213-533: The Vijayanagara Empire ( / v ɪ ˌ dʒ ə j ə ˈ n ə ɡ ə r ə / ) or the Karnata Kingdom was a late medieval Hindu empire that ruled much of southern India . It was established in 1336 by the brothers Harihara I and Bukka Raya I of the Sangama dynasty , members of a pastoralist cowherd community that claimed Yadava lineage. The empire rose to prominence as a culmination of attempts by
426-470: A Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 6th-century BCE inscription of Darius I (550–486 BCE). The term Hindu in these ancient records is a geographical term and did not refer to a religion. The word Hindu is found as heptahindu in Avesta – equivalent to Rigvedic sapta sindhu , while hndstn (pronounced Hindustan )
639-465: A UNESCO World Heritage Site in Karnataka. The wealth and fame of the empire inspired visits by and writings of medieval European travelers such as Domingo Paes , Fernão Nunes , and Nicolò de' Conti . These travelogues, contemporary literature and epigraphy in the local languages, and modern archeological excavations at Vijayanagara have provided ample information about the history and power of
852-524: A Vasai (Bassein) inscription. He may have helped his father-in-law Jayasimha and his brother-in-law Someshvara I in their campaigns against the Paramara king Bhoja . For unknown reasons, the Yadava power seems to have declined over the next decade, during the reigns of Vesugi II (alias Vaddiga or Yadugi) and Bhillama IV. The next ruler was Seunachandra II, who, according to the Yadava records, restored
1065-441: A "single world religious tradition" was also popularised by 19th-century proselytising missionaries and European Indologists, roles sometimes served by the same person, who relied on texts preserved by Brahmins (priests) for their information of Indian religions, and animist observations that the missionary Orientalists presumed was Hinduism. These reports influenced perceptions about Hinduism. Scholars such as Pennington state that
1278-416: A Hindu life, namely acquiring wealth ( artha ), fulfilment of desires ( kama ), and attaining liberation ( moksha ), are viewed here as part of "dharma", which encapsulates the "right way of living" and eternal harmonious principles in their fulfilment. The use of the term Sanātana Dharma for Hinduism is a modern usage, based on the belief that the origins of Hinduism lie beyond human history, as revealed in
1491-438: A Hindu". According to Wendy Doniger , "ideas about all the major issues of faith and lifestyle – vegetarianism, nonviolence, belief in rebirth, even caste – are subjects of debate, not dogma ." Because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". Hinduism has been variously defined as
1704-492: A Hindu's class, caste, or sect, and they contrasted with svadharma , one's "own duty", in accordance with one's class or caste ( varṇa ) and stage in life ( puruṣārtha ). In recent years, the term has been used by Hindu leaders, reformers, and nationalists to refer to Hinduism. Sanatana dharma has become a synonym for the "eternal" truth and teachings of Hinduism, that transcend history and are "unchanging, indivisible and ultimately nonsectarian". Some have referred to Hinduism as
1917-492: A Kannada-speaking background. Around five hundred Yadava inscriptions have been discovered, and Kannada is the most common language of these inscriptions, followed by Sanskrit. Of the inscriptions found in present-day Karnataka (the oldest being from the reign of Bhillama II), most are in Kannada language and script; others are in the Kannada language but use Devanagari script. Older inscriptions from Karnataka also attest to
2130-421: A category with "fuzzy edges" rather than as a well-defined and rigid entity. Some forms of religious expression are central to Hinduism and others, while not as central, still remain within the category. Based on this idea Gabriella Eichinger Ferro-Luzzi has developed a 'Prototype Theory approach' to the definition of Hinduism. To its adherents, Hinduism is a traditional way of life. Many practitioners refer to
2343-460: A curse on those who do not honor the grant. Most Vijayanagara inscriptions recovered so far are in Kannada, Telugu and Tamil, and a few in Sanskrit. According to Suryanath U. Kamath about 7000 stone inscriptions, half of which are in Kannada, and about 300 copper plates which are mostly in Sanskrit, have been recovered. Bilingual inscriptions had lost favor by the 14th century. According to Mack,
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#17328024414862556-599: A daughter of Dhorappa, who was a younger brother of the Rashtrakuta emperor Krishna III . Vandugi participated in Krishna's military campaigns, which may have resulted in an increase in his fief, although this cannot be said with certainty. Little is known about the next ruler, Dhadiyasa (c. 970–985). His son Bhillama II acknowledged the suzerainty of the Kalyani Chalukya ruler Tailapa II , who overthrew
2769-547: A distinct Hindu identity in the interaction between Muslims and Hindus, and a process of "mutual self-definition with a contrasting Muslim other", which started well before 1800. Michaels notes: As a counteraction to Islamic supremacy and as part of the continuing process of regionalization, two religious innovations developed in the Hindu religions: the formation of sects and a historicization which preceded later nationalism ... [S]aints and sometimes militant sect leaders, such as
2982-555: A family could have different social status based on their occupation and the upward movement of a caste or sub-caste was not uncommon based on the breakthroughs achieved by an individual or a group of individuals from the community. Caste affiliation was closely tied to craft production and members of a common craft formed collective memberships. Often members of related crafts formed inter-caste communities. This helped them consolidate strength and gain political representation and trade benefits. According to Talbot, terminology such as Setti
3195-542: A feudatory for several years, but assumed independence towards the end of his reign. However, Ganapati did not adopt an aggressive attitude towards the Yadavas, so no major conflict happened between the two dynasties during Simhana's reign. Simhana was succeeded by his grandson Krishna (alias Kannara), who invaded the Paramara kingdom, which had weakened because of invasions from the Delhi Sultanate . He defeated
3408-437: A governor, often from the royal family, who used the native language for administrative purposes. A Rajya was divided into regions ( Vishaya , Vente or Kottam ) and further divided into counties ( Sime or Nadu ), themselves subdivided into municipalities ( Kampana or Sthala ). Hereditary families ruled their respective territories and paid tribute to the empire, while some areas, such as Keladi and Madurai , came under
3621-694: A great appeal in the West , most notably reflected in the popularisation of yoga and various sects such as Transcendental Meditation and the Hare Krishna movement . Hinduism is the world's third-largest religion, with approximately 1.20 billion followers, or around 15% of the global population, known as Hindus . It is the most widely professed faith in India , Nepal , Mauritius , and in Bali , Indonesia . Significant numbers of Hindu communities are found in
3834-459: A high ransom and an annual tribute. However, this was not paid and the Seuna kingdom's arrears to Khalji kept mounting. In 1307, Khalji sent an army commanded by Malik Kafur , accompanied by Khwaja Haji, to Devagiri. The Muslim governors of Malwa and Gujarat were ordered to help Malik Kafur. Their huge army conquered the weakened and defeated forces of Devagiri almost without a battle. Ramachandra
4047-493: A large scale. Dye crops of indigo and chay root were produced for the weaving industry. A mineral rich region, Machilipatnam was the gateway for high quality iron and steel exports. Diamond mining was active in the Kollur region. The cotton weaving industry produced two types of cottons, plain calico and muslin (brown, bleached or dyed). Cloth printed with coloured patterns crafted by native techniques were exported to Java and
4260-409: A many obstacles including dissatisfied nobles, the rebellious chief of Ummattur in the south, a resurgent Gajapati kingdom under King Prataparudra, a growing threat from the newly formed Adil Shahi Sultanate of Bijapur under Yusuf Adil Khan and Portuguese interest in controlling the west coast. Not one to be unnerved by these pressures he strengthened and consolidated the empire, one victory at a time. He
4473-499: A minister in the Yadava court, attempted to formalize Marathi with Sanskrit expressions to boost its status as a court language. Saint-poet Dnyaneshwar wrote Dnyaneshwari (c. 1290), a Marathi-language commentary on the Bhagavad Gita , during Ramachandra's rule. He also composed devotional songs called abhanga s. Dnyaneshwar gave a higher status to Marathi by translating the sacred Geeta from Sanskrit . Mukundaraja wrote
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#17328024414864686-494: A ministry of seven officers, all of whom bore high-sounding titles. During his tenure, the Chalukya kingdom saw a war of succession between the brothers Someshvara II and Vikramaditya VI . Seunachandra II supported Vikramaditya (who ultimately succeeded), and rose to the position of Maha-mandaleshvara . His son Airammadeva (or Erammadeva, r. c. 1085–1105), who helped him against Someshvara II, succeeded him. Airammadeva's queen
4899-534: A monthly basis by each governor was created under royal decree. Temples were taxed for land ownership to cover military expenses. In the Telugu districts the temple tax was called Srotriyas , in the Tamil speaking districts it was called as Jodi . Taxes such as Durgavarthana , Dannayivarthana and Kavali Kanike were collected towards protection of movable and immovable wealth from robbery and invasions. Jeevadhanam
5112-406: A paradigmatic example of Hinduism's mystical nature". Pennington, while concurring that the study of Hinduism as a world religion began in the colonial era, disagrees that Hinduism is a colonial European era invention. He states that the shared theology, common ritual grammar and way of life of those who identify themselves as Hindus is traceable to ancient times. All of religion is contained in
5325-681: A place. The Tottiyans were shepherds who later gained marginal ruling status ( poligars ), Saurashtrans were traders who came from present-day Gujarat and rivalled the Brahmins for some benefits, the Reddys were agriculturists and the Uppilia were salt farmers . According to Chopra et al., in addition to their monopoly over priestly duties, Brahmins occupied high positions in political and administrative fields. The Portuguese traveler Domingo Paes observed an increasing presence of Brahmins in
5538-556: A price on the bride was a possible influence of the Islamic Mahr system. To oppose this influence, in the year 1553, the Brahmin community passed a mandate under royal decree and popularized the kanyadana within the community. According to this practice money could not be paid or received during marriage and those who did were liable for punishment. There is a mention of Streedhana ("woman's wealth") in an inscription and that
5751-417: A reason of spirit but fantasy and creative imagination, not conceptual but symbolical, not ethical but emotive, not rational or spiritual but of cognitive mysticism. This stereotype followed and fit, states Inden, with the imperial imperatives of the era, providing the moral justification for the colonial project. From tribal Animism to Buddhism, everything was subsumed as part of Hinduism. The early reports set
5964-455: A religion, a religious tradition, a set of religious beliefs, and "a way of life". From a Western lexical standpoint, Hinduism, like other faiths, is appropriately referred to as a religion. In India, the term (Hindu) dharma is used, which is broader than the Western term "religion," and refers to the religious attitudes and behaviours, the 'right way to live', as preserved and transmitted in
6177-516: A result of trade between the Southern kingdoms and Arab lands. Jumma Masjids existed in the Rashtrakuta empire by the tenth century and many mosques flourished on the Malabar coast by the early 14th century. Muslim settlers married local women; their children were known as Mappillas ( Moplahs ) and were actively involved in horse trading and manning shipping fleets. The interactions between
6390-488: A shared context and of inclusion in a common framework and horizon". Brahmins played an essential role in the development of the post-Vedic Hindu synthesis, disseminating Vedic culture to local communities, and integrating local religiosity into the trans-regional Brahmanic culture. In the post- Gupta period Vedanta developed in southern India, where orthodox Brahmanic culture and the Hindu culture were preserved, building on ancient Vedic traditions while "accommoda[ting]
6603-469: A single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the 'six systems' ( saddarsana ) of mainstream Hindu philosophy." The tendency of "a blurring of philosophical distinctions" has also been noted by Mikel Burley . Hacker called this "inclusivism" and Michaels speaks of "the identificatory habit". Lorenzen locates the origins of
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6816-516: A sister of Sultan Ibrahim Adil Shah of Bijapur was married to Burhan Nizam Shah I of Ahmednagar , the town of Sholapur was given to the bride by her family. Ayyangar notes that when the Gajapati King of Kalinga gave his daughter in marriage honoring the victorious Krishnadevaraya he included several villages as dowry. Inscriptions of the 15th and 16th centuries record the practice of dowry among commoners as well. The practice of putting
7029-514: A style known after him – Hemadapanti . He wrote many books on vaidhyakshastra (medical science) and he introduced and supported bajra cultivation. Other Sanskrit literary works created during the Seuna period include: The Gondeshwar temple is an 11th-12th century Hindu temple located in Sinnar , a town in the Nashik district of Maharashtra , India. It features a panchayatana plan; with
7242-473: A temple at Varanasi , which suggests that he may have occupied Varanasi for 2–3 years, amid the confusion caused by the Delhi Sultanate 's invasion of the local Gahadavala kingdom. He crushed a rebellion by the Yadava feudatories at Khed and Sangameshwar in Konkan . Ramachandra seems to have faced invasions by Turko-Persian Islamic armies from northern India (called " mlechchhas " or " Turukas ") since
7455-468: A theistic ontology of creation, other Hindus are or have been atheists . Despite the differences, there is also a sense of unity. Most Hindu traditions revere a body of religious or sacred literature , the Vedas, although there are exceptions. These texts are a reminder of the ancient cultural heritage and point of pride for Hindus, though Louis Renou stated that "even in the most orthodox domains,
7668-443: A worldwide appeal, transcending national boundaries and, according to Flood, "becoming a world religion alongside Christianity, Islam and Buddhism", both for the Hindu diaspora communities and for westerners who are attracted to non-western cultures and religions. It emphasises universal spiritual values such as social justice, peace and "the spiritual transformation of humanity". It has developed partly due to "re-enculturation", or
7881-460: Is an umbrella term for a range of Indian religious and spiritual traditions ( sampradaya s ) that are unified by the concept of dharma , a cosmic order maintained by its followers through rituals and righteous living, as first expounded in the Vedas . The word Hindu is an exonym , and while Hinduism has been called the oldest religion in the world, it has also been described by
8094-639: Is commonly known can be subdivided into a number of major currents. Of the historical division into six darsanas (philosophies), two schools, Vedanta and Yoga , are currently the most prominent. The six āstika schools of Hindu philosophy, which recognise the authority of the Vedas are: Sānkhya , Yoga , Nyāya , Vaisheshika , Mimāmsā , and Vedānta . Classified by primary deity or deities, four major Hinduism modern currents are Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Devi) and Smartism (five deities treated as equals). Hinduism also accepts numerous divine beings, with many Hindus considering
8307-464: Is found in a Sasanian inscription from the 3rd century CE, both of which refer to parts of northwestern South Asia. In Arabic texts, al-Hind referred to the land beyond the Indus and therefore, all the people in that land were Hindus. This Arabic term was itself taken from the pre-Islamic Persian term Hindū . By the 13th century, Hindustan emerged as a popular alternative name of India , meaning
8520-553: Is necessarily religious" or that Hindus have a universally accepted "conventional or institutional meaning" for that term. To many, it is as much a cultural term. Many Hindus do not have a copy of the Vedas nor have they ever seen or personally read parts of a Veda, like a Christian, might relate to the Bible or a Muslim might to the Quran. Yet, states Lipner, "this does not mean that their [Hindus] whole life's orientation cannot be traced to
8733-514: Is rather an umbrella term comprising the plurality of religious phenomena of India. According to the Supreme Court of India , Unlike other religions in the World, the Hindu religion does not claim any one Prophet, it does not worship any one God, it does not believe in any one philosophic concept, it does not follow any one act of religious rites or performances; in fact, it does not satisfy
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8946-403: Is still the legal definition of a Hindu today. Hindu beliefs are vast and diverse, and thus Hinduism is often referred to as a family of religions rather than a single religion. Within each religion in this family of religions, there are different theologies, practices, and sacred texts. Hinduism does not have a "unified system of belief encoded in a declaration of faith or a creed ", but
9159-566: Is the earliest self-designation of Hinduism. According to Arvind Sharma , the historical evidence suggests that "the Hindus were referring to their religion by the term vaidika dharma or a variant thereof" by the 4th-century CE. According to Brian K. Smith, "[i]t is 'debatable at the very least' as to whether the term Vaidika Dharma cannot, with the proper concessions to historical, cultural, and ideological specificity, be comparable to and translated as 'Hinduism' or 'Hindu religion'." Whatever
9372-693: Is the largest tradition of Hinduism. Vaishnavism is the devotional religious tradition that worships Vishnu and his avatars, particularly Krishna and Rama. The adherents of this sect are generally non-ascetic, monastic, oriented towards community events and devotionalism practices inspired by "intimate loving, joyous, playful" Krishna and other Vishnu avatars. These practices sometimes include community dancing, singing of Kirtans and Bhajans , with sound and music believed by some to have meditative and spiritual powers. Temple worship and festivals are typically elaborate in Vaishnavism. The Bhagavad Gita and
9585-724: The Agamas such as the Pancaratrika to be invalid because it did not conform to the Vedas. Some Kashmiri scholars rejected the esoteric tantric traditions to be a part of Vaidika dharma. The Atimarga Shaivism ascetic tradition, datable to about 500 CE, challenged the Vaidika frame and insisted that their Agamas and practices were not only valid, they were superior than those of the Vaidikas. However, adds Sanderson, this Shaiva ascetic tradition viewed themselves as being genuinely true to
9798-635: The Chalukyas — were busy fighting their former feudatories, such as the Hoysalas and the Kalachuris . Bhillama raided the northern Gujarat Chaulukya and Paramara territories, although these invasions did not result in any territorial annexations. The Naddula Chahamana ruler Kelhana , who was a Gujarat Chaulukya feudatory, forced him to retreat. Meanwhile, the Hoysala ruler Ballala II invaded
10011-512: The Far East . Golkonda specialised in plain cotton and Pulicat in printed. The main imports on the east coast were non-ferrous metals , camphor , porcelain, silk and luxury goods. Mahanavami festival marked the beginning of a financial year from when the state treasury accounted for and reconciled all outstanding dues within nine days. At this time, an updated annual assessment record of provincial dues, which included rents and taxes, paid on
10224-453: The Hindu texts . Sanātana Dharma refers to "timeless, eternal set of truths" and this is how Hindus view the origins of their religion. It is viewed as those eternal truths and traditions with origins beyond human history– truths divinely revealed ( Shruti ) in the Vedas , the most ancient of the world's scriptures. To many Hindus, Hinduism is a tradition that can be traced at least to
10437-654: The Jain Western Ganga Dynasty by the Cholas in the early 11th century and the rising numbers of followers of Vaishnava Hinduism and Virashaivism in the 12th century was mirrored by a decreased interest in Jainism. Two notable locations of Jain worship in the Vijayanagara territory were Shravanabelagola and Kambadahalli . Islamic contact with South India began as early as the seventh century,
10650-490: The Kakatiya ruler Rudra, but this campaign did not result in any territorial gains for him. Mallugi was succeeded by his elder son Amara-gangeya, who was succeeded by his son Amara-mallugi (alias Mallugi II). The next ruler Kaliya-ballala, whose relationship to Mallugi is unknown, was probably an usurper. He was succeeded by Bhillama V around 1175. At the time of Bhillama V 's ascension in c. 1175, his nominal overlords —
10863-648: The Kalachuris of Kalyani , who ruled in present-day Karnataka. Records show that one of the early rulers, Seunachandra II, had a Kannada title, Sellavidega . The rulers had very close matrimonial relationships with Kannada-speaking royal families throughout their rule. Bhillama II was married to Lachchiyavve, who was from a Rashtrakuta descendant family in Karnataka. Vaddiga was married to Vaddiyavve, daughter of Rashtrakuta chieftain Dhorappa. Wives of Vesugi and Bhillama III were Chalukya princesess. The early Seuna coins also had Kannada legends engraved on them indicating it
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#173280244148611076-458: The Kampili kingdom near Gulbarga and Tungabhadra River in the northeastern parts of present-day Karnataka state. The kingdom collapsed after a defeat by the armies of Delhi Sultanate and upon their defeat, the populace committed a jauhar (ritual mass suicide) in c. 1327–28 . The Vijayanagara Kingdom was founded in 1336 as a successor to the hitherto prosperous Hindu kingdoms of
11289-665: The Kanarese districts of the Bombay Presidency from the earliest historical times to the Musalman conquest of A.D. 1318 . The earliest historical ruler of the Seuna/Yadava dynasty can be dated to the mid-9th century, but the origin of the dynasty is uncertain. Little is known about their early history: their 13th century court poet Hemadri records the names of the family's early rulers, but his information about
11502-753: The Narmada River in the north to the Tungabhadra River in the south, and from the Arabian Sea in the west to the western part of the present-day Telangana in the east. He launched a military campaign against the Hoysalas (who were engaged in a war with the Pandyas ), and captured a substantial part of their territory. The Rattas of Saundatti , who formerly acknowledged the Hoysala suzerainty, became his feudatories, and helped him expand
11715-471: The Paramaras . He established a new town called Seunapura (possibly modern Sinnar ). Not much information is available about Seunachandra's successors — Dhadiyappa (or Dadhiyappa), Bhillama I, and Rajugi (or Rajiga) — who ruled during c. 900–950. The next ruler Vandugi (also Vaddiga I or Baddiga) raised the family's political status by marrying into the imperial Rashtrakuta family. He married Vohivayya,
11928-570: The Shilaharas of northern Konkan , whose ruler Someshvara had attempted to assert his sovereignty. He invaded the eastern Kakatiya kingdom, taking advantage of rebellions against the Kakatiya queen Rudrama , but this invasion appears to have been repulsed. He also invaded the southern Hoysala kingdom, but this invasion was repulsed by the Hoysala king Narasimha II . Mahadeva's Kadamba feudatories rebelled against him, but this rebellion
12141-476: The Theosophical Society , as well as various " Guru -isms" and new religious movements such as Maharishi Mahesh Yogi , BAPS and ISKCON . Inden states that the attempt to classify Hinduism by typology started in the imperial times, when proselytising missionaries and colonial officials sought to understand and portray Hinduism from their interests. Hinduism was construed as emanating not from
12354-518: The Vaidika dharma . The word 'Vaidika' in Sanskrit means 'derived from or conformable to the Veda' or 'relating to the Veda'. Traditional scholars employed the terms Vaidika and Avaidika, those who accept the Vedas as a source of authoritative knowledge and those who do not, to differentiate various Indian schools from Jainism, Buddhism and Charvaka. According to Klaus Klostermaier, the term Vaidika dharma
12567-1225: The Vedas , the Upanishads , the Puranas , the Mahabharata (including the Bhagavad Gita ), the Ramayana , and the Agamas . Prominent themes in Hindu beliefs include karma (action, intent and consequences), saṃsāra (the cycle of death and rebirth) and the four Puruṣārthas , proper goals or aims of human life, namely: dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from passions and ultimately saṃsāra ). Hindu religious practices include devotion ( bhakti ), worship ( puja ), sacrificial rites ( yajna ), and meditation ( dhyana ) and yoga . Hinduism has no central doctrinal authority and many Hindus do not claim to belong to any denomination. However, scholarly studies notify four major denominations: Shaivism , Shaktism , Smartism , and Vaishnavism . The six Āstika schools of Hindu philosophy that recognise
12780-599: The Western Chalukyas . Around the middle of the 12th century, as the Chalukya power waned, the Yadava king Bhillama V declared independence. The Yadavas reached their peak under Simhana II , and flourished until the early 14th century, when it was annexed by the Khalji dynasty of the Delhi Sultanate in 1308 CE. The Seuna dynasty claimed descent from the Yadavas and therefore, its kings are often referred to as
12993-505: The guru (teacher) of Vadirajatirtha, Purandaradasa ( Pitamaha or "Father of Carnatic music") and Kanakadasa earned the devotion of Emperor Krishnadevaraya. The emperor considered the saint his Kuladevata (family deity) and honoured him in his writings. During this time, another great composer of early carnatic music, Annamacharya composed hundreds of Kirthanas in Telugu at Tirupati in present-day Andhra Pradesh . The defeat of
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#173280244148613206-509: The pizza effect , in which elements of Hindu culture have been exported to the West, gaining popularity there, and as a consequence also gained greater popularity in India. This globalisation of Hindu culture brought "to the West teachings which have become an important cultural force in western societies, and which in turn have become an important cultural force in India, their place of origin". The Hindutva movement has extensively argued for
13419-517: The "Yadavas of Devagiri". The correct name of the dynasty , however, is Seuna or Sevuna. The inscriptions of this dynasty, as well as those of contemporary kingdoms and empires, the Hoysalas , the Kakatiyas and the Western Chalukyas call them Seunas . The name is probably derived from the name of their second ruler, "Seunachandra". The "Sevuna" (or Seuna) name was brought back into use by John Faithfull Fleet in his 1894 book The dynasties of
13632-494: The "land of Hindus". Among the earliest known records of 'Hindu' with connotations of religion may be in the 7th-century CE Chinese text Record of the Western Regions by Xuanzang , and 14th-century Persian text Futuhu's-salatin by 'Abd al-Malik Isami . Some 16–18th century Bengali Gaudiya Vaishnava texts mention Hindu and Hindu dharma to distinguish from Muslims without positively defining these terms. In
13845-545: The "orthodox" form of Hinduism as Sanātana Dharma , "the eternal law" or the "eternal way". Hindus regard Hinduism to be thousands of years old. The Puranic chronology , as narrated in the Mahabharata , Ramayana , and the Puranas , envisions a timeline of events related to Hinduism starting well before 3000 BCE. The word dharma is used here to mean religion similar to modern Indo-Aryan languages , rather than with its original Sanskrit meaning. All aspects of
14058-617: The 1270s, for a 1278 inscription calls him a " Great Boar in securing the earth from the oppression of the Turks". Historian P. M. Joshi dismisses this as a boastful claim, and theorizes that he may have "chastised some Muslim officials" in the coastal region between Goa and Chaul . In 1296, Ala-ud-din Khalji of the Delhi Sultanate successfully raided Devagiri . Khalji restored it to Ramachandra in return for his promise of payment of
14271-614: The 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The use of the English term "Hinduism" to describe a collection of practices and beliefs is a fairly recent construction. The term Hinduism was first used by Raja Ram Mohan Roy in 1816–17. By the 1840s, the term "Hinduism" was used by those Indians who opposed British colonialism, and who wanted to distinguish themselves from Muslims and Christians. Before
14484-570: The 19th and 20th centuries by Hindu reform movements and Neo-Vedanta, and has become characteristic of modern Hinduism. Beginning in the 19th century, Indian modernists re-asserted Hinduism as a major asset of Indian civilisation, meanwhile "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Western stereotypes were reversed, emphasising the universal aspects, and introducing modern approaches of social problems. This approach had great appeal, not only in India, but also in
14697-583: The Bahmani Sultanate. His governor Saluva Narasimha reduced the loss of territory by holding almost all of coastal Andhra Pradesh south of the Krishna river, Chittoor, the two Arcots and Kolar. Saluva Narashimha defeated the Gajapatis and held Udayagiri, drove out the Pandyas from Tanjore, and took procession of Machilipatnam and Kondaveedu . He later defeated Bahmani forces and recovered most of
14910-519: The Brahmanic-Sanskritic Hinduism and Folk religion typology, whether practising or non-practicing. He classifies most Hindus as belonging by choice to one of the "founded religions" such as Vaishnavism and Shaivism that are moksha-focussed and often de-emphasise Brahman (Brahmin) priestly authority yet incorporate ritual grammar of Brahmanic-Sanskritic Hinduism. He includes among "founded religions" Buddhism , Jainism , Sikhism that are now distinct religions, syncretic movements such as Brahmo Samaj and
15123-416: The British began to categorise communities strictly by religion, Indians generally did not define themselves exclusively through their religious beliefs; instead identities were largely segmented on the basis of locality, language, varna , jāti , occupation, and sect. "Hinduism" is an umbrella-term, referring to a broad range of sometimes opposite and often competitive traditions. The term "Hinduism"
15336-465: The Chalukya capital Kalyani, forcing Bhillama's overlord Someshvara to flee. Around 1187, Bhillama forced Ballala to retreat, conquered the former Chalukya capital Kalyani, and declared himself a sovereign ruler. He then established Devagiri , a formidable natural stronghold, which became the new Yadava capital. In the late 1180s, Ballala launched a campaign against Bhillama, and decisively defeated his army at Soratur . The Yadavas were driven to
15549-596: The Chaulukya general Lavanaprasada invaded Lata, and captured the important port city of Khambhat . Simhana's feudatory Shankha invaded Chaulukya-controlled territory twice, with his help, but was forced to retreat. The Chaulukya-Yadava conflict came to end in c. 1232 with a peace treaty. In the 1240s, Lavanaprasada's grandson Visaladeva usurped the power in Gujarat, and became the first Vagehla monarch. During his reign, Simhana's forces invaded Gujarat unsuccessfully, and
15762-749: The Gajapati king and the Bahamani Sultan. He also subdued rebelling chiefs of the Chera, the Chola and the Pandya territories. Despite many attempts by nobles and members of the royal family to overthrow him, Narasa Nayaka retained control as regent till 1503. In 1503, Narasa Nayaka's son Vira Narasimha had prince Immadi Narasimha of the Saluva dynasty assassinated and took over the rule in a coup thus becoming
15975-579: The Hindu kings". The empire's founders, the Sangama brothers (Harihara I and Bukka Raya I), came from a pastoral cowherd background, possibly the Kuruba people, that claimed Yadava lineage in an attempt to claim Kshatriya status like the rest of South Indian dynasties who originated from a pastoral background. The founders of the empire were devout Shaivas (worshippers of the Hindu god Shiva ) but made grants to Vishnu temples. Their patron saint Vidyaranya
16188-648: The Hoysalas, the Kakatiyas, and the Yadavas with the breakaway Kampili Kingdom adding a new dimension to the resistance to the Muslim invasion of South India. Two theories have been proposed regarding the linguistic origins of the Vijayanagara Empire. One is that Harihara I and Bukka I , the founders of the empire, were Kannadigas and commanders in the army of the Hoysala Empire stationed in
16401-403: The Kakatiyas. The Purushottamapuri inscription of Ramachandra suggests that he expanded the Yadava kingdom at its north-east frontier. First, he subjugated the rulers of Vajrakara (probably modern Vairagarh) and Bhandagara (modern Bhandara ). Next, he marched to the defunct Kalachuri kingdom, and occupied the former Kalachuri capital Tripuri (modern Tewar near Jabalpur ). He also constructed
16614-596: The Kannada-speaking Hoysalas. The earliest instance of the Yadavas using the term " marathe " as a self-designation appears in a 1311 inscription recording a donation to the Pandharpur temple , towards the end of the dynasty's rule. However the word was not used to indicate the Maratha caste but meant “belonging to Maharashtra”. Epigraphic evidence suggests that the dynasty likely emerged from
16827-484: The Marathi language. The early Marathi literature emerged during the Yadava rule, because of which some scholars have theorized that it was produced with support from the Yadava rulers. However, there is no evidence that the Yadava royal court directly supported the production of Marathi literature with state funds, although it regarded Marathi as a significant language for connecting with the general public. Hemadri ,
17040-408: The Marathi poet Tukaram (1609–1649) and Ramdas (1608–1681), articulated ideas in which they glorified Hinduism and the past. The Brahmins also produced increasingly historical texts, especially eulogies and chronicles of sacred sites (Mahatmyas), or developed a reflexive passion for collecting and compiling extensive collections of quotations on various subjects. The notion and reports on "Hinduism" as
17253-479: The Marathi-language philosophical treatises Paramamrita and Vivekasindhu during the Yadava period. The Mahanubhava religious sect, which became prominent in present-day Maharshtra during the late Yadava period, boosted the status of Marathi as a literary language. Mahimabhatta wrote Lilacharita , a biography of the sect's founder Chakradhara . The text claims that Hemadri (who was a Brahmanist )
17466-691: The Muslim rulers. He made a commercial treaty with the Portuguese to stop the supply of horses to Bijapur , then defeated the Bijapur sultan and inflicted humiliating defeats on Golconda and Ahmadnagar . Eventually the Deccan sultanates to the north of Vijayanagara united and attacked Rama Raya's army in January 1565 in the Battle of Talikota . Regarding the Vijayanagara defeat in battle, Kamath opines that
17679-476: The Paramara army. The Yadava army was also involved in skirmishes against their north-western neighbours, the Vaghelas , with both sides claiming victory. In 1275, he sent a powerful army led by Tikkama to the southern Hoysala kingdom. Tikkama gathered a large plunder from this invasion, although ultimately, his army was forced to retreat in 1276. Ramachandra lost some of his territories, including Raichur , to
17892-481: The Paramara king sometime before 1250, although this victory did not result in any territorial annexation. Krishna also attempted an invasion of the Vaghela-ruled Gujarat, but this conflict was inconclusive, with both sides claiming victory. He also fought against the Hoysalas; again, both sides claim victory in this conflict. Krishna's younger brother and successor Mahadeva curbed a rebellion by
18105-850: The Ramayana, along with Vishnu-oriented Puranas provide its theistic foundations. Seuna Yadavas of Devagiri The Seuna , Sevuna , or Yadavas of Devagiri ( IAST : Seuṇa , c. 1187 –1317) was a medieval Indian dynasty, which at its peak ruled a realm stretching from the Narmada river in the north to the Tungabhadra river in the south, in the western part of the Deccan region. Its territory included present-day Maharashtra , northern Karnataka and parts of Madhya Pradesh , from its capital at Devagiri (present-day Daulatabad in modern Chhatrapati Sambhajinagar district , Maharashtra). The Yadavas initially ruled as feudatories of
18318-593: The Rashtrakutas. As a Chalukya feudatory, he played an important role in Tailapa's victory over the Paramara king Munja . Bhillama II was succeeded by Vesugi I (r. c. 1005–1025), who married Nayilladevi, the daughter of a Chalukya feudatory of Gujarat. The next ruler Bhillama III is known from his Kalas Budruk grant inscription. He married Avalladevi, a daughter of the Chalukya king Jayasimha II , as attested by
18531-533: The Sultanate armies, though numerically disadvantaged, were better equipped and trained. Their artillery was manned by expert Turkish gunmen while the Vijayanagara army depended on European mercenaries using outdated artillery. The Sultanate cavalry rode fast moving Persian horses and used spears that were fifteen to sixteen feet long giving them a greater reach, and their archers used metal crossbows which enabled their arrows to reach longer distances. In comparison,
18744-549: The Tamil country by occupying the Reddi kingdoms of Rajahmundry, Kondaveedu, Kanchipuram , and Tiruchirapalli . These defeats reduced the Vijayanagara Empire's prestige, described by an inscription which described the Gajapati king as "a yawning lion to the sheep of the Karnatak King". Mallikarjuna's successor Virupaksha Raya II led a life of pleasure perusing wine and women leading to the loss of Goa and much of Karnataka to
18957-541: The Tungabhadra River in today's Karnataka. It was moved to Vijayanagara during Bukka Raya I's reign because it was easier to defend against the Muslim armies, who were persistently attacking from the northern lands. With the Vijayanagara Empire now imperial in stature, Harihara II , the second son of Bukka Raya I, further consolidated the empire beyond the Krishna River and South India was controlled by
19170-659: The Tungabhadra region to ward off Muslim invasions from Northern India. Another theory is that Harihara and Bukkaraya were Telugu people, first associated with the Kakatiya Kingdom , who took control of the northern parts of the Hoysala Empire during its decline. They were believed to have been captured by the army of Muhammad bin Tughluq at Warangal . According to tradition, based on a Telugu-narrative,
19383-516: The Vedanta, that is, in the three stages of the Vedanta philosophy, the Dvaita, Vishishtâdvaita and Advaita; one comes after the other. These are the three stages of spiritual growth in man. Each one is necessary. This is the essential of religion: the Vedanta, applied to the various ethnic customs and creeds of India, is Hinduism. — Swami Vivekananda This inclusivism was further developed in
19596-458: The Vedas or that it does not in some way derive from it". Though many religious Hindus implicitly acknowledge the authority of the Vedas, this acknowledgment is often "no more than a declaration that someone considers himself [or herself] a Hindu," and "most Indians today pay lip service to the Veda and have no regard for the contents of the text." Some Hindus challenge the authority of the Vedas, thereby implicitly acknowledging its importance to
19809-446: The Vedas, or were invalid in their entirety. Moderates then, and most orthoprax scholars later, agreed that though there are some variations, the foundation of their beliefs, the ritual grammar, the spiritual premises, and the soteriologies were the same. "This sense of greater unity", states Sanderson, "came to be called Hinduism". According to Nicholson, already between the 12th and the 16th centuries "certain thinkers began to treat as
20022-403: The Vedic period, between c. 500 to 200 BCE , and c. 300 CE , in the period of the second urbanisation and the early classical period of Hinduism when the epics and the first Purānas were composed. It flourished in the medieval period , with the decline of Buddhism in India . Since the 19th century, modern Hinduism , influenced by western culture , has acquired
20235-467: The Vedic tradition and "held unanimously that the Śruti and Smṛti of Brahmanism are universally and uniquely valid in their own sphere, [...] and that as such they [Vedas] are man's sole means of valid knowledge [...]". The term Vaidika dharma means a code of practice that is "based on the Vedas", but it is unclear what "based on the Vedas" really implies, states Julius Lipner. The Vaidika dharma or "Vedic way of life", states Lipner, does not mean "Hinduism
20448-553: The Vijayanagara Empire and the Bahamani Sultanate to the north increased the presence of Muslims in the south. In the early 15th century, Deva Raya built a mosque for the Muslims in Vijayanagara and placed a Quran before his throne. The introduction of Christianity began as early as the eighth century as shown by the finding of copper plates inscribed with land grants to Malabar Christians. Christian travelers wrote of
20661-650: The Vijayanagara Empire as "The Kingdom of Narasinga", a name derived from "Narasimha" by the Portuguese. It is not clear whether the name was derived from Saluva Narasimha Deva Raya or Narasimha Raya II . Before the early 14th-century rise of the Vijayanagara Empire, the Hindu states of the Deccan – the Yadava Empire of Devagiri, the Kakatiya dynasty of Warangal , and the Pandyan Empire of Madurai – were repeatedly raided and attacked by Muslims from
20874-459: The Vijayanagara Empire maintained the administrative methods developed by their predecessors, the Hoysala, Kakatiya and Pandya kingdoms. The emperor, ministry, territory, fort, treasury, military , and ally formed the seven critical elements that influenced every aspect of governance. The emperor was the ultimate authority, assisted by a cabinet of ministers ( Pradhana ) headed by the prime minister ( Mahapradhana ). Other important titles recorded were
21087-467: The Vijayanagara Empire. The next ruler, Deva Raya I , was successful against the Gajapatis of Odisha and undertook works of fortification and irrigation. Firuz Bahmani of Bahmani Sultanate entered into a treaty with Deva Raya I in 1407 that required the latter to pay Bahmani an annual tribute of "100,000 huns, five maunds of pearls and fifty elephants". The Sultanate invaded Vijayanagara in 1417 when
21300-555: The Vijayanagara army depended on slow-moving war elephants , a cavalry riding mostly locally bred weaker horses wielding shorter-reach javelins, and their archers used traditional bamboo bows with a shorter range. Richard Eaton argues that Vijayanagara's inferiority was due to Krishna Raya's failure to invest in military technology in the years since Raichur because his victory against a technologically superior army led him to underestimate technology's value. Despite these disadvantages, Kamath, Hermann Kulke and Dietmar Rothermund concur that
21513-471: The Vijayanagara army, which were then completely routed. The Deccan sultanates' army plundered Hampi and reduced it to the ruinous state in which it remains today. After Rama Raya's death, Tirumala Deva Raya started the Aravidu dynasty , founded a new capital of Penukonda to replace the destroyed Hampi, and attempted to reconstitute the remains of Vijayanagara Empire. Tirumala abdicated in 1572, dividing
21726-417: The Vijayanagara city limits have revealed the existence of various community-based gaming activities. Engravings on boulders, rock platforms and temple floors indicate these were popular locations of casual social interaction. Some of these are gaming boards similar to the ones in use today and others are yet to be identified. Dowry was in practice and can be seen in both Hindu and Muslim royal families. When
21939-721: The West's view of Hinduism". Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony. According to Vivekananda, there is an essential unity to Hinduism, which underlies the diversity of its many forms. According to Flood, Vivekananda's vision of Hinduism "is one generally accepted by most English-speaking middle-class Hindus today". Sarvepalli Radhakrishnan sought to reconcile western rationalism with Hinduism, "presenting Hinduism as an essentially rationalistic and humanistic religious experience". This "Global Hinduism" has
22152-507: The World". This included both Deccani Muslims recruited from anywhere in the Deccan or Westerners from beyond the Persian Gulf. He was keenly interfering in the internal affairs of the various sultanates in the Deccan and on playing off the Muslim powers against one another, while making himself the ruler of the most powerful and influential regional power. This worked for a while but eventually made him very unpopular among his people and
22365-606: The Yadava general Rama (a son of Kholeshvara) was killed in a battle. Several Yadava feudatories kept shifting their allegiance between the Yadavas and the Hoysalas, and tried to assert their independence whenever presented with an opportunity. Simhana's general Bichana subdued several such chiefs, including the Rattas, the Guttas of Dharwad , the Kadambas of Hangal , and the Kadambas of Goa . The Kakatiya king Ganapati served him as
22578-492: The Yadava power southwards. In 1215, Simhana successfully invaded the northern Paramara kingdom. According to Hemadri, this invasion resulted in the death of the Paramara king Arjunavarman , although this claim is of doubtful veracity. Around 1216, Simhana defeated the Kohalpur Shilahara king Bhoja II , a former feudatory, who had asserted his sovereignty. The Shilahara kingdom, including its capital Kolhapur ,
22791-430: The Yadavas of North India . The territory of the early Yadava rulers was located in present-day Maharashtra , and several scholars (especially Maharashtrian historians ) have claimed a " Maratha " origin for the dynasty. However, Marathi , the language of present-day Maharashtra, began to appear as the dominant language in the dynasty's inscriptions only in the 14th century, before which Kannada and Sanskrit were
23004-552: The ancient Vedic era. The Western term "religion" to the extent it means "dogma and an institution traceable to a single founder" is inappropriate for their tradition, states Hatcher. Sanātana Dharma historically referred to the "eternal" duties religiously ordained in Hinduism, duties such as honesty, refraining from injuring living beings ( ahiṃsā ), purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism. These duties applied regardless of
23217-447: The authority of the Vedas are: Samkhya , Yoga , Nyaya , Vaisheshika , Mīmāṃsā , and Vedanta . While the traditional Itihasa-Purana and its derived Epic-Puranic chronology present Hinduism as a tradition existing for thousands of years, scholars regard Hinduism as a fusion or synthesis of Brahmanical orthopraxy with various Indian cultures, having diverse roots and no specific founder. This Hindu synthesis emerged after
23430-508: The case, many Hindu religious sources see persons or groups which they consider as non-Vedic (and which reject Vedic varṇāśrama – 'caste and life stage' orthodoxy) as being heretics (pāṣaṇḍa/pākhaṇḍa). For example, the Bhāgavata Purāṇa considers Buddhists, Jains as well as some Shaiva groups like the Paśupatas and Kāpālins to be pāṣaṇḍas (heretics). According to Alexis Sanderson ,
23643-452: The cause of the conflict. Contemporary Persian ambassador Abdur Razzak attributes the war to the Bahamani Sultan capitalizing on the confusion caused by an internal revolt within the Vijayanagara Empire, including an attempt to assassinate the Raya by his brother. Deva Raya II was succeeded by his elder son Mallikarjuna Raya in 1446. The Gajapati emperor removed the Vijayanagara control over
23856-561: The central Deccan, and from wars with Sultan Quli Qutb Shah of Golconda in the eastern Deccan; the Kalinga region as well was gained from the Gajapatis of Odisha . This was in addition to the already established presence in the southern Deccan. Many important monuments were either completed or commissioned during the time of Emperor Krishna Deva Raya. Krishna Deva Raya was succeeded by his younger half-brother Achyuta Deva Raya in 1529. When Achyuta Deva Raya died in 1542, Sadashiva Raya ,
24069-435: The central deity worshipped, the traditions and the soteriological outlook. The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practising more than one, and he suggests the term "Hindu polycentrism". There are no census data available on demographic history or trends for the traditions within Hinduism. Estimates vary on
24282-509: The chief secretary ( Karyakartha or Rayaswami ) and the imperial officers ( Adhikari ). All high-ranking ministers and officers were required to have military training. A secretariat near the emperor's palace employed scribes and officers to maintain records made official by using a wax seal imprinted with the ring of the monarch. At the lower administrative levels, wealthy feudal landlords ( Gowdas ) supervised accountants ( Karanikas or Karnam ) and guards ( Kavalu ). The palace administration
24495-424: The classical "karma-marga", jnana-marga , bhakti-marga , and "heroism", which is rooted in militaristic traditions . These militaristic traditions include Ramaism (the worship of a hero of epic literature, Rama , believing him to be an incarnation of Vishnu) and parts of political Hinduism . "Heroism" is also called virya-marga . According to Michaels, one out of nine Hindu belongs by birth to one or both of
24708-410: The collection of additional feudal tributes from feudatory rulers, and consisted of archers and musketeers wearing quilted tunics , shieldmen with swords and poignards in their girdles, and soldiers carrying shields so large that armour was not necessary. The horses and elephants were fully armoured and the elephants had knives fastened to their tusks to do maximum damage in battle. The capital city
24921-435: The colonial polemical reports led to fabricated stereotypes where Hinduism was mere mystic paganism devoted to the service of devils, while other scholars state that the colonial constructions influenced the belief that the Vedas , Bhagavad Gita , Manusmriti and such texts were the essence of Hindu religiosity, and in the modern association of 'Hindu doctrine' with the schools of Vedanta (in particular Advaita Vedanta) as
25134-764: The commoners whose lives were modest, the lives of royalty were full of ceremonial pomp. Queens and princesses had numerous attendants who were lavishly dressed and adorned with fine jewellery. Their numbers ensured their daily duties were light. Physical exercises were popular with men and wrestling was an important male preoccupation for sport and entertainment, and women wrestlers are also mentioned in records. Gymnasiums have been discovered inside royal quarters and records mention regular physical training for commanders and their armies during peacetime. Royal palaces and marketplaces had special arenas where royalty and common people amused themselves by watching sports such as cock fight , ram fight and female wrestling. Excavations within
25347-841: The countries of South Asia , in Southeast Asia , in the Caribbean , Middle East , North America , Europe , Oceania , Africa , and other regions . The word Hindū is an exonym , and is derived from the Sanskrit root Sindhu , believed to be the name of the Indus River in the northwestern part of the Indian subcontinent . The Proto-Iranian sound change *s > h occurred between 850 and 600 BCE. According to Gavin Flood , "The actual term Hindu first occurs as
25560-512: The courts of the Vijayanagara kings and their feudal chiefs. Some members of the royal family were writers of merit and authored important works such as Jambavati Kalyana by Emperor Krishnadevaraya, and Madura Vijayam (also known as Veerakamparaya Charita ) by Princess Gangadevi , a daughter-in-law of Emperor Bukka I , dwells on the conquest of the Madurai Sultanate by the Vijayanagara Empire. The Kannada poets and scholars of
25773-609: The cultural influences such as Yoga and Hare Krishna movement by many missionaries organisations, especially by ISKCON and this is also due to the migration of Indian Hindus to the other nations of the world. Hinduism is growing fast in many western nations and in some African nations . Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major denominations are, however, used in scholarly studies: Shaivism , Shaktism , Smartism , and Vaishnavism . These denominations differ primarily in
25986-648: The deities to be aspects or manifestations of a single impersonal absolute or ultimate reality or Supreme God , while some Hindus maintain that a specific deity represents the supreme and various deities are lower manifestations of this supreme. Other notable characteristics include a belief in the existence of ātman (self), reincarnation of one's ātman, and karma as well as a belief in dharma (duties, rights, laws, conduct, virtues and right way of living), although variation exists, with some not following these beliefs. June McDaniel (2007) classifies Hinduism into six major kinds and numerous minor kinds, in order to understand
26199-403: The direct supervision of a commander. On the battlefield, the emperor's commanders led the troops. The empire's war strategy rarely involved massive invasions; more often it employed small-scale methods such as attacking and destroying individual forts. The empire was among the first in India to use long-range artillery, which were commonly manned by foreign gunners. Army troops were of two types:
26412-474: The early Sanskrit texts differentiate between Vaidika, Vaishnava, Shaiva, Shakta, Saura, Buddhist and Jaina traditions. However, the late 1st-millennium CE Indic consensus had "indeed come to conceptualize a complex entity corresponding to Hinduism as opposed to Buddhism and Jainism excluding only certain forms of antinomian Shakta-Shaiva" from its fold. Some in the Mimamsa school of Hindu philosophy considered
26625-592: The eastern and western seas" ( Purvapaschima Samudradhishavara ). By 1374 Bukka Raya I , successor to Harihara I, defeated the chiefdom of Arcot , the Reddys of Kondavidu, and the Sultan of Madurai , and had gained control over Goa in the west and the Tungabhadra- Krishna River doab in the north. The original capital of the empire was in the principality of Anegondi on the northern banks of
26838-460: The emperor's personal army directly recruited by the empire and the feudal army under each feudatory. Emperor Krishnadevaraya 's personal army consisted of 100,000 infantry, 20,000 cavalrymen, and over 900 elephants. The whole army was claimed to number over 1.1 million soldiers, with up to 2 million having been recorded, along with a navy led by a Navigadaprabhu (commander of the navy). The army recruited from all classes of society, supported by
27051-552: The empire produced important writings supporting the Vaishnava Bhakti movement heralded by the Haridasas (devotees of Vishnu), Brahminical and Veerashaiva ( Lingayatism ) literature. The Haridasa poets celebrated their devotion through songs called Devaranama (lyrical poems) in the native meters of Sangatya (quatrain), Suladi (beat based), Ugabhoga (melody based) and Mundige (cryptic). Their inspirations were
27264-467: The empire enjoyed a high level of monetization. This is especially evident from the number of temple cash grants that were made. Coins were minted using gold, silver, copper and brass and their value depended on material weight. Coins were minted by the state, in the provinces and by merchant guilds. Foreign currency was in circulation. The highest denomination was the gold Varaha (or Hun/Honnu , Gadyana ) weighted 50.65 – 53 grains. The Partab or Pratapa
27477-534: The empire was Kannada. The latter gained even more cultural and literary prominence during the reign of the last Vijayanagara emperors, especially Krishnadevaraya. Most Sanskrit works were commentaries either on the Vedas or on the Ramayana and Mahabharata epics, written by well known figures such as Sayanacharya (who wrote a treatise on the Vedas called Vedartha Prakasha whose English translation by Max Muller appeared in 1856), and Vidyaranya that extolled
27690-415: The empire was fertile and well cultivated. Most of the growers were tenant farmers and were given the right of part ownership of the land over time. Tax policies encouraging needed produce made distinctions between land use to determine tax levies. For example, the daily market availability of rose petals was important for perfumers, so cultivation of roses received a lower tax assessment. Salt production and
27903-500: The empire's 300 ports, large and small, on the Arabian Sea and the Bay of Bengal . The ports of Mangalore , Honavar , Bhatkal , Barkur , Cochin , Cannanore , Machilipatnam , and Dharmadam were important for they not only provided secure harbors for traders from Africa, Arabia, Aden, the Red sea, China and Bengal but some also served as ship building centers. When merchant ships docked,
28116-500: The empire's earlier losses. After the death of Virupaksha Raya II in 1485, Saluva Narasimha led a coup that ended the dynastic rule while continuing to defend the empire from raids by the Sultanates created from the continuing disintegration of the Bahmani Sultanate in its north. Saluva Narasimha left his two adolescent sons under the care of general Tuluva Narasa Nayaka who ably defended the empire from their traditional enemies,
28329-533: The empire. The empire's legacy includes monuments spread over Southern India, the best known of which is the group at Hampi. Different temple building traditions in South and Central India were merged into the Vijayanagara architectural style . This synthesis inspired architectural innovations in the construction of Hindu temples . Efficient administration and vigorous overseas trade brought new technologies to
28542-478: The entire hull with ropes rather than fastening them with nails. Ships sailed to the Red Sea ports of Aden and Mecca with Vijayanagara goods sold as far away as Venice . The empire's principal exports were pepper, ginger, cinnamon , cardamom, myrobalan , tamarind timber , anafistula , precious and semi-precious stones, pearls, musk , ambergris , rhubarb , aloe , cotton cloth and porcelain . Cotton yarn
28755-643: The establishment of a Hindu self-identity took place "through a process of mutual self-definition with a contrasting Muslim Other". According to Lorenzen, this "presence of the Other" is necessary to recognise the "loose family resemblance" among the various traditions and schools. According to the Indologist Alexis Sanderson , before Islam arrived in India, the "Sanskrit sources differentiated Vaidika, Vaiṣṇava, Śaiva, Śākta, Saura, Buddhist, and Jaina traditions, but they had no name that denotes
28968-505: The existence of Yadava feudatories (such as Seunas of Masavadi) ruling in the Dharwad region in the 9th century, although these feudatories cannot be connected to the main line of the dynasty with certainty. Many of the dynasty's rulers had Kannada names and titles such as "Dhadiyappa", "Bhillama", "Rajugi", "Vadugi" and "Vasugi", and "Kaliya Ballala". Some kings had names like "Simhana" (or "Singhana") and "Mallugi", which were also used by
29181-449: The expression of emotions among the Hindus. The major kinds, according to McDaniel are Folk Hinduism , based on local traditions and cults of local deities and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas, traceable to the 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the Upanishads , including Advaita Vedanta , emphasising knowledge and wisdom; Yogic Hinduism, following
29394-403: The family's fortunes just like the god Hari had restored the earth's fortunes with his varaha incarnation. Seunachandra II appears to have ascended the throne around 1050, as he is attested by the 1052 Deolali inscription. He bore the feudatory title Maha-mandaleshvara and became the overlord of several sub-feudatories, including a family of Khandesh. A 1069 inscription indicates that he had
29607-640: The first Puranas were composed. It flourished in the medieval period , with the decline of Buddhism in India . Hinduism's variations in belief and its broad range of traditions make it difficult to define as a religion according to traditional Western conceptions. Hinduism includes a diversity of ideas on spirituality and traditions; Hindus can be polytheistic , pantheistic , panentheistic , pandeistic , henotheistic , monotheistic , monistic , agnostic , atheistic or humanist . According to Mahatma Gandhi , "a man may not believe in God and still call himself
29820-538: The first Sultanate was formed in South Asia. Similar conical headdress is seen in other sites such as the Ajanta Caves , Ellora Caves , Aihole and Badami , variously dated from the 2nd century to 10th century. as well as that Indian kingdoms recognized their religious identity of being Hindu by the early 14th century. Others interpret the term Hinduraya Suratrana to mean "protectors of the gods of (or among)
30033-650: The first five of these as a collective entity over and against Buddhism and Jainism". This absence of a formal name, states Sanderson, does not mean that the corresponding concept of Hinduism did not exist. By late 1st-millennium CE, the concept of a belief and tradition distinct from Buddhism and Jainism had emerged. This complex tradition accepted in its identity almost all of what is currently Hinduism, except certain antinomian tantric movements. Some conservative thinkers of those times questioned whether certain Shaiva, Vaishnava and Shakta texts or practices were consistent with
30246-404: The first major dynasty to use Marathi as an official language. Earlier, both Sanskrit and Kannada had been used for official inscriptions in present-day Maharashtra; subsequently, at least partly due to the efforts of the Yadava rulers, Marathi became the dominant official language of the region. Even if they were not of Marathi origin, towards the end of their reign, they certainly identified with
30459-589: The first of the Tuluva dynasty rulers. This did not go well with the nobles who revolted. Seeing internal troubles grow, the Gajapati king and the Bahamani Sultan began to encroach on the empire even as the governors of Ummattur, Adoni , and Talakad colluded to capture the Tungabhadra-Krishna river doab region from the empire. The empire came under the rule of Krishna Deva Raya in 1509, another son of Tuluva Narasa Nayaka. Initially Krishnadevaraya faced
30672-459: The founders were supported and inspired by Vidyaranya , a saint at the Sringeri monastery, to fight the Muslim invasion of South India, but the role of Vidyaranya in the founding of the Vijayanagara Empire is not certain. In the first two decades after the founding of the empire, Harihara I gained control over most of the area south of the Tungabhadra River and earned the title of "master of
30885-573: The history of Hinduism, states Lipner. Bal Gangadhar Tilak gave the following definition in Gita Rahasya (1915): "Acceptance of the Vedas with reverence; recognition of the fact that the means or ways to salvation are diverse; and realization of the truth that the number of gods to be worshipped is large". It was quoted by the Indian Supreme Court in 1966, and again in 1995, "as an 'adequate and satisfactory definition," and
31098-438: The history of Southern India that transcended regionalism by promoting Hinduism as an unifying factor. 'Vijaynagar' translates to 'City of Victory'. Karnata Rajya (Karnata Kingdom) was another name for the Vijayanagara Empire, used in some inscriptions and literary works of the Vijayanagara times including the Sanskrit work Jambavati Kalyanam by Emperor Krishnadevaraya and Telugu work Vasu Charitamu . Europeans referred to
31311-516: The kings of Burma at Pegu and Tanasserim . By 1436 the rebellious chiefs of Kondavidu and the Velama rulers were successfully dealt with and had to accept Vijayanagara overlordship. After a few years of tranquility, wars broke out with the Bahamani Sultanate in 1443 with some successes and some reversals. The Persian visitor Firishta attributes Deva Raya II's war preparations, which included augmenting his armies with Muslim archers and cavalry, to be
31524-450: The lands of the modern-day Indian states of Karnataka , Andhra Pradesh , Tamil Nadu , Kerala , Goa , and some parts of Telangana and Maharashtra . The empire lasted until 1646, although its power declined greatly after a major military defeat in the Battle of Talikota in 1565 by the combined armies of the Deccan sultanates. The empire is named after its capital city of Vijayanagara (modern-day Hampi ) whose extensive ruins are now
31737-556: The latter defaulted in paying the tribute. Such wars for tribute payment by Vijayanagara were repeated in the 15th century. Deva Raya II (eulogized in contemporary literature as Gajabetekara ) succeeded to the throne in 1424. He was possibly the most successful of the Sangama Dynasty rulers. He quelled rebelling feudal lords and the Zamorin of Calicut and Quilon in the south. He invaded Sri Lanka and became overlord of
31950-649: The lives of millions. The Haridasas represented two groups, the Vyasakuta and Dasakuta , the former being required to be proficient in the Vedas , Upanishads and other Darshanas , while the Dasakuta merely conveyed the message of Madhvacharya through the Kannada language to the people in the form of devotional songs ( Devaranamas and Kirthanas ). The philosophy of Madhvacharya was spread by eminent disciples such as Naraharitirtha , Jayatirtha , Sripadaraya , Vyasatirtha , Vadirajatirtha and others. Vyasatirtha,
32163-577: The majority of the epigraphs in the language were inscribed in the limited period from 1500 to 1649. Talbot explains this scenario as one of shifting political solidarity. The Vijayanagara Empire was originally founded in Karnataka, with Andhra Pradesh serving as a province of the empire. After its defeat to the Deccan sultanates in 1565 and the sacking of the royal capital Vijayanagara, the diminished empire moved its capital to Southern Andhra Pradesh, creating an enterprise dominated by Telugu language. The Persian visitor Abdur Razzak wrote in his travelogues that
32376-517: The majority of the inscriptions recovered are from the rule of the Tuluva dynasty (from 1503 to 1565) with the Saluva dynasty (from 1485 to 1503) inscribing the least in its brief control over the empire. The Sangama dynasty (from 1336 to 1485) which ruled the longest produced about one third of all epigraphs inscribed during the Tuluva period. Despite the popularity of Telugu language as a literary medium,
32589-454: The manufacture of salt pans were controlled by similar means. The making of ghee (clarified butter), which was sold as an oil for human consumption and as a fuel for lighting lamps, was profitable. Exports to China intensified and included cotton, spices, jewels, semi-precious stones , ivory, rhino horn, ebony , amber , coral, and aromatic products such as perfumes. Large vessels from China made frequent visits and brought Chinese products to
32802-480: The merchandise was taken into official custody and taxes levied on all items sold. The security of the merchandise was guaranteed by the administration officials. Traders of many nationalities ( Arabs , Persians , Guzerates , Khorassanians ) settled in Calicut , drawn by the thriving trade business. Ship building prospered and keeled ships between 1000 and 1200 bahares ( burden ) were built without decks by sewing
33015-406: The military. The separation of the priestly class from material wealth and power made them ideal arbiters in local judicial matters, and the nobility and aristocracy ensured their presence in every town and village to maintain order. Vanina notes that within the warrior class was a conglomerate of castes, kinship and clans that usually originated from landholding and pastoral communities. They ascended
33228-598: The modern term Sanātana Dharma ( lit. ' eternal dharma ' ), based on the belief that its origins lie beyond human history , as revealed in the Hindu texts . Another endonym for Hinduism is Vaidika Dharma ( lit. ' Vedic dharma ' ). Hinduism entails diverse systems of thought, marked by a range of shared concepts that discuss theology , mythology , among other topics in textual sources. Hindu texts have been classified into Śruti ( lit. ' heard ' ) and Smṛti ( lit. ' remembered ' ). The major Hindu scriptures are
33441-432: The multiple demands of Hinduism." The notion of common denominators for several religions and traditions of India further developed from the 12th century CE. Lorenzen traces the emergence of a "family resemblance", and what he calls as "beginnings of medieval and modern Hinduism" taking shape, at c. 300–600 CE, with the development of the early Puranas, and continuities with the earlier Vedic religion. Lorenzen states that
33654-423: The north of the Malaprabha and Krishna rivers, which formed the Yadava-Hoysala border for the next two decades. Bhillama's son Jaitugi successfully invaded the Kakatiya kingdom around 1194, and forced them to accept the Yadava suzerainty. Jaitugi's son Simhana , who succeeded him around either 1200 or 1210, is regarded as the dynasty's greatest ruler. At its height, his kingdom probably extended from
33867-421: The north. By 1336 the upper Deccan region (modern-day Maharashtra and Telangana ) had been defeated by armies of Sultan Alauddin Khalji and Muhammad bin Tughluq of the Delhi Sultanate . Further south in the Deccan region, Hoysala commander Singeya Nayaka-III declared independence after the Muslim forces of the Delhi Sultanate defeated and captured the territories of the Yadava Empire in 1294. He created
34080-402: The notable women poets of the Sanskrit language. Early Telugu women poets such as Tallapaka Timmakka and Atukuri Molla became popular. Further south the provincial Nayaks of Tanjore patronised several women poets. The Devadasi system , as well as legalized prostitution, existed and members of this community were relegated to a few streets in each city. The popularity of harems among men of
34293-410: The people of Khandesh region from enemy raiders, amid the instability brought by the Pratihara-Rashtrakuta war . Dridhaprahara's son and successor was Seunachandra (c. 880–900), after whom the dynasty was called Seuna-vamsha ( IAST : Seuṇa-vaṃśa) and their territory was called Seuna-desha. He probably became a Rashtrakuta feudatory after helping the Rashtrakutas against their northern neighbours,
34506-429: The pre-12th century rulers is often incomplete and inaccurate. The dynasty claimed descent from Yadu , a legendary hero mentioned in the Puranas . According to this account, found in Hemadri's Vratakhanda as well as several inscriptions, their ancestors originally resided at Mathura , and then migrated to Dvaraka (Dvaravati) in present-day Gujarat . A Jain legend states that the Jain saint Jinaprabhasuri saved
34719-527: The pregnant mother of the dynasty's founder Dridhaprahara from a great fire that destroyed Dvaraka. A family feudatory to the Yadavas migrated from Vallabhi (also in present-day Gujarat) to Khandesh . But otherwise, no historical evidence corroborates their connection to Dvaraka. The dynasty never tried to conquer Dvaraka, or establish any political or cultural connections with that region. Its rulers started claiming to be descendants of Yadu and migrants from Dvaraka after becoming politically prominent. Dvaraka
34932-429: The previous centuries, such as Lingayatism , provided momentum for flexible social norms that helped the cause of women. By this time South Indian women had crossed most barriers and were actively involved in fields hitherto considered the monopoly of men such as administration, business, trade and the fine arts. Tirumalamba Devi who wrote Varadambika Parinayam and Gangadevi the author of Madhuravijayam were among
35145-410: The primary language of their inscriptions. Marathi appears in around two hundred Yadava inscriptions, but usually as translation of or addition to Kannada and Sanskrit text. During the last half century of the dynasty's rule, it became the dominant language of epigraphy, which may have been a result of the Yadava attempts to connect with their Marathi-speaking subjects, and to distinguish themselves from
35358-561: The principal cash crops, and large-scale cotton production supplied the weaving centers of the empire's vibrant textile industry. Spices such as turmeric , pepper, cardamom , and ginger grew in the remote Malnad hill region and were transported to the city for trade. The empire's capital city was a thriving business centre that included a burgeoning market in large quantities of precious gems and gold. Prolific temple-building provided employment to thousands of masons , sculptors , and other skilled artisans. According to Abdur Razzak, much of
35571-454: The region such as water management systems for irrigation. The empire's patronage enabled fine arts and literature to reach new heights in Kannada , Telugu , Tamil , and Sanskrit with topics such as astronomy , mathematics , medicine , fiction , musicology , historiography and theater gaining popularity. The classical music of Southern India, Carnatic music , evolved into its current form. The Vijayanagara Empire created an epoch in
35784-451: The relative number of adherents in the different traditions of Hinduism. According to a 2010 estimate by Johnson and Grim, the Vaishnavism tradition is the largest group with about 641 million or 67.6% of Hindus, followed by Shaivism with 252 million or 26.6%, Shaktism with 30 million or 3.2% and other traditions including Neo-Hinduism and Reform Hinduism with 25 million or 2.6%. In contrast, according to Jones and Ryan, Shaivism
35997-504: The remains of a well-connected water distribution system existing solely within the royal enclosure and the large temple complexes (suggesting it was for the exclusive use of royalty, and for special ceremonies) with sophisticated channels using gravity and siphons to transport water through pipelines. In the fertile agricultural areas near the Tungabhadra River , canals were dug to guide the river water into irrigation tanks . These canals had sluices that were opened and closed to control
36210-488: The remains of his empire to his three sons. The Aravidu dynasty successors ruled the region but the empire collapsed in 1614, and the final remains ended in 1646, from continued wars with the Bijapur sultanate and others. During this period, more kingdoms in South India became independent and separate from Vijayanagara, including the Nayakas of Chitradurga , Keladi Nayaka , Mysore Kingdom , Nayak Kingdom of Gingee , Nayaks of Tanjore , and Nayaks of Madurai . The rulers of
36423-400: The reverence to the Vedas has come to be a simple raising of the hat". Halbfass states that, although Shaivism and Vaishnavism may be regarded as "self-contained religious constellations", there is a degree of interaction and reference between the "theoreticians and literary representatives" of each tradition that indicates the presence of "a wider sense of identity, a sense of coherence in
36636-521: The royalty and the existence of seraglio is well known from records. Well-to-do men wore the Petha or Kulavi , a tall turban made of silk and decorated with gold. As in most Indian societies, jewellery was used by men and women and records describe the use of anklets , bracelets, finger-rings, necklaces and ear rings of various types. During celebrations men and women adorned themselves with flower garlands and used perfumes made of rose water , civet musk , musk , or sandalwood . In stark contrast to
36849-438: The saints of the dvaita order (philosophy of dualism) of Madhvacharya at Udupi . Endowments were made to temples in the form of land, cash, produce, jewellery and constructions. The Bhakti (devotional) movement was active during this time, and involved well known Haridasas (devotee saints) of that time. Like the Virashaiva movement of the 12th century, this movement presented another strong current of devotion, pervading
37062-537: The scarcity of Christians in South India in the Middle Ages, promoting its attractiveness to missionaries. The arrival of the Portuguese in the 15th century and their connections through trade with the empire, the propagation of the faith by Francis Xavier (1545) and later the presence of Dutch settlements fostered the growth of Christianity in the south. Stone inscriptions were the most common form of documents used on temple walls, boundary of properties and open places for public display. Another form of documentation
37275-562: The social ladder by abandoning their original occupations and adopting to a martial code of living, ethics and practices. In South India they were loosely called the Nayakas . Sati practice is evidenced in Vijayanagara ruins by several inscriptions known as Satikal (Sati stone) or Sati-virakal (Sati hero stone). There are controversial views among historians regarding this practice including religious compulsion, marital affection, martyrdom or honor against subjugation by foreign intruders. The socio-religious movements that gained popularity in
37488-471: The southern powers to ward off Muslim invasions by the end of the 13th century. At its peak in the early 16th century under Krishnadevaraya , it subjugated almost all of Southern India's ruling dynasties and pushed the Deccan sultanates beyond the Tungabhadra - Krishna River doab region, in addition to annexing the Gajapati Empire ( Odisha ) up to the Krishna River, becoming one of the most prominent states in India. The empire's territory covered most of
37701-478: The superiority of the Advaita philosophy over other rival Hindu philosophies. Other writers were famous Dvaita saints of the Udupi order such as Jayatirtha (earning the title Tikacharya for his polemical writings), Vyasatirtha who wrote rebuttals to the Advaita philosophy and of the conclusions of earlier logicians, and Vadirajatirtha and Sripadaraya both of whom criticized the beliefs of Adi Sankara . Apart from these saints, noted Sanskrit scholars adorned
37914-400: The teachings of Madhvacharya and Vyasatirtha . Purandaradasa and Kanakadasa are considered the foremost among many Dasas (devotees) by virtue of their immense contribution. Kumara Vyasa , the most notable of Brahmin scholars wrote Gadugina Bharata , a translation of the epic Mahabharata . This work marks a transition of Kannada literature from old Kannada to modern Kannada. Chamarasa
38127-419: The teenage nephew of Achyuta Raya, was appointed emperor, and Rama Raya , Krishna Deva Raya's son-in-law, becoming the caretaker. When Sadashiva Raya was old enough to assert his independent claim over the throne, Rama Raya made him a virtual prisoner and became the de facto ruler. He hired Muslim generals in his army from his previous diplomatic connections with the Deccan sultanates and called himself "Sultan of
38340-443: The term Hinduraya Suratrana , which historian Benjamin Lewis Rice translates as "the Suratrana of Hindu Rayas". Some scholars have interpreted this to mean "the Sultan among Hindu kings" and state this to be evidence of some Islamic political traditions being adopted by Hindu monarchs, The long headdress are also seen in the royalty-related and secular artwork in Pattadakal dated from the 7th and 8th century, about 5 centuries before
38553-617: The text of Yoga Sutras of Patanjali emphasising introspective awareness; Dharmic Hinduism or "daily morality", which McDaniel states is stereotyped in some books as the "only form of Hindu religion with a belief in karma, cows and caste"; and bhakti or devotional Hinduism, where intense emotions are elaborately incorporated in the pursuit of the spiritual. Michaels distinguishes three Hindu religions and four forms of Hindu religiosity. The three Hindu religions are "Brahmanic-Sanskritic Hinduism", "folk religions and tribal religions", and "founded religions". The four forms of Hindu religiosity are
38766-447: The tradition and scholarly premises for the typology of Hinduism, as well as the major assumptions and flawed presuppositions that have been at the foundation of Indology . Hinduism, according to Inden, has been neither what imperial religionists stereotyped it to be, nor is it appropriate to equate Hinduism to be merely the monist pantheism and philosophical idealism of Advaita Vedanta. Some academics suggest that Hinduism can be seen as
38979-461: The traditional features of a religion or creed. It is a way of life and nothing more". Part of the problem with a single definition of the term Hinduism is the fact that Hinduism does not have a founder. It is a synthesis of various traditions, the "Brahmanical orthopraxy, the renouncer traditions and popular or local traditions". Theism is also difficult to use as a unifying doctrine for Hinduism, because while some Hindu philosophies postulate
39192-411: The unity of Hinduism, dismissing the differences and regarding India as a Hindu-country since ancient times. And there are assumptions of political dominance of Hindu nationalism in India , also known as ' Neo-Hindutva '. There have also been increase in pre-dominance of Hindutva in Nepal , similar to that of India . The scope of Hinduism is also increasing in the other parts of the world, due to
39405-440: The various traditions collectively referred to as "Hinduism." The study of India and its cultures and religions, and the definition of "Hinduism", has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, and have also been taken over by critics of the Western view on India. Hinduism as it
39618-431: The vast Vijayanagara army appeared to have the upper hand until two Muslim generals (identified as the mercenary Gilani brothers according to Kamath) switched sides and joined forces with the Deccan sultanates turning the tide decisively in favor of them. The generals captured Rama Raya and beheaded him, and Sultan Hussain had the severed head stuffed with straw for display. Rama Raya's beheading created confusion and havoc in
39831-621: The villagers should not give away land as dowry. These inscriptions reinforce the theory that a system of social mandates within community groups existed and were widely practiced even though these practices did not find justification in the family laws described in the religious texts. The Vijayanagara emperors were tolerant of all religions and sects , as writings by foreign visitors show. The emperors used titles such as Gobrahamana Pratipalanacharya ( literally , "protector of cows and Brahmins") that testified to their intention of protecting Hinduism. The Nāgarī script inscription at Hampi includes
40044-545: The water flow. In other areas, the administration encouraged digging wells, which were monitored by administrative authorities. Large tanks in the capital city were constructed with royal patronage while smaller tanks were funded by wealthy individuals to gain social and religious merit. The economy of the empire was largely dependent on agriculture. Wheat , Sorghum ( jowar ), cotton, and pulse legumes grew in semi-arid regions, while sugarcane and rice thrived in rainy areas. Betel leaves , areca (for chewing), and coconut were
40257-401: The west. Major representatives of "Hindu modernism" are Ram Mohan Roy , Swami Vivekananda , Sarvepalli Radhakrishnan and Mahatma Gandhi . Raja Rammohan Roy is known as the father of the Hindu Renaissance . He was a major influence on Swami Vivekananda, who, according to Flood, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating
40470-400: Was Yogalla, but little else is known about his reign. The Asvi inscription credits him with helping place Vikramaditya on the Chalukya throne. Airammadeva was succeeded by his brother Simhana I (r. c. 1105–1120). The Yadava records state that he helped his overlord Vikramaditya VI complete the Karpura- vrata ritual, by getting him a karpura elephant. An 1124 inscription mentions that he
40683-436: Was a court language. The early Yadavas may have migrated northwards owing to the political situation in the Deccan region, or may have been dispatched by their Rashtrakuta overlords to rule the northern regions. The earliest historically attested ruler of the dynasty is Dridhaprahara (c. 860–880), who is said to have established the city of Chandradityapura (modern Chandor ). He probably rose to prominence by protecting
40896-427: Was a famous Veerashaiva scholar and poet who had many debates with Vaishnava scholars in the court of Devaraya II. His Prabhulinga Leele , later translated into Telugu and Tamil, was a eulogy of Saint Allama Prabhu (the saint was considered an incarnation of Lord Ganapathi while Parvati took the form of a princess of Banavasi). Hinduism Traditional Hinduism ( / ˈ h ɪ n d u ˌ ɪ z əm / )
41109-412: Was a great patron of learning and literature. He established the college of astronomy to study the work of celebrated astronomer Bhaskaracharya . The Sangita Ratnakara , an authoritative Sanskrit work on Indian music was written by Śārṅgadeva (or Shrangadeva) during Simhana's reign. Hemadri compiled the encyclopedic Sanskrit work Chaturvarga Chintamani . He is said to have built many temples in
41322-399: Was a loyal feudatory to the Chalukya king Tailapa III . His general Dada and Dada's son Mahidhara fought with Tailapa's rebellious Kalachuri feudatory Bijjala II . He extended his territory by capturing Parnakheta (modern Patkhed in Akola district ). The Yadava records claim that he seized the elephants of the king of Utkala , but do not provide any details. He also raided the kingdom of
41535-464: Was an astute ruler who hired both Hindus and Muslims into his army. In the following decades, the empire covered Southern India and successfully defeated invasions from the five established Deccan sultanates to its north. The empire reached its peak during the rule of Krishna Deva Raya (1509–1529) when Vijayanagara armies were consistently victorious. The empire gained territory from the Deccan sultanates , including Raichur in 1520 and Gulbarga in
41748-416: Was annexed to the Yadava kingdom as a result of this victory. In 1220, Simhana sent an army to the Lata region in present-day Gujarat , whose rulers kept shifting his allegiance between the Yadavas, the Paramaras, and the Chaulukyas . Simhana's general Kholeshvara killed the defending ruler Simha, and captured Lata. Simhana then appointed Simha's son Shankha as a Yadava vassal in Lata. Sometime later,
41961-427: Was associated with Yadu's descendants , and the dynasty's claim of connection with that city may simply be a result of their claim of descent from Yadu rather than their actual geographic origin. The Hoysalas , the southern neighbours of the dynasty, similarly claimed descent from Yadu and claimed to be the former lords of Dvaraka. But there are no early records directly linking the Seuna Yadavas and Hoysala Yadavas to
42174-409: Was coined in Western ethnography in the 18th century and refers to the fusion, or synthesis, of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis emerged after the Vedic period, between c. 500 –200 BCE and c. 300 CE , in the period of the Second Urbanisation and the early classical period of Hinduism, when the epics and
42387-437: Was collected for cattle graze on non-private lands. Popular temple destinations charged visitor fees called Perayam or Kanike . Residential property taxes were called Illari . The Hindu social order was prevalent and it influenced daily life in the empire. The rulers who occupied the top of this hierarchy assumed the honorific Varnasramadharma ( lit , "helpers of the four classes and four stages"). According to Talbot, caste
42600-434: Was dependent on water supply systems constructed to channel and store water, ensuring a consistent supply throughout the year. The remains of these hydraulic systems have given historians a picture of the prevailing surface water distribution methods in use at that time in the semiarid regions of South India. Contemporary records and notes of foreign travellers describe huge tanks constructed by labourers. Excavations uncovered
42813-410: Was divided into 72 departments ( Niyogas ), each having several female attendants chosen for their youth and beauty (some imported or captured in victorious battles) who were trained to handle minor administrative matters and to serve men of nobility as courtesans or concubines. The empire was divided into five main provinces ( Rajya ), each under a commander ( Dandanayaka or Dandanatha ) and headed by
43026-661: Was from the Advaita order at Sringeri . The Varaha (the boar avatar of Vishnu) was the emblem of the empire. Over one-fourth of the archaeological dig found an "Islamic Quarter" not far from the "Royal Quarter". Nobles from Central Asia's Timurid kingdoms also came to Vijayanagara. The later Saluva and Tuluva kings were Vaishnava (followers of Vishnu) by faith, but also worshipped Venkateshwara (Vishnu) at Tirupati as well as Virupaksha (Shiva) at Hampi. A Sanskrit work, Jambavati Kalyanam by Emperor Krishnadevaraya, refers to Virupaksha as Karnata Rajya Raksha Mani ("protective jewel of Karnata Empire"). The kings patronised
43239-634: Was jealous of Chakradhara's popularity, and the Yadava king Ramachandra ordered killing of Chakradhara, who escaped with his yogic powers. The claim is of doubtful historicity. Kannada was the court language of Yadavas till late Seuna times, as is evident from a number of Kannada-language inscriptions (see Origin section). Kamalabhava a Jain scholar, patronised by Bhillama V, wrote Santhishwara-purana . Achanna composed Vardhamana-purana in 1198. Amugideva, patronised by Simhana II, composed many Vachanas or devotional songs. Chaundarasa of Pandharapur wrote Dashakumara Charite around 1300. Simhana
43452-431: Was killed in the ensuing battle and Khalji's army occupied Devagiri. The kingdom was annexed by the Khalji sultanate in 1317. Many years later, Muhammad Tughluq of the Tughluq dynasty of the Delhi Sultanate subsequently renamed the city Daulatabad. The rulers of the Seuna / Yadava dynasty include: Feudatories Sovereigns as tributaries of the Khalji dynasty of the Delhi Sultanate The Yadavas were
43665-422: Was more importantly determined by occupation or the professional community people belonged to, although the family lineage ( Gotra ) and the broad distinction described in sacred Hindu texts were also factors. The structure also contained sub-castes and caste clusters ("Jati"). According to Vanina, caste as a social identity was not fixed and was constantly changed for reasons including polity, trade and commerce, and
43878-534: Was on copper plates that were meant for record keeping. Usually verbose inscriptions included information such as a salutation, a panegyric of the emperor or local ruler, the name of the donor, nature of the endowment (generally either cash or produce), the manner in which the grant would be used, obligations of the donee, share received by the donor and a concluding statement that officiated the entire donation and its obligations. Some inscriptions record an instance of victory in war or religious festival, and retribution or
44091-454: Was ruling the Paliyanda-4000 province (identified as the area around modern Paranda ). The dynasty's history over the next fifty years is obscure. The 1142 Anjaneri inscription attests the rule of a person named Seunachandra, but Hemadri's records of the dynasty do not mention any Seunachandra III; historian R. G. Bhandarkar theorized that this Seunachandra may have been a Yadava sub-feudatory. The next known ruler Mallugi (r. c. 1145–1160)
44304-493: Was shipped to Burma and indigo to Persia . Chief imports from Palestine were copper , quicksilver ( mercury ), vermilion , coral, saffron , coloured velvets, rose water , knives, colored camlets , gold and silver. Persian horses were imported to Cannanore before a two-week land trip to the capital. Silk arrived from China and sugar from Bengal . East coast trade routes were busy, with goods arriving from Golkonda where rice, millet , pulses and tobacco were grown on
44517-404: Was suppressed by his general Balige-deva around 1268. Mahadeva was succeeded by his son Ammana , who was dethroned by Krishna's son Ramachandra after a short reign in 1270. During the first half of his reign, Ramachandra adopted an aggressive policy against his neighbours. In the 1270s, he invaded the northern Paramara kingdom, which had been weakened by internal strife, and easily defeated
44730-472: Was taken to Delhi. Khalji reinstated Ramachandra as governor in return for a promise to help him subdue the Hindu kingdoms in southern India . In 1310, Malik Kafur mounted an assault on the Kakatiya kingdom from Devagiri. The plundered wealth obtained from the Kakatiyas helped finance the freelance soldiers of the Khalji army. Ramachandra's successor Simhana III challenged the supremacy of Khalji, who sent Malik Kafur to recapture Devagiri in 1313. Simhana III
44943-403: Was used to identify communities across merchant and artisan classes while Boya identified herders of all types. Artisans consisted of blacksmiths, goldsmiths, brasssmiths and carpenters. These communities lived in separate sections of the city to avoid disputes, especially when it came to social privileges. Conquests led to large-scale migration of people leading to marginalisation of natives of
45156-452: Was usually determined by context. Identification of castes and sub-castes was made based on temple affiliations, lineage, family units, royal retinues, warrior clans, occupational groups, agricultural and trade groups, devotional networks, and even priestly cabals. It was also not impossible for a caste to lose its position and prestige and slip down the ladder while others rose up the same. Epigraphy studies by Talbot suggests that members within
45369-673: Was valued at half a Varaha , the Fanam , Phanam or Hana , an alloy of gold and copper was the most common currency valued at a third of the Varaha . A Tar made of pure silver was a sixth of a Phanam and a Chital made of brass was a third of the Tar . Haga , Visa and Kasu were also coins of lower denominations. During the rule of the Vijayanagara Empire, poets, scholars and philosophers wrote primarily in Kannada, Telugu and Sanskrit, and also in other regional languages such as Tamil and covered such subjects as religion, biography, Prabandha (fiction), music, grammar, poetry, medicine and mathematics. The administrative and court language of
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