have been called proto-apocalyptic, such as Isaiah 24–27, Joel, and Zechariah 9–14. A central theme throughout

10564-518: The Torah to Moses . In later Biblical texts, such as Daniel 9:11 and Ezra 3:2, it is referred to as the " Torah (Law) of Moses ". However, the Torah itself credits Moses with writing only some specific sections. According to scholars , Moses would have lived in the 2nd millennium BCE , but this was before the development of Hebrew writing. The Torah is dated to the 1st millennium BCE after Israel and Judah had already developed as states. Nevertheless, "it

10703-533: The Torah, the Samaritan Pentateuch . According to the Dutch–Israeli biblical scholar and linguist Emanuel Tov , professor of Bible Studies at the Hebrew University of Jerusalem , both of these ancient editions of the Hebrew Bible differ significantly from the medieval Masoretic Text. In addition to the Masoretic Text, modern biblical scholars seeking to understand the history of the Hebrew Bible use

10842-399: The action of the vandals would have weakened Alcibiades and the war party in Athens. Furthermore, it is unlikely that Alcibiades would have deliberately defaced the statues of Hermes on the very eve of his departure with the fleet. Such defacement could only have been interpreted as a bad omen for the expedition that he had long advocated. Even before the fleet reached Sicily, word arrived to

10981-499: The ages. The spectacle is to reach beyond the range of humanity, even to the angelic realms. The church is to be God's display of Christ's reconciling love. Classical Greece Classical Greece was a period of around 200 years (the 5th and 4th centuries BC) in Ancient Greece , marked by much of the eastern Aegean and northern regions of Greek culture (such as Ionia and Macedonia ) gaining increased autonomy from

11120-491: The allied cities, all of which were put down by force, but Athenian dynamism finally awoke Sparta and brought about the Peloponnesian War in 431 BC. After both forces were spent, a brief peace came about; then the war resumed to Sparta's advantage. Athens was definitively defeated in 404 BC, and internal Athenian agitations mark the end of the 5th century BC in Greece. Since its beginning, Sparta had been ruled by

11259-530: The ancient Israelites mostly originated from within Canaan. Their material culture was closely related to their Canaanite neighbors, and Hebrew was a Canaanite dialect . Archaeological evidence indicates Israel began as loosely organized tribal villages in the hill country of modern-day Israel c.  1250  – c.  1000 BCE . During crises, these tribes formed temporary alliances. The Book of Judges , written c.  600 BCE (around 500 years after

11398-474: The arrival of Alcibiades, and had been inclining slightly toward the Athenians. However, with the arrival of Alcibiades, the Athenian victory over the Spartans became a rout. Only the approach of nightfall and the movement of Persian troops to the coast where the Spartans had beached their ships saved the Spartan navy from total destruction. Following Alcibiades' advice, the Persian Empire had been playing Sparta and Athens off against each other. However, as weak as

11537-518: The assembly ( ἐκκλησία , ekklesia ), headed by a council of 500 citizens chosen at random. The city's administrative geography was reworked, in order to create mixed political groups: not federated by local interests linked to the sea, to the city, or to farming, whose decisions (e.g. a declaration of war) would depend on their geographical position. The territory of the city was also divided into thirty trittyes as follows: A tribe consisted of three trittyes, selected at random, one from each of

11676-452: The beginning and end of the book of Job are in the normal prose system. The five relatively short books of the Song of Songs , Ruth , Lamentations , Ecclesiastes , and Esther are collectively known as the Ḥamesh Megillot (Five Megillot). In many Jewish communities, these books are read aloud in the synagogue on particular occasions, the occasion listed below in parentheses. Besides

11815-617: The birth of Sargon of Akkad , which suggests Neo-Assyrian influence sometime after 722 BCE. While the Moses story is set in Egypt, it is used to tell both an anti-Assyrian and anti-imperial message, all while appropriating Assyrian story patterns. David M. Carr notes the possibility of an early oral tradition for the Exodus story: "To be sure, there may have been a 'Moses group,' themselves of Canaanite extraction, who experienced slavery and liberation from Egypt, but most scholars believe that such

11954-488: The books of Daniel and Ezra ), written and printed in Aramaic square-script , which was adopted as the Hebrew alphabet after the Babylonian exile . The Tanakh includes a variety of genres, including narratives of events set in the past. The Torah ( Genesis , Exodus , Leviticus , Numbers and Deuteronomy ) contains legal material. The Book of Psalms is a collection of hymns, but songs are included elsewhere in

12093-474: The books of Daniel and Ezra , and the verse Jeremiah 10:11 ). The authoritative form of the modern Hebrew Bible used in Rabbinic Judaism is the Masoretic Text (7th to 10th century CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period , as the Jews decided which religious texts were of divine origin;

12232-473: The borders of Laconia . As the two coalitions grew, their separate interests kept coming into conflict. Under the influence of King Archidamus II (the Eurypontid king of Sparta from 476 BC through 427 BC), Sparta, in the late summer or early autumn of 446 BC, concluded the Thirty Years Peace with Athens. This treaty took effect the next winter in 445 BC Under the terms of this treaty, Greece

12371-399: The city becoming state property. Without the Spartans' support, Lysander's innovations came into effect and brought a great deal of profit for him—on Samos, for example, festivals known as Lysandreia were organized in his honour. He was recalled to Sparta, and once there did not attend to any important matters. Sparta refused to see Lysander or his successors dominate. Not wanting to establish

12510-563: The city lost its greatest leader and his successors blundered into an ineffectual ten-year war with Phocis . In 346 BC the Thebans appealed to Philip II of Macedon to help them against the Phocians, thus drawing Macedon into Greek affairs for the first time. The Peloponnesian War was a radical turning point for the Greek world. Before 403 BC, the situation was more defined, with Athens and its allies (a zone of domination and stability, with

12649-605: The command of Themistocles , they defeated the Persian fleet at the Battle of Salamis . In 483 BC, during the period of peace between the two Persian invasions, a vein of silver ore had been discovered in the Laurion (a small mountain range near Athens), and the hundreds of talents mined there were used to build 200 warships to combat Aeginetan piracy. A year later, the Greeks, under the Spartan Pausanias , defeated

12788-402: The concept of the gospel. Dated to 9 BCE, a few years before the birth of Jesus, the inscription demonstrates that the gospel was used as a political term before it was applied to Christianity. The ancient Hebrew noun בְּשׂוֹרָה ( besorah ) appears to carry the same double meaning as the equivalent Greek word for gospel, used for both a messenger delivering good news and a thanks-offering to

12927-433: The connotations of alternative expressions such as ... Hebrew Bible [and] Old Testament" without prescribing the use of either. "Hebrew" refers to the original language of the books, but it may also be taken as referring to the Jews of the Second Temple era and their descendants, who preserved the transmission of the Masoretic Text up to the present day. The Hebrew Bible includes small portions in Aramaic (mostly in

13066-474: The content of the Ketuvim remained fluid until the canonization process was completed in the 2nd-century CE. There is no scholarly consensus as to when the Hebrew Bible canon was fixed: some scholars argue that it was fixed by the Hasmonean dynasty , while others argue it was not fixed until the second century CE or even later. The speculated late-1st-century Council of Jamnia was once credited with fixing

13205-570: The covenant. God leads Israel into the Promised Land of Canaan , which they conquer after five years. For the next 470 years, the Israelites were led by judges . In time, a new enemy emerged called the Philistines . They continued to trouble Israel when the prophet Samuel was judge (1 Samuel 4:1–7:1). When Samuel grew old, the people requested that he choose a king because Samuel's sons were corrupt and they wanted to be like other nations ( 1 Samuel 8 ). The Tanakh presents this negatively as

13344-405: The death of Agis II, Leotychidas attempted to claim the Eurypontid throne for himself, but this was met with an outcry, led by Lysander, who was at the height of his influence in Sparta. Lysander argued that Leotychidas was a bastard and could not inherit the Eurypontid throne; instead he backed the hereditary claim of Agesilaus, son of Agis by another wife. With Lysander's support, Agesilaus became

13483-545: The democracy and appointed in its place an oligarchy called the " Thirty Tyrants " to govern Athens. Meanwhile, in Sparta, Timaea gave birth to a child. The child was given the name Leotychidas, after the great grandfather of Agis II—King Leotychidas of Sparta. However, because of Timaea's alleged affair with Alcibiades, it was widely rumoured that the young Leotychidas was fathered by Alcibiades. Indeed, Agis II refused to acknowledge Leotychidas as his son until he relented, in front of witnesses, on his deathbed in 400 BC. Upon

13622-547: The economic growth of the Athenian Empire . Concentration on the Athenian Empire, however, brought Athens into conflict with another Greek state. Ever since the formation of the Delian League in 477 BC, the island of Melos had refused to join. By refusing to join the League, however, Melos reaped the benefits of the League without bearing any of the burdens. In 425 BC, an Athenian army under Cleon attacked Melos to force

13761-483: The events it describes), portrays Israel as a grouping of decentralized tribes, and the Song of Deborah in Judges 5 may reflect older oral traditions. It features archaic elements of Hebrew and a tribal list that identifies Israel exclusively with the northern tribes. By the 9th or 8th centuries BCE, the scribal culture of Samaria and Judah was sufficiently developed to produce biblical texts. The Kingdom of Samaria

13900-486: The exploitation of widows, orphans, and other vulnerable groups. In addition, the Tanakh condemns murder, theft, bribery, corruption, deceitful trading, adultery, incest, bestiality, and homosexual acts. Another theme of the Tanakh is theodicy , showing that God is just even though evil and suffering are present in the world. The Tanakh begins with the Genesis creation narrative . Genesis 12–50 traces Israelite origins to

14039-484: The first congress was named the "Hellenic League" and included Sparta. Persia, under Xerxes, invaded Greece in September 481 BC, but the Athenian navy defeated the Persian navy. The Persian land forces were delayed in 480 BC by a much smaller force of 300 Spartans, 400 Thebans and 700 men from Boeotian Thespiae at the Battle of Thermopylae . The Persians left Greece in 479 BC after their defeat at Plataea . Plataea

14178-441: The fleet that Alcibiades was to be arrested and charged with sacrilege of the statues of Hermes, prompting Alcibiades to flee to Sparta. When the fleet later landed in Sicily and the battle was joined, the expedition was a complete disaster. The entire expeditionary force was lost and Nicias was captured and executed. This was one of the most crushing defeats in the history of Athens. Meanwhile, Alcibiades betrayed Athens and became

14317-455: The former and conquered the latter, but he was wounded and forced to retreat back into Asia Minor. In addition, a fleet of around 1,200 ships that accompanied Mardonius on the expedition was wrecked by a storm off the coast of Mount Athos . Later, the generals Artaphernes and Datis led a successful naval expedition against the Aegean islands. In 490 BC, Darius the Great , having suppressed

14456-423: The god Hermes that were scattered throughout the city of Athens. This action was blamed on Alcibiades and was seen as a bad omen for the coming campaign. In all likelihood, the coordinated action against the statues of Hermes was the action of the peace party. Having lost the debate on the issue, the peace party was desperate to weaken Alcibiades' hold on the people of Athens. Successfully blaming Alcibiades for

14595-420: The good news of Jesus' death and resurrection, and the resulting worship of people from all nations, that evil is defeated on a cosmic scale. Reflecting on the third chapter of Ephesians 3, theologian Howard A. Snyder writes: God's plan for the church extends to the fullest extent of the cosmos. By God's 'manifold wisdom' the Church displays an early fullness of what Christ will accomplish at the conclusion of all

14734-554: The gospel of the August One or Divus Augustus, a mythologized version of the first Roman emperor Octavian, also known as Augustus Caesar. Augustus was both a man and a god, "a savior who has made war to cease and who shall put everything in peaceful order." This period of peace is called the Pax Romana . To celebrate the good tidings of peace with an unusually grand gospel offering, governor Paullus Fabius Maximus suggested

14873-430: The island to join the Delian League. However, Melos fought off the attack and was able to maintain its neutrality. Further conflict was inevitable and in the spring of 416 BC the mood of the people in Athens was inclined toward military adventure. The island of Melos provided an outlet for this energy and frustration for the military party. Furthermore, there appeared to be no real opposition to this military expedition from

15012-455: The issue of joining the Delian League is presented by Thucydides in his Melian Dialogue . The debate did not in the end resolve any of the differences between Melos and Athens and Melos was invaded in 416 BC, and soon occupied by Athens. This success on the part of Athens whetted the appetite of the people of Athens for further expansion of the Athenian Empire. Accordingly, the people of Athens were ready for military action and tended to support

15151-511: The kingdom is divided between his son Eshbaal and David (David ruled his tribe of Judah and Eshbaal ruled the rest). After Eshbaal's assassination, David was anointed king over all of Israel ( 2 Samuel 2–5). David captures the Jebusite city of Jerusalem ( 2 Samuel 5 :6–7) and makes it his capital. Jerusalem's location between Judah in the southern hills and the northern Israelite tribes made it an ideal location from which to rule over all

15290-535: The latter two former Spartan allies, challenged Sparta's dominance in the Corinthian War , which ended inconclusively in 387 BC. That same year Sparta shocked the Greeks by concluding the Treaty of Antalcidas with Persia. The agreement turned over the Greek cities of Ionia and Cyprus, reversing a hundred years of Greek victories against Persia. Sparta then tried to further weaken the power of Thebes, which led to

15429-477: The moderate Athenian leader Nicias concluded the Peace of Nicias (421). In 418 BC, however, conflict between Sparta and the Athenian ally Argos led to a resumption of hostilities. Alcibiades was one of the most influential voices in persuading the Athenians to ally with Argos against the Spartans. At the Mantinea Sparta defeated the combined armies of Athens and her allies. Accordingly, Argos and

15568-445: The other ancient Greek states . From the perspective of Athenian culture in classical Greece, the period generally referred to as the 5th century BC extends slightly into the 6th century BC. In this context, one might consider that the first significant event of this century occurs in 508 BC, with the fall of the last Athenian tyrant and Cleisthenes ' reforms. However, a broader view of the whole Greek world might place its beginning at

15707-527: The other king was from the Agiad Dynasty. With the signing of the Thirty Years Peace treaty, Archidamus II felt he had successfully prevented Sparta from entering into a war with its neighbours. However, the strong war party in Sparta soon won out and in 431 BC Archidamus was forced to go to war with the Delian League. However, in 427 BC, Archidamus II died and his son, Agis II succeeded to the Eurypontid throne of Sparta. The immediate causes of

15846-526: The peace party. Enforcement of the economic obligations of the Delian League upon rebellious city-states and islands was a means by which continuing trade and prosperity of Athens could be assured. Melos alone among all the Cycladic Islands located in the south-west Aegean Sea had resisted joining the Delian League. This continued rebellion provided a bad example to the rest of the members of the Delian League. The debate between Athens and Melos over

15985-529: The poor and oppressed. A similar movement among the Latin American evangelical movement is the integral mission , in which the Church is seen as an agent for positively transforming the wider world, in response to the good news. The Christian missions movement believes the Christian good news to be a message for all peoples, of all nations, tribes, cultures and languages. This movement teaches that it

16124-408: The proper title was Mikra (or Miqra , מקרא, meaning reading or that which is read ) because the biblical texts were read publicly. The acronym 'Tanakh' is first recorded in the medieval era. Mikra continues to be used in Hebrew to this day, alongside Tanakh, to refer to the Hebrew scriptures. In modern spoken Hebrew , they are interchangeable. Many biblical studies scholars advocate use of

16263-602: The reign of King Jeroboam II (781–742   BCE). Before then, it belonged to Aram , and Psalm 20 is nearly identical to an Aramaic psalm found in the 4th century BCE Papyrus Amherst 63 . The author of the Books of Kings likely lived in Jerusalem. The text shows a clear bias favoring Judah, where God's worship was centralized in Jerusalem. The Kingdom of Samaria is portrayed as a godless breakaway region whose rulers refuse to worship at Jerusalem. The books that make up

16402-485: The rest of the Peloponnesus was brought back under the control of Sparta. The return of peace allowed Athens to be diverted from meddling in the affairs of the Peloponnesus and to concentrate on building up the empire and putting their finances in order. Soon trade recovered and tribute began, once again, rolling into Athens. A strong "peace party" arose, which promoted avoidance of war and continued concentration on

16541-574: The revelation at Sinai , since it is impossible to read the original text without pronunciations and cantillation pauses. The combination of a text ( מקרא mikra ), pronunciation ( ניקוד niqqud ) and cantillation ( טעמים te`amim ) enable the reader to understand both the simple meaning and the nuances in sentence flow of the text. The number of distinct words in the Hebrew Bible is 8,679, of which 1,480 are hapax legomena , words or expressions that occur only once. The number of distinct Semitic roots , on which many of these biblical words are based,

16680-586: The ritual dedication of the calendar to Augustus, starting the new year on Augustus's birthday. This dedication to the August One served to synchronize diverse local calendars across the Empire, and is the origin of the name of the month August . The idea of dedication to a divine king's birthday later formed the basis of the Julian and Gregorian calendars . One implementation of this gospel calendar dedication

16819-514: The strategic initiative. By occupying the Hellespont , the source of Athens' grain imports, Sparta effectively threatened Athens with starvation. In response, Athens sent its last remaining fleet to confront Lysander, but were decisively defeated at Aegospotami (405 BC). The loss of her fleet threatened Athens with bankruptcy. In 404 BC Athens sued for peace, and Sparta dictated a predictably stern settlement: Athens lost her city walls, her fleet, and all of her overseas possessions. Lysander abolished

16958-498: The struggle. In 433 BC, Corcyra sought Athenian assistance in the war. Corinth was known to be a traditional enemy of Athens. However, to further encourage Athens to enter the conflict, Corcyra pointed out how useful a friendly relationship with Corcyra would be, given the strategic locations of Corcyra itself and the colony of Epidamnus on the east shore of the Adriatic Sea. Furthermore, Corcyra promised that Athens would have

17097-693: The term Hebrew Bible (or Hebrew Scriptures ) as a substitute for less-neutral terms with Jewish or Christian connotations (e.g., Tanakh or Old Testament ). The Society of Biblical Literature 's Handbook of Style , which is the standard for major academic journals like the Harvard Theological Review and conservative Protestant journals like the Bibliotheca Sacra and the Westminster Theological Journal , suggests that authors "be aware of

17236-402: The three groups. Each tribe therefore always acted in the interest of all three sectors. It was this corpus of reforms that allowed the emergence of a wider democracy in the 460s and 450s BC. In Ionia (the modern Aegean coast of Turkey ), the Greek cities, which included great centres such as Miletus and Halicarnassus , were unable to maintain their independence and came under the rule of

17375-513: The three poetic books and the five scrolls, the remaining books in Ketuvim are Daniel , Ezra–Nehemiah and Chronicles . Although there is no formal grouping for these books in the Jewish tradition, they nevertheless share a number of distinguishing characteristics: their narratives all openly describe relatively late events (i.e. the Babylonian captivity and the subsequent restoration of Zion);

17514-657: The time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah (the "period of prophecy" ). Their distribution is not chronological, but substantive. The Former Prophets ( נביאים ראשונים Nevi'im Rishonim ): The Latter Prophets ( נביאים אחרונים Nevi'im Aharonim ): The Twelve Minor Prophets ( תרי עשר , Trei Asar , "The Twelve"), which are considered one book: Kəṯūḇīm ( כְּתוּבִים , "Writings") consists of eleven books. In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in

17653-691: The tribes. He further increased Jerusalem's importance by bringing the Ark of the Covenant there from Shiloh ( 2 Samuel 6 ). David's son Solomon built the First Temple in Jerusalem. After Solomon's death, the united kingdom split into the northern Kingdom of Israel (also known as the Kingdom of Samaria) with its capital at Samaria and the southern Kingdom of Judah with its capital at Jerusalem. The Kingdom of Samaria survived for 200 years until it

17792-447: The use of Corcyra's navy, the third-largest in Greece. This was too good of an offer for Athens to refuse. Accordingly, Athens signed a defensive alliance with Corcyra. The next year, in 432 BC, Corinth and Athens argued over control of Potidaea (near modern-day Nea Potidaia ), eventually leading to an Athenian siege of Potidaea. In 434–433 BC Athens issued the " Megarian Decrees ", a series of decrees that placed economic sanctions on

17931-606: Was Latinized as evangelium in the Vulgate , and translated into Latin as bona annuntiatio . In Old English, it was translated as gōdspel ( gōd , "good" + spel , "news"). The Old English term was retained as gospel in Middle English Bible translations and hence remains in use also in Modern English . In Greek the term originally designated a reward or tip customarily paid to

18070-505: Was accused of having seduced Timaea, the wife of Agis II, the Eurypontid king of Sparta. Accordingly, Alcibiades was required to flee from Sparta and seek the protection of the Persian Court. In the Persian court, Alcibiades now betrayed both Athens and Sparta. He encouraged Persia to give Sparta financial aid to build a navy, advising that long and continuous warfare between Sparta and Athens would weaken both city-states and allow

18209-463: Was chiefly done by Aaron ben Moses ben Asher , in the Tiberias school, based on the oral tradition for reading the Tanakh, hence the name Tiberian vocalization . It also included some innovations of Ben Naftali and the Babylonian exiles . Despite the comparatively late process of codification, some traditional sources and some Orthodox Jews hold the pronunciation and cantillation to derive from

18348-632: Was conquered by the Assyrians in 722 BCE. The Kingdom of Judah survived for longer, but it was conquered by the Babylonians in 586 BCE. The Temple was destroyed, and many Judeans were exiled to Babylon . In 539 BCE, Babylon was conquered by Cyrus the Great of Persia, who allowed the exiles to return to Judah . Between 520 and 515 BCE, the Temple was rebuilt (see Second Temple ) . Religious tradition ascribes authorship of

18487-494: Was formally divided into two large power zones. Sparta and Athens agreed to stay within their own power zone and not to interfere in the other's. Despite the Thirty Years Peace, it was clear that war was inevitable. As noted above, at all times during its history down to 221 BC, Sparta was a "diarchy" with two kings ruling the city-state concurrently. One line of hereditary kings was from the Eurypontid Dynasty while

18626-454: Was frequently celebrated with an offering. In the play The Knights by Aristophanes of 424 BCE, the comic character Paphlagon proposes an excessive sacrifice of a hundred heifers to Athena to celebrate good news. This word in Greek has a double meaning: the singular form means a reward paid to a human messenger who brings good news, and the plural form means a thanks-offering to the gods for good news. The Roman Imperial cult celebrated

18765-549: Was more powerful and culturally advanced than the Kingdom of Judah. It also featured multiple cultic sites, including the sanctuaries at Bethel and Dan . Scholars estimate that the Jacob tradition (Genesis 25–35) was first written down in the 8th century BCE and probably originated in the north because the stories occur there. Based on the prominence given to the sanctuary at Bethel (Genesis 28), these stories were likely preserved and written down at that religious center. This means

18904-490: Was no equality at all between the members, as might be implied by the term "league". Furthermore, most of its members were located outside the Peloponnese Peninsula. The terms "Spartan League" and "Peloponnesian League" are modern terms. Contemporaries instead referred to " Lacedaemonians and their Allies" to describe the "league". The league had its origins in Sparta's conflict with Argos , another city on

19043-592: Was not grouped with the Prophets presumably because the Nevi'im collection was already fixed by this time. The Ketuvim was the last part of the Tanakh to achieve canonical status. The prologue to the Book of Sirach mentions "other writings" along with the Law and Prophets but does not specify the content. The Gospel of Luke refers to "the Law of Moses, the prophets, and the psalms" ( Luke 24 :44). These references suggest that

19182-411: Was the final battle of Xerxes' invasion of Greece. After this, the Persians never again tried to invade Greece. With the disappearance of this external threat, cracks appeared in the united front of the Hellenic League. In 477, Athens became the recognised leader of a coalition of city-states that did not include Sparta. This coalition met and formalized their relationship at the holy city of Delos. Thus,

19321-429: Was to invade Attica , but the Athenians were able to retreat behind their walls. An outbreak of plague in the city during the siege caused many deaths, including that of Pericles . At the same time the Athenian fleet landed troops in the Peloponnesus, winning battles at Naupactus (429) and Pylos (425). However, these tactics could bring neither side a decisive victory. After several years of inconclusive campaigning,

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