140-461: Confucianism , also known as Ruism or Ru classicism , is a system of thought and behavior originating in ancient China , and is variously described as a tradition, philosophy ( humanistic or rationalistic ), religion , theory of government, or way of life. Confucianism developed from teachings of the Chinese philosopher Confucius (551–479 BCE), during a time that was later referred to as
280-556: A 'sense of right and wrong' ( 耻 ; chǐ ), 'gentleness' ( 温 ; wēn ), 'kindheartenedness' ( 良 ; liáng ), 'respect' ( 恭 ; gōng ), 'frugality' ( 俭 ; jiǎn ), and 让 ; ràng ; 'modesty'). Ren (仁 ) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic . Internally ren can mean "to look up" meaning "to aspire to higher Heavenly principles or ideals", It
420-553: A counterweight to subservience to authority. The famous thinker Huang Zongxi also strongly criticised the autocratic nature of the imperial system and wanted to keep imperial power in check. Many Confucians also realised that loyalty and filial piety have the potential of coming into conflict with one another. This may be true especially in times of social chaos, such as during the period of the Ming-Qing transition . In Confucian philosophy, "filial piety" ( 孝 ; xiào )
560-459: A disciple who asked whether it is better to sacrifice to the god of the stove or to the god of the family (a popular saying), in 3.13 Confucius says that in order to appropriately pray to gods, one should first know and respect Heaven. In 3.12, he explains that religious rituals produce meaningful experiences, and one has to offer sacrifices in person, acting in presence, otherwise "it is the same as not having sacrificed at all". Rites and sacrifices to
700-599: A minor crop. Fruit such as peaches , cherries and oranges , as well as chickens and various vegetables, were also domesticated in Neolithic China. Bronze artifacts have been found at the Majiayao culture site (between 3100 and 2700 BC). The Bronze Age is also represented at the Lower Xiajiadian culture (2200–1600 BC) site in northeast China. Sanxingdui located in what is now Sichuan
840-545: A national Confucian Church ( 孔圣会 ; 孔聖會 ; Kǒngshènghuì ) in China to unify the many Confucian congregations and civil society organisations. Strictly speaking, there is no term in Chinese which directly corresponds to "Confucianism". The closest catch-all term for things related to Confucianism is the word ru ( 儒 ; rú ). Its literal meanings in modern Chinese include 'scholar', 'learned', or 'refined man'. In Old Chinese
980-539: A person may know the movements of tian , and this provides with the sense of having a special place in the universe. In 17.19 Confucius says that tian spoke to him, though not in words. The scholar Ronnie Littlejohn warns that tian was not to be interpreted as a personal God comparable to that of the Abrahamic faiths, in the sense of an otherworldly or transcendent creator. Rather it is similar to what Taoists meant by Dao : "the way things are" or "the regularities of
1120-566: A state ideology promoted by the emperor and his chancellor Li Si that was introduced at an earlier time by Shang Yang . In legal matters this philosophy emphasised mutual responsibility in disputes and severe punishments for crime, while economic practices included the general encouragement of agriculture and repression of trade. Reforms occurred in weights and measures, writing styles ( seal script ) and metal currency ( Ban Liang ), all of which were standardized. Traditionally, Qin Shi Huang
1260-503: A successful campaign against the northern Xiongnu peoples (210s BC), reportedly with 300,000 troops. Under Qin Shi Huang's orders, Meng supervised the combining of numerous ancient walls into what came to be known as the Great Wall of China and oversaw the building of a 500 miles (800 km) straight highway between northern and southern China. The emperor also oversaw the construction of his monumental mausoleum , which includes
1400-484: Is a Chinese philosophical term often translated as " gentleman " or "superior person" and employed by Confucius in the Analects to describe the ideal man. Ancient China The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in
1540-460: Is a Confucian virtue meaning the good quality of a virtuous human when reaching for higher ideals or when being altruistic . Ren is exemplified by functional, instinctual, parental feelings and intentions of encouragement and protection for their children. It is considered the outward expression of Confucian ideals. Yan Hui , one of the Four Sages , once asked his master to describe
SECTION 10
#17327659244211680-448: Is a virtue of respect for one's parents and ancestors, and of the hierarchies within society: father–son, elder–junior and male–female. The Confucian classic Xiaojing ("Book of Piety"), thought to be written during the Qin or Han dynasties, has historically been the authoritative source on the Confucian tenet of xiao . The book, a conversation between Confucius and his disciple Zeng Shen ,
1820-437: Is about how to set up a good society using the principle of xiao . In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to perform the duties of one's job well so as to obtain the material means to support parents as well as carry out sacrifices to
1960-436: Is action that is indeed correct, while ren deals with the relationship between the agent and object of the action. Often the same action is both li and yi ; however, that is not always the case. Li is the outward expression of Confucian ideals, while ren is both the inward and outward expressions of those same ideals. According to Hopfe and Woodward: "Basically, li seems to mean 'the course of life as it
2100-590: Is at hand.” Ren is close to man and never leaves him. The single logogram for ren is a composite of two distinct common hanzi , 人 (people or a person) and 二 (two), with 人 assuming its common form inside another character, to which various interpretations have been assigned. Internally ren can mean "to look up" meaning "to aspire to higher principles or ideals" and, externally one often hears that ren means "how two people should treat one another". While such folk etymologies are common in discussions of Chinese characters, they are often misleading. In
2240-585: Is believed to be one of a very few loci of independent invention of writing, and the earliest surviving records display an already-mature written language. The culture remembered by the earliest extant literature is that of the Zhou dynasty ( c. 1046 – 256 BC), China's Axial Age , during which the Mandate of Heaven was introduced, and foundations laid for philosophies such as Confucianism , Taoism , Legalism , and Wuxing . China
2380-468: Is believed to be the site of a major ancient city, of a previously unknown Bronze Age culture (between 2000 and 1200 BC). The site was first discovered in 1929 and then re-discovered in 1986. Chinese archaeologists have identified the Sanxingdui culture to be part of the state of Shu , linking the artifacts found at the site to its early legendary kings. Ferrous metallurgy begins to appear in
2520-428: Is considered a key virtue in Chinese culture, and it is the main concern of a large number of stories. One of the most famous collections of such stories is " The Twenty-four Filial Exemplars ". These stories depict how children exercised their filial piety in the past. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for
2660-525: Is conventionally defined by the presence of agriculture, it follows that the Neolithic began at different times in the various regions of what is now China. Agriculture in China developed gradually, with initial domestication of a few grains and animals gradually expanding with the addition of many others over subsequent millennia. The earliest evidence of cultivated rice, found by the Yangtze River,
2800-513: Is exemplified by a normal adult's protective feelings for children. It is considered the essence of the human being, endowed by Heaven, and at the same time the means by which someone may act according to the principle of Heaven and become one with it. Yan Hui , Confucius's most outstanding student, once asked his master to describe the rules of ren and Confucius replied, "one should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ren in
2940-628: Is government, when the prince is prince, and the minister is minister; when the father is father, and the son is son." Particular duties arise from one's particular situation in relation to others. The individual stands simultaneously in several different relationships with different people: as a junior in relation to parents and elders, and as a senior in relation to younger siblings, students, and others. While juniors are considered in Confucianism to owe their seniors reverence, seniors also have duties of benevolence and concern toward juniors. The same
SECTION 20
#17327659244213080-484: Is identified as patriarchy, which is expressed in the worship of ancestors and deified progenitors in the male line, at ancestral shrines . Confucian ethical codes are described as humanistic. They may be practiced by all the members of a society. Confucian ethics is characterised by the promotion of virtues, encompassed by the Five Constants, elaborated by Confucian scholars out of the inherited tradition during
3220-497: Is intended to go'. Li also has religious and social connotations. When a society lives by li , it moves smoothly: men and women respect their elders and superiors; the proper rituals and ceremonies are performed; everything and everyone is in its proper place." Ren relies heavily on the relationships between two people, but at the same time encompasses much more than that. It represents an inner development towards an altruistic goal, while simultaneously realizing that one
3360-571: Is known as the Warring States period. Though the Zhou king nominally remained as such until 256 BC, he was largely a figurehead that held little real power. Numerous developments were made during this period in the areas of culture and mathematics—including the Zuo Zhuan within the Spring and Autumn Annals (a literary work summarizing the preceding Spring and Autumn period), and
3500-408: Is loving people. Fan Chi asked about wisdom. The Master said it is knowing people." In other words, human love and interaction is the source of humaneness, the source of the human self. Another common interpretation of the graphical elements is Man or a man is the connection or the harmonisation of Heaven and Earth ( Sanbao 三宝). Pre-imperial epigraphic sources testify to alternative writings of
3640-515: Is named after the famous Spring and Autumn Annals . The sharply reduced political authority of the royal house left a power vacuum at the center of the Zhou culture sphere. The Zhou kings had delegated local political authority to hundreds of settlement states , some of them only as large as a walled town and surrounding land. These states began to fight against one another and vie for hegemony . The more powerful states tended to conquer and incorporate
3780-583: Is never alone, and that everyone has these relationships to fall back on, being a member of a family, the state, the world, and ultimately the Tao. Ren is not a concept that is learned; it is innate Everyone is born with the sense of ren . Confucius believed that the key to long-lasting integrity was to constantly think, since the world is continually changing at a rapid pace. Ren has been translated as "benevolence", "perfect virtue", "goodness", or "human-heartedness". When asked, Confucius defined it by
3920-399: Is not merely Confucian but shared by many Chinese religions , "the universe creates itself out of a primary chaos of material energy" ( hundun and qi ), and is organized through the polarity of yin and yang that characterises any thing and life. Creation is therefore a continuous ordering; it is not creation ex nihilo . "Yin and yang are the invisible and visible, the receptive and
4060-587: Is regarded as ordering a mass burning of books and the live burial of scholars under the guise of Legalism, though contemporary scholars express considerable doubt on the historicity of this event . Despite its importance, Legalism was probably supplemented in non-political matters by Confucianism for social and moral beliefs and the five-element Wuxing ( 五行 ) theories for cosmological thought. The Qin administration kept exhaustive records on their population, collecting information on their sex, age, social status and residence. Commoners, who made up over 90% of
4200-678: Is termed the Eastern Han dynasty . With the capable administrations of Emperors Ming and Zhang , former glories of the dynasty were reclaimed, with brilliant military and cultural achievements. The Xiongnu Empire was decisively defeated . The diplomat and general Ban Chao further expanded the conquests across the Pamirs to the shores of the Caspian Sea , thus reopening the Silk Road , and bringing trade, foreign cultures, along with
4340-640: Is the southwestern Yuanmou Man ( 元谋人 ; in Yunnan ), dated to c. 1.7 Ma, which lived in a mixed bushland -forest environment alongside chalicotheres , deer , the elephant Stegodon , rhinos , cattle, pigs, and the giant short-faced hyena . The better-known Peking Man ( 北京猿人 ; near Beijing) of 700,000–400,000 BP , was discovered in the Zhoukoudian cave alongside scrapers , choppers , and, dated slightly later, points, burins , and awls. Other Homo erectus fossils have been found widely throughout
Confucianism - Misplaced Pages Continue
4480-473: Is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". Ren , translated as "humaneness" or the essence proper of a human being, is the character of compassionate mind; it is the virtue endowed by Heaven and at the same time the means by which man may achieve oneness with Heaven comprehending his own origin in Heaven and therefore divine essence. In
4620-462: Is true with the husband and wife relationship where the husband needs to show benevolence towards his wife and the wife needs to respect the husband in return. This theme of mutuality still exists in East Asian cultures even to this day. The Five Bonds are: ruler to ruled, father to son, husband to wife, elder brother to younger brother, friend to friend. Specific duties were prescribed to each of
4760-478: Is variously translated as ' rite ' or ' reason ', 'ratio' in the pure sense of Vedic ṛta ('right', 'order') when referring to the cosmic law, but when referring to its realisation in the context of human social behaviour it has also been translated as ' customs ', 'measures' and 'rules', among other terms. Li also means religious rites which establish relations between humanity and the gods. According to Stephan Feuchtwang, rites are conceived as "what makes
4900-515: The Bamboo Annals and Sima Qian 's Shiji ( c. 91 BC ). The Xia is generally considered mythical by Western scholars, but in China it is usually associated with the early Bronze Age site at Erlitou (1900–1500 BC) in Henan that was excavated in 1959. Since no writing was excavated at Erlitou or any other contemporaneous site, there is not enough evidence to prove whether
5040-477: The Datong Shu [ zh ] , it is defined as "to form one body with all things" and "when the self and others are not separated ... compassion is aroused". "Lord Heaven" and " Jade Emperor " were terms for a Confucianist supreme deity who was an anthropromorphized tian , and some conceptions of it thought of the two names as synonymous. Tian , a key concept in Chinese thought, refers to
5180-404: The tao , and/or gods from Chinese folk religion . These movements are not a part of mainstream Confucianism, although the boundary between Chinese folk religion and Confucianism can be blurred. Other movements, such as Mohism which was later absorbed by Taoism, developed a more theistic idea of Heaven. Feuchtwang explains that the difference between Confucianism and Taoism primarily lies in
5320-497: The Five Classics which were the basic texts of Confucianism, all edited into their received versions around 500 years later by Imperial Librarian Liu Xin . The scholar Yao Xinzhong allows that there are good reasons to believe that Confucian classics took shape in the hands of Confucius, but that "nothing can be taken for granted in the matter of the early versions of the classics". Yao suggests that most modern scholars hold
5460-558: The Han dynasty . The Five Constants are: These are accompanied by the classical four virtues ( 四字 ; sìzì ), one of which ( Yi ) is also included among the Five Constants: There are many other traditionally Confucian values, such as 'honesty' ( 诚 ; chéng ), 'bravery' ( 勇 ; yǒng ), 'incorruptibility' ( 廉 ; lián ), 'kindness', 'forgiveness' ( 恕 ; shù ),
5600-610: The Hundred Schools of Thought era. Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou (c. 1046–771 BCE) dynasties. Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE – 220 CE), Confucian approaches edged out
5740-556: The Late Shang period ( c. 1250–1050 BC ). The findings at Anyang include the earliest written record of the Chinese so far discovered: inscriptions of divination records in ancient Chinese writing on the bones or shells of animals—the oracle bones , dating from c. 1250 – c. 1046 BC . A series of at least twenty-nine kings reigned over the Shang dynasty. Throughout their reigns, according to
Confucianism - Misplaced Pages Continue
5880-531: The Mandate of Heaven called for the end of the Han dynasty and the rise of his own, and he founded the short-lived Xin dynasty. Wang Mang started an extensive program of land and other economic reforms, including the outlawing of slavery and land nationalization and redistribution. These programs, however, were never supported by the landholding families, because they favored the peasants. The instability of power brought about chaos, uprisings, and loss of territories. This
6020-399: The Mandate of Heaven or, in other words, the right to rule. A ruler lacking such a mandate need not be obeyed, but a ruler who reigns humanely and takes care of the people will be entrusted by Heaven and trust by the people therefore follows, for the benevolence of his dominion shows that he has been mandated ( ming 命 ) by heaven. Confucius himself had little to say on the active will of
6160-582: The Mongol Empire conquered all of China, establishing the Yuan dynasty in 1271. Contact with Europe began to increase during this time. Achievements under the subsequent Ming dynasty (1368–1644) include global exploration , fine porcelain , and many extant public works projects, such as those restoring the Grand Canal and Great Wall . Three of the four Classic Chinese Novels were written during
6300-450: The Shiji , the capital city was moved six times. The final and most important move was to Yin during the reign of Wu Ding c. 1250 BC . The term Yin dynasty has been synonymous with the Shang dynasty in history, although it has lately been used to refer specifically to the latter half of the Shang dynasty. Although written records found at Anyang confirm the existence of
6440-473: The Sui dynasty , which soon gave way to the long-lived Tang dynasty (608–907), regarded as another Chinese golden age. The Tang dynasty saw flourishing developments in science, technology, poetry, economics, and geographical influence. China's only officially recognized empress, Wu Zetian , reigned during the dynasty's first century. Buddhism was adopted by Tang emperors. "Tang people" is the other common demonym for
6580-652: The Turks , Mongols , and Tibetans . Many had, to some extent, been " sinicized " long before their ascent to power. In fact, some of them, notably the Qiang and the Xiongnu, had already been allowed to live in the frontier regions within the Great Wall since late Han times. During this period, warfare ravaged the north and prompted large-scale Han Chinese migration south to the Yangtze River Basin and Delta. In
6720-629: The Yellow and Yangtze rivers. The Erlitou culture in the central plains of China is sometimes identified with the Xia dynasty (3rd millennium BC) of traditional Chinese historiography . The earliest surviving written Chinese dates to roughly 1250 BC, consisting of divinations inscribed on oracle bones . Chinese bronze inscriptions , ritual texts dedicated to ancestors, form another large corpus of early Chinese writing. The earliest strata of received literature in Chinese include poetry , divination , and records of official speeches . China
6860-591: The Yellow River valley, which along with the Yangtze basin constitutes the geographic core of the Chinese cultural sphere . China maintains a rich diversity of ethnic and linguistic people groups. The traditional lens for viewing Chinese history is the dynastic cycle : imperial dynasties rise and fall, and are ascribed certain achievements. Throughout pervades the narrative that Chinese civilization can be traced as an unbroken thread many thousands of years into
7000-493: The arrival of Buddhism . With extensive connections with the west, the first of several Roman embassies to China were recorded in Chinese sources, coming from the sea route in AD 166, and a second one in AD 284. The Eastern Han dynasty was one of the most prolific eras of science and technology in ancient China, notably the historic invention of papermaking by Cai Lun , and the numerous scientific and mathematical contributions by
7140-624: The " Three Principles of the People " with the establishment of the Republic of China , and then Maoism under the People's Republic of China . In the late twentieth century, the Confucian work ethic has been credited with the rise of the East Asian economy . With particular emphasis on the importance of the family and social harmony , rather than on an otherworldly source of spiritual values,
SECTION 50
#17327659244217280-418: The "pragmatic" view that Confucius and his followers did not intend to create a system of classics, but nonetheless "contributed to their formation". The scholar Tu Weiming explains these classics as embodying "five visions" which underlie the development of Confucianism: Confucianism revolves around the pursuit of the unity of the individual self and tian ("heaven"). To put it another way, it focuses on
7420-484: The "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. Confucianism regards principles contained in the Five Classics , the key tenets that should be followed to promote the harmony of the family and the society as a whole. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Confucianism further developed in response to
7560-619: The God of Heaven, the northern culmen of the skies and its spinning stars, earthly nature and its laws which come from Heaven, to 'Heaven and Earth' (that is, "all things"), and to the awe-inspiring forces beyond human control. There are so many uses in Chinese thought that it is impossible to give a single English translation. Confucius used the term in a mystical way. He wrote in the Analects (7.23) that tian gave him life, and that tian watched and judged (6.28; 9.12). In 9.5 Confucius says that
7700-472: The Han River valley. Qin imitated the administrative reforms of the other states, thereby becoming a powerhouse. Its final expansion began during the reign of Ying Zheng , ultimately unifying the other six regional powers, and enabling him to proclaim himself as China's first emperor —known to history as Qin Shi Huang . Ying Zheng's establishment of the Qin dynasty ( 秦朝 ) in 221 BC effectively formalised
7840-455: The Han dynasty's long period of stability and prosperity consolidated the foundation of China as a unified state under a central imperial bureaucracy, which was to last intermittently for most of the next two millennia. During the Han dynasty, territory of China was extended to most of the China proper and to areas far west. Confucianism was officially elevated to orthodox status and was to shape
7980-676: The Han ethnic group. After the Tang fractured, the Song dynasty (960–1279) saw the maximal extent of imperial Chinese cosmopolitan development. Mechanical printing was introduced, and many of the earliest surviving witnesses of certain texts are wood-block prints from this era. Song scientific advancement led the world, and the imperial examination system gave ideological structure to the political bureaucracy. Confucianism and Taoism were fully knit together in Neo-Confucianism . Eventually,
8120-461: The Han imperial order finally collapsed after four centuries, China entered an equally lengthy period of disunity, during which Buddhism began to have a significant impact on Chinese culture, while Calligraphy , art, historiography, and storytelling flourished. Wealthy families in some cases became more powerful than the central government. The Yangtze River valley was incorporated into the dominant cultural sphere. A period of unity began in 581 with
8260-405: The Han. Despite the division of the country, Buddhism spread throughout the land. In southern China, fierce debates about whether Buddhism should be allowed were held frequently by the royal court and nobles. By the end of the era, Buddhists and Taoists had become much more tolerant of each other. Ren (philosophy) Ren ( Chinese : 仁 , meaning "co-humanity" or "humaneness")
8400-780: The Huai River valley, and southward into the Yangtze River valley. In 771 BC, King You and his forces were defeated in the Battle of Mount Li by rebel states and Quanrong barbarians. The rebel aristocrats established a new ruler, King Ping , in Luoyang , beginning the second major phase of the Zhou dynasty: the Eastern Zhou period, which is divided into the Spring and Autumn and Warring States periods. The former period
8540-708: The Jin prince Sima Rui , based in modern-day Nanjing , became emperor and continued the dynasty, now known as the Eastern Jin, which held southern China for another century. Prior to this move, historians refer to the Jin dynasty as the Western Jin. Northern China fragmented into a series of independent states known as the Sixteen Kingdoms , most of which were founded by Xiongnu , Xianbei , Jie , Di and Qiang rulers. These non-Han peoples were ancestors of
SECTION 60
#17327659244218680-672: The Ming. The Qing dynasty that succeeded the Ming was ruled by ethnic Manchu people. The Qianlong emperor ( r. 1735–1796) commissioned a complete encyclopaedia of imperial libraries, totaling nearly a billion words. Imperial China reached its greatest territorial extent of during the Qing, but China came into increasing conflict with European powers, culminating in the Opium Wars and subsequent unequal treaties . The 1911 Xinhai Revolution , led by Sun Yat-sen and others, created
8820-569: The Republic retreating to Taiwan. Both governments still claim sole legitimacy of the entire mainland area. The PRC has slowly accumulated the majority of diplomatic recognition, and Taiwan's status remains disputed to this day. From 1966 to 1976, the Cultural Revolution in mainland China helped consolidate Mao's power towards the end of his life. After his death, the government began economic reforms under Deng Xiaoping , and became
8960-425: The Shang and Zhou. Both archaeological evidence like oracle bones and bronzes, as well as transmitted texts attest the historical existence of the Shang dynasty ( c. 1600 – c. 1046 BC ). Findings from the earlier Shang period come from excavations at Erligang (modern Zhengzhou ). Findings have been found at Yinxu (near modern Anyang , Henan), the site of the final Shang capital during
9100-470: The Shang dynasty, Western scholars are often hesitant to associate settlements that are contemporaneous with the Anyang settlement with the Shang dynasty. For example, archaeological findings at Sanxingdui suggest a technologically advanced civilization culturally unlike Anyang. The evidence is inconclusive in proving how far the Shang realm extended from Anyang. The leading hypothesis is that Anyang, ruled by
9240-596: The Spring and Autumn period, and its influence on administration would prove resilient—its terminology can still be seen in the contemporaneous sheng and xian ("provinces" and "counties") of contemporary China. The state of Qin became dominant in the waning decades of the Warring States period, conquering the Shu capital of Jinsha on the Chengdu Plain; and then eventually driving Chu from its place in
9380-530: The Three Kingdoms dramatizes events of this period. The warlord Cao Cao reunified the north in 208, and in 220 his son accepted the abdication of Emperor Xian of Han , thus initiating the Wei dynasty. Soon, Wei's rivals Shu and Wu proclaimed their independence. This period was characterized by a gradual decentralization of the state that had existed during the Qin and Han dynasties, and an increase in
9520-536: The Wei River valley of modern western Shaanxi Province, where they were appointed Western Protectors by the Shang . A coalition led by the ruler of the Zhou, King Wu , defeated the Shang at the Battle of Muye . They took over most of the central and lower Yellow River valley and enfeoffed their relatives and allies in semi-independent states across the region. Several of these states eventually became more powerful than
9660-517: The Xia dynasty ever existed. Some archaeologists claim that the Erlitou site was the capital of the Xia. In any case, the site of Erlitou had a level of political organization that would not be incompatible with the legends of Xia recorded in later texts. More importantly, the Erlitou site has the earliest evidence for an elite who conducted rituals using cast bronze vessels, which would later be adopted by
9800-580: The Yangtze delta. The cultures of the middle and late Neolithic in the central Yellow River valley are known, respectively, as the Yangshao culture (5000 BC to 3000 BC) and the Longshan culture (3000 BC to 2000 BC). Pigs and dogs were the earliest-domesticated animals in the region, and after about 3000 BC domesticated cattle and sheep arrived from Western Asia. Wheat also arrived at this time but remained
9940-466: The Zhou kings. The kings of Zhou invoked the concept of the Mandate of Heaven to legitimize their rule, a concept that was influential for almost every succeeding dynasty. Like Shangdi, Heaven ( tian ) ruled over all the other gods, and it decided who would rule China. It was believed that a ruler lost the Mandate of Heaven when natural disasters occurred in great number, and when, more realistically,
10080-592: The ability to cultivate and centre natural forces. Li embodies the entire web of interaction between humanity, human objects, and nature. Confucius includes in his discussions of li such diverse topics as learning, tea drinking, titles, mourning, and governance. Xunzi cites "songs and laughter, weeping and lamentation ... rice and millet, fish and meat ... the wearing of ceremonial caps, embroidered robes, and patterned silks, or of fasting clothes and mourning clothes ... spacious rooms and secluded halls, soft mats, couches and benches" as vital parts of
10220-424: The active, the unshaped and the shaped; they characterise the yearly cycle (winter and summer), the landscape (shady and bright), the sexes (female and male), and even sociopolitical history (disorder and order). Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that
10360-461: The ambitious Emperor Wu brought the empire to its zenith. To consolidate his power, he disenfranchised the majority of imperial relatives, appointing military governors to control their former lands. As a further step, he extended patronage to Confucianism, which emphasizes stability and order in a well-structured society. Imperial Universities were established to support its study. At the urging of his Legalist advisors, however, he also strengthened
10500-507: The ancestors; not be rebellious; show love, respect and support; the wife in filial piety must obey her husband absolutely and take care of the whole family wholeheartedly. display courtesy; ensure male heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness, for blindly following the parents' wishes is not considered to be xiao ; display sorrow for their sickness and death; and carry out sacrifices after their death. Filial piety
10640-655: The archaeological site of Xihoudu , Shanxi Province. The circumstances surrounding the evolution of Homo erectus to contemporary H. sapiens is debated; the three main theories include the dominant "Out of Africa" theory (OOA), the regional continuity model and the admixture variant of the OOA hypothesis. Regardless, the earliest modern humans have been dated to China at 120,000–80,000 BP based on fossilized teeth discovered in Fuyan Cave of Dao County , Hunan. The larger animals which lived alongside these humans include
10780-406: The basic Confucian ethical concepts and practices include ren , yi , li , and zhi . Ren is the essence of the human being which manifests as compassion. It is the virtue-form of Heaven. Yi is the upholding of righteousness and the moral disposition to do good. Li is a system of ritual norms and propriety that determines how a person should properly act in everyday life in harmony with
10920-605: The bundle of 21 bamboo slips from the Tsinghua collection, dated to 305 BC—being the world's earliest known example of a two-digit, base-10 multiplication table. The Tsinghua collection indicates that sophisticated commercial arithmetic was already established during this period. As neighboring territories of the seven states were annexed (including areas of modern Sichuan and Liaoning ), they were now to be governed under an administrative system of commanderies and prefectures . This system had been in use elsewhere since
11060-458: The case of ren —usually translated as "benevolence" or "humaneness"—humaneness is human-ness, the essence of being human. For Confucius, the interaction of a completely dependent infant and caring parent is the most emotionally charged human interaction, "To love a thing means wanting it to live...". The Way of humaneness is human interaction and, through shared experience, knowing one's family. "Fan Chi asked about humaneness. The Master said it
11200-406: The core of Confucianism is humanistic . According to American philosopher Herbert Fingarette 's conceptualisation of Confucianism as a philosophical system which regards "the secular as sacred ", Confucianism transcends the dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, because they are
11340-536: The early 5th century China entered a period known as the Northern and Southern dynasties, in which parallel regimes ruled the northern and southern halves of the country. In the south, the Eastern Jin gave way to the Liu Song , Southern Qi , Liang and finally Chen . Each of these Southern dynasties were led by Han Chinese ruling families and used Jiankang (modern Nanjing) as the capital. They held off attacks from
11480-432: The empire slipped into gradual stagnation and decline. Economically, the state treasury was strained by excessive campaigns and projects, while land acquisitions by elite families gradually drained the tax base. Various consort clans exerted increasing control over strings of incompetent emperors and eventually the dynasty was briefly interrupted by the usurpation of Wang Mang . In AD 9 the usurper Wang Mang claimed that
11620-406: The empire was a centralized bureaucratic monarchy, a governing scheme which dominated the future of Imperial China. In an effort to improve the Zhou's perceived failures, this system consisted of more than 36 commanderies ( 郡 ; jun ), made up of counties ( 县 ; xian ) and progressively smaller divisions, each with a local leader. Many aspects of society were informed by Legalism ,
11760-552: The expression of humanity's moral nature ( 性 ; xìng ), which has a transcendent anchorage in tian ( 天 ; tiān ; 'heaven'). While the Confucian concept of tian shares some similarities with the concept of a deity, it is primarily an impersonal absolute principle like the tao or the Brahman . Most scholars and practitioners do not think of tian as a god, and the deities that many Confucians worship do not originate from orthodox Confucianism. Confucianism focuses on
11900-518: The extinct Ailuropoda baconi panda, the Crocuta ultima hyena, the Stegodon , and the giant tapir . Evidence of Middle Palaeolithic Levallois technology has been found in the lithic assemblage of Guanyindong Cave site in southwest China, dated to approximately 170,000–80,000 years ago. The Neolithic Age in China is considered to have begun about 10,000 years ago. Because the Neolithic
12040-468: The fabric of li . Confucius envisioned proper government being guided by the principles of li . Some Confucians proposed that all human beings may pursue perfection by learning and practising li . Overall, Confucians believe that governments should place more emphasis on li and rely much less on penal punishment when they govern. Loyalty ( 忠 ; zhōng ) is particularly relevant for the social class to which most of Confucius's students belonged, because
12180-574: The fact that the former focuses on the realisation of the starry order of Heaven in human society, while the latter on the contemplation of the Dao which spontaneously arises in nature. However, Confucianism does venerate many aspects of nature and also respects various tao , as well as what Confucius saw as the main tao , the "[Way] of Heaven." The Way of Heaven involves "lifelong and sincere devotion to traditional cultural forms" and wu wei , "a state of spontaneous harmony between individual inclinations and
12320-448: The family and society to create a harmonious community. Joël Thoraval studied Confucianism as a diffused civil religion in contemporary China, finding that it expresses itself in the widespread worship of five cosmological entities: Heaven and Earth ( 地 ; dì ), the sovereign or the government ( 君 ; jūn ), ancestors ( 親 ; qīn ), and masters ( 師 ; shī ). According to the scholar Stephan Feuchtwang , in Chinese cosmology, which
12460-628: The family the only element common to almost all Chinese believers. Social harmony results in part from every individual knowing his or her place in the natural order, and playing his or her part well. Reciprocity or responsibility ( renqing ) extends beyond filial piety and involves the entire network of social relations, even the respect for rulers. This is shown in the story where Duke Jing of Qi asks Confucius about government, by which he meant proper administration so as to bring social harmony: 齊景公問政於孔子。孔子對曰：君君，臣臣，父父，子子。 The duke Jing, of Qi , asked Confucius about government. Confucius replied, "There
12600-428: The famous polymath Zhang Heng . By the 2nd century, the empire declined amidst land acquisitions, invasions, and feuding between consort clans and eunuchs . The Yellow Turban Rebellion broke out in AD 184, ushering in an era of warlords . In the ensuing turmoil, three states emerged, trying to gain predominance and reunify the land, giving this historical period its name. The classic historical novel Romance of
12740-632: The fiscal structure of the dynasty with government monopolies . Major military campaigns were launched to weaken the nomadic Xiongnu Empire , limiting their influence north of the Great Wall. Along with the diplomatic efforts led by Zhang Qian , the sphere of influence of the Han Empire extended to the states in the Tarim Basin , opened up the Silk Road that connected China to the west, stimulating bilateral trade and cultural exchange. To
12880-551: The following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Another meaning of ren is "not to do to others as you would not wish done to yourself." Confucius also said, " ren is not far off; he who seeks it has already found it." Ren is close to man and never leaves him. Li ( 礼 ; 禮 ) is a word which finds its most extensive use in Confucian and post-Confucian Chinese philosophy . Li
13020-403: The gods have an ethical importance: they generate good life, because taking part in them leads to the overcoming of the self. Analects 10.11 tells that Confucius always took a small part of his food and placed it on the sacrificial bowls as an offering to his ancestors . Some Confucian movements worship Confucius, although not as a supreme being or anything else approaching the power of tian or
13160-563: The hundred things coming into being. What does Tian say?") as implying that even though Tian is not a "speaking person", it constantly "does" through the rhythms of nature, and communicates "how human beings ought to live and act", at least to those who have learnt to carefully listen to it. Duanmu Ci , a disciple of Confucius, said that Tian had set the master on the path to become a wise man (9.6). In 7.23 Confucius says that he has no doubt left that Tian gave him life, and from it he had developed right virtue ( de ). In 8.19, he says that
13300-644: The increasing influence of Buddhism and Taoism and was reformulated as Neo-Confucianism . This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar-official class in the Song dynasty (960–1297). The abolition of the examination system in 1905 marked the end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses . They searched for new doctrines to replace Confucian teachings; some of these new ideologies include
13440-420: The invisible visible", making possible for humans to cultivate the underlying order of nature. Correctly performed rituals move society in alignment with earthly and heavenly (astral) forces, establishing the harmony of the three realms—Heaven, Earth and humanity. This practice is defined as "centering" ( 央 ; yāng or 中 ; zhōng ). Among all things of creation, humans themselves are "central" because they have
13580-594: The late 6th century in the Yangtze valley. A bronze hatchet with a blade of meteoric iron excavated near the city of Gaocheng in Shijiazhuang (now Hebei ) has been dated to the 14th century BC. An Iron Age culture of the Tibetan Plateau has tentatively been associated with the Zhang Zhung culture described in early Tibetan writings. Chinese historians in later periods were accustomed to
13720-756: The law of Heaven. Zhi ( 智 ; zhì ) is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others. Confucianism holds one in contempt, either passively or actively, for failure to uphold the cardinal moral values of ren and yi . Traditionally, cultures and countries in the Chinese cultural sphere are strongly influenced by Confucianism, including China , Taiwan , Korea , Japan , and Vietnam , as well as various territories settled predominantly by Han Chinese people , such as Singapore . Today, it has been credited for shaping East Asian societies and overseas Chinese communities , and to some extent, other parts of Asia. Most Confucianist movements have had significant differences from
13860-492: The lives of the sages are interwoven with Tian . Regarding personal gods ( shen , energies who emanate from and reproduce Tian ) enliving nature, in the Analects Confucius says that it is appropriate ( yi ) for people to worship ( 敬 ; jìng ) them, although only through proper rites ( li ), implying respect of positions and discretion. Confucius himself was a ritual and sacrificial master. Answering to
14000-709: The modern Republic of China . From 1927 to 1949, a costly civil war roiled between the Republican government under Chiang Kai-shek and the Communist-aligned Chinese Red Army , interrupted by the industrialized Empire of Japan invading the divided country until its defeat in the Second World War. After the Communist victory, Mao Zedong proclaimed the establishment of the People's Republic of China (PRC) in 1949, with
14140-459: The most important way for an ambitious young scholar to become a prominent official was to enter a ruler's civil service. Confucius himself did not propose that "might makes right", but rather that a superior should be obeyed because of his moral rectitude. In addition, loyalty does not mean subservience to authority. This is because reciprocity is demanded from the superior as well. As Confucius stated "a prince should employ his minister according to
14280-916: The north and preserved many aspects of Chinese civilization, while northern barbarian regimes began to sinify . In the north the last of the Sixteen Kingdoms was extinguished in 439 by the Northern Wei , a kingdom founded by the Xianbei , a nomadic people who unified northern China. The Northern Wei eventually split into the Eastern and Western Wei , which then became the Northern Qi and Northern Zhou . These regimes were dominated by Xianbei or Han Chinese who had married into Xianbei families. During this period most Xianbei people adopted Han surnames, eventually leading to complete assimilation into
14420-501: The notion of one dynasty succeeding another, but the political situation in early China was much more complicated. Hence, as some scholars of China suggest, the Xia and the Shang can refer to political entities that existed concurrently, just as the early Zhou existed at the same time as the Shang. This bears similarities to how China, both contemporaneously and later, has been divided into states that were not one region, legally or culturally. The earliest period once considered historical
14560-410: The ordinary Chinese word for love, ai , saying that it meant to "love others". Ren also has a political dimension. Confucianism says that if the ruler lacks ren , it will be difficult for his subjects to behave humanely. Ren is the basis of Confucian political theory; the ruler is exhorted to refrain from acting inhumanely towards his subjects. An inhumane ruler runs the risk of losing
14700-451: The original Zhou -era teachings, and are typically much more complex because of their reliance on "elaborate doctrine " and other factors such as traditions with long histories. In the past few decades, there have been talks of a "Confucian Revival" in the academic and the scholarly community, and there has been a grassroots proliferation of various types of Confucian churches . In late 2015, many Confucian personalities formally established
14840-433: The participants in these sets of relationships. Such duties are also extended to the dead, where the living stand as sons to their deceased family. The only relationship where respect for elders is not stressed was the friend to friend relationship, where mutual equal respect is emphasised instead. All these duties take the practical form of prescribed rituals, for instance wedding and death rituals. The junzi ('lord's son')
14980-704: The past , making it one of the cradles of civilization . At various times, states representative of a dominant Chinese culture have directly controlled areas stretching as far west as the Tian Shan , the Tarim Basin , and the Himalayas , as far north as the Sayan Mountains , and as far south as the delta of the Red River . The Neolithic period saw increasingly complex polities begin to emerge along
15120-633: The people, though he believed the ruler should definitely pay attention to the needs of the people and take good care of them to minimize wants. Mencius, however, stated that the people's opinion on certain weighty matters should be polled. Ren also includes traits that are a part of being righteous, such as: xìn ( 信 ), meaning to make one's words complement one's actions; lǐ ( 禮 ), which means to properly perform everyday rituals; jìng ( 敬 ), meaning conviction and seriousness; and yì ( 義 ), which means righteousness. When all these qualities are present, then one can truly be identified as
15260-408: The population, "suffered harsh treatment" according to the historian Patricia Buckley Ebrey , as they were often conscripted into forced labor for the empire's construction projects. This included a massive system of imperial highways in 220 BC, which ranged around 4,250 miles (6,840 km) altogether. Other major construction projects were assigned to the general Meng Tian , who concurrently led
15400-750: The power of great families. In 266, the Jin dynasty overthrew the Wei and later unified the country in 280, but this union was short-lived. The Jin dynasty reunited China proper for the first time since the end of the Han dynasty , ending the Three Kingdoms era. However, the Jin dynasty was severely weakened by the War of the Eight Princes and lost control of northern China after non-Han Chinese settlers rebelled and captured Luoyang and Chang'an . In 317,
15540-399: The practical order that is given by a this-worldly awareness of tian . The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self-cultivation and self-creation. Confucian thought focuses on the cultivation of virtue in a morally organised world. Some of
15680-456: The principles of humaneness and righteousness at its core. In the Western world, the character for water is often used as a symbol for Confucianism, which is not the case in modern China. However, the five phases were used as important symbols representing leadership in Han dynasty thought, including Confucianist works. Traditionally, Confucius was thought to be the author or editor of
15820-522: The region as a true empire for the first time in Chinese history, rather than a state, and its pivotal status probably led to "Qin" ( 秦 ) later evolving into the Western term " China ". To emphasise his sole rule, Zheng proclaimed himself Shi Huangdi ( 始 皇 帝 ; "First Emperor"); the Huangdi title, derived from Chinese mythology , became the standard for subsequent rulers. Based in Xianyang ,
15960-580: The region, including the northwestern Lantian Man in Shaanxi , as well minor specimens in northeastern Liaoning and southern Guangdong . The dates of most Paleolithic sites were long debated but have been more reliably established based on modern magnetostratigraphy : Majuangou at 1.66–1.55 Ma, Lanpo at 1.6 Ma, Xiaochangliang at 1.36 Ma, Xiantai at 1.36 Ma, Banshan at 1.32 Ma, Feiliang at 1.2 Ma and Donggutuo at 1.1 Ma. Evidence of fire use by Homo erectus occurred between 1–1.8 million years BP at
16100-410: The relationship between humanity and heaven. The principle or way of Heaven ( tian li or tian tao ) is the order of the world and the source of divine authority. Tian li or tian tao is monistic , meaning that it is singular and indivisible. Individuals may realise their humanity and become one with Heaven through the contemplation of such order. This transformation of the self may be extended to
16240-539: The ruled to the ruler, and less on the ruler's obligations to the ruled. Like filial piety, loyalty was often subverted by the autocratic regimes in China. Nonetheless, throughout the ages, many Confucians continued to fight against unrighteous superiors and rulers. Many of these Confucians suffered and sometimes died because of their conviction and action. During the Ming-Qing era, prominent Confucians such as Wang Yangming promoted individuality and independent thinking as
16380-414: The ruler is incompetent, he should be replaced. If the ruler is evil, then the people have the right to overthrow him. A good Confucian is also expected to remonstrate with his superiors when necessary. At the same time, a proper Confucian ruler should also accept his ministers' advice, as this will help him govern the realm better. In later ages, however, emphasis was often placed more on the obligations of
16520-425: The rules of ren . Confucius replied, "One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ren in the following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Confucius also said, “Is goodness out of reach? As soon as I long for goodness, goodness
16660-453: The rules of propriety; ministers should serve their prince with faithfulness (loyalty)." Similarly, Mencius also said that "when the prince regards his ministers as his hands and feet, his ministers regard their prince as their belly and heart; when he regards them as his dogs and horses, they regard him as another man; when he regards them as the ground or as grass, they regard him as a robber and an enemy." Moreover, Mencius indicated that if
16800-481: The sacred Way". Kelly James Clark argued that Confucius himself saw Tian as an anthropomorphic god that Clark hypothetically refers to as "Heavenly Supreme Emperor", although most other scholars on Confucianism disagree with this view. As explained by Stephan Feuchtwang, the order coming from Heaven preserves the world, and has to be followed by humanity finding a "middle way" between yin and yang forces in each new configuration of reality. Social harmony or morality
16940-405: The same Shang in the official history, coexisted and traded with numerous other culturally diverse settlements in the area that is now referred to as China proper . The Zhou dynasty (1046 BC to about 256 BC) is the longest-lasting dynasty in Chinese history, though its power declined steadily over the almost eight centuries of its existence. In the late 2nd millennium BC, the Zhou dynasty arose in
17080-497: The same character: 忎 (given as a variant of 仁 in the Shuowen dictionary), 身 with 心 below (⿱身心), and the latter compound with 人 on the right. The principle of ren is related to the concepts of li and yi . Li is often translated as " ritual "; yi as " righteousness ". These three interrelated terms deal with agency as Confucians conceive it. Li is an action or ritual deemed appropriate by society, yi
17220-461: The site of Jiahu, which is dated around 7000 BC, Damaidi around 6000 BC, Dadiwan from 5800 BC to 5400 BC, and Banpo dating from the 5th millennium BC. With agriculture came increased population, the ability to store and redistribute crops, and the potential to support specialist craftsmen and administrators, which may have existed at late Neolithic sites like Taosi and the Liangzhu culture in
17360-688: The south, various small kingdoms far beyond the Yangtze River Valley were formally incorporated into the empire. Emperor Wu also dispatched a series of military campaigns against the Baiyue tribes. The Han annexed Minyue in 135 BC and 111 BC, Nanyue in 111 BC , and Dian in 109 BC . Migration and military expeditions led to the cultural assimilation of the south. It also brought the Han into contact with kingdoms in Southeast Asia, introducing diplomacy and trade. After Emperor Wu
17500-413: The sovereign had apparently lost his concern for the people. In response, the royal house would be overthrown, and a new house would rule, having been granted the Mandate of Heaven. The Zhou established two capitals Zongzhou (near modern Xi'an ) and Chengzhou ( Luoyang ), with the king's court moving between them regularly. The Zhou alliance gradually expanded eastward into Shandong, southeastward into
17640-452: The subsequent Chinese civilization. Art, culture and science all advanced to unprecedented heights. With the profound and lasting impacts of this period of Chinese history, the dynasty name "Han" had been taken as the name of the Chinese people, now the dominant ethnic group in modern China, and had been commonly used to refer to Chinese language and written characters . After the initial laissez-faire policies of Emperors Wen and Jing ,
17780-445: The subsequent Warring States period. Such influential intellectual movements as Confucianism , Taoism , Legalism and Mohism were founded, partly in response to the changing political world. The first two philosophical thoughts would have an enormous influence on Chinese culture. After further political consolidations, seven prominent states remained during the 5th century BC. The years in which these states battled each other
17920-433: The surviving states to develop better administrations to mobilize more soldiers and resources. Within states there was constant jockeying between elite families. For example, the three most powerful families in the Jin state—Zhao, Wei and Han—eventually overthrew the ruling family and partitioned the state between them . The Hundred Schools of Thought of classical Chinese philosophy began blossoming during this period and
18060-400: The term has been "burdened ... with the ambiguities and irrelevant traditional associations". Ruism, as he states, is more faithful to the original Chinese name for the school. The term "Traditionalist" has been suggested by David Schaberg to emphasize the connection to the past, its standards, and inherited forms, in which Confucius himself placed so much importance. This translation of
18200-635: The weaker ones, so the number of states declined over time. By the 6th century BC most small states had disappeared by being annexed and just a few large and powerful principalities remained. Some southern states, such as Chu and Wu, claimed independence from the Zhou, who undertook wars against some of them (Wu and Yue). Many new cities were established in this period and society gradually became more urbanized and commercialized. Many famous individuals such as Laozi , Confucius and Sun Tzu lived during this chaotic period. Conflict in this period occurred both between and within states. Warfare between states forced
18340-506: The well known Terracotta Army . After Qin Shi Huang's death the Qin government drastically deteriorated and eventually capitulated in 207 BC after the Qin capital was captured and sacked by rebels, which would ultimately lead to the establishment of the Han Empire. The Han dynasty was founded by Liu Bang , who emerged victorious in the Chu–Han Contention that followed the fall of the Qin dynasty. A golden age in Chinese history,
18480-525: The word ru is followed by e.g. Yuri Pines. According to Zhou Youguang , ru originally referred to shamanic methods of holding rites and existed before Confucius's times, but with Confucius it came to mean devotion to propagating such teachings to bring civilisation to the people. Confucianism was initiated by the disciples of Confucius, developed by Mencius ( c. 372–289 BCE) and inherited by later generations, undergoing constant transformations and restructuring since its establishment, but preserving
18620-523: The word had a distinct set of meanings, including 'to tame', 'to mould', 'to educate', and 'to refine'. Several different terms, some of which with modern origin, are used in different situations to express different facets of Confucianism, including: Three of them use ru . These names do not use the name "Confucius" at all, but instead focus on the ideal of the Confucian man. The use of the term "Confucianism" has been avoided by some modern scholars, who favor "Ruism" and "Ruists" instead. Robert Eno argues that
18760-407: The world", which Stephan Feuchtwang equates with the ancient Greek concept of physis , "nature" as the generation and regenerations of things and of the moral order. Tian may also be compared to the Brahman of Hindu and Vedic traditions. The scholar Promise Hsu, in the wake of Robert B. Louden, explained 17:19 ("What does Tian ever say? Yet there are four seasons going round and there are
18900-453: The world's fastest-growing major economy . China had been the most populous nation in the world for decades since its unification, until it was surpassed by India in 2023. The archaic human species of Homo erectus arrived in Eurasia sometime between 1.3 and 1.8 million years ago (Ma) and numerous remains of its subspecies have been found in what is now China. The oldest of these
19040-518: Was first united under a single imperial state by Qin Shi Huang in 221 BC. Orthography , weights, measures, and law were all standardized. Shortly thereafter, China entered its classical era with the Han dynasty (202 BC – 220 AD), marking a critical period. A term for the Chinese language is still "Han language", and the dominant Chinese ethnic group is known as Han Chinese . The Chinese empire reached some of its farthest geographical extents during this period. Confucianism
19180-660: Was carbon-dated to 8,000 years ago. Early evidence for millet agriculture in the Yellow River valley was radiocarbon-dated to about 7000 BC. The Jiahu site is one of the best preserved early agricultural villages (7000 to 5800 BC). At Damaidi in Ningxia, 3,172 cliff carvings dating to 6000–5000 BC have been discovered, "featuring 8,453 individual characters such as the sun, moon, stars, gods and scenes of hunting or grazing", according to researcher Li Xiangshi. Written symbols, sometimes called proto-writing , were found at
19320-465: Was compounded by mass flooding of the Yellow River ; silt buildup caused it to split into two channels and displaced large numbers of farmers. Wang Mang was eventually killed in Weiyang Palace by an enraged peasant mob in AD 23. Emperor Guangwu reinstated the Han dynasty with the support of landholding and merchant families at Luoyang , east of the former capital Xi'an. Thus, this new era
19460-489: Was officially sanctioned and its core texts were edited into their received forms. Wealthy landholding families independent of the ancient aristocracy began to wield significant power. Han technology can be considered on par with that of the contemporaneous Roman Empire : mass production of paper aided the proliferation of written documents, and the written language of this period was employed for millennia afterwards. China became known internationally for its sericulture . When
19600-399: Was the legendary era of the sage-emperors Yao , Shun , and Yu . Traditionally, the abdication system was prominent in this period, with Yao yielding his throne to Shun, who abdicated to Yu, who founded the Xia dynasty. The Xia dynasty ( c. 2070 – c. 1600 BC ) is the earliest of the three dynasties described in much later traditional historiography, which includes
#420579