Zhaotong ( Chinese : 昭通 ) is a prefecture-level city located in the northeast corner of Yunnan province, China, bordering the provinces of Guizhou to the south and southeast and Sichuan to the northeast, north, and west.
119-724: Zhaotong has historic and cultural links to the Shu (Sichuan basin) region. Yi people consider Zhaotong to be their homeland (called Zizipuwu). Zhaotong was part of Zhuti County (朱提縣) during Han to Tang dynasties. Zhaotong belonged to the Nanzhao then Dali Kingdom until the Mongols destroyed the latter in the 13th century. During the Yuan Dynasty, it became the Wumeng Commandery (乌蒙路), during which many Hui Muslims settled in
238-549: A nuoho friend, a highly educated man completely at home in the Chinese scholarly world, what he would do if his daughter, then about fourteen, were to want to marry a quho . He said he would oppose it. I asked him if this were not an old-fashioned attitude. He admitted that it was, but gave two explanations. First, he said, he just wouldn't feel right inside. More important, other nuoho might boycott his family for marrying out, and they would thenceforth have trouble marrying within
357-612: A population genetic study, Singapore is "the country with the biggest proportion of Han Chinese" in Southeast Asia. Singapore is the only nation in the world where Overseas Chinese constitute a majority of the population and remain the country's cultural, economic and politically dominant arbiters vis-à-vis their non-Han minority counterparts. Up until the past few decades, overseas Han communities originated predominantly from areas in Eastern and Southeastern China (mainly from
476-446: A culturally, economically and politically dominant majority vis-à-vis the non-Han minorities throughout most of China's recorded history. Han Chinese are almost the majority in every Chinese province, municipality and autonomous region except for the autonomous regions of Xinjiang (38% or 40% in 2010) and Tibet Autonomous Region (8% in 2014), where Uighurs and Tibetans are the majority, respectively. Han Chinese also constitute
595-607: A few miles south of Dali ). Located in the heart of the Erhai valley, the site was ideal: it could be easily defended against attack and it was in the midst of rich farmland. Under the reign of Piluoge, the White Mywa were removed from eastern Yunnan and resettled in the west. The Black and White Mywa were separated to create a more solidified caste system of ministers and warriors. Nanzhao existed for 165 years until A.D. 902. After 35 years of tangled warfare, Duan Siping ( 段思平 ) of
714-551: A provincial government there. When Ortai became the Viceroy of Yunnan and Guizhou during the era of Yongzheng Emperor , the policy of gaitu guiliu and cultural assimilation against Yi were strengthened. Under these policies, Yi who lived near Kunming were forced to abandon their convention of traditional cremation and adopt burial, a policy which triggered rebellions among the Yi. The Qing dynasty suppressed these rebellions. After
833-505: A resemblance to the areas they had left behind in China, regardless of whether they arrived in the north or south of Taiwan. Hoklo immigrants from Quanzhou settled in coastal regions and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes and tensions between the two groups over land, water, ethno-racial, and cultural differences led to
952-429: A rich history that spans thousands of years, with their historical roots dating back to the days of ancient China . Throughout Han history, China has been governed by dynasties , with periods during which it has seen cycles of expansion, contraction, unity, and fragmentation. Due to the overwhelming numerical and cultural dominance of Han culture in China, most of the written history of China can be read as "a history of
1071-403: A son-father patronymic naming system. The last character of the father's name transfers to become the first character of the son's name. The last character of the son's name is then used as the first character of the grandson's name. A complete Yi name is composed of the clan name, the branch clan name, the father's name, and the person's own name (ex. Aho Bbujji Jjiha Lomusse). Aho is the name of
1190-517: A tribe, Bbuji is the name of a clan, Jjiha is the father's name, and Lomusse is a personal name. The name therefore means Lomusse the son of Jjiha of the Bbujji clan of the Aho tribe. Within the clan he would just be called Lomusse and within the tribe he would be called Jjiha Lomusse. Yi names use the suffixes - sse and - mo to express maleness and femaleness respectively. This system can also be seen in
1309-518: Is an analytic language . There are also ethnically Yi languages of Vietnam which use the Yi script , such as Mantsi . Many Yi in Yunnan , Guizhou and Guangxi know Standard Chinese and code-switching between Yi and Chinese is common. The Yi script was originally logosyllabic like Chinese and dates to at least the 13th century, but seems to be completely independent of any other known script. Until
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#17328009364931428-648: Is complicated by the absence of contemporary records, the discovery of archaeological sites has enabled a succession of Neolithic cultures to be identified along the Yellow River. Along the middle and lower reaches of the Yellow River were the Cishan culture ( c. 6500–5000 BCE ), the Yangshao culture ( c. 5000–3000 BCE ), the Longshan culture ( c. 3000–2000 BCE ) and
1547-557: Is said to have sent several hundred thousand men and fifteen thousand women to form agricultural and military settlements in Lingnan (present day Guangxi and Guangdong), under the leadership of a general named Zhao Tuo. The famous Han emperor, Han Wu Di, ordered another two hundred thousand men to build ships to attack and colonialize the Lingnan region, thus adding to the population in Guangdong and Guangxi. The first urban conurbations in
1666-570: Is the Xia dynasty (c. 2070–1600 BCE), established by Yu the Great after Emperor Shun abdicated leadership to reward Yu's work in taming the Great Flood . Yu's son, Qi , managed to not only install himself as the next ruler, but also dictated his sons as heirs by default, making the Xia dynasty the first in recorded history where genealogical succession was the norm. The civilizational prosperity of
1785-747: Is traditionally credited to have united with the neighbouring Shennong tribes after defeating their leader, the Yan Emperor , at the Battle of Banquan . The newly merged Yanhuang tribes then combined forces to defeat their common enemy from the east, Chiyou of the Jiuli ( 九黎 ) tribes, at the Battle of Zhuolu and established their cultural dominance in the Central Plain region. To this day, modern Han Chinese refer themselves as " Descendants of Yan and Huang ". Although study of this period of history
1904-565: Is widely used in books, newspapers, street signs, and education, although with increasing influence from Chinese. Descent and inheritance in Yi society was traditionally patrilineal and men were generally considered superior to women. Men practiced polygamy and levirate marriage. Women were excluded from oral genealogies. In certain locales, Yi women still lag behind men in terms of primary education and very few Yi women become educational instructors or political leaders. Yi women noticeably drank and smoked more than Han Chinese women. The Yi use
2023-633: The An Lu Shan rebellion during the Tang dynasty (755–763 AD), and the Jingkang incident (1127 AD) and Jin-Song wars . These events caused widespread devastation, and even depopulated the north, resulting in the complete social and political breakdown and collapse of central authority in the Central Plains, triggering massive, sustained waves of Han Chinese migration into South China, leading to
2142-592: The Bai people , but that the elite spoke a variant of Nuosu (also called Yi ), a Tibeto-Burman language closely related to Burmese . The Cuanman people came to power in Yunnan during Zhuge Liang's Southern Campaign in 225. By the fourth century they had gained control of the region, but they rebelled against the Sui dynasty in 593 and were destroyed by a retaliatory expedition in 602. The Cuan split into two groups known as
2261-714: The China Inland Mission . According to missionary organization OMF International , the exact number of Yi Christians is not known. In 1991 it was reported that there were as many as 1,500,000 Yi Christians in Yunnan Province , especially in Luquan County where there are more than 20 churches. The Yi are known for the extent of their inter-generational transmission of traditional medicine through oral tradition and written records. Their traditional medicine system has been academically inventoried. Since
2380-718: The Erlitou culture ( c. 1900–1500 BCE ). These cultures are believed to be related to the origins of the Sino-Tibetan languages and later the Sinitic languages . They were the foundation for the formation of Old Chinese and the founding of the Shang dynasty , China's first confirmed dynasty. Early ancient Chinese history is largely legendary, consisting of mythical tales intertwined with sporadic annals written centuries to millennia later. Sima Qian's Records of
2499-695: The Huaxia that lived along the Guanzhong and Yellow River basins in Northern China. In addition, numerous ethnic groups were assimilated and absorbed by the Han Chinese at various points in China's history. Like many modern ethnic groups, the ethnogenesis of Han Chinese was a lengthy process that involved the expansion of the successive Chinese dynasties and their assimilation of various non-Han ethnic groups that became sinicised over
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#17328009364932618-616: The Hundred Schools of Thought ) and Confucianism , Taoism and Legalism are among the most important surviving philosophies from this era. The chaotic Warring States period of the Eastern Zhou dynasty came to an end with the unification of China by the western state of Qin after its conquest of all other rival states under King Ying Zheng . King Zheng then gave himself a new title " First Emperor of Qin " ( Chinese : 秦始皇帝 ; pinyin : Qín Shǐ Huángdì ), setting
2737-562: The Northern and Southern period and was inspired by the Han dynasty , which is considered to be one of the first golden ages in Chinese history . As a unified and cohesive empire that succeeded the short-lived Qin dynasty, Han China established itself as the center of the East Asian geopolitical order at the time, projecting its power and influence unto Asian neighbors. It was comparable with
2856-598: The Pearl River Delta . These mass migrations over the centuries inevitably led to the demographic expansion, economic prosperity, agricultural advancements, and cultural flourishing of Southern China, which remained relatively peaceful unlike its northern counterpart. The vast majority of Han Chinese – over 1.2 billion – live in the People's Republic of China (PRC), where they constitute about 90% of its overall population. Han Chinese in China have been
2975-466: The Second Opium War (1856–1860), many Christian missionaries from France and Great Britain visited the area in which the Yi lived. Although some missionaries believed that Yi of some areas such as Liangshan were not under the ruling of Qing dynasty and should be independent, most aristocrats insisted that Yi was a part of China despite their resentment against Qing rule. Long Yun , a Yi,
3094-668: The Uprising of the Five Barbarians triggered the first massive movement of Han Chinese dominated by civilians rather than soldiers to the south, being led principally by the aristocracy and the Jin elite. Thus, Jiangnan, comprising Hangzhou's coastal regions and the Yangtze valley were settled in the 4th century AD by families descended from Chinese nobility. Special " commanderies of immigrants" and "white registers" were created for
3213-630: The Warring States period to elucidate the shared ethnicity of all Chinese; Chinese people called themselves Hua ren . The Warring States period led to the emergence of the Zhou-era Chinese referring to themselves as being Huaxia (literally 'the beautiful grandeur'): under the Hua–Yi distinction , a "Hua" culture (often translated as 'civilized') was contrasted to that of peoples perceived as "Yi" (often translated as ' barbarian ') living on
3332-484: The Yangtze . Among the resident population, the Han population is 4,683,478, accounting for 89.83% of the total population; the ethnic minorities population is 530,055, accounting for 10.17% of the total population. Yi people The Yi or Nuosu people ( Nuosu : ꆈꌠ , [nɔ̄sū] ; see also § Names and subgroups ) are an ethnic group in southern China . Numbering nine million people, they are
3451-494: The bodhisattavas , who sent a plague of locusts to punish the earth. On the 24th day of the 6th month of the lunar calendar , Atilaba cut down many pine trees and used them as torches to kill the locusts, protecting the crops from destruction. The Torch Festival is thus held in his honor. The Yi play a number of traditional musical instruments, including large plucked and bowed string instruments, as well as wind instruments called bawu ( 巴乌 ) and mabu ( 马布 ). The Yi also play
3570-518: The global population . The Han Chinese represent 92% of the population in China and 97% of the population in Taiwan . Han Chinese form large diaspora populations throughout Southeast Asia, comprising large minorities in countries such as Thailand, Malaysia, and Indonesia. In Singapore, people of Han Chinese or Chinese descent make up around 75% of the country's population. The Han Chinese have exerted
3689-622: The nuoho caste. This had happened to some of his affinal relatives in another county. It is important to point out at the same time, however, that caste stratification in Liangshan has never, as far as I can tell, included notions of pollution or automatic deference, which are so important in the Indian caste system. In areas where there are both nuoho and quho , they socialize freely with one another, eating at each other's houses and often becoming close friends. None of this, however, breaks down
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3808-532: The Bai birth founded the Kingdom of Dali , succeeding the territory of Nanzhao. Most Yi of that time were under the ruling of Dali. Dali's sovereign reign lasted for 316 years until it was conquered by Kublai Khan . During the era of Dali, Yi people lived in the territory of Dali but had little communication with the royalty of Dali. Kublai Khan included Dali in his domain. The Yuan emperors remained firmly in control of
3927-576: The Black Yi. The Ajia made up 33 per cent of the population. They were owned by both the Black and White Yi and worked as indentured laborers lower than the White Yi. The Xiaxi were the lowest caste. They were slaves who lived with their owners' livestock and had no rights. They could be beaten, sold, and killed for sport. Membership of all four castes was through patrilineal descent. The prevalence of
4046-574: The Black and White Mywa acted as warriors and ministers respectively. In 704 the Tibetan Empire made the White Mywa tribes into vassals or tributaries. In the year 737 AD, with the support of the Tang dynasty , the great-grandson of Xinuluo, Piluoge (皮羅閣), united the six zhao s in succession, establishing a new kingdom called Nanzhao (Mandarin, "Southern Zhao"). The capital was established in 738 at Taihe, (the site of modern-day Taihe village,
4165-446: The Black and White Mywa. The White Mywa (Baiman) tribes, who are considered the predecessors of the Bai people, settled on the fertile land of western Yunnan around the alpine fault lake Erhai . The Black Mywa (Wuman), considered to be predecessors of the Yi people, settled in the mountainous regions of eastern Yunnan. These tribes were called Mengshe (蒙舍), Mengxi (蒙嶲), Langqiong (浪穹), Tengtan (邆賧), Shilang (施浪), and Yuexi (越析). Each tribe
4284-535: The Central Plains by Han Wu Di, was now repopulated by Han Chinese settlers and colonists from the Chinese heartland. The "Eight Great Surnames" were eight noble families who migrated from the Central Plains to Fujian - these were the Hu, He, Qiu, Dan, Zheng, Huang, Chen and Lin clans, who remain there until this very day. In the wake of the An Lushan rebellion , a further wave of Han migrants from northern China headed
4403-433: The Chinese mythological archer, Hou Yi , Zhyge Alu shoots down the suns to save the people. In the Yi religion Bimoism , Zhyge Alu aids the bimo priests in curing leprosy and fighting ghosts. Jiegujienuo was a ghost that caused dizziness, slowness in action, dementia and anxiety. The ghost was blamed for ailments and exorcism rituals were conducted to combat the ghost. The bimo erected small sticks considered to be sacred,
4522-598: The Dugu and Yuwen families. The Sui (581–618) and Tang (618–907) dynasties saw continuing emigration from the Central Plains to the south-eastern coast of what is now China proper, including the provinces of Fujian , Guangdong , and Hainan . This was especially true in the latter part of the Tang era and the Five Dynasties period that followed; the relative stability of the south coast made it an attractive destination for refugees fleeing continual warfare and turmoil in
4641-631: The Eastern Han dynasty, the Shu of the Three Kingdoms conducted several wars against the ancestors of Yi under the lead of Zhuge Liang . They defeated the king of Yi, ꂽꉼ ( Mot Hop , 孟获 ) and expanded their conquered territory in Yi area. After that, the Jin Dynasty succeeded Shu as the suzerain of Yi area but with weak control. To further solidify a buffer zone between itself and
4760-672: The Grand Historian recorded a period following the Battle of Zhuolu, during the reign of successive generations of confederate overlords ( Chinese : 共主 ) known as the Three Sovereigns and Five Emperors (c. 2852–2070 BCE), who, allegedly, were elected to power among the tribes. This is a period for which scant reliable archaeological evidence exists – these sovereigns are largely regarded as cultural heroes . The first dynasty to be described in Chinese historical records
4879-471: The Han Chinese from Northern China to Southern China, leading to a further increase in the Han Chinese population across southern Chinese provinces. The formation of the Hainanese and Hakka people can be attributed to the chaos of this period. The Mongol conquest of China during the thirteenth century once again caused a surging influx of Northern Han Chinese refugees to move south to settle and develop
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4998-487: The Han Chinese population in the south far outstripped that of the Bai Yue. Guangdong and Fujian both experienced a significant influx of Northern Han Chinese settlers, leading many Cantonese, Hokkien and Teochew individuals to identify themselves as Tangren , which has served as a means to assert and acknowledge their ethnic and cultural origin and identity. The Jin–Song Wars caused yet another wave of mass migration of
5117-418: The Han Chinese," hinted and tinged with only passing references to its ethnic non-Han minority counterparts . The prehistory of the Han Chinese is closely intertwined with both archaeology, biology, historical textual records, and mythology. The ethnic stock to which the Han Chinese originally trace their ancestry from were confederations of late Neolithic and early Bronze Age agricultural tribes known as
5236-632: The Han dynasty, ancient Chinese scholars used the term Huaxia ( 華夏 ; 华夏 ; Huáxià ) in texts to describe China proper , while the Chinese populace were referred to as either the 'various Hua' ( 諸華 ; 诸华 ; Zhūhuá ) or 'various Xia' ( 诸夏 ; 諸夏 ; Zhūxià ). This gave rise to two term commonly used nowadays by Overseas Chinese as an ethnic identity for the Chinese diaspora – Huaren ( 華人 ; 华人 ; Huárén ; 'ethnic Chinese people') and Huaqiao ( 华侨 ; 華僑 ; Huáqiáo ; 'the Chinese immigrant'), meaning Overseas Chinese . It has also given rise to
5355-579: The Latin Catholic Apostolic Prefecture of Zhaotong . The main industries in the prefecture are mining, tobacco and cement manufacturing Zhaotong has some of the largest lignite sources in China. The 18,000-capacity Yuanbaoshan Stadium is also located in the city. It hosts many events, for example athletic events such as soccer matches. Zhaotong has several bridges over the Jinsha River , an upstream section of
5474-566: The People's Republic of China and once publicised by the Republic of China, was historicially used specifically to refer to the Han Chinese. In Article Observations on the Chinese ethnic groups in History , Liang Qichao , who coined the term Zhonghua minzu , wrote "the present-day Zhonghua minzu generally refers to what is commonly known as the Han Chinese." It was only after the founding of
5593-556: The Society for the Great Unity of Zhonghua minzu of the Republic of China in 1912 that the term began to officially include ethnic minorities from all regions in China. Han Chinese can be divided into various subgroups based on the variety of Chinese that they speak. Waves of migration have occurred throughout China's long history and vast geographical expanse, engendering the emergence of Han Chinese subgroups found throughout
5712-521: The Sui and Tang dynasties, led by the Han Chinese families of the Yang (杨) and Li (李) surnames respectively. Both the Sui and Tang dynasties are seen as high points of Han Chinese civilization. These dynasties both emphasized their aristocratic Han Chinese pedigree and enforced the restoration of Central Plains culture, even the founders of both dynasties had already intermarried with non-Han or partly-Han women from
5831-562: The Tang acknowledged the formation of the Badedian kingdom located in northeast Yunnan and headed by the Mangbu branch of the Azhe patriclan. These four kingdoms, Zangge (Mu'ege), Luodian, Yushi, and Badedian formed an initial Tang defensive perimeter between Nanzhao-controlled territory to the southwest and Tang China. Some historians believe that the majority of the kingdom of Nanzhao were of
5950-506: The White Yi made up 50 per cent of the population. The two castes did not intermarry and the Black Yi were always considered of higher status than the White Yi, even if the White Yi was wealthier or owned more slaves. The White and Black Yi also lived in separate villages. The Black Yi did not farm, which was traditionally done by White Yi and slaves. Black Yi were responsible only for administration and military activities. The White Yi were not technically slaves but lived as indentured servants to
6069-401: The Wu and Min varieties of Chinese originate from the way Chinese was spoken during the Jin, while the Yue and Hakka from the way Chinese was spoken in the Tang and Song, about half-a-millenia later. The presence of Tai-Kradai substrates in these dialects may have been due to the assimilation of the remaining groups of Bai Yue, integrating these lands into the Sinosphere proper. The chaos of
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#17328009364936188-496: The Wumeng, settled along the western slope of the Wumeng Mountain range, extending their control as far west as modern day Zhaotong , Yunnan. The other branch, known as the Chele, moved along the eastern slope of the Wumeng Mountain range and settled to the north of the Chishui River . By the Tang dynasty (618–907), the Chele occupied the area from today Xuyong county in Sichuan to Bijie city in Guizhou. The Bu clan fragmented into four branches. The Bole branch settled in Anshun ,
6307-407: The Wusa branch settled in Weining , the Azouchi branch settled in Zhanyi , and the Gukuge branch settled in northeast Yunnan. The Mo clan, descended from Mujiji ( 慕齊齊 ), split into three branches. One branch known as the Awangren, led by Wualou, settled in southwest Guizhou and formed the Ziqi Kingdom. Wuake led the second branch, the Ayuxi, to settle near Ma'an Mountain south of Huize . Wuana led
6426-442: The Xia dynasty at this time is thought to have given rise to the name "Huaxia" ( simplified Chinese : 华夏 ; traditional Chinese : 華夏 ; pinyin : Huá Xià , "the magnificent Xia"), a term that was used ubiquitously throughout history to define the Chinese nation. Conclusive archaeological evidence predating the 16th century BCE is, however, rarely available. Recent efforts of the Xia–Shang–Zhou Chronology Project drew
6545-520: The Yi area. Yi populations in different areas are very different from one another, making their living in completely different ways. Although different groups of Yi refer to themselves in different ways (including Nisu, Sani, Axi, Lolo, and Acheh) and sometimes speak mutually unintelligible languages, they have been grouped into a single ethnicity by the Chinese and the various local appellations can be classified into three groups: Groups listed below are sorted by their broad linguistic classification and
6664-510: The Yi have adopted Buddhism as a result of exchanges with other predominantly Buddhist ethnic groups present in Yunnan, such as the Dai and the Tibetans . The most important god of Yi Buddhism is Mahākāla , a wrathful deity found in Vajrayana and Tibetan Buddhism . In the 20th century, many Yi people in China converted to Christianity , after the arrival of Gladstone Porteous in 1904 and, later, medical missionaries such as Alfred James Broomhall , Janet Broomhall, Ruth Dix and Joan Wales of
6783-420: The Yi people and the area they inhabited as part of Kublai Khan's Yunnan Xingsheng ( 云南行省 ) at current Yunnan, Guizhou and part of Sichuan. In order to enhance its sovereign over the area, the Yuan dynasty set up a dominion for Yi, Luoluo Xuanweisi ( 罗罗宣慰司 ), the name of which means local appeasement government for Lolos. Although technically under the rule of the Yuan emperor, the Yi still had autonomy during
6902-410: The Yi peoples. A number of works of history, literature and medicine, as well as genealogies of the ruling families, written in the Old Yi script are still in use and there are Old Yi stone tablets and steles in the area. An attempt to romanize the script was made in the 1950s but it failed to gain traction. In the 1970s and 1980s, the traditional script was standardized into a syllabary . Syllabic Yi
7021-410: The Yi) living in the Hà Giang , Cao Bằng , and Lào Cai provinces , in the country's north. The Yi speak various Loloish languages , closely related to Burmese . The prestige variety is Nuosu , which is written in the Yi script . Of the more than 9 million Yi people, over 4.5 million live in Yunnan Province , 2.5 million live in southern Sichuan Province and 1 million live in
7140-415: The Yuan dynasty. The gulf between aristocrats and the common people increased during this time. Beginning with the Ming dynasty , the Chinese empire expedited its cultural assimilation policy in Southwestern China, spreading the policy of gaitu guiliu ( 改土歸流 , 'replacing tusi (local chieftains) with "normal" officials'). The governing power of many Yi feudal lords had previously been expropriated by
7259-449: The aiqing form. Yi dance is perhaps the most commonly recognized form of musical performance, as it is often performed during publicly sponsored holidays and/or festival events. Artist Colette Fu , great-granddaughter of Long Yun has spent time from 1996 till present photographing the Yi community in Yunnan Province. Her series of pop-up books, titled We are Tiger Dragon People , includes images of many Yi groups. In Yunnan , some of
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#17328009364937378-451: The ancestors of modern Han Chinese. Han Chinese people and culture spread south from the northern heartland in the Yellow River valley, driven by large and sustained waves of migration during successive periods of Chinese history (e.g. the Qin and Han dynasties), leading to a demographic and economic tilt towards the south, and to the absorption of various non-Han ethnic groups over the centuries at various points in Chinese history. By
7497-513: The area. During the Qing dynasty, local tusi chieftains were removed, and the region was renamed Zhaotong Prefecture. Influenced by the low latitude and moderate elevation, Zhaotong has a temperate subtropical highland climate ( Köppen Cwb ), with cool, dry winters, and warm, humid summers. Temperatures frequently drop below freezing at night in winter, though the days warm up to around 10 °C (50 °F). Conversely, in summer, average highs rise to 25 °C (77 °F). A great majority of
7616-418: The centres of Han Chinese culture and wealth moved from the Yellow River Basin to Jiangnan, and to a lesser extent also, to Fujian and Guangdong. At various points in Chinese history, collapses of central authority in the face of barbarian uprisings or invasions and the loss of control of the Chinese heartland triggered mass migratory waves which transformed the demographic composition and cultural identity of
7735-424: The centuries. During the Western Zhou and Han dynasties, Han Chinese writers established genealogical lineages by drawing from legendary materials originating from the Shang dynasty , while the Han dynasty historian Sima Qian 's Records of the Grand Historian places the reign of the Yellow Emperor , the legendary leader of Youxiong tribes ( 有熊氏 ), at the beginning of Chinese history. The Yellow Emperor
7854-434: The chieftain of the Mengshe tribe, Xinuluo (細奴邏), founded the Great Meng (大蒙) and took the title of Qijia Wang (奇嘉王; "Outstanding King"). He acknowledged Tang suzerainty. In 652, Xinuluo absorbed the White Mywa realm of Zhang Lejinqiu, who ruled Erhai Lake and Cang Mountain . This event occurred peacefully as Zhang made way for Xinuluo of his own accord. The agreement was consecrated under an iron pillar in Dali . Thereafter
7973-404: The communications among different Yi areas have been increasing sharply. Yi people face systematic discrimination and abuse as migrant laborers in contemporary China. The Chinese government recognizes six mutually unintelligible Yi languages, from various branches of the Loloish family : Northern Yi is the largest with some two million speakers and is the basis of the literary language. It
8092-402: The confines of these agricultural settlements and military outposts. The genesis of the modern Han people and their subgroups cannot be understood apart from their historical migrations to the south, resulting in a depopulation of the Central Plains, a fission between those that remained and those that headed south, and their subsequent fusion with aboriginal tribes south of the Yangtze, even as
8211-468: The connection between the Erlitou culture and the Xia dynasty, but scholars could not reach a consensus regarding the reliability of such history. The Xia dynasty was overthrown after the Battle of Mingtiao , around 1600 BCE, by Cheng Tang , who established the Shang dynasty ( c. 1600 –1046 BCE). The earliest archaeological examples of Chinese writing date back to this period – from characters inscribed on oracle bones used for divination – but
8330-417: The contemporary Roman Empire in population size, geographical extent, and cultural reach. The Han dynasty's prestige and prominence led many of the ancient Huaxia to identify themselves as 'Han people'. Similarly, the Chinese language also came to be named and alluded to as the "Han language" ( 漢語 ; 汉语 ; Hànyǔ ) ever since and the Chinese script is referred to as " Han characters ." Prior to
8449-426: The early 20th century, usage of this script was primarily the domain of bimo priests for transmitting ritual texts from generation to generation. It was not until the mid-twentieth century that elite families in Liangshan began to use the script for non-religious purposes, such as letter writing. There were perhaps 10,000 characters, many of which were regional, since the script had never been standardized across
8568-533: The ensuing civil wars and succeeded in establishing a much longer-lasting dynasty. It continued many of the institutions created by the Qin dynasty, but adopted a more moderate rule. Under the Han dynasty, art and culture flourished, while the Han Empire expanded militarily in all directions . Many Chinese scholars such as Ho Ping-ti believe that the concept ( ethnogenesis ) of Han ethnicity, although being ancient,
8687-517: The etymological origin of the modern English word "China". The reign of the first imperial dynasty was short-lived. Due to the First Emperor's autocratic rule and his massive labor projects, which fomented rebellion among his population, the Qin dynasty fell into chaos soon after his death. Under the corrupt rule of his son and successor Huhai , the Qin dynasty collapsed a mere three years later. The Han dynasty (206 BC–220 CE) then emerged from
8806-731: The expansionistic Nanzhao kingdom, in 846 the Tang bestowed upon the patriarch of the Bole patriclan the hereditary title King of the Luodian kingdom ( Luodian guo wang ). In the same year the Tang forged a relationship with the Awangren branch of the Mo patriclan, which had settled in the Panxian–Puan area of southwest Guizhou, and recognized the Awangren as leaders of the Yushi kingdom. A year later, in 847,
8925-474: The far south. At the same time, most of the nomads in northern China came to be sinicized as they ruled over large Chinese populations and adopted elements of their culture and administration. Of note, the Xianbei rulers of Northern Wei ordered a policy of systematic sinicization, adopting Han surnames , institutions, and culture, so the Xianbei became Han Chinese. Sui and Tang Han Chinese rule resumed during
9044-825: The formation of distinct Han lineages, who also likely assimilated the by-now partially sinicized Bai Yue in their midst. Modern Han Chinese subgroups, such as the Cantonese , the Hakka , the Henghua , the Hainanese , the Hoklo peoples, the Gan , the Xiang , the Wu-speaking peoples, all claim Han Chinese ancestry pointing to official histories and their own genealogical records to support such claims. Linguists hypothesize that
9163-416: The frontiers. In effect, he established a centralized bureaucratic state to replace the old feudal confederation system of preceding dynasties, making Qin the first imperial dynasty in Chinese history. This dynasty, sometimes phonetically spelt as the "Ch'in dynasty", has been proposed in the 17th century by Martino Martini and supported by later scholars such as Paul Pelliot and Berthold Laufer to be
9282-498: The general geographic area where they live. Within each section, larger groups are listed first. According to Yi legend, all life originated in water and water was created by snowmelt, which as it dripped down, created a creature called the Ni. The Ni gave birth to all life. Ni is another name for the Yi people. It is sometimes translated as black because black is a revered color in Yi culture. Yi tradition tells us that their common ancestor
9401-435: The help of a magical peacock and python. The magical peacock was called Shuotnyie Voplie and could deafen the ears of those who heard its cry, but if invited into one's house, would consume evil and expel leprosy. The python, called Bbahxa Ayuosse, was defeated by Zhyge Alu, who wrestled with it in the ocean after transforming into a dragon. It was said to be able to detect leprosy, cure tuberculosis, and eradicate epidemics. Like
9520-548: The hulu sheng, though unlike other minority groups in Yunnan, the Yi do not play the hulu sheng for courtship or love songs (aiqing). The kouxian, a small four-pronged instrument similar to the Jew's harp, is another commonly found instrument among the Liangshan Yi. Kouxian songs are most often improvised and are supposed to reflect the mood of the player or the surrounding environment. Kouxian songs can also occasionally function in
9639-459: The influence of the new Han migrants. The term is used in everyday colloquial discourse and is also an element in one of the words for Chinatown : 'streets of Tang people' ( 唐人街 ; Tángrénjiē ; Tong4 jan4 gaai1 ). The phrase Huábù ( 華埠 ; 华埠 ) is also used to refer to Chinatowns. The term Zhonghua minzu (中華民族; 中华民族; Zhōnghuámínzú), literally meaning the Chinese nation, currently used as an supra-ethnic concept publicised by
9758-417: The kiemobbur, at the ritual site in preparation. The Torch Festival is one of the Yi people's main holidays. According to Yi legend, there were once two men of great strength, Sireabi and Atilaba. Sireabi lived in heaven while Atilaba on earth. When Sireabi heard of Atilaba's strength, he challenged Atilaba to a wrestling match. After suffering two defeats, Sireabi was killed in a bout, which greatly angered
9877-459: The literary name for China – Zhonghua ( 中華 ; 中华 ; Zhōnghuá ; 'Central China'). While the general term Zhongguo ren ( 中國人 ; 中国人 ) refers to any Chinese citizen or Chinese national regardless of their ethnic origins and does not necessary imply Han ancestry, the term huaren in its narrow, classical usages implies Central Plains or Han ancestry. Among some southern Han Chinese varieties such as Cantonese , Hakka and Minnan ,
9996-606: The majority in both of the special administrative regions of the PRC – about 92.2% and 88.4% of the population of Hong Kong and Macau , respectively. The Han Chinese in Hong Kong and Macau have been culturally, economically and politically dominant majority vis-à-vis the non-Han minorities. There are over 22 million people of Han Chinese ancestry in living in Taiwan. At first, these migrants chose to settle in locations that bore
10115-466: The marriage barrier; only among highly educated urbanites is intermarriage ever considered, and then it is usually decided against; most nuoho would rather have their daughters marry a Hxiemga (Han Chinese) than a quho . The most famous hero in Yi mythology is Zhyge Alu. He was the son of a dragon and an eagle who possessed supernatural strength, anti-magic, and anti-ghost powers. He rode a nine-winged flying horse called "long heavenly wings." He also had
10234-602: The massive number of Han Chinese immigrating during this period which included notable families such as the Wang and the Xie. A religious group known as the Celestial Masters contributed to the movement. Jiangnan became the most populous and prosperous region of China. The Uprising of the Five Barbarians , also led to the resettlement of Fujian. The province of Fujian - whose aboriginal inhabitants had been deported to
10353-618: The most successful of which was the Northern Wei established by the Xianbei . From this period, the native population of China proper was referred to as Hanren, or the "People of Han" to distinguish them from the nomads from the steppe. Warfare and invasion led to one of the first great migrations of Han populations in history, as they fled south to the Yangzi and beyond, shifting the Chinese demographic center and speeding up sinicization of
10472-401: The names of Nanzhao's rulers: This is a tradition closely tied to Tibeto-Burman traditions and suggests that the rulers of Nanzhao were not Tai people. Traditional Yi society was divided into four castes, the aristocratic nuohuo / nzymo Black Yi, the commoner qunuo / quho White Yi, the ajia / mgajie , and the xiaxi / gaxy . The Black Yi made up around 7 per cent of the population while
10591-408: The northwest corner of Guizhou Province. Nearly all the Yi live in mountainous areas, often carving out their existence on the sides of steep mountain slopes far from the cities of China. The altitudinal differences of the Yi areas directly affect the climate and precipitation of these areas. These striking differences are the basis of the old saying that "The weather is different a few miles away" in
10710-625: The peripheries of the Zhou kingdoms. Overseas Chinese who possess non-Chinese citizenship are commonly referred as "Hua people" ( 华人 ; 華人 ; Huárén ) or Huazu ( 华族 ; 華族 ; Huázú ). The two respective aforementioned terms are applied solely to those with a Han background that is semantically distinct from Zhongguo ren ( 中国人 ; 中國人 ) which has connotations and implications limited to being citizens and nationals of China, especially with regard to ethnic minorities in China . The name "Han people" ( 漢人 ; 汉人 ; Hànrén ) first appeared during
10829-607: The power of the Zhou kings fragmented not long afterwards, and many autonomous vassal states emerged. This dynasty is traditionally divided into two eras – the Western Zhou (1046–771 BCE) and the Eastern Zhou (770–256 BCE) – with the latter further divided into the Spring and Autumn (770–476 BCE) and the Warring States (476–221 BCE) periods. It was a period of significant cultural and philosophical diversification (known as
10948-544: The precedent for the next two millennia. To consolidate administrative control over the newly conquered parts of the country, the First Emperor decreed a nationwide standardization of currency, writing scripts and measurement units, to unify the country economically and culturally. He also ordered large-scale infrastructure projects such as the Great Wall , the Lingqu Canal and the Qin road system to militarily fortify
11067-410: The prefecture the Yi medicinal data was collected from also contains the cave containing human-infectable SARS clades and it is known that people living in the vicinity SARS caves show serological signs of past infection, it has been suggested that the Yi were repeatably exposed to coronavirus over their history, passively learned to medicinally fend off coronavirus infection centuries ago, and committed
11186-524: The primary formative influence in shaping the development and growth of Chinese civilization. Originating from the Central Plains , the Han Chinese trace their ancestry to the Huaxia people, a confederation of agricultural tribes that lived along the middle and lower reaches of the Yellow River in north central plains of China. The Huaxia are the progenitors of Chinese civilization and
11305-955: The provinces of Fujian , Guangdong and Hainan , and to a lesser extent, Guangxi , Yunnan and Zhejiang ). There are 60 million Overseas Chinese people worldwide. Overseas Han Chinese have settled in numerous countries across the globe, particularly within the Western World where nearly 4 million people of Han Chinese descent live in the United States (about 1.5% of the population), over 1 million in Australia (5.6%) and about 1.5 million in Canada (5.1%), nearly 231,000 in New Zealand (4.9%), and as many as 750,000 in Sub-Saharan Africa. The Han Chinese have
11424-445: The region, for example, Panyu, were created by Han settlers rather than the Bai Yue, who preferred to maintain small settlements subsisting on swidden agriculture and rice farming. Later on, Guangdong, Northern Vietnam, and Yunnan all experienced a surge in Han Chinese migrants during Wang Mang 's reign. The demographic composition and culture of these regions during this period, could however scarcely be said to have been Sinitic outside
11543-531: The relocation of some communities and over time, varying degrees of intermarriage and assimilation took place. In Taiwan, Han Chinese (including both the earlier Han Taiwanese settlers and the recent Chinese that arrived in Taiwan with Chiang Kai-shek in 1949) constitute over 95% of the population. They have also been a politically, culturally and economically dominant majority vis-à-vis the non-Han indigenous Taiwanese peoples . Nearly 30 to 40 million people of Han Chinese descent live in Southeast Asia. According to
11662-499: The results into their inter-generational record of medicinal indications. (Only includes counties or county-equivalents containing >1% of county population.) Han Chinese The Han Chinese or the Han people , or simply the Chinese , are an East Asian ethnic group native to Greater China . With a global population of over 1.4 billion, the Han Chinese are the world's largest ethnic group , making up about 17.5% of
11781-441: The seventh largest of the 55 ethnic minority groups recognized by the Chinese government . They live primarily in rural areas of Sichuan , Yunnan , Guizhou , and Guangxi , usually in mountainous regions. The Liangshan Yi Autonomous Prefecture is home to the largest population of Yi people within China, with two million Yi people in the region. In neighbouring Vietnam , as of 2019 , there are 4,827 Lô Lô people (a subgroup of
11900-482: The slave culture was so great that sometimes children were named after how many slaves they owned. For example: Lurbbu (many slaves), Lurda (strong slaves), Lurshy (commander of slaves), Lurnji (origin of slaves), Lurpo (slave lord), Lurha, (hundred slaves), Jjinu (lots of slaves). Cases of the caste slavery system's influence could be found as late as the 1980s and early 1990s, when nuohuo clans prevented marriage with qunuo or punished members who did. I once asked
12019-474: The south. At the start of the rebellion in 755 there were 52.9 million registered inhabitants of the Tang Empire, and after its end in 764, only 16.9 million were recorded. It is likely that the difference in census figures was due to the complete breakdown in administrative capabilities, as well as the widespread escape from the north by the Han Chinese and their mass migration to the south. By now,
12138-480: The south. This process of sustained mass migration has been known as "garments and headdresses moving south" 衣冠南渡 (yì guān nán dù), on account of it first being led by the aristocratic classes. Such migratory waves were numerous and triggered by such events such as the Uprising of the Five Barbarians during the Jin dynasty (304–316 AD) in which China was completely overrun by minority groups previously serving as vassals and servants to Sima (the royal house of Jin),
12257-672: The sparsely populated regions of south China were inhabited by tribes known only as the Bai Yue or Hundred Yue. Many of these tribes developed into kingdoms under rulers and nobility of Han Chinese ethnicity but retained a Bai Yue majority for several centuries. Yet others were forcibly brought into the Sinosphere by the imperial ambitions of emperors such as Qin Shi Huangdi and Han Wu Di, both of whom settled hundreds of thousands of Chinese in these lands to form agricultural colonies and military garrisons. Even then, control over these lands
12376-459: The successors of officials assigned by the central government. With the progress of gaitu guiliu , the Yi area was dismembered into many communities both large and small, and it was difficult for the communities to communicate with each other as there were often Han-ruled areas between them. The Kangxi Emperor of the Qing dynasty defeated Wu Sangui and took over the land of Yunnan and established
12495-400: The term Tangren ( 唐人 ; Tángrén ; 'people of Tang'), derived from the name of the later Tang dynasty (618–907) that oversaw what is regarded as another golden age of China . The self-identification as Tangren is popular in south China, because it was at this time that massive waves of migration and settlement led to a shift in the center of gravity of the Chinese nation away from
12614-745: The third branch to settle in Hezhang . In the 3rd century AD, Wuana's branch split into the Mangbu branch in Zhenxiong , led by Tuomangbu, and Luodian ( 羅甸 ) in Luogen, led by Tuoazhe. By 300, Luodian covered over much of the Shuixi region. Its ruler, Moweng ( 莫翁 ), moved the capital to Mugebaizhage (modern Dafang ), where he renamed his realm the Mu'ege kingdom, otherwise known as the Chiefdom of Shuixi. After
12733-501: The throne – fled to Wu and settled there. Three generations later, King Wu of the Zhou dynasty defeated King Zhou (the last Shang king), and enfeoffed the descendants of Taibo in Wu – mirroring the later history of Nanyue , where a Chinese king and his soldiers ruled a non-Han population and mixed with locals, who were sinicized over time. After the Battle of Muye , the Shang dynasty
12852-420: The time of the Tang and Song dynasties, Han Chinese were the main inhabitants of the fertile lowland areas and cities of southern China, with minority tribes occupying the highlands. The term "Han" not only refers to a specific ethnic collective, but also points to a shared ancestry, history, and cultural identity . The term "Huaxia" was used by the ancient Chinese philosopher Confucius 's contemporaries during
12971-445: The tumult of the Central Plains to the peaceful lands south of the Yangtze and on the southeastern coast, leading to the earnest settlement by Chinese of lands hitherto regarded as part of the empire's sparsely populated frontier or periphery. Guangdong and Fujian, hitherto regarded as backwater regions populated by the descendants of garrison soldiers, exiles and refugees, became new centers and representatives of Han Chinese culture under
13090-414: The various regions of modern China today with distinct regional features. The expansion of the Han people outside their linguistic homeland in the Yellow River is an important part of their historical consciousness and ethnogenesis, and accounts for their present-day diversity. There were several periods of mass migration of Han people to Southeastern and Southern China throughout history. Initially,
13209-520: The well-developed characters hint at a much earlier origin of writing in China. During the Shang dynasty, people of the Wu area in the Yangtze River Delta were considered a different tribe, and described as being scantily dressed, tattooed and speaking a distinct language. Later, Taibo , elder uncle of Ji Chang – on realising that his younger brother, Jili, was wiser and deserved to inherit
13328-400: The year's rainfall occurs from May to September. The prefecture, almost exclusively agricultural , is one of the poorest in China , which led the authorities to encourage young people to migrate to eastern and southern parts of China to find work. For the year 2003, the number of emigrants was 650,000. The government wanted the number to increase by 50,000 in 2004. It is the seat of
13447-537: Was a brief period of prosperity under the native Han Chinese dynasty known as the Jin (266–420 BC), although protracted struggles within the ruling house of Sima (司馬) sparked off a protracted period of fragmentation, rebellion by immigrant tribes that served as slaves and indentured servants, and extended non-native rule. Non-native rule During this time, areas of northern China were overrun by various non-Han nomadic peoples , which came to establish kingdoms of their own,
13566-407: Was formally entrenched in the Han dynasty. The Han dynasty is considered one of the golden ages of Chinese history, with the modern Han Chinese people taking their ethnic name from this dynasty and the Chinese script being referred to as " Han characters ". The fall of the Han dynasty was followed by an age of fragmentation and several centuries of disunity amid warfare among rival kingdoms. There
13685-517: Was known as a zhao . In academia, the ethnic composition of the Nanzhao kingdom's population has been debated for a century. Chinese scholars tend to favour the theory that the rulers came from the aforementioned Bai or Yi groups, while some non-Chinese scholars subscribed to the theory that the Tai ethnic group was a major component, that later moved south into modern-day Thailand and Laos . In 649,
13804-558: Was named Apu Dumu ꀉꁌꅋꃅ or ꀉꁌꐧꃅ ( Axpu Ddutmu or Axpu Jjutmu ). Apu Dumu had three wives, each of whom had two sons. The six sons migrated to the area that is now Zhaotong and spread out in the four directions, creating the Wu, Zha, Nuo, Heng, Bu, and Mo clans. The Yi practiced a lineage system where younger brothers were treated as slaves by their elders, which resulted in a culture of migration where younger brothers constantly left their villages to create their own domains. The Heng clan divided into two branches. One branch, known as
13923-540: Was overthrown by Zhou (led by Ji Fa ), which had emerged as a western state along the Wei River in the 2nd millennium BCE. The Zhou dynasty shared the language and culture of the Shang people, and extended their reach to encompass much of the area north of the Yangtze River . Through conquest and colonization, much of this area came under the influence of sinicization and this culture extended south. However,
14042-464: Was tenuous, and Bai Yue cultural identity remained strong until sustained waves of Han Chinese emigration in the Jin, Tang and Song dynasties altered the demographic balance completely. Chinese language (or Chinese languages) can be divided to 10 primary dialects (or languages). Each Han Chinese subgroup (民系) can be identified through their dialects: The first emperor Qin Shih Huang Di
14161-664: Was the military governor of Yunnan , during the Republic of China rule on mainland China. The Fourth Front Army of the CCP encountered the Yi people during the Long March and many Yi joined the communist forces. After the establishment of the PRC, several Yi autonomous administrative districts of prefecture or county level were set up in Sichuan, Yunnan and Guizhou. With the development of automotive traffic and telecommunications,
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