This is an accepted version of this page
172-557: The Maya calendar is a system of calendars used in pre-Columbian Mesoamerica and in many modern communities in the Guatemalan highlands, Veracruz , Oaxaca and Chiapas , Mexico. The essentials of the Maya calendar are based upon a system which had been in common use throughout the region, dating back to at least the 5th century BC. It shares many aspects with calendars employed by other earlier Mesoamerican civilizations, such as
344-659: A tonalpohualli of 260 days. Particular to the Mexica of Tenochtitlan was the patron god Huitzilopochtli , twin pyramids , and the ceramic styles known as Aztec I to IV. From the 13th century, the Valley of Mexico was the heart of dense population and the rise of city-states. The Mexica were late-comers to the Valley of Mexico, and founded the city-state of Tenochtitlan on unpromising islets in Lake Texcoco , later becoming
516-536: A Mesoamerican civilization that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico , particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states ( altepetl ), some of which joined to form alliances, political confederations, or empires. The Aztec Empire
688-581: A bʼakʼtun . The Long Count calendar identifies a date by counting the number of days from the Mayan creation date 4 Ahaw, 8 Kumkʼu (August 11, 3114 BC in the proleptic Gregorian calendar or September 6 in the Julian calendar -3113 astronomical dating). But instead of using a base-10 ( decimal ) scheme, the Long Count days were tallied in a modified base-20 scheme. Thus 0.0.0.1.5 is equal to 25 and 0.0.0.2.0
860-563: A business. It is used for budgeting, keeping accounts, and taxation. It is a set of 12 months that may start at any date in a year. The US government's fiscal year starts on 1 October and ends on 30 September. The government of India's fiscal year starts on 1 April and ends on 31 March. Small traditional businesses in India start the fiscal year on Diwali festival and end the day before the next year's Diwali festival. Aztec The Aztecs ( / ˈ æ z t ɛ k s / AZ -teks ) were
1032-559: A calendar based on the reign of their current sovereign. For example, the year 2006 in Japan is year 18 Heisei, with Heisei being the era name of Emperor Akihito . An astronomical calendar is based on ongoing observation; examples are the religious Islamic calendar and the old religious Jewish calendar in the time of the Second Temple . Such a calendar is also referred to as an observation-based calendar. The advantage of such
1204-407: A calendar includes more than one type of cycle or has both cyclic and non-cyclic elements. Most calendars incorporate more complex cycles. For example, the vast majority of them track years, months, weeks and days. The seven-day week is practically universal, though its use varies. It has run uninterrupted for millennia. Solar calendars assign a date to each solar day . A day may consist of
1376-437: A calendar is that it is perfectly and perpetually accurate. The disadvantage is that working out when a particular date would occur is difficult. An arithmetic calendar is one that is based on a strict set of rules; an example is the current Jewish calendar . Such a calendar is also referred to as a rule-based calendar. The advantage of such a calendar is the ease of calculating when a particular date occurs. The disadvantage
1548-435: A calendar provides a way to determine when to start planting or harvesting, which days are religious or civil holidays , which days mark the beginning and end of business accounting periods, and which days have legal significance, such as the day taxes are due or a contract expires. Also, a calendar may, by identifying a day, provide other useful information about the day such as its season. Calendars are also used as part of
1720-417: A complete timekeeping system: date and time of day together specify a moment in time . In the modern world, timekeepers can show time, date, and weekday. Some may also show the lunar phase. The Gregorian calendar is the de facto international standard and is used almost everywhere in the world for civil purposes. The widely used solar aspect is a cycle of leap days in a 400-year cycle designed to keep
1892-512: A group of nobles and a population of commoners. The altepetl included a capital that served as a religious center, the hub of distribution and organization of a local population that often lived spread out in minor settlements surrounding the capital. Altepetl was also the main source of ethnic identity for the inhabitants, even though Altepetl was frequently composed of groups speaking different languages. Each altepetl would see itself as standing in political contrast to other altepetl polities, and war
SECTION 10
#17327730535602064-416: A larger cycle of 18 lunations. Accompanying the C glyph was the 'X' glyph that showed a similar pattern of 18 lunations. The present era lunar synodic period is about 29.5305877 mean solar days or about 29 days 12 hours 44 minutes and 2+/ 9 seconds. As a whole number, the number of days per lunation will be either 29 or 30 days, with the 30-day intervals necessarily occurring slightly more frequently than
2236-591: A lord, he shoots the sky" ) was elected tlatoani; he was the son of Huitzilihhuitl, brother of Chimalpopoca and had served as the war leader of his uncle Itzcoatl in the war against the Tepanecs. The accession of a new ruler in the dominant city-state was often an occasion for subjected cities to rebel by refusing to pay taxes. This meant that new rulers began their rule with a coronation campaign, often against rebellious provinces, but also sometimes demonstrating their military might by making new conquests. Motecuzoma tested
2408-557: A lunar calendar and also the number of months in a year in a lunisolar calendar. This is generally known as intercalation . Even if a calendar is solar, but not lunar, the year cannot be divided entirely into months that never vary in length. Cultures may define other units of time, such as the week, for the purpose of scheduling regular activities that do not easily coincide with months or years. Many cultures use different baselines for their calendars' starting years. Historically, several countries have based their calendars on regnal years ,
2580-545: A major uprising of the Mexica against the Spanish. During the fighting, Moctezuma was killed, either by the Spaniards who killed him as they fled the city, or by the Mexica themselves who considered him a traitor. Cuitláhuac , a kinsman and adviser to Moctezuma, succeeded him as tlatoani, mounting the defense of Tenochtitlan against the Spanish invaders and their indigenous allies. He ruled for only 80 days, perhaps dying in
2752-481: A mythical place of origin for several ethnic groups in central Mexico. The term was not used as an endonym by the Aztecs themselves, but it is found in the different migration accounts of the Mexica, where it describes the different tribes who left Aztlan together. In one account of the journey from Aztlan, Huitzilopochtli , the tutelary deity of the Mexica tribe, tells his followers on the journey that "now, no longer
2924-626: A period of five days ("nameless days") at the end of the year known as Wayeb' (or Uayeb in 16th-century orthography). The five days of Wayebʼ were thought to be a dangerous time. Foster (2002) writes, "During Wayeb, portals between the mortal realm and the Underworld dissolved. No boundaries prevented the ill-intending deities from causing disasters." To ward off these evil spirits, the Maya had customs and rituals they practiced during Wayebʼ. For example, people avoided leaving their houses and washing or combing their hair. Bricker (1982) estimates that
3096-475: A permanent military presence, installing puppet rulers, or even moving entire populations from the center to maintain a loyal base of support. In this way, the Aztec system of government distinguished between different strategies of control in the outer regions of the empire, far from the core in the Valley of Mexico. Some provinces were treated as subject provinces, which provided the basis for economic stability for
3268-588: A rather short mean month of exactly / 149 = 29+/ 149 days = 29 days 12 hours 43 minutes and 29+/ 149 seconds, or about 29.5302 days. Some Mayan monuments include glyphs that record an 819-day count in their Initial Series. These can also be found in the Dresden codex . This is described in Thompson. More examples of this can be found in Kelley. Each group of 819 days was associated with one of four colors and
3440-511: A reference date. This applies for the Julian day or Unix Time . Virtually the only possible variation is using a different reference date, in particular, one less distant in the past to make the numbers smaller. Computations in these systems are just a matter of addition and subtraction. Other calendars have one (or multiple) larger units of time. Calendars that contain one level of cycles: Calendars with two levels of cycles: Cycles can be synchronized with periodic phenomena: Very commonly
3612-750: A sermon given on 9 Dhu al-Hijjah AH 10 (Julian date: 6 March 632). This resulted in an observation-based lunar calendar that shifts relative to the seasons of the solar year. There have been several modern proposals for reform of the modern calendar, such as the World Calendar , the International Fixed Calendar , the Holocene calendar , and the Hanke–Henry Permanent Calendar . Such ideas are mooted from time to time, but have failed to gain traction because of
SECTION 20
#17327730535603784-460: A small rabbit was worth 30 beans, a turkey egg cost three beans, and a tamal cost a single bean. For larger purchases, standardized lengths of cotton cloth, called quachtli , were used. There were different grades of quachtli, ranging in value from 65 to 300 cacao beans. About 20 quachtli could support a commoner for one year in Tenochtitlan. Another form of distribution of goods was through
3956-410: A smallpox epidemic, although early sources do not give the cause. He was succeeded by Cuauhtémoc , the last independent Mexica tlatoani, who continued the fierce defense of Tenochtitlan. The Aztecs were weakened by disease, and the Spanish enlisted tens of thousands of Indian allies, especially Tlaxcalans , for the assault on Tenochtitlan. After the siege and destruction of the Aztec capital, Cuauhtémoc
4128-580: A solar calendar, using as a fixed point the annual sunrise reappearance of the Dog Star— Sirius , or Sothis—in the eastern sky, which coincided with the annual flooding of the Nile River. They built a calendar with 365 days, divided into 12 months of 30 days each, with 5 extra days at the end of the year. However, they did not include the extra bit of time in each year, and this caused their calendar to slowly become inaccurate. Not all calendars use
4300-428: A source of bronze tools and jewelry. On the negative side, imperial taxes imposed a burden on commoner households, who had to increase their work to pay their share of taxes. Nobles, on the other hand, often made out well under the imperial rule because of the indirect nature of imperial organization. The empire had to rely on local kings and nobles and offered them privileges for their help in maintaining order and keeping
4472-630: A strategy of exhaustion. In the Valley of Oaxaca , which was invaded Moctezuma's forces in the 1450s, the Aztec Empire would oppress the Mixtec and Zapotec peoples, who they would also require to pay tributes . Motecuzoma I also consolidated the political structure of the Triple Alliance and the internal political organization of Tenochtitlan. His brother Tlacaelel served as his main advisor (Nahuatl languages: Cihuacoatl ) and he
4644-465: A strict sumptuary code limiting the types of luxury goods that could be consumed by commoners. In 1517, Moctezuma received the first news of ships with strange warriors having landed on the Gulf Coast near Cempoallan and he dispatched messengers to greet them and find out what was happening, and he ordered his subjects in the area to keep him informed of any new arrivals. In 1519, he was informed of
4816-571: A struggle for the rulership of Azcapotzalco. During this power struggle, Chimalpopoca died, probably killed by Tezozomoc's son Maxtla who saw him as a competitor. Itzcoatl , brother of Huitzilihhuitl and uncle of Chimalpopoca, was elected the next Mexica tlatoani . The Mexica were now in open war with Azcapotzalco and Itzcoatl petitioned for an alliance with Nezahualcoyotl , son of the slain Texcocan ruler Ixtlilxochitl against Maxtla. Itzcoatl also allied with Maxtla's brother Totoquihuaztli ruler of
4988-561: A successful coronation campaign far south of Tenochtitlan against the Zapotecs in the Isthmus of Tehuantepec . Axayacatl also conquered the independent Mexica city of Tlatelolco, located on the northern part of the island where Tenochtitlan was also located. The Tlatelolco ruler Moquihuix was married to Axayacatl's sister, and his alleged mistreatment of her was used as an excuse to incorporate Tlatelolco and its important market directly under
5160-484: A system that collected human waste for use as fertilizer. Through intensive agriculture, the Aztecs were able to sustain a large urbanized population. The lake was also a rich source of proteins in the form of aquatic animals such as fish, amphibians, shrimp, insects and insect eggs, and waterfowl. The presence of such varied sources of protein meant that there was little use for domestic animals for meat (only turkeys and dogs were kept), and scholars have calculated that there
5332-489: A way to distinguish present-day Mexicans from pre-conquest Mexicans. This usage has been the subject of debate in more recent years, but the term "Aztec" is still more common. Knowledge of Aztec society rests on several different sources: The many archeological remains of everything from temple pyramids to thatched huts can be used to understand many of the aspects of what the Aztec world was like. However, archeologists often must rely on knowledge from other sources to interpret
Maya calendar - Misplaced Pages Continue
5504-623: A weekly market (every five days), while larger cities held markets every day. Cortés reported that the central market of Tlatelolco, Tenochtitlan's sister city, was visited by 60,000 people daily. Some sellers in the markets were petty vendors; farmers might sell some of their produce, potters sold their vessels, and so on. Other vendors were professional merchants who traveled from market to market seeking profits. The pochteca were specialized long-distance merchants organized into exclusive guilds . They made long expeditions to all parts of Mesoamerica bringing back exotic luxury goods, and they served as
5676-478: A year at differing times. Archaeological excavations in the Aztec-ruled provinces show that incorporation into the empire had both costs and benefits for provincial peoples. On the positive side, the empire promoted commerce and trade, and exotic goods from obsidian to bronze managed to reach the houses of both commoners and nobles. Trade partners also included the enemy Purépecha (also known as Tarascans),
5848-456: Is 20 × 360 = 7200 days long, and the remainder of 7200 divided by 13 is 11 ( 7200 = 553×13 + 11 ), the day number of the concluding day of each successive katun is 9 greater than before (wrapping around at 13, since only 13 day numbers are used). That is, starting with the katun that begins with 1 Imix, the sequence of concluding day numbers is 11, 9, 7, 5, 3, 1, 12, 10, 8, 6, 4, 2, 13, 11, ..., all named Ahau. The concluding day 13 Ahau
6020-575: Is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to date events in most of the Muslim countries (concurrently with the Gregorian calendar) and used by Muslims everywhere to determine the proper day on which to celebrate Islamic holy days and festivals. Its epoch is the Hijra (corresponding to AD 622). With an annual drift of 11 or 12 days, the seasonal relation
6192-451: Is considered the architect of major political reforms in this period, consolidating the power of the noble class (Nahuatl languages: pipiltin ) and instituting a set of legal codes, and the practice of reinstating conquered rulers in their cities bound by fealty to the Mexica tlatoani. In 1469, the next ruler was Axayacatl ( lit. "Water mask"), son of Itzcoatl's son Tezozomoc and Motecuzoma I's daughter Atotoztli II . He undertook
6364-474: Is equal to 40. As the winal unit resets after only counting to 18, the Long Count consistently uses base-20 only if the tun is considered the primary unit of measurement, not the kʼin; with the kʼin and winal units being the number of days in the tun. The Long Count 0.0.1.0.0 represents 360 days, rather than the 400 in a purely base-20 ( vigesimal ) count. There are also four rarely used higher-order cycles: piktun , kalabtun , kʼinchiltun , and alautun . Since
6536-475: Is imperfect accuracy. Furthermore, even if the calendar is very accurate, its accuracy diminishes slowly over time, owing to changes in Earth's rotation. This limits the lifetime of an accurate arithmetic calendar to a few thousand years. After then, the rules would need to be modified from observations made since the invention of the calendar. The early Roman calendar , created during the reign of Romulus , lumped
6708-696: Is known to scholars as the Tzolkin , or Tzolkʼin . The Tzolkin was combined with a 365-day vague solar year known as the Haabʼ to form a synchronized cycle lasting for 52 Haabʼ called the Calendar Round . The Calendar Round is still in use by many groups in the Guatemalan highlands. A different calendar was used to track longer periods of time and for the inscription of calendar dates (i.e., identifying when one event occurred in relation to others). This
6880-407: Is often known as the "Aztec Empire". The usage of the term "Aztec" in describing the empire centered in Tenochtitlan has been criticized by Robert H. Barlow , who preferred the term "Culhua-Mexica", and by Pedro Carrasco, who prefers the term "Tenochca empire". Carrasco writes about the term "Aztec" that "it is of no use for understanding the ethnic complexity of ancient Mexico and for identifying
7052-472: Is possible to talk about an "Aztec civilization" including all the particular cultural patterns common for most of the peoples inhabiting central Mexico in the late postclassic period. Such usage may also extend the term "Aztec" to all the groups in Central Mexico that were incorporated culturally or politically into the sphere of dominance of the Aztec empire. When used to describe ethnic groups ,
Maya calendar - Misplaced Pages Continue
7224-691: Is repeated approximately every 33 Islamic years. Various Hindu calendars remain in use in the Indian subcontinent, including the Nepali calendars , Bengali calendar , Malayalam calendar , Tamil calendar , Vikrama Samvat used in Northern India, and Shalivahana calendar in the Deccan states. The Buddhist calendar and the traditional lunisolar calendars of Cambodia , Laos , Myanmar , Sri Lanka and Thailand are also based on an older version of
7396-501: Is the Islamic calendar . Alexander Marshack, in a controversial reading, believed that marks on a bone baton ( c. 25,000 BC ) represented a lunar calendar. Other marked bones may also represent lunar calendars. Similarly, Michael Rappenglueck believes that marks on a 15,000-year-old cave painting represent a lunar calendar. A lunisolar calendar is a lunar calendar that compensates by adding an extra month as needed to realign
7568-586: Is the Long Count . It is a count of days since a mythological starting-point. According to the correlation between the Long Count and Western calendars accepted by the great majority of Maya researchers (known as the Goodman-Martinez-Thompson, or GMT, correlation), this starting-point is equivalent to August 11, 3114 BC in the proleptic Gregorian calendar or September 6, in the Julian calendar (−3113 astronomical). The GMT correlation
7740-414: Is the cultures and customs of the contemporary Nahuatl speakers who can often provide insights into what prehispanic ways of life may have been like. Scholarly study of Aztec civilization is most often based on scientific and multidisciplinary methodologies, combining archeological knowledge with ethnohistorical and ethnographic information. It is a matter of debate whether the enormous city of Teotihuacan
7912-406: Is the designation of a single and specific day within such a system. A calendar is also a physical record (often paper) of such a system. A calendar can also mean a list of planned events, such as a court calendar , or a partly or fully chronological list of documents, such as a calendar of wills. Periods in a calendar (such as years and months) are usually, though not necessarily, synchronized with
8084-632: Is used in Iran and some parts of Afghanistan . The Assyrian calendar is in use by the members of the Assyrian community in the Middle East (mainly Iraq, Syria, Turkey, and Iran) and the diaspora. The first year of the calendar is exactly 4750 years prior to the start of the Gregorian calendar. The Ethiopian calendar or Ethiopic calendar is the principal calendar used in Ethiopia and Eritrea , with
8256-519: Is your name Azteca, you are now Mexitin [Mexica]". In today's usage, the term "Aztec" often refers exclusively to the Mexica people of Tenochtitlan (now the location of Mexico City), situated on an island in Lake Texcoco , who referred to themselves as Mēxihcah ( Nahuatl pronunciation: [meːˈʃiʔkaʔ] , a tribal designation that included the Tlatelolco ), Tenochcah ( Nahuatl pronunciation: [teˈnot͡ʃkaʔ] , referring only to
8428-620: The encomienda system, the Aztec education system was abolished and replaced by a very limited church education, and Aztec religious practices were forcibly replaced with Catholicism . The highest class was the pīpiltin or nobility. The pilli status was hereditary and ascribed certain privileges to its holders, such as the right to wear particularly fine garments and consume luxury goods, as well as to own land and direct corvee labor by commoners. The most powerful nobles were called lords (Nahuatl languages: teuctin ) and they owned and controlled noble estates or houses, and could serve in
8600-857: The Babylonian calendar dating from the Iron Age , among them the calendar system of the Persian Empire, which in turn gave rise to the Zoroastrian calendar and the Hebrew calendar . A great number of Hellenic calendars were developed in Classical Greece , and during the Hellenistic period they gave rise to the ancient Roman calendar and to various Hindu calendars . Calendars in antiquity were lunisolar , depending on
8772-534: The Basin of Mexico . Soon Texcoco and Tlacopan were relegated to junior partnership in the alliance, with Tenochtitlan the dominant power. The empire extended its reach by a combination of trade and military conquest. It was never a true territorial empire controlling territory by large military garrisons in conquered provinces but rather dominated its client city-states primarily by installing friendly rulers in conquered territories, constructing marriage alliances between
SECTION 50
#17327730535608944-720: The Bronze Age Egyptian and Sumerian calendars. During the Vedic period India developed a sophisticated timekeeping methodology and calendars for Vedic rituals. According to Yukio Ohashi, the Vedanga calendar in ancient India was based on astronomical studies during the Vedic Period and was not derived from other cultures. A large number of calendar systems in the Ancient Near East were based on
9116-430: The Dresden codex almanac 59 there are Chaacs of the four colors. The accompanying texts begin with a directional glyph and a verb for 819-day-count phrases. Anderson provides a detailed description of the 819-day count. During the late Classic period the Maya began to use an abbreviated short count instead of the Long Count. An example of this can be found on altar 14 at Tikal. In the kingdoms of Postclassic Yucatán,
9288-709: The Nahua peoples . Linguistically, the term "Aztecan" is still used about the branch of the Uto-Aztecan languages (also sometimes called the Uto-Nahuan languages) that includes the Nahuatl language and its closest relatives Pochutec and Pipil . To the Aztecs themselves the word "Aztec" was not an endonym for any particular ethnic group. Rather, it was an umbrella term used to refer to several ethnic groups, not all of them Nahuatl-speaking, that claimed heritage from
9460-566: The Oromo calendar also in use in some areas. In neighboring Somalia , the Somali calendar co-exists alongside the Gregorian and Islamic calendars. In Thailand , where the Thai solar calendar is used, the months and days have adopted the western standard, although the years are still based on the traditional Buddhist calendar . A fiscal calendar generally means the accounting year of a government or
9632-721: The Zapotec and Olmec and contemporary or later ones such as the Mixtec and Aztec calendars . By the Maya mythological tradition, as documented in Colonial Yucatec accounts and reconstructed from Late Classic and Postclassic inscriptions, the deity Itzamna is frequently credited with bringing the knowledge of the calendrical system to the ancestral Maya, along with writing in general and other foundational aspects of Mayan culture. The Maya calendar consists of several cycles or counts of different lengths. The 260-day count
9804-446: The mācehuallis were dedicated to arts and crafts. Their works were an important source of income for the city. Macehualtin could become enslaved, (Nahuatl languages: tlacotin ) for example if they had to sell themselves into the service of a noble due to debt or poverty, but enslavement was not an inherited status among the Aztecs. Some macehualtin were landless and worked directly for a lord (Nahuatl languages: mayehqueh ), whereas
9976-571: The "calling" of the new moon when it was first seen. Latin calendarium meant 'account book, register' (as accounts were settled and debts were collected on the calends of each month). The Latin term was adopted in Old French as calendier and from there in Middle English as calender by the 13th century (the spelling calendar is early modern). The course of the Sun and
10148-408: The "seating of" a named month, which is usually regarded as day 0 of that month, although a minority treat it as day 20 of the month preceding the named month. In the latter case, the seating of Pop is day 5 of Wayebʼ. For the majority, the first day of the year was 0 Pop (the seating of Pop). This was followed by 1 Pop, 2 Pop as far as 19 Pop then 0 Wo, 1 Wo and so on. Because
10320-440: The 29-day intervals. The Maya wrote whether the lunar month was 29 or 30 days as two glyphs: a glyph for lunation length followed by either a glyph made up of a moon glyph over a bundle with a suffix of 9 for a 29-day lunation or a moon glyph with a suffix of 10 for a 30-day lunation. Since the Maya didn't use fractions, lunations were approximated by using the formula that there were 149 lunations completed in 4400 days, which yielded
10492-530: The 61 days of the winter period them together as simply "winter." Over time, this period became January and February; through further changes over time (including the creation of the Julian calendar ) this calendar became the modern Gregorian calendar, introduced in the 1570s. The primary practical use of a calendar is to identify days: to be informed about or to agree on a future event and to record an event that has happened. Days may be significant for agricultural, civil, religious, or social reasons. For example,
SECTION 60
#173277305356010664-765: The Aztec empire. It has information naming the polities that the Triple Alliance conquered, the types of taxes rendered to the Aztec Empire, and the class/gender structure of their society. Many written annals exist, written by local Nahua historians recording the histories of their polity. These annals used pictorial histories and were subsequently transformed into alphabetic annals in Latin script. Well-known native chroniclers and annalists are Chimalpahin of Amecameca-Chalco; Fernando Alvarado Tezozomoc of Tenochtitlan; Alva Ixtlilxochitl of Texcoco, Juan Bautista Pomar of Texcoco, and Diego Muñoz Camargo of Tlaxcala. There are also many accounts by Spanish conquerors who participated in
10836-642: The Aztec forces were repelled by a well-organized defense. Axayacatl was soundly defeated in a battle at Tlaximaloyan (today Tajimaroa), losing most of his 32,000 men and only barely escaping back to Tenochtitlan with the remnants of his army. In 1481 at Axayacatls death, his older brother Tizoc was elected ruler. Tizoc's coronation campaign against the Otomi of Metztitlan failed as he lost the major battle and only managed to secure 40 prisoners to be sacrificed for his coronation ceremony. Having shown weakness, many cities rebelled and consequently, most of Tizoc's short reign
11008-446: The Aztecs. For the same reason, the notion of "Aztec civilization" is best understood as a particular horizon of a general Mesoamerican civilization. The culture of central Mexico includes maize cultivation, the social division between nobility ( pipiltin ) and commoners ( macehualtin ), a pantheon (featuring Tezcatlipoca , Tlaloc , and Quetzalcoatl ), and the calendric system of a xiuhpohualli of 365 days intercalated with
11180-538: The Bajío area around Guanajuato which reached a population peak in the 6th century, after which the population quickly diminished during a subsequent dry period. This depopulation of the Bajío coincided with an incursion of new populations into the Valley of Mexico, which suggests that this marks the influx of Nahuatl speakers into the region. These people populated central Mexico, dislocating speakers of Oto-Manguean languages as they spread their political influence south. As
11352-721: The Franciscan friar Bernardino de Sahagún , in collaboration with Indigenous Aztec informants. Important for knowledge of post-conquest Nahuas was the training of indigenous scribes to write alphabetic texts in Nahuatl , mainly for local purposes under Spanish colonial rule. At its height, Aztec culture had rich and complex philosophical , mythological , and religious traditions , as well as remarkable architectural and artistic accomplishments. The Nahuatl words aztēcatl ( Nahuatl pronunciation: [asˈteːkat͡ɬ] , singular) and aztēcah ( Nahuatl pronunciation: [asˈteːkaʔ] , plural ) mean "people from Aztlán ",
11524-472: The Haabʼ day can only be 1, 6, 11 or 16; for Kʼan, Muluk, Ix and Kawak, the Haabʼ day can only be 2, 7, 12 or 17; and for Chikchan, Ok, Men and Ajaw, the Haabʼ day can only be 3, 8, 13 or 18. A "Year Bearer" is a Tzolkʼin day name that occurs on 0 Pop, the first day of the Haabʼ . Since there are 20 Tzolkʼin day names, 365 days in the Haabʼ, and the remainder of 365 divided by 20 is 5 ( 365 = 18×20 + 5 ),
11696-490: The Haabʼ had 365 days and the tropical year is 365.2422 days, the days of the Haabʼ did not coincide with the tropical year. A Calendar Round date is a date that gives both the Tzolkʼin and Haabʼ. This date will repeat after 52 Haabʼ years or 18,980 days, a Calendar Round. For example, the current creation started on 4 Ahau 8 Kumkʼu. When this date recurs it is known as a Calendar Round completion. Arithmetically,
11868-475: The Haabʼ was first used around 550 BC with a starting point of the winter solstice . The Haabʼ month names are known today by their corresponding names in colonial-era Yukatek Maya , as transcribed by 16th-century sources (in particular, Diego de Landa and books such as the Chilam Balam of Chumayel). Phonemic analyses of Haabʼ glyph names in pre-Columbian Maya inscriptions have demonstrated that
12040-739: The Hindu calendar. Most of the Hindu calendars are inherited from a system first enunciated in Vedanga Jyotisha of Lagadha, standardized in the Sūrya Siddhānta and subsequently reformed by astronomers such as Āryabhaṭa (AD 499), Varāhamihira (6th century) and Bhāskara II (12th century). The Hebrew calendar is used by Jews worldwide for religious and cultural affairs, also influences civil matters in Israel (such as national holidays ) and can be used business dealings (such as for
12212-522: The Long Count dates are unambiguous, the Long Count was particularly well suited to use on monuments. The monumental inscriptions would not only include the 5 digits of the Long Count, but would also include the two tzolkʼin characters followed by the two haabʼ characters. Misinterpretation of the Mesoamerican Long Count calendar was the basis for a popular belief that a cataclysm would take place on December 21, 2012 . December 21, 2012
12384-532: The Mexica now appropriated this heritage. After living in Colhuacan, the Mexica were again expelled and were forced to move. According to Aztec legend, in 1323, the Mexica were shown a vision of an eagle perched on a prickly pear cactus , eating a snake. The vision indicated the location where they were to build their settlement. The Mexica founded Tenochtitlan on a small swampy island in Lake Texcoco,
12556-613: The Mexica of Tenochtitlan, excluding Tlatelolco) or Cōlhuah ( Nahuatl pronunciation: [ˈkoːlwaʔ] , referring to their royal genealogy tying them to Culhuacan ). Sometimes the term also includes the inhabitants of Tenochtitlan's two principal allied city-states, the Acolhuas of Texcoco and the Tepanecs of Tlacopan , who together with the Mexica formed the Aztec Triple Alliance that controlled what
12728-458: The Mexica tribe tell how they traveled with other tribes, including the Tlaxcalteca , Tepaneca , and Acolhua , but that eventually their tribal deity Huitzilopochtli told them to split from the other Aztec tribes and take on the name "Mexica". At the time of their arrival, there were many Aztec city-states in the region. The most powerful were Colhuacan to the south and Azcapotzalco to
12900-606: The Mixtec region of Coixtlahuaca and large parts of Oaxaca, and later again in central and southern Veracruz with conquests at Cosamalopan, Ahuilizapan, and Cuetlaxtlan. During this period the city-states of Tlaxcalan, Cholula and Huexotzinco emerged as major competitors to the imperial expansion, and they supplied warriors to several of the cities conquered. Motecuzoma therefore initiated a state of low-intensity warfare against these three cities, staging minor skirmishes called " Flower Wars " (Nahuatl xochiyaoyotl ) against them, perhaps as
13072-590: The Moon are the most salient regularly recurring natural events useful for timekeeping , and in pre-modern societies around the world lunation and the year were most commonly used as time units. Nevertheless, the Roman calendar contained remnants of a very ancient pre-Etruscan 10-month solar year. The first recorded physical calendars, dependent on the development of writing in the Ancient Near East , are
13244-604: The Old Calendar) and the Revised Julian Calendar (often called the New Calendar). The Revised Julian Calendar is nearly the same as the Gregorian calendar, with the addition that years divisible by 100 are not leap years , except that years with remainders of 200 or 600 when divided by 900 remain leap years, e.g. 2000 and 2400 as in the Gregorian calendar. The Islamic calendar or Hijri calendar
13416-527: The Pacific and Gulf coasts, conquering the province of Xoconochco in Chiapas. he also intensified the flower wars waged against Tlaxcala and Huexotzinco and secured an alliance with Cholula. He also consolidated the class structure of Aztec society, by making it harder for commoners (Nahuatl languages: macehualtin ) to accede to the privileged class of the pipiltin through merit in combat. He also instituted
13588-572: The Pacific to the Atlantic oceans. The empire reached its maximum extent in 1519, just before the arrival of a small group of Spanish conquistadors led by Hernán Cortés . Cortés allied with city-states opposed to the Mexica, particularly the Nahuatl-speaking Tlaxcalteca as well as other central Mexican polities, including Texcoco, its former ally in the Triple Alliance. After the fall of Tenochtitlan on 13 August 1521 and
13760-530: The Puebla valley, the altepetl was organized into teccalli units headed by a lord (Nahuatl languages: tecutli ), who would hold sway over a territory and distribute rights to land among the commoners. A calpolli was at once a territorial unit where commoners organized labor and land use since the land was not private property, and also often a kinship unit as a network of families that were related through intermarriage. Calpolli leaders might be or become members of
13932-546: The Roman Rite of the Catholic Church, and generally include the liturgical seasons of Advent , Christmas , Ordinary Time (Time after Epiphany ), Lent , Easter , and Ordinary Time (Time after Pentecost ). Some Christian calendars do not include Ordinary Time and every day falls into a denominated season. The Eastern Orthodox Church employs the use of 2 liturgical calendars; the Julian calendar (often called
14104-463: The Short Count was used instead of the Long Count. The cyclical Short Count is a count of 13 kʼatuns (or 260 tuns), in which each kʼatun was named after its concluding day, Ahau ('Lord'). 1 Imix was selected as the recurrent 'first day' of the cycle, corresponding to 1 Cipactli in the Aztec day count. The cycle was counted from katun 11 Ahau to katun 13 Ahau. Since a katun
14276-399: The Spanish crown and converted, at least nominally, to Christianity, and, in return, were recognized as nobles by the Spanish crown. Nobles acted as intermediaries to convey taxes and mobilize labor for their new overlords, facilitating the establishment of Spanish colonial rule. Aztec culture and history are primarily known through archaeological evidence found in excavations such as that of
14448-547: The Spanish invasion, such as Bernal Díaz del Castillo who wrote a full history of the conquest. Spanish friars also produced documentation in chronicles and other types of accounts. Of key importance is Toribio de Benavente Motolinia , one of the first twelve Franciscans arriving in Mexico in 1524. Another Franciscan of great importance was Fray Juan de Torquemada , author of Monarquia Indiana . Dominican Diego Durán also wrote extensively about pre-Hispanic religion as well as
14620-548: The Tarascans of Michoacan. Products were distributed through a network of markets; some markets specialized in a single commodity (e.g., the dog market of Acolman), and other general markets with the presence of many different goods. Markets were highly organized with a system of supervisors taking care that only authorized merchants were permitted to sell their goods, and punishing those who cheated their customers or sold substandard or counterfeit goods. A typical town would have
14792-499: The Tepanec city of Tlacopan. The Triple Alliance of Tenochtitlan, Texcoco, and Tlacopan besieged Azcapotzalco, and in 1428 they destroyed the city and sacrificed Maxtla. Through this victory, Tenochtitlan became the dominant city-state in the Valley of Mexico, and the alliance between the three city-states provided the basis on which the Aztec Empire was built. Itzcoatl proceeded by securing a power basis for Tenochtitlan, by conquering
14964-523: The Tzolkʼin day name for each successive 0 Pop will be 5 later in the cycle of Tzolk'in day names. Similarly, since there are 13 Tzolk'in day numbers, and the remainder of 365 divided by 13 is 1 ( 365 = 28×13 + 1 ), the Tzolk'in day number for each successive 0 Pop will be 1 greater than before. As such, the sequence of Tzolk'in dates corresponding to the Haab' date 0 Pop are as follows: Thus,
15136-517: The Valley of Mexico with its many lakes and swamps permitted intensive agriculture. The main crops in addition to maize were beans, squashes, chilies, and amaranth . Particularly important for agricultural production in the valley was the construction of chinampas on the lake, artificial islands that allowed the conversion of the shallow waters into highly fertile gardens that could be cultivated year-round. Chinampas are human-made extensions of agricultural land, created from alternating layers of mud from
15308-554: The Year Bearers are the four Tzolkʼin day names that appear in this sequence: Ik', Manik', Eb', and Kab'an. "Year Bearer" literally translates a Mayan concept. Its importance resides in two facts. For one, the four years headed by the Year Bearers are named after them and share their characteristics; therefore, they also have their own prognostications and patron deities. Moreover, since the Year Bearers are geographically identified with boundary markers or mountains, they help define
15480-707: The Year Bearers were the days that coincided with 2 Pop: Kʼan, Muluc, Ix and Kawak. This system is found in the Chronicle of Oxkutzcab. In addition, just before the Spanish conquest in Mayapan the Maya began to number the days of the Haabʼ from 1 to 20. In this system the Year Bearers are the same as in the 1 Pop – Campeche system. The Classic Year Bearer system is still in use in the Guatemalan highlands and in Veracruz, Oaxaca and Chiapas, Mexico. Since Calendar Round dates repeat every 18,980 days, approximately 52 solar years,
15652-403: The altepetl was primarily a political unit, made up of the population with allegiance to a lord, rather than as a territorial unit. He makes this distinction because in some areas minor settlements with different altepetl allegiances were interspersed. The Aztec Empire was ruled by indirect means. Like most European empires, it was ethnically very diverse, but unlike most European empires, it
15824-433: The arrival of the Spanish fleet of Hernán Cortés, who soon marched toward Tlaxcala where he allied with the traditional enemies of the Aztecs. On 8 November 1519, Moctezuma II received Cortés and his troops and Tlaxcalan allies on the causeway south of Tenochtitlan, and he invited the Spaniards to stay as his guests in Tenochtitlan. When Aztec troops destroyed a Spanish camp on the Gulf Coast, Cortés ordered Moctezuma to execute
15996-540: The attitudes of the cities around the valley by requesting laborers for the enlargement of the Great Temple of Tenochtitlan. Only the city of Chalco refused to provide laborers, and hostilities between Chalco and Tenochtitlan would persist until the 1450s. Motecuzoma then reconquered the cities in the valley of Morelos and Guerrero, and then later undertook new conquests in the Huaxtec region of northern Veracruz, and
16168-462: The border against the Tarascan state. Motecuhzoma Xocoyotzin is known to world history as the Aztec ruler when the Spanish invaders and their indigenous allies began their conquest of the empire in a two-year-long campaign (1519–1521). His early rule did not hint at his future fame. He succeeded in the rulership after the death of Ahuitzotl. Motecuhzoma Xocoyotzin ( lit. "He frowns like a lord,
16340-578: The bottom of the lake, and plant matter and other vegetation. These raised beds were separated by narrow canals, which allowed farmers to move between them by canoe. Chinampas were extremely fertile pieces of land, and yielded, on average, seven crops annually. Based on current chinampa yields, it has been estimated that one hectare (2.5 acres) of chinampa would feed 20 individuals and 9,000 hectares (22,000 acres) of chinampas could feed 180,000. The Aztecs further intensified agricultural production by constructing systems of artificial irrigation . While most of
16512-477: The capital to satisfy even the most conservative figures. Ahuitzotl also constructed monumental architecture in sites such as Calixtlahuaca, Malinalco, and Tepoztlan. After a rebellion in the towns of Alahuiztlan and Oztoticpac in Northern Guerrero, he ordered the entire population executed and repopulated with people from the valley of Mexico. He also constructed a fortified garrison at Oztuma defending
16684-531: The capture of the emperor Cuauhtémoc , the Spanish founded Mexico City on the ruins of Tenochtitlan. From there, they proceeded with the process of conquest and incorporation of Mesoamerican peoples into the Spanish Empire . With the destruction of the superstructure of the Aztec Empire in 1521, the Spanish used the city-states on which the Aztec Empire had been built to rule the indigenous populations via their local nobles. Those nobles pledged loyalty to
16856-414: The cardinal direction with which it was associated – black corresponded to west, red to east, white to north and yellow to south. The 819-day count can be described several ways: Most of these are referred to using a "Y" glyph and a number. Many also have a glyph for Kʼawill – the god with a smoking mirror in his head. Kʼawill has been suggested as having a link to Jupiter. In
17028-519: The city-states on the southern lake – including Culhuacan , Xochimilco , Cuitlahuac, and Mizquic. These states had an economy based on highly productive chinampa agriculture, cultivating human-made extensions of rich soil in the shallow lake Xochimilco. Itzcoatl then undertook further conquests in the valley of Morelos , subjecting the city-state of Cuauhnahuac (today Cuernavaca ). In 1440, Moteuczomatzin Ilhuicamina ( lit. "he frowns like
17200-458: The commanders responsible for the attack, and Moctezuma complied. At this point, the power balance had shifted toward the Spaniards who now held Moctezuma as a prisoner in his palace. As this shift in power became clear to Moctezuma's subjects, the Spaniards became increasingly unwelcome in the capital city, and, in June 1520, hostilities broke out, culminating in the massacre in the Great Temple , and
17372-439: The confederation of the Triple Alliance was formed in 1427 and began its expansion through conquest, the altepetl remained the dominant form of organization at the local level. The efficient role of the altepetl as a regional political unit was largely responsible for the success of the empire's hegemonic form of control. Like all Mesoamerican peoples, Aztec society was organized around maize agriculture. The humid environment in
17544-667: The control of the tlatoani of Tenochtitlan. Axayacatl then conquered areas in Central Guerrero, the Puebla Valley, on the gulf coast and against the Otomi and Matlatzinca in the Toluca Valley. The Toluca Valley was a buffer zone against the powerful Tarascan state in Michoacan , against which Axayacatl turned next. In the major campaign against the Tarascans (Nahuatl languages: Michhuahqueh ) in 1478–1479
17716-423: The count with 1 Imix, followed by 2 Ikʼ, 3 Akʼbʼal, etc. up to 13 Bʼen. The day numbers then start again at 1 while the named-day sequence continues onwards, so the next days in the sequence are 1 Ix, 2 Men, 3 Kʼibʼ, 4 Kabʼan, 5 Etzʼnabʼ, 6 Kawak and 7 Ajaw. With all twenty named days used, these now began to repeat the cycle while the number sequence continues, so
17888-407: The current lunation , the number of the lunation in a series of six, the current ruling lunar deity and the length of the current lunation. The Maya counted the number of days in the current lunation. They used two systems for the zero date of the lunar cycle: either the first night they could see the thin crescent moon or the first morning when they could not see the waning moon. The age of the moon
18060-421: The cycle of the sun or the moon . The most common type of pre-modern calendar was the lunisolar calendar , a lunar calendar that occasionally adds one intercalary month to remain synchronized with the solar year over the long term. The term calendar is taken from kalendae , the term for the first day of the month in the Roman calendar, related to the verb calare 'to call out', referring to
18232-413: The cycle repeats roughly once each lifetime, so a more refined method of dating was needed if history was to be recorded accurately. To specify dates over periods longer than 52 years, Mesoamericans used the Long Count calendar. The Maya name for a day was kʼin . Twenty of these kʼins are known as a winal or uinal . Eighteen winals make one tun . Twenty tuns are known as a kʼatun . Twenty kʼatuns make
18404-716: The dating of cheques ). Followers of the Baháʼí Faith use the Baháʼí calendar . The Baháʼí Calendar, also known as the Badi Calendar was first established by the Bab in the Kitab-i-Asma. The Baháʼí Calendar is also purely a solar calendar and comprises 19 months each having nineteen days. The Chinese , Hebrew , Hindu , and Julian calendars are widely used for religious and social purposes. The Iranian (Persian) calendar
18576-478: The dominant element in the political entity we are studying". In other contexts, Aztec may refer to all the various city-states and their peoples, who shared large parts of their ethnic history and cultural traits with the Mexica, Acolhua, and Tepanecs, and who often also used the Nahuatl language as a lingua franca . An example is Jerome A. Offner's Law and Politics in Aztec Texcoco . In this meaning, it
18748-502: The dominant power of the Aztec Triple Alliance or Aztec Empire. It was an empire that expanded its political hegemony far beyond the Valley of Mexico, conquering other city-states throughout Mesoamerica in the late post-classic period. It originated in 1427 as an alliance between the city-states Tenochtitlan, Texcoco , and Tlacopan; these allied to defeat the Tepanec state of Azcapotzalco, which had previously dominated
18920-472: The duration of the Calendar Round is the least common multiple of 260 and 365; 18,980 is 73 × 260 Tzolkʼin days and 52 × 365 Haabʼ days. Not every possible combination of Tzolkʼin and Haabʼ can occur. For Tzolkʼin days Imix, Kimi, Chuwen and Kibʼ, the Haabʼ day can only be 4, 9, 14 or 19; for Ikʼ, Manikʼ, Ebʼ and Kabʼan, the Haabʼ day can only be 0, 5, 10 or 15; for Akbʼalʼ, Lamat, Bʼen and Etzʼnabʼ,
19092-418: The duration of the year aligned with the solar year . There is a lunar aspect which approximates the position of the moon during the year, and is used in the calculation of the date of Easter . Each Gregorian year has either 365 or 366 days (the leap day being inserted as 29 February), amounting to an average Gregorian year of 365.2425 days (compared to a solar year of 365.2422 days). The Gregorian calendar
19264-462: The elaboration of tools and musical instruments. Sometimes entire calpollis specialized in a single craft, and in some archeological sites large neighborhoods have been found where- only a single craft specialty was practiced. The Aztecs did not produce much metalwork but did have knowledge of basic smelting technology for gold , and they combined gold with precious stones such as jade and turquoise . Copper products were generally imported from
19436-436: The empire, and strategic provinces, which were the basis for further expansion. Although the form of government is often referred to as an empire, most areas within the empire were organized as city-states, known as altepetl in Nahuatl. These were small polities ruled by a hereditary leader ( tlatoani ) from a legitimate noble dynasty. The Early Aztec period was a time of growth and competition among altepetl . Even after
19608-513: The empire. Charles Gibson enumerates many groups in central Mexico that he includes in his study The Aztecs Under Spanish Rule (1964). These include the Culhuaque, Cuitlahuaque, Mixquica, Xochimilca, Chalca, Tepaneca, Acolhuaque, and Mexica. In older usage, the term was commonly used about modern Nahuatl-speaking ethnic groups, as Nahuatl was previously referred to as the "Aztec language". In recent usage, these ethnic groups are referred to as
19780-401: The equilibrium of the world and pleasing the gods. This situation has led some scholars to describe Aztec gender ideology as an ideology not of a gender hierarchy, but of gender complementarity, with gender roles being separate but equal. Among the nobles, marriage alliances were often used as a political strategy with lesser nobles marrying daughters from more prestigious lineages whose status
19952-401: The farming occurred outside the densely populated areas, within the cities there was another method of (small-scale) farming. Each family had a garden plot where they grew maize, fruits, herbs, medicines, and other important plants. When the city of Tenochtitlan became a major urban center, water was supplied to the city through aqueducts from springs on the banks of the lake, and they organized
20124-411: The former nomadic hunter-gatherer peoples mixed with the complex civilizations of Mesoamerica, adopting religious and cultural practices, the foundation for later Aztec culture was laid. After 900 CE, during the postclassic period, many sites almost certainly inhabited by Nahuatl speakers became powerful. Among them are the site of Tula, Hidalgo , and also city-states such as Tenayuca , and Colhuacan in
20296-457: The highest government positions or as military leaders. Nobles made up about five percent of the population. The second class was the mācehualtin , originally peasants, but later extended to the lower working classes in general. Eduardo Noguera estimates that in later stages only 20 percent of the population was dedicated to agriculture and food production. The other 80 percent of society were warriors, artisans, and traders. Eventually, most of
20468-453: The historical context of artifacts. There are many written texts by the indigenous people and Spaniards of the early colonial period that contain invaluable information about pre-colonial Aztec history. These texts provide insight into the political histories of various Aztec city-states, and their ruling lineages. Such histories were produced as well in pictorial codices . Some of these manuscripts were entirely pictorial, often with glyphs . In
20640-685: The history of the Mexica. An invaluable source of information about many aspects of Aztec religious thought, political and social structure, as well as the history of the Spanish conquest from the Mexica viewpoint is the Florentine Codex . Produced between 1545 and 1576 in the form of an ethnographic encyclopedia written bilingually in Spanish and Nahuatl, by Franciscan friar Bernardino de Sahagún and indigenous informants and scribes, it contains knowledge about many aspects of precolonial society from religion, calendrics , botany , zoology , trades and crafts and history. Another source of knowledge
20812-412: The house, as farmers, traders, craftsmen, and warriors, whereas women were expected to take responsibility for the domestic sphere. Women could however also work outside of the home as small-scale merchants, doctors, priests, and midwives. Warfare was highly valued and a source of high prestige, but women's work was metaphorically conceived of as equivalent to warfare, and as equally important in maintaining
20984-469: The inland lake of the Basin of Mexico. The year of foundation is usually given as 1325. In 1376 the Mexica royal dynasty was founded when Acamapichtli , son of a Mexica father and a Colhua mother, was elected as the first Huey Tlatoani of Tenochtitlan. In the first 50 years after the founding of the Mexica dynasty, the Mexica were a tributary of Azcapotzalco, which had become a major regional power under
21156-415: The introduction of intercalary months to align the solar and the lunar years. This was mostly based on observation, but there may have been early attempts to model the pattern of intercalation algorithmically, as evidenced in the fragmentary 2nd-century Coligny calendar . The Roman calendar was reformed by Julius Caesar in 46 BC. His "Julian" calendar was no longer dependent on the observation of
21328-527: The judges and supervisors of the Tlatelolco market. Although the economy of Aztec Mexico was commercialized (in its use of money, markets, and merchants), land and labor were not generally commodities for sale, though some types of land could be sold between nobles. In the commercial sector of the economy, several types of money were in regular use. Small purchases were made with cacao beans , which had to be imported from lowland areas. In Aztec marketplaces,
21500-759: The local community. The classic system of Year Bearers described above is found at Tikal and in the Dresden Codex . During the Late Classic period a different set of Year Bearers was in use in Campeche. In this system, the Year Bearers were the Tzolkʼin that coincided with 1 Pop. These were Akʼbʼal, Lamat, Bʼen and Edznab. During the Post-Classic period in Yucatán a third system was in use. In this system
21672-432: The loss of continuity and the massive upheaval that implementing them would involve, as well as their effect on cycles of religious activity. A full calendar system has a different calendar date for every day. Thus the week cycle is by itself not a full calendar system; neither is a system to name the days within a year without a system for identifying the years. The simplest calendar system just counts time periods from
21844-399: The majority of commoners were organized into calpollis which gave them access to land and property. Commoners were able to obtain privileges similar to those of the nobles by demonstrating prowess in warfare. When a warrior took a captive he accrued the right to use certain emblems, weapons, or garments, and as he took more captives his rank and prestige increased. The Aztec family pattern
22016-516: The months with the seasons. Prominent examples of lunisolar calendar are Hindu calendar and Buddhist calendar that are popular in South Asia and Southeast Asia . Another example is the Hebrew calendar, which uses a 19-year cycle . Nearly all calendar systems group consecutive days into "months" and also into "years". In a solar calendar a year approximates Earth's tropical year (that is,
22188-522: The mythic place of origin, Aztlan . Alexander von Humboldt originated the modern usage of "Aztec" in 1810, as a collective term applied to all the people linked by trade, custom, religion, and language to the Mexica state and the Triple Alliance . In 1843, with the publication of the work of William H. Prescott on the history of the conquest of Mexico, the term was adopted by most of the world, including 19th-century Mexican scholars who saw it as
22360-458: The names for these twenty-day periods varied considerably from region to region and from period to period, reflecting differences in the base language(s) and usage in the Classic and Postclassic eras predating their recording by Spanish sources. Each day in the Haabʼ calendar was identified by a day number in the month followed by the name of the month. Day numbers began with a glyph translated as
22532-524: The new moon, but followed an algorithm of introducing a leap day every four years. This created a dissociation of the calendar month from lunation . The Gregorian calendar , introduced in 1582, corrected most of the remaining difference between the Julian calendar and the solar year. The Islamic calendar is based on the prohibition of intercalation ( nasi' ) by Muhammad , in Islamic tradition dated to
22704-445: The new temple in 1487. For the inauguration ceremony, the Mexica invited the rulers of all their subject cities, who participated as spectators in the ceremony in which an unprecedented number of war captives were sacrificed – some sources giving a figure of 80,400 prisoners sacrificed over four days. Probably the actual figure of sacrifices was much smaller, but still numbering several thousand. There have never been found enough skulls in
22876-443: The next day after 7 Ajaw is 8 Imix. The repetition of these interlocking 13- and 20-day cycles therefore takes 260 days to complete (that is, for every possible combination of number/named day to occur once). The earliest known inscription with a Tzolkʼin is an Olmec earspool with 2 Ahau 3 Ceh - 6.3.10.9.0, September 2, -678 (Julian astronomical). glyph sign The Haabʼ was made up of eighteen months of twenty days each plus
23048-659: The night") associated with different groups of deities , animals and other significant concepts are also known. The tzolkʼin (in modern Maya orthography ; also commonly written tzolkin ) is the name commonly employed by Mayanist researchers for the Maya Sacred Round or 260-day calendar. The word tzolkʼin is a neologism coined in Yucatec Maya , to mean "count of days" (Coe 1992). The various names of this calendar as used by precolumbian Maya people are still debated by scholars. The Aztec calendar equivalent
23220-465: The nobility, in which case they could represent their Calpolli interests in the altepetl government. In the valley of Morelos, archeologist Michael E. Smith estimates that a typical altepetl had from 10,000 to 15,000 inhabitants, and covered an area between 70 and 100 square kilometers (27 and 39 sq mi). In the Morelos Valley, altepetl sizes were somewhat smaller. Smith argues that
23392-425: The number of days. The Maya numeral system was essentially vigesimal (i.e., base -20) and each unit of a given position represented 20 times the unit of the position which preceded it. An important exception was made for the second-order place value, which instead represented 18 × 20, or 360 days, more closely approximating the solar year than would 20 × 20 = 400 days. The cycles of the Long Count are independent of
23564-454: The observation of religious feast days. While the Gregorian calendar is itself historically motivated to the calculation of the Easter date , it is now in worldwide secular use as the de facto standard. Alongside the use of the Gregorian calendar for secular matters, there remain several calendars in use for religious purposes. Western Christian liturgical calendars are based on the cycle of
23736-522: The payment of taxes . When an altepetl was conquered, the victor imposed a yearly tax, usually paid in the form of whichever local product was most valuable or treasured. Several pages from the Codex Mendoza list subject towns along with the goods they supplied, which included not only luxuries such as feathers, adorned suits, and greenstone beads, but more practical goods such as cloth, firewood, and food. Taxes were usually paid twice or four times
23908-414: The period between sunrise and sunset , with a following period of night , or it may be a period between successive events such as two sunsets. The length of the interval between two such successive events may be allowed to vary slightly during the year, or it may be averaged into a mean solar day . Other types of calendar may also use a solar day. The Egyptians appear to have been the first to develop
24080-489: The postconquest era, many other texts were written in Latin script by either literate Aztecs or by Spanish friars who interviewed the native people about their customs and stories. An important pictorial and alphabetic text produced in the early sixteenth century was Codex Mendoza , named after the first viceroy of Mexico and perhaps commissioned by him, to inform the Spanish crown about the political and economic structure of
24252-537: The prehispanic era , as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early 19th century. Most ethnic groups of central Mexico in the post-classic period shared essential cultural traits of Mesoamerica. So many of the characteristics that characterize Aztec culture cannot be said to be exclusive to
24424-487: The relationship with Azcapotzalco remained close. Chimalpopoca ( lit. "She smokes like a shield"), son of Huitzilihhuitl, became ruler of Tenochtitlan in 1417. In 1418, Azcapotzalco initiated a war against the Acolhua of Texcoco and killed their ruler Ixtlilxochitl . Even though Ixtlilxochitl was married to Chimalpopoca's daughter, the Mexica ruler continued to support Tezozomoc. Tezozomoc died in 1426, and his sons began
24596-507: The renowned Templo Mayor in Mexico City; from Indigenous writings ; from eyewitness accounts by Spanish conquistadors such as Cortés and Bernal Díaz del Castillo ; and especially from 16th- and 17th-century descriptions of Aztec culture and history written by Spanish clergymen and literate Aztecs in the Spanish or Nahuatl language, such as the famous illustrated, bilingual (Spanish and Nahuatl), twelve-volume Florentine Codex created by
24768-466: The ruler Tezozomoc . The Mexica supplied the Tepaneca with warriors for their successful conquest campaigns in the region and received part of the tribute from the conquered city-states. In this way, the political standing and economy of Tenochtitlan gradually grew. In 1396, at Acamapichtli's death, his son Huitzilihhuitl ( lit. "Hummingbird feather") became ruler; married to Tezozomoc's daughter,
24940-564: The ruling dynasties, and extending an imperial ideology to its client city-states. Client city-states paid taxes, not tribute to the Aztec emperor, the Huey Tlatoani , in an economic strategy limiting communication and trade between outlying polities, making them dependent on the imperial center for the acquisition of luxury goods. The political clout of the empire reached far south into Mesoamerica conquering polities as far south as Chiapas and Guatemala and spanning Mesoamerica from
25112-407: The solar year as a unit. A lunar calendar is one in which days are numbered within each lunar phase cycle. Because the length of the lunar month is not an even fraction of the length of the tropical year , a purely lunar calendar quickly drifts against the seasons, which do not vary much near the equator. It does, however, stay constant with respect to other phenomena, notably tides . An example
25284-497: The solar year. Many Maya Long Count inscriptions contain a supplementary series , which provides information on the lunar phase , number of the current lunation in a series of six and which of the nine Lords of the Night rules. Less-prevalent or poorly understood cycles, combinations and calendar progressions were also tracked. An 819-day Count is attested in a few inscriptions. Repeating sets of 9 days (see below "Nine lords of
25456-411: The southern peripheral zones of Xoconochco were not in direct contact with the center. The hegemonic nature of the Aztec empire can be seen in the fact that generally local rulers were restored to their positions once their city-state was conquered, and the Aztecs did not generally interfere in local affairs as long as the tax payments were made and the local elites participated willingly. Such compliance
25628-404: The term "Aztec" refers to several Nahuatl-speaking peoples of central Mexico in the postclassic period of Mesoamerican chronology, especially the Mexica, the ethnic group that had a leading role in establishing the hegemonic empire based at Tenochtitlan. The term extends to further ethnic groups associated with the Aztec empire, such as the Acolhua, the Tepanec, and others that were incorporated into
25800-528: The time it takes for a complete cycle of seasons ), traditionally used to facilitate the planning of agricultural activities. In a lunar calendar , the month approximates the cycle of the moon phase. Consecutive days may be grouped into other periods such as the week. Because the number of days in the tropical year is not a whole number, a solar calendar must have a different number of days in different years. This may be handled, for example, by adding an extra day in leap years . The same applies to months in
25972-491: The valley of Mexico and Cuauhnahuac in Morelos. In the ethnohistorical sources from the colonial period, the Mexica themselves describe their arrival in the Valley of Mexico. The ethnonym Aztec (Nahuatl Aztecah ) means "people from Aztlan ", Aztlan being a mythical place of origin toward the north. Hence the term applied to all those peoples who claimed to carry the heritage from this mythical place. The migration stories of
26144-443: The west. The Tepanecs of Azcapotzalco soon expelled the Mexica from Chapultepec and executed the first Aztec royal family except Queen Chimalxochitl II . In 1299, Colhuacan ruler Cocoxtli permitted them to settle in the empty barrens of Tizapan, where they were eventually assimilated into Culhuacan culture. The noble lineage of Colhuacan traced its roots back to the legendary city-state of Tula, and by marrying into Colhua families,
26316-602: The youngest child who is dead as he had lived in life but not death"), was a son of Axayacatl, and a war leader. He began his rule in standard fashion, conducting a coronation campaign to demonstrate his skills as a leader. He attacked the fortified city of Nopallan in Oaxaca and subjected the adjacent region to the empire. An effective warrior, Moctezuma maintained the pace of conquest set by his predecessor and subjected large areas in Guerrero, Oaxaca, Puebla, and even far south along
26488-403: Was Ahuitzotl ( lit. "Water monster"), brother of Axayacatl and Tizoc and war leader under Tizoc. His successful coronation campaign suppressed rebellions in the Toluca Valley and conquered Jilotepec and several communities in the northern Valley of Mexico. A second 1521 campaign to the gulf coast was also highly successful. He began an enlargement of the Great Temple of Tenochtitlan, inaugurating
26660-399: Was Greece, in 1923. The calendar epoch used by the Gregorian calendar is inherited from the medieval convention established by Dionysius Exiguus and associated with the Julian calendar. The year number is variously given as AD (for Anno Domini ) or CE (for Common Era or Christian Era ). The most important use of pre-modern calendars is keeping track of the liturgical year and
26832-511: Was a confederation of three city-states established in 1427: Tenochtitlan , the capital city of the Mexica or Tenochca, Tetzcoco , and Tlacopan , previously part of the Tepanec empire, whose dominant power was Azcapotzalco . Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in
27004-415: Was bilateral, counting relatives on the father's and mother's side of the family equally, and inheritance was also passed both to sons and daughters. This meant that women could own property just as men and that women therefore had a good deal of economic freedom from their spouses. Nevertheless, Aztec society was highly gendered with separate gender roles for men and women. Men were expected to work outside of
27176-442: Was called Tōnalpōhualli , in the Nahuatl language. The tzolkʼin calendar combines twenty day names with the thirteen day numbers to produce 260 unique days. It is used to determine the time of religious and ceremonial events and for divination. Each successive day is numbered from 1 up to 13 and then starting again at 1. Separately from this, every day is given a name in sequence from a list of 20 day names: Some systems started
27348-433: Was captured on 13 August 1521, marking the beginning of Spanish hegemony in central Mexico. Spaniards held Cuauhtémoc captive until he was tortured and executed on the orders of Cortés, supposedly for treason, during an ill-fated expedition to Honduras in 1525. His death marked the end of a tumultuous era in Aztec political history. After the fall of the Aztec Empire, entire Nahua communities were subject to forced labor under
27520-457: Was chosen by John Eric Sydney Thompson in 1935 on the basis of earlier correlations by Joseph Goodman in 1905 (August 11), Juan Martínez Hernández in 1926 (August 12) and Thompson himself in 1927 (August 13). By its linear nature, the Long Count was capable of being extended to refer to any date far into the past or future. This calendar involved the use of a positional notation system, in which each position signified an increasing multiple of
27692-444: Was depicted by a set of glyphs that mayanists coined glyphs D and E: The Maya counted the lunations. This cycle appears in the lunar series as two glyphs that modern scholars call the 'C' and 'X' glyphs. The C glyph could be prefixed with a number indicating the lunation. No prefixing number meant one, whereas the numbers two through six indicated the other lunations. There was also a part of the C glyph that indicated where this fell in
27864-473: Was followed by the re-entering first day 1 Imix. This is the system as found in the colonial Books of Chilam Balam . In characteristic Mesoamerican fashion, these books project the cycle onto the landscape, with 13 Ahauob 'Lordships' dividing the land of Yucatán into 13 'kingdoms'. Calendar A calendar is a system of organizing days . This is done by giving names to periods of time , typically days, weeks , months and years . A date
28036-553: Was inhabited by speakers of Nahuatl, or whether Nahuas had not yet arrived in central Mexico in the classic period. It is generally agreed that the Nahua peoples were not indigenous to the highlands of central Mexico, but that they gradually migrated into the region from somewhere in northwestern Mexico. At the fall of Teotihuacan in the 6th century CE, some city-states rose to power in central Mexico, some of them, including Cholula and Xochicalco, probably inhabited by Nahuatl speakers. One study has suggested that Nahuas originally inhabited
28208-554: Was introduced in 1582 as a refinement to the Julian calendar , that had been in use throughout the European Middle Ages, amounting to a 0.002% correction in the length of the year. During the Early Modern period, its adoption was mostly limited to Roman Catholic nations, but by the 19th century it had become widely adopted for the sake of convenience in international trade. The last European country to adopt it
28380-500: Was largely worked out by John E. Teeple . The Supplementary Series most commonly consists of the following elements: Each night was ruled by one of the nine lords of the underworld. This nine-day cycle was usually written as two glyphs: a glyph that referred to the Nine Lords as a group, followed by a glyph for the lord that would rule the next night. A lunar series generally is written as five glyphs that provide information about
28552-479: Was more of a hegemonic confederacy than a single system of government. Ethnohistorian Ross Hassig has argued that the Aztec empire is best understood as an informal or hegemonic empire because it did not exert supreme authority over the conquered lands; it merely expected taxes to be paid and exerted force only to the degree it was necessary to ensure the payment of taxes. It was also a discontinuous empire because not all dominated territories were connected; for example,
28724-503: Was no shortage of protein among the inhabitants of the Valley of Mexico. The excess supply of food products allowed a significant portion of the Aztec population to dedicate themselves to trades other than food production. Apart from taking care of domestic food production, women weaved textiles from agave fibers and cotton . Men also engaged in craft specializations such as the production of ceramics and obsidian and flint tools and of luxury goods such as beadwork , featherwork , and
28896-439: Was secured by establishing and maintaining a network of elites, related through intermarriage and different forms of exchange. Nevertheless, the expansion of the empire was accomplished through military control of frontier zones, in strategic provinces where a much more direct approach to conquest and control was taken. Such strategic provinces were often exempt from taxation. The Aztecs even invested in those areas, by maintaining
29068-503: Was simply the day that the calendar went to the next bʼakʼtun , at Long Count 13.0.0.0.0. The date of the start of the next b'ak'tun (Long Count 14.0.0.0.0) is March 26, 2407. The date of the start of the next piktun (a complete series of 20 bʼakʼtuns), at Long Count 1.0.0.0.0.0, is October 13, 4772. Many Classic period inscriptions include a series of glyphs known as the Supplementary Series. The operation of this series
29240-479: Was spent attempting to quell rebellions and maintain control of areas conquered by his predecessors. Tizoc died suddenly in 1485, and it has been suggested that he was poisoned by his brother and war leader Ahuitzotl who became the next tlatoani. Tizoc is mostly known as the namesake of the Stone of Tizoc a monumental sculpture (Nahuatl temalacatl ), decorated with a representation of Tizoc's conquests. The next ruler
29412-402: Was then inherited by their children. Nobles were also often polygamous, with lords having many wives. Polygamy was not very common among the commoners and some sources describe it as being prohibited. The main unit of Aztec political organization was the city-state, in Nahuatl called the altepetl , meaning "water-mountain". Each altepetl was led by a ruler, a tlatoani , with authority over
29584-405: Was waged between altepetl states. In this way, Nahuatl-speaking Aztecs of one Altepetl would be solidary with speakers of other languages belonging to the same altepetl, but enemies of Nahuatl speakers belonging to other competing altepetl states. In the basin of Mexico, altepetl was composed of subdivisions called calpolli , which served as the main organizational unit for commoners. In Tlaxcala and
#559440