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143-697: Moskvitin is first attested in 1626 as residing among the Cossacks in Tomsk . In 1636 or 1637 Dmitry Kopylov with 54 men including Moskvitin were sent east toward Yakutsk . He went down the Lena River and up the Aldan River and on 28 June 1638 founded the fort of Butalsk about 100 km above the mouth of the Maya River and about 250 km southeast of Yakutsk. From a local Shaman Kopylov learned of

286-745: A priest , the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary is venerated in the Eastern Orthodox Church as the God-bearer and honoured in devotions . The Churches of Constantinople, Alexandria, Jerusalem, and Antioch—except for some breaks of communion such as the Photian schism or the Acacian schism — shared communion with the Church of Rome until

429-654: A sect or a denomination but simply continuing the Christian church , and, despite their varied origins, by adherence to the Byzantine rite ". Those churches are negatively defined by their rejection of papal immediate and universal supremacy . The seven ecumenical councils recognised by the Eastern Orthodox churches are: Nicaea I , Constantinople I , Ephesus , Chalcedon , Constantinople II , Constantinople III , and Nicaea II . Those churches consider

572-589: A Cossack near Kiliya . In the 16th century, these Cossack societies merged into two independent territorial organizations, as well as other smaller, still-detached groups: There are also references to the less well-known Tatar Cossacks, including the Nağaybäklär and Meshchera -speaking Volga Finns , of whom Sary Azman was the first Don ataman . These groups were assimilated by the Don Cossacks, but had their own irregular Bashkir and Meshchera Host up to

715-711: A Romanian origin with large Slavic influences) began to settle in the lower reaches of major rivers such as the Don and the Dnieper after the demise of the Khazars . Their arrival was probably not before the 13th century, when the Mongols broke the power of the Cumans , who had assimilated the previous population on that territory. It is known that new settlers inherited a lifestyle that long pre-dated their presence, including that of

858-505: A combined Muscovite-Swedish army and facilitate the occupation of Moscow from 1610 to 1611, riding into Moscow with Stanisław Żółkiewski . The final attempt by King Sigismund and Wladyslav to seize the throne of Muscovy was launched on April 6, 1617. Although Wladyslav was the nominal leader, it was Jan Karol Chodkiewicz who commanded the Commonwealth forces. By October, the towns of Dorogobuzh and Vyazma had surrendered. But

1001-726: A defeat, when the counterattack on Moscow by Chodkiewicz failed between Vyasma and Mozhaysk , prompted the Polish-Lithuanian army to retreat. In 1618, Petro Konashevych-Sahaidachny continued his campaign against the Tsardom of Russia on behalf of the Cossacks and the Polish-Lithuanian Commonwealth. Numerous Russian towns were sacked, including Livny and Yelets . In September 1618, with Chodkiewicz, Konashevych-Sahaidachny laid siege to Moscow, but peace

1144-630: A designation for the universality of the Christian Church, centred around Christ. Therefore, the Eastern Orthodox notion of catholicity is not centred around any singular see, unlike the Catholic Church which has one earthly centre. Due to the influence of the Catholic Church in the west, where the English language itself developed, the words "catholic" and "catholicity" are sometimes used to refer to that church specifically. However,

1287-689: A dispute about the relation between the divine and human natures of Jesus . Eventually this led to each group anathematising the other. Those that remained in communion with the other patriarchs (by accepting the Council of Chalcedon) are known today as the Greek Orthodox Church of Alexandria , where the adjective "Greek" refers to their ties to the Greek-speaking culture of the Byzantine Empire. Those who disagreed with

1430-455: A large military expedition to the Amur. The proposal was not acted upon. He was sent to Moscow in 1646 and returned to Tomsk in 1647 with the rank of ataman. The remainder of his life is undocumented. The 1971-built icebreaker Ivan Moskvitin was named after him. This Russian biographical article is a stub . You can help Misplaced Pages by expanding it . Cossacks The Cossacks are

1573-676: A lifestyle that combined the ancient Cossack order and habits with those of the Knights Hospitaller . The Cossack structure arose, in part, in response to the struggle against Tatar raids. Socio-economic developments in the Polish-Lithuanian Commonwealth were another important factor in the growth of the Ukrainian Cossacks. During the 16th century, serfdom was imposed because of the favorable conditions for grain sales in Western Europe. This subsequently decreased

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1716-515: A predominantly East Slavic Eastern Christian people originating in the Pontic–Caspian steppe of eastern Ukraine and southern Russia . Historically, they were a semi- nomadic and semi-militarized people, who, while under the nominal suzerainty of various Eastern European states at the time, were allowed a great degree of self-governance in exchange for military service. Although numerous linguistic and religious groups came together to form

1859-635: A prisoner of the Solovetsky Islands . Some Cossacks moved to the Danube Delta region, where they established a new sich under Ottoman rule. To prevent further defection of Cossacks, the Russian government restored the special Cossack status of the majority of Zaporozhian Cossacks. This allowed them to unite in the Host of Loyal Zaporozhians, and later to reorganize into other hosts, of which

2002-664: A reputation for their raids against the Ottoman Empire and its vassals , although they also sometimes plundered other neighbors. Their actions increased tension along the southern border of the Polish–Lithuanian Commonwealth. Low-level warfare took place in those territories for most of the period of the Commonwealth (1569–1795). Prior to the formation of the Zaporozhian Sich , Cossacks had usually been organized by Ruthenian boyars , or princes of

2145-672: A south-flowing "River Shirkol" ( Zeya River ?) where sedentary people grew grain and had cattle and, according to some sources, a silver deposit. In May 1639 he sent Moskvitin with 20 Tomsk Cossacks and 19 Krasnoyarsk Cossacks and an Evenk guide eastward. They went down the Aldan River and up the Maya River and from the upper Maya crossed the Dzhugdzhur Mountains and went down the Ulya River and in August 1639 reached

2288-629: A special way to honour the saint on whose day they received the sacrament of baptism . It is the most solemn day of the year for all Serbs of the Orthodox faith and has played a role of vital importance in the history of the Serbian people. Slava remains a celebration of the conversion of the Serbian people, which the church blessed and proclaimed a church institution. The missionaries to the East and South Slavs had great success in part because they used

2431-412: A territory consisting of affiliated villages called stanitsas . They inhabited sparsely populated areas in the Dnieper , Don , Terek , and Ural river basins, and played an important role in the historical and cultural development of both Ukraine and parts of Russia. The Cossack way of life persisted via both direct descendants and acquired ideals in other nations into the twentieth century, though

2574-480: Is also defined in the Coptic liturgy, where it is mentioned "He made it [his humanity] one with his divinity without mingling, without confusion and without alteration", and "His divinity parted not from his humanity for a single moment nor a twinkling of an eye." They do not accept the teachings of Eutyches , or Eutychianism . Both the Eastern Orthodox and Oriental Orthodox churches formally believe themselves to be

2717-524: Is based on the Scriptures and holy tradition , which incorporates the dogmatic decrees of the seven ecumenical councils , and the teaching of the Church Fathers . The church teaches that it is the one, holy, catholic and apostolic church established by Jesus Christ in his Great Commission , and that its bishops are the successors of Christ's apostles . It maintains that it practises

2860-630: Is defined as the Eastern Christians which recognise the seven ecumenical councils and usually are in communion with the Ecumenical Patriarchate , the Patriarchate of Alexandria , the Patriarchate of Antioch , and the Patriarchate of Jerusalem . The Eastern Orthodox churches "are defined positively by their adherence to the dogmatic definitions of the seven [ecumenical] councils, by the strong sense of not being

3003-511: Is expressed most fundamentally in scripture and worship, and the latter most essentially through baptism and in the Divine Liturgy . The lines of even this test can blur, however, when differences that arise are not due to doctrine, but to recognition of jurisdiction. As the Eastern Orthodox Church has spread into the west and over the world, the church as a whole has yet to sort out all the inter-jurisdictional issues that have arisen in

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3146-656: Is in English Orthodoxy , while the Georgians use the title Martlmadidebeli . The term "Eastern Church" (the geographic east in the East–West Schism) has been used to distinguish it from western Christendom (the geographic West, which at first came to designate the Catholic communion, later also the various Protestant and Anglican branches). "Eastern" is used to indicate that the highest concentrations of

3289-512: Is monophysite and prefers the term " miaphysite ", to denote the "united" nature of Jesus (two natures united into one) consistent with Cyril's theology: "The term union ... signifies the concurrence in one reality of those things which are understood to be united" and "the Word who is ineffably united with it in a manner beyond all description" ( Cyril of Alexandria , On the Unity of Christ ). This

3432-531: Is practised by a vicariate of the Antiochian Orthodox church. In keeping with the church's teaching on universality and with the Nicene Creed, Eastern Orthodox authorities such as Raphael of Brooklyn have insisted that the full name of the church has always included the term " Catholic ", as in "Holy Orthodox Catholic Apostolic Church". The official name of the Eastern Orthodox Church

3575-454: Is the "Orthodox Catholic Church". It is the name by which the church refers to itself and which is issued in its liturgical or canonical texts. Eastern Orthodox theologians refer to the church as Catholic. This name and longer variants containing "Catholic" are also recognised and referenced in other books and publications by secular or non-Eastern Orthodox writers. The catechism of Philaret (Drozdov) of Moscow published in

3718-621: Is the primary religious denomination in Russia , Ukraine , Romania , Greece , Belarus , Serbia , Bulgaria , Georgia , Moldova , North Macedonia , Cyprus , Montenegro , one of the main religious sects in Albania , Bosnia and Herzegovina , Kosovo , Lebanon , a significant sect in Syria , Iraq and other countries in the Middle East . Roughly half of Eastern Orthodox Christians live in

3861-777: The Apostles travelled extensively throughout the Roman Empire , including Asia Minor, establishing churches in major communities , with the first churches appearing in Jerusalem and the Holy Land , then in Antioch , Ethiopia , Egypt , Rome , Alexandria , Athens , Thessalonica , Illyricum , and Byzantium , which centuries later would become prominent as the New Rome . Christianity encountered considerable resistance in

4004-697: The Black Sea Cossack Host together with Loyal Zaporozhians. Most of the remaining Cossacks who had stayed in the Danube Delta returned to Russia in 1828. They settled in the area north of the Azov Sea , becoming known as the Azov Cossacks . The majority of Zaporizhian Cossacks who had remained loyal to Russia despite the destruction of Sich became known as Black Sea Cossacks . Both Azov and Black Sea Cossacks were resettled to colonize

4147-686: The Black Sea Host was most important. Because of land scarcity resulting from the distribution of Zaporozhian Sich lands among landlords, they eventually moved on to the Kuban region . The majority of Danubian Sich Cossacks moved first to the Azov region in 1828, and later joined other former Zaporozhian Cossacks in the Kuban region. Groups were generally identified by faith rather than language in that period, and most descendants of Zaporozhian Cossacks in

4290-549: The Catholic Church . In Hungarian, the church is still commonly called "Eastern Greek" ( Hungarian : Görögkeleti ). This identification with Greek, however, became increasingly confusing with time. Missionaries brought Eastern Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. In addition, struggles between Rome and Constantinople to control parts of Southeastern Europe resulted in

4433-511: The Catholic Church . Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as primus inter pares ("first among equals"), a title formerly given to the patriarch of Rome. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern and Southeastern Europe . Eastern Orthodox theology

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4576-719: The Christianisation of Bulgaria in 864, the disciples of Cyril and Methodius in Bulgaria , the most important being Clement of Ohrid and Naum of Preslav , were of great importance to the Orthodox faith in the First Bulgarian Empire . In a short time they managed to prepare and instruct the future Bulgarian clergy into the biblical texts and in AD 870 the Fourth Council of Constantinople granted

4719-663: The Cossack szlachta . The uprising was one of a series of catastrophic events for the Commonwealth, known as The Deluge , which greatly weakened the Polish-Lithuanian Commonwealth and set the stage for its disintegration 100 years later. Influential relatives of the Ruthenian and Lithuanian szlachta in Moscow helped to create the Russian–Polish alliance against Khmelnitsky's Cossacks, portrayed as rebels against order and against

4862-772: The Crimean Khanate . In 1261, Slavic people living in the area between the Dniester and the Volga were mentioned in Ruthenian chronicles. Historical records of the Cossacks before the 16th century are scant, as is the history of the Ukrainian lands in that period. As early as the 15th century, a few individuals ventured into the Wild Fields , the southern frontier regions of Ukraine separating Poland-Lithuania from

5005-418: The Danubian Sich . While Ukrainian folklore remembers the Danubian Sich, other new siches of Loyal Zaporozhians on the Bug and Dniester rivers did not achieve such fame. Other Cossacks settled on the Tisa river in the Austrian Empire , also forming a new Sich. During the Cossack sojourn under Turkish rule, a new host was founded that numbered around 12,000 people by the end of 1778. Cossack settlement on

5148-414: The Dnieper Rapids (Ukrainian: za porohamy ), also known as the Wild Fields . The group became well known, and its numbers increased greatly between the 15th and 17th centuries. The Zaporozhian Cossacks played an important role in European geopolitics , participating in a series of conflicts and alliances with the Polish–Lithuanian Commonwealth , Russia , and the Ottoman Empire . The Zaporozhians gained

5291-508: The Don Republic and the Kuban People's Republic , and the revived Hetmanate emerged in Ukraine. Cossack troops formed the effective core of the anti-Bolshevik White Army , and Cossack republics became centers for the anti-Bolshevik White movement . With the victory of the Red Army , Cossack lands were subjected to decossackization and the Holodomor famine. As a result, during the Second World War, their loyalties were divided and both sides had Cossacks fighting in their ranks. Following

5434-481: The East–West Schism in 1054. The 1054 schism was the culmination of mounting theological, political, and cultural disputes, particularly over the authority of the pope , between those churches. Before the Council of Ephesus in AD 431, the Church of the East also shared in this communion, as did the various Oriental Orthodox Churches before the Council of Chalcedon in AD 451, all separating primarily over differences in Christology . The Eastern Orthodox Church

5577-436: The Khmelnytsky Uprising . Afterwards, the Treaty of Pereyaslav (1654) brought most of the Cossack state under Russian rule. The Sich, with its lands, became an autonomous region under the Russian protectorate. The Don Cossack Army, an autonomous military state formation of the Don Cossacks under the citizenship of the Moscow State in the Don region in 1671–1786, began a systematic conquest and colonization of lands to secure

5720-421: The Kuban steppe , a crucial foothold for Russian expansion in the Caucasus . In 1860, more Cossacks were resettled to the North Caucasus , and merged into the Kuban Cossack Host . The native land of the Cossacks is defined by a line of Russian town-fortresses located on the border with the steppe, and stretching from the middle Volga to Ryazan and Tula , then breaking abruptly to the south and extending to

5863-447: The Nicene Creed , and referred to in Orthodox worship, e.g. in the litany of the catechumens in the Divine Liturgy. With the mutual excommunications of the East–West Schism in 1054, the churches in Rome and Constantinople each viewed the other as having departed from the true church , leaving a smaller but still-catholic church in place. Each retained the "Catholic" part of its title, the " Roman Catholic Church" (or Catholic Church) on

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6006-407: The Orthodox Catholic Church , and also called the Greek Orthodox Church or simply the Orthodox Church , is the second-largest Christian church , with approximately 230 million baptised members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods . The church has no central doctrinal or governmental authority analogous to the pope of

6149-401: The Polish–Ottoman War of 1633–1634. Cossack numbers increased when the warriors were joined by peasants escaping serfdom in Russia and dependence in the Commonwealth. Attempts by the szlachta to turn the Zaporozhian Cossacks into peasants eroded the formerly strong Cossack loyalty towards the Commonwealth. The government constantly rebuffed Cossack ambitions for recognition as equal to

6292-448: The Quinisext Council "shar[es] the ecumenical authority of Constantinople III. "By an agreement that appears to be in place in the [Eastern] Orthodox world, possibly the council held in 879 to vindicate the Patriarch Photius will at some future date be recognized as the eighth [ecumenical] council" by the Eastern Orthodox Church. Western Rite Orthodoxy exists both outside and inside Eastern Orthodoxy . Within Eastern Orthodoxy, it

6435-507: The Roman Catholic -dominated Commonwealth. Tensions increased when Commonwealth policies turned from relative tolerance to suppression of the Eastern Orthodox Church after the Union of Brest . The Cossacks became strongly anti-Roman Catholic, an attitude that became synonymous with anti-Polish. After the Ottoman-Polish and Polish-Muscovite warfare ceased, the official Cossack register was again reduced. The registered Cossacks ( reiestrovi kozaky ) were isolated from those who were excluded from

6578-470: The Sea of Okhotsk . At the river mouth, or 25 km above its mouth, they built winter quarters. On the first of October he and 20 men sailed east for three days and reached the Okhota River where the town of Okhotsk was later built. Then they either sailed 500 km further east to the Taui River , or they learned enough from the natives to make a map of the coast as far as the Taui River (sources differ). That winter they built two large boats. There

6721-401: The Syriac Orthodox Church from the Byzantine Patriarchate of Antioch . Those who disagreed with the Council of Chalcedon are sometimes called " Oriental Orthodox " to distinguish them from the " Eastern Orthodox ", who accepted the Council of Chalcedon. Oriental Orthodox are also sometimes referred to as "non-Chalcedonians", or "anti-Chalcedonians". The Oriental Orthodox Church denies that it

6864-415: The United States . Max Vasmer 's etymological dictionary traces the name to the Turkic word kazak , kozak , in which cosac meant 'free man' but also 'conqueror'. The ethnonym Kazakh is from the same Turkic root. In written sources, the name is first attested in the Codex Cumanicus from the 13th century. In English , Cossack is first attested in 1590. The origins of

7007-407: The dissolution of the Soviet Union , the Cossacks made a systematic return to Russia. Many took an active part in post-Soviet conflicts . In the 2002 Russian Census , 140,028 people reported their ethnicity as Cossack. There are Cossack organizations in Russia, Kazakhstan , Ukraine , Belarus , and the United States . The Zaporozhian Cossacks lived on the Pontic–Caspian steppe below

7150-514: The divine liturgy , other liturgical texts, and the Gospels along with some other scriptural texts into local languages; with time, as these translations were copied by speakers of other dialects, the hybrid literary language Church Slavonic was created. Originally sent to convert the Slavs of Great Moravia , Cyril and Methodius were forced to compete with Frankish missionaries from the Roman diocese; their disciples were driven out of Great Moravia in AD 886 and emigrated to Bulgaria . After

7293-406: The suzerainty of the Russian Tsar from 1667 but was ruled by local hetmans for a century. The principal political problem of the hetmans who followed the Pereyeslav Agreement was defending the autonomy of the Hetmanate from Russian/Muscovite centralism. The hetmans Ivan Vyhovsky , Petro Doroshenko and Ivan Mazepa attempted to resolve this by separating Ukraine from Russia. Relations between

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7436-431: The szlachta . Plans for transforming the Polish–Lithuanian two-nation Commonwealth into a Polish–Lithuanian–Ruthenian Commonwealth made little progress, due to the unpopularity among the Ruthenian szlachta of the idea of Ruthenian Cossacks being equal to them and their elite becoming members of the szlachta . The Cossacks' strong historic allegiance to the Eastern Orthodox Church also put them at odds with officials of

7579-410: The " Nestorian " churches resulted from the reaction of the Council of Ephesus (431), which are the earliest surviving Eastern Christian churches that keep the faith of only the first two ecumenical councils, i.e., the First Council of Nicaea (325) and the First Council of Constantinople (381) as legitimate. "Nestorian" is an outsider's term for a tradition that predated the influence of Nestorius ,

7722-430: The 1630s, these Cossack groups remained ethnically and religiously open to virtually anybody, although the Slavic element predominated . There were several major Cossack hosts in the 16th century: near the Dnieper, Don, Volga and Ural Rivers ; the Greben Cossacks in Caucasia ; and the Zaporozhian Cossacks , mainly west of the Dnieper. It is unclear when people other than the Brodnici and Berladnici (which had

7865-488: The 16th century, with the area of the Polish-Lithuanian Commonwealth extending south, the Zaporozhian Cossacks were mostly, if tentatively, regarded by the Commonwealth as their subjects. Foreign and internal pressure on the Polish-Lithuanian Commonwealth led to the government making concessions to the Zaporozhian Cossacks. King Stephen Báthory granted them certain rights and freedoms in 1578, and they gradually began to create their foreign policy. They did so independently of

8008-550: The 1990s, numerous regional authorities consented to delegate certain local administrative and policing responsibilities to these reconstituted Cossack hosts. Between 3.5 and 5 million people associate themselves with the Cossack cultural identity across the world even though the majority, especially in the Russian Federation, have little to no connection to the original Cossack people because cultural ideals and legacy changed greatly with time. Cossack organizations operate in Russia , Ukraine , Belarus , Kazakhstan , Canada , and

8151-410: The 19th century is titled: The Longer Catechism of the Orthodox, Catholic, Eastern Church ( Russian : Пространный христианский катехизис православныя, кафолическия восточныя Церкви ). From ancient times through the first millennium, Greek was the most prevalent shared language in the demographic regions where the Byzantine Empire flourished, and Greek, being the language in which the New Testament

8294-402: The 530s the Church of the Holy Wisdom (Hagia Sophia) was built in Constantinople under Emperor Justinian I . Beginning with subsequent Byzantine architecture , Hagia Sophia became the paradigmatic Orthodox church form and its architectural style was emulated by Ottoman mosques a thousand years later. Being the episcopal see of the ecumenical patriarch of Constantinople , it remained

8437-456: The Bulgarians the oldest organised autocephalous Slavic Orthodox Church, which shortly thereafter became Patriarchate. The success of the conversion of the Bulgarians facilitated the conversion of the East Slavs . A major event in this effort was the development of the Cyrillic script in Bulgaria , at the Preslav Literary School in the ninth century; this script, along with the liturgical Old Church Slavonic , also called Old Bulgarian ,

8580-435: The Catholic Church. The first known use of the phrase "the catholic Church" ( he katholike ekklesia ) occurred in a letter written about AD 110 from one Greek church to another ( Ignatius of Antioch to the Smyrnaeans ). The letter states: "Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, there is the universal [katholike] Church." Thus, almost from the beginning, Christians referred to

8723-425: The Christian Church as the "one, holy, catholic (from the Greek καθολική, 'according to the whole, universal' ) and apostolic Church". The Eastern Orthodox Church claims that it is today the continuation and preservation of that same early church. A number of other Christian churches also make a similar claim: the Roman Catholic Church , the Anglican Communion , the Assyrian Church , and the Oriental Orthodox . In

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8866-428: The Christian Church is "universal", unseparated, and comprehensive, including all who share that faith. Orthodox bishop Kallistos Ware has called that "simple Christianity". That is the sense of early and patristic usage wherein the church usually refers to itself as the "Catholic Church", whose faith is the "Orthodox faith". It is also the sense within the phrase "one, holy, catholic, and apostolic Church", found in

9009-437: The Church of the West, the Catholic Church, and the Eastern Byzantine churches, now the Orthodox. There were doctrinal issues like the filioque clause and the authority of the Roman Pope involved in the split, but these were greatly exacerbated by political factors of both Church and state, and by cultural and linguistic differences between Latins and Greeks. Regarding papal supremacy , the Eastern half grew disillusioned with

9152-409: The Cossack starshyna (nobility), their property, and their autonomy under his rule; and freed the Cossacks from the Polish sphere of influence and the land claims of the Ruthenian szlachta . Only some of the Ruthenian szlachta of the Chernigov region, who had their origins in the Moscow state, saved their lands from division among Cossacks and became part of the Cossack szlachta . After this,

9295-413: The Cossack starshyna , including hetman Ivan Vyhovsky . The treaty failed, however, because the starshyna were divided on the issue, and it had even less support among rank-and-file Cossacks. As a result of the mid–17th century Khmelnytsky Uprising, the Zaporozhian Cossacks briefly established an independent state, which later became the autonomous Cossack Hetmanate (1649–1764). It was placed under

9438-417: The Cossack nation of the Zaporozhian Host was divided into two autonomous republics of the Russian Tsardom: the Cossack Hetmanate , and the more independent Zaporizhia . These organisations gradually lost their autonomy, and were abolished by Catherine II in the late 18th century. The Hetmanate became the governorship of Little Russia , and Zaporizhia was absorbed into New Russia . With the destruction of

9581-428: The Cossacks are disputed. Originally, the term referred to semi-independent Tatar groups ( qazaq or "free men") who inhabited the Pontic–Caspian steppe , north of the Black Sea near the Dnieper River . By the end of the 15th century, the term was also applied to peasants who had fled to the devastated regions along the Dnieper and Don Rivers , where they established their self-governing communities. Until at least

9724-529: The Cossacks, most of them coalesced and became East Slavic -speaking Orthodox Christians . The rulers of the Polish–Lithuanian Commonwealth and Russian Empire endowed Cossacks with certain special privileges in return for the military duty to serve in the irregular troops: Zaporozhian Cossacks were mostly infantry soldiers, using war wagons, while Don Cossacks were mostly cavalry soldiers. The various Cossack groups were organized along military lines, with large autonomous groups called hosts . Each host had

9867-505: The Crimean Khanate. These were short-term expeditions, to acquire the resources of what was a naturally rich and fertile region teeming with cattle, wild animals, and fish. This lifestyle, based on subsistence agriculture , hunting, and either returning home in the winter or settling permanently, came to be known as the Cossack way of life. Crimean–Nogai slave raids in Eastern Europe caused considerable devastation and depopulation in this area. The Tatar raids also played an important role in

10010-498: The Dnieper via Pereyaslavl . This area was settled by a population of free people practicing various trades and crafts. Eastern Orthodox Church This is an accepted version of this page Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: The Eastern Orthodox Church , officially

10153-415: The Eastern Orthodox Church presence remain in the eastern part of the Christian world, although it is growing worldwide. Orthodox Christians throughout the world use various ethnic or national jurisdictional titles, or more inclusively, the title "Eastern Orthodox", "Orthodox Catholic", or simply "Orthodox". What unites Orthodox Christians is the catholic faith as carried through holy tradition . That faith

10296-643: The Eastern Orthodox position. They are the Synods of Constantinople, in 1484 , 1583, 1755 , 1819, and 1872 , the Synod of Iași in 1642, and the Pan-Orthodox Synod of Jerusalem in 1672 . Another council convened in June 2016 to discuss many modern phenomena, other Christian confessions, Eastern Orthodoxy's relation with other religions and fasting disciplines. Constantinople is generally considered to be

10439-809: The Eastern Orthodox view, the Assyrians and Orientals left the Orthodox Church in the years following the Third Ecumenical Council of Ephesus (431) and the Fourth Ecumenical Council of Chalcedon (451), respectively, in their refusal to accept those councils' Christological definitions. Similarly, the churches in Rome and Constantinople separated in an event known as the East–West Schism , traditionally dated to

10582-525: The Ecumenical Patriarchate of Constantinople. There are additional Christian churches in the east that are in communion with neither the Catholic Church nor the Eastern Orthodox Church, who tend to be distinguished by the category named " Oriental Orthodox ". While the Eastern Orthodox Church continues officially to call itself "Catholic", for reasons of universality , the common title of "Eastern Orthodox Church" avoids casual confusion with

10725-694: The Empire in order to abolish slavery and harsh bureaucracy, and to maintain independence. The Empire responded with executions and tortures, the destruction of the western part of the Don Cossack Host during the Bulavin Rebellion in 1707–1708, the destruction of Baturyn after Mazepa's rebellion in 1708, and the formal dissolution of the Lower Dnieper Zaporozhian Host after Pugachev's Rebellion in 1775. After

10868-802: The Hetmanate and their new sovereign began to deteriorate after the autumn of 1656, when the Muscovites, going against the wishes of their Cossack partners, signed an armistice with the Polish-Lithuanian Commonwealth in Vilnius . The Cossacks considered the Vilnius agreement a breach of the contract they had entered into at Pereiaslav. For the Muscovite tsar, the Pereiaslav Agreement signified the unconditional submission of his new subjects;

11011-543: The Holy Spirit maintains the unity and consistency of holy tradition to preserve the integrity of the faith within the church, as given in the scriptural promises. Orthodoxy asserts that its shared beliefs, and its theology, exist within holy tradition and cannot be separated from it, and that their meaning is not expressed in mere words alone; that doctrine cannot be understood unless it is prayed; and that it must also be lived in order to be prayed, that without action,

11154-495: The Kuban region are bilingual, speaking both Russian and Balachka , the local Kuban dialect of central Ukrainian . Their folklore is largely Ukrainian. The predominant view of ethnologists and historians is that its origins lie in the common culture dating back to the Black Sea Cossacks. The waning loyalty of the Cossacks, and the szlachta 's arrogance towards them, resulted in several Cossack uprisings against

11297-646: The Levant. A number of influential schools of thought had arisen, particularly the Alexandrian and Antiochian philosophical approaches. Other groups, such as the Arians , had also managed to gain influence. However, their positions caused theological conflicts within the church, thus prompting the Emperor Constantine to call for a great ecumenical synod in order to define the church's position against

11440-627: The Ottomans, to ease pressure on their own borders. Many Cossacks and Tatars developed longstanding enmity due to the losses of their raids. The ensuing chaos and cycles of retaliation often turned the entire southeastern Polish–Lithuanian Commonwealth border into a low-intensity war zone. It catalyzed escalation of Commonwealth–Ottoman warfare, from the Moldavian Magnate Wars (1593–1617) to the Battle of Cecora (1620) , and campaigns in

11583-626: The Polish government. Cossack rebellions eventually culminated in the Khmelnytsky Uprising , led by the hetman of the Zaporizhian Sich, Bohdan Khmelnytsky . The Zaporozhian Sich had its own authorities, its own "Lower" Zaporozhian Host , and its own land. In 1775, the Lower Dnieper Zaporozhian Host was destroyed. Later, its high-ranking Cossack leaders were exiled to Siberia, its last chief, Petro Kalnyshevsky , becoming

11726-552: The Polish-Lithuanian Commonwealth to create a third constituent, comparable in status to that of the Grand Duchy of Lithuania. The Union of Hadiach provoked a war between the Cossacks and the Muscovites/Russians that began in the fall of 1658. In June 1659, the two armies met near the town of Konotop . One army comprised Cossacks, Tatars, and Poles, and the other was led by a top Muscovite military commander of

11869-676: The Polish–Lithuanian Commonwealth and the Lower Dnieper (Nyzovyi in Ukrainian) Cossack Host under the joint protectorate of Russia and the Commonwealth. By the end of the 18th century, Cossack nations had been transformed into a special military estate ( sosloviye ), "a military class". The Malorussian Cossacks (the former Registered Cossacks also known as "Town Zaporozhian Host") were excluded from this transformation, but were promoted to membership of various civil estates or classes (often Russian nobility), including

12012-574: The Polish–Lithuanian Commonwealth in the early 17th century. Finally, the King's adamant refusal to accede to the demand to expand the Cossack Registry prompted the largest and most successful of these: the Khmelnytsky Uprising , that began in 1648. Some Cossacks, including the Polish szlachta in Ukraine, converted to Eastern Orthodoxy, divided the lands of the Ruthenian szlachta , and became

12155-642: The Pope's centralisation of power, as well as his blatant attempts of excluding the Eastern half in regard to papal approvals. It had previously been the case that the emperor would have a say when a new Pope was elected, but towards the high Middle Ages, the Christians in Rome were slowly consolidating power and removing Byzantine influence. However, even before this exclusionary tendency from the West, well before 1054,

12298-1064: The Pugachev rebellion, the Empire renamed the Yaik Host, its capital, the Yaik Cossacks, and the Cossack town of Zimoveyskaya in the Don region to try to encourage the Cossacks to forget the men and their uprisings. It also formally dissolved the Lower Dnieper Zaporozhian Cossack Host, and destroyed their fortress on the Dnieper (the Sich itself). This may in part have been due to the participation of some Zaporozhian and other Ukrainian exiles in Pugachev's rebellion. During his campaign, Pugachev issued manifestos calling for restoration of all borders and freedoms of both

12441-550: The Roman Empire , mostly because its adherents refused to comply with the demands of the Roman state—often even when their lives were threatened—by offering sacrifices to the pagan gods. Despite persecution, skepticism, and initial social stigma, the Christian Church spread, particularly following the conversion of Emperor Constantine I in AD 312. By the fourth century , Christianity was present in numerous regions well beyond

12584-604: The Russian border was approved by the Ottoman Empire after the Cossacks officially vowed to serve the sultan . Yet internal conflict, and the political manoeuvring of the Russian Empire led to splits among the Cossacks. Some of the runaway Cossacks returned to Russia, where the Russian army used them to form new military bodies that also incorporated Greeks, Albanians and Crimean Tatars. After the Russo-Turkish war of 1787–1792 , most of these Cossacks were absorbed into

12727-861: The Russian navy had no Cossack ships and units. Cossack service was considered rigorous. Cossack forces played an important role in Russia's wars of the 18th–20th centuries, including the Great Northern War , the Seven Years' War , the Crimean War , the Napoleonic Wars , the Caucasus War , many Russo-Persian Wars , many Russo-Turkish Wars , and the First World War . In the late 19th and early 20th centuries,

12870-506: The Ruthenian szlachta refrained from plans to have a Moscow Tsar as king of the Commonwealth, its own Michał Korybut Wiśniowiecki later becoming king. The last, ultimately unsuccessful, attempt to rebuild the Polish–Cossack alliance and create a Polish–Lithuanian–Ruthenian Commonwealth was the 1658 Treaty of Hadiach . The treaty was approved by the Polish king and the Sejm , and by some of

13013-616: The Soviet Union disbanded the Cossack units within the Soviet Army, leading to the suppression of many Cossack traditions during the rule of Joseph Stalin and his successors. However, during the Perestroika era in the late 1980s, descendants of Cossacks began to revive their national traditions. In 1988, the Soviet Union enacted a law permitting the re-establishment of former Cossack hosts and the formation of new ones. Throughout

13156-462: The Tatars and Turks. Tsar Boris Godunov had incurred the hatred of Ukrainian Cossacks by ordering the Don Cossacks to drive away from the Don all the Ukrainian Cossacks fleeing the failed uprisings of the 1590s. This contributed to the Ukrainian Cossacks' willingness to fight against him. In 1604, 2,000 Zaporizhian Cossacks fought on the side of the Polish-Lithuanian Commonwealth and their proposal for

13299-469: The Tsar ( Dmitri I ), against the Muscovite army. By September 1604, Dmitri I had gathered a force of 2,500 men, of whom 1,400 were Cossacks. Two thirds of these "cossacks", however, were in fact Ukrainian civilians, only 500 being professional Ukrainian Cossacks. On July 4, 1610, 4,000 Ukrainian Cossacks fought in the Battle of Klushino , on the side of the Polish-Lithuanian Commonwealth. They helped to defeat

13442-659: The Tsarist regime used Cossacks extensively to perform police service. Cossacks also served as border guards on national and internal ethnic borders, as had been the case in the Caucasus War. During the Russian Civil War , Don and Kuban Cossacks were the first people to declare open war against the Bolsheviks . In 1918, Russian Cossacks declared their complete independence, creating two independent states,

13585-586: The Turkic Cumans and the Circassian Kassaks. In contrast, Slavic settlements in southern Ukraine started to appear relatively early during Cuman rule, with the earliest, such as Oleshky , dating back to the 11th century. Early "Proto-Cossack" groups are generally reported to have come into existence within what is now Ukraine in the 13th century as the influence of Cumans grew weaker, although some have ascribed their origins to as early as

13728-409: The Ukrainian hetman considered it a conditional contract from which one party could withdraw if the other was not upholding its end of the bargain. The Ukrainian hetman Ivan Vyhovsky, who succeeded Khmelnytsky in 1657, believed the Tsar was not living up to his responsibility. Accordingly, he concluded a treaty with representatives of the Polish king, who agreed to re-admit Cossack Ukraine by reforming

13871-543: The Zaporizhian Sich, a number of Ukrainian-speaking Eastern Orthodox Zaporozhian Cossacks fled to the territory under control of the Ottoman Empire . Together with Cossacks of Greater Russian origin , as well as the vast majority of Old Believers and other people from "Greater Russia" ( Muscovy ), they settled in the area of the Danube river, and founded a new Sich. Many Ukrainian peasants and adventurers later joined

14014-488: The areas where they arose, before they grew significant enough to require an ecumenical council. There are seven councils authoritatively recognised as ecumenical by the Eastern Orthodox Church: There are also two other councils which are considered ecumenical by some Eastern Orthodox: In addition to these councils, there have been a number of other significant councils meant to further define

14157-773: The borders on the Volga , the whole of Siberia (see Yermak Timofeyevich ), and the Yaik (Ural) and Terek Rivers . Cossack communities had developed along the latter two rivers well before the arrival of the Don Cossacks. By the 18th century, Cossack hosts in the Russian Empire occupied effective buffer zones on its borders. The expansionist ambitions of the Empire relied on ensuring Cossack loyalty, which caused tension given their traditional exercise of freedom, democracy, self-rule, and independence. Cossacks such as Stenka Razin , Kondraty Bulavin , Ivan Mazepa and Yemelyan Pugachev led major anti-imperial wars and revolutions in

14300-673: The centre and the "cradle of Orthodox Christian civilisation ". From the mid-5th century to the early 13th century, Constantinople was the largest and wealthiest city in Europe. Eastern Christian culture reached its golden age during the high point of the Byzantine Empire and continued to flourish in Ukraine and Russia, after the fall of Constantinople . Numerous autocephalous churches were established in Europe: Greece, Georgia, Ukraine, as well as in Russia and Asia. In

14443-414: The church and of the church by God), especially in worship, yield the pair "correct belief" and "true worship". Together, these express the core of a fundamental teaching about the inseparability of belief and worship and their role in drawing the church together with Christ. All Slavic churches use the title Pravoslavie ( Cyrillic : Православие ), meaning "correctness of glorification", to denote what

14586-620: The coasts and islands and the " bearded Daurs " who had big houses, cattle and horses, ate bread and lived like Russians. They also heard that the bearded Daurs had recently come in boats and killed many Gilyaks. They then headed east, sighted the Shantar Islands and entered the Sakhalin Gulf . They may have seen the west coast of Sakhalin Island and seem to have reached some islands of the sedentary Gilyaks which may have been at

14729-484: The conditions of the Union of Hadiach. In 1660, however, the hetman asked the Polish king for protection, leading to the period of Ukrainian history known as The Ruin . Historian Gary Dean Peterson writes: "With all this unrest, Ivan Mazepa of the Ukrainian Cossacks was looking for an opportunity to secure independence from Russia and Poland". In response to Mazepa's alliance with Charles XII of Sweden , Peter I ordered

14872-524: The continuation of the true church. In the ninth and tenth centuries, Christianity made great inroads into pagan Europe, including Bulgaria (864) and later Kievan Rus' (988). This work was made possible by Cyril and Methodius of Thessaloniki , two brothers chosen by Byzantine emperor Michael III to fulfil the request of Rastislav of Moravia for teachers who could minister to the Moravians in their own language. Cyril and Methodius began translating

15015-456: The conversion of some churches to the Catholic Church, which then also used "Greek Catholic" to indicate their continued use of the Byzantine rites. Today, only a minority of Eastern Orthodox adherents use Greek as the language of worship. "Eastern", then, indicates the geographical element in the church's origin and development, while "Orthodox" indicates the faith, as well as communion with

15158-467: The development of the Cossacks. In the 15th century, Cossack society was described as a loose federation of independent communities, which often formed local armies and were entirely independent from neighboring states such as Poland, the Grand Duchy of Moscow, and the Crimean Khanate. According to Mykhailo Hrushevsky , the first mention of Cossacks dates back to the 14th century, although

15301-537: The end of the 19th century. The Kalmyk and Buryat Cossacks also deserve mention . The Zaporizhian Sich became a vassal polity of the Polish–Lithuanian Commonwealth during feudal times. Under increasing pressure from the Polish–Lithuanian Commonwealth, in the mid-17th century the Sich declared an independent Cossack Hetmanate . The Hetmanate was initiated by a rebellion under Bohdan Khmelnytsky against Polish and Catholic domination, known as

15444-552: The era, Prince Aleksey Trubetskoy . After terrible losses, Trubetskoy was forced to withdraw to the town of Putyvl on the other side of the border. The battle is regarded as one of the Zaporizhian Cossacks' most impressive victories. In 1659, Yurii Khmelnytsky was elected hetman of the Zaporizhian Host/Hetmanate, with the endorsement of Moscow and supported by common Cossacks unhappy with

15587-465: The expansion, leaving some areas of doubt about what is proper church governance. Moreover, as in the ancient church persecutions, the aftermath of persecutions of Christians in communist nations has complicated some issues of governance that have yet to be completely resolved. All members of the Eastern Orthodox Church profess the same faith, regardless of race or nationality, jurisdiction or local custom, or century of birth. Holy tradition encompasses

15730-529: The findings of the Council of Chalcedon were the majority in Egypt. Today they are known as the Coptic Orthodox Church , having maintained a separate patriarchate. The Coptic Orthodox Church is currently the largest Christian church in Egypt and in the whole Middle East. There was also a similar, albeit smaller scale, split in Syria ( Patriarchate of Antioch ), which resulted in the separation of

15873-413: The fourth century onwards led to the calling of ecumenical councils . In the Orthodox Church, an ecumenical council is the supreme authority that can be invoked to resolve contested issues of the faith. As such, these councils have been held to resolve the most important theological matters that came to be disputed within the Christian Church. Many lesser disagreements were resolved through local councils in

16016-494: The government, and often against its interests, as for example with their role in Moldavian affairs, and with the signing of a treaty with Emperor Rudolf II in the 1590s. Registered Cossacks formed a part of the Commonwealth army until 1699. Around the end of the 16th century, increasing Cossack aggression strained relations between the Commonwealth and the Ottoman Empire. Cossacks had begun raiding Ottoman territories during

16159-611: The growing, often widely diverging, philosophical and theological interpretations of Christianity. He made it possible for this council to meet not only by providing a location, but by offering to pay for the transportation of all the existing bishops of the church. Most modern Christian churches regard this synod, commonly called the First Council of Nicaea or more generally the First Ecumenical Council , as of major importance. Several doctrinal disputes from

16302-455: The issues go as deep as the schisms. The depth of this meaning in the Eastern Orthodox Church is registered first in its use of the word " Orthodox " itself, a union of Greek orthos ("straight", "correct", "true", "right") and doxa ("common belief", from the ancient verb δοκέω-δοκῶ which is translated "to believe", "to think", "to consider", "to imagine", "to assume"). The dual meanings of doxa , with "glory" or "glorification" (of God by

16445-615: The locals in war, by raising the Cossack registry in times of hostility, and then radically decreasing it and forcing the Cossacks back into serfdom in times of peace. This institutionalized method of control bred discontent among the Cossacks. By the end of the 16th century, they began to revolt, in the uprisings of Kryshtof Kosynsky (1591–1593), Severyn Nalyvaiko (1594–1596), Hryhorii Loboda (1596), Marko Zhmailo (1625), Taras Fedorovych (1630), Ivan Sulyma (1635), Pavlo Pavliuk and Dmytro Hunia (1637), and Yakiv Ostrianyn and Karpo Skydan (1638). All were brutally suppressed and ended by

16588-412: The locals' land allotments and freedom of movement. In addition, the Polish-Lithuanian Commonwealth government attempted to impose Catholicism, and to Polonize the local Ukrainian population. The basic form of resistance and opposition by the locals and burghers was flight and settlement in the sparsely populated steppe. The major powers tried to exploit Cossack military power for their own purposes. In

16731-615: The mid-8th century. Some historians suggest that the Cossack people were of mixed ethnic origin, descending from East Slavs , Turks , Tatars , and others who settled or passed through the vast Steppe. Some Turkologists , however, argue that Cossacks are descendants of the native Cumans of Ukraine , who had lived there long before the Mongol invasion. some other just state that first Cossacks were Turkic origin according to Serhii Plokhy first Cossacks were of Turkic rather than Slavic stock. Christoph Baumer state that predesecessor from

16874-455: The more prominent dictionary sense given for general use is still the one shared by other languages, implying breadth and universality, reflecting comprehensive scope. In a Christian context, the Christian Church, as identified with the original church founded by Christ and his apostles, is said to be catholic (or universal) in regard to its union with Christ in faith. Just as Christ is indivisible, so are union with him and faith in him, whereby

17017-404: The mouth of the Amur River . Because of the late season, they turned back and in November built winter quarters at the mouth of the Aldoma River which is 30 miles northeast of Ayan . By the middle of July 1641 they were back at Yakutsk. Information he provided enabled Kurbat Ivanov to make the first map of the coast (March 1642). In 1645 he and Kopylov proposed to the Tomsk voyevod Shcherbatsky

17160-486: The mouth of the Dnieper river. In 1615 and 1625, Cossacks razed suburbs of Constantinople , forcing the Ottoman Sultan to flee his palace. In 1637, the Zaporozhian Cossacks, joined by the Don Cossacks , captured the strategic Ottoman fortress of Azov , which guarded the Don. The Zaporizhian Cossacks became particularly strong in the first quarter of the 17th century under the leadership of hetman Petro Konashevych-Sahaidachny , who launched successful campaigns against

17303-439: The newly created civil estate of Cossacks. Similar to the knights of medieval Europe in feudal times, or to the tribal Roman auxiliaries, the Cossacks had to obtain their cavalry horses , arms, and supplies for their military service at their own expense, the government providing only firearms and supplies. Lacking horses, the poor served in the Cossack infantry and artillery. In the navy alone, Cossacks served with other peoples as

17446-431: The nobility, especially various Lithuanian starostas . Merchants, peasants, and runaways from the Polish–Lithuanian Commonwealth, Muscovy , and Moldavia also joined the Cossacks. The first recorded sich prototype was formed by the starosta of Cherkasy and Kaniv , Dmytro Vyshnevetsky , who built a fortress on the island of Little Khortytsia on the banks of the Lower Dnieper in 1552. The Zaporozhian Host adopted

17589-455: The one hand, and the " Orthodox Catholic Church" on the other, each of which was defined in terms of inter-communion with either Rome or Constantinople. While the Eastern Orthodox Church recognises what it shares in common with other churches, including the Catholic Church, it sees catholicity in terms of complete union in communion and faith, with the Church throughout all time, and the sharing remains incomplete when not shared fully. Paul and

17732-423: The origin of which might lie in certain sections of the School of Antioch or via Nestorius' teachers Theodore of Mopsuestia or Diodore of Tarsus . The modern incarnation of the " Nestorian Church " is commonly referred to as "the Assyrian Church" or fully as the Assyrian Church of the East . The church in Egypt ( Patriarchate of Alexandria ) split into two groups following the Council of Chalcedon (451), over

17875-407: The original Christian faith, as passed down by holy tradition. Its patriarchates , descending from the pentarchy , and other autocephalous and autonomous churches, reflect a variety of hierarchical organisation . It recognises seven major sacraments , of which the Eucharist is the principal one, celebrated liturgically in synaxis . The church teaches that through consecration invoked by

18018-408: The people's native language rather than Greek , the predominant language of the Byzantine Empire, or Latin , as the Roman priests did. Perhaps the greatest legacy of their efforts is the Russian Orthodox Church, which is the largest of the Orthodox churches. In the 11th century, what was recognised as the Great Schism took place between Rome and Constantinople , which led to separation between

18161-587: The post Eastern Bloc countries, mostly in Russia. The communities in the former Byzantine regions of North Africa , the Eastern Mediterranean are among the oldest Orthodox communities from the Middle East , which are decreasing due to forced migration driven by increased religious persecution . Eastern Orthodox communities outside Western Asia , Asia Minor , Caucasia and Eastern Europe , including those in North America , Western Europe , and Australia , have been formed through diaspora , conversions , and missionary activity. The Eastern Orthodox Church

18304-407: The prayer is idle, empty, and in vain, and therefore the theology of demons. The Eastern Orthodox Church considers itself to be both orthodox and catholic. The doctrine of the Catholicity of the Church , as derived from the Nicene Creed , is essential to Eastern Orthodox ecclesiology . The term Catholicity of the Church ( Greek Καθολικότης τῆς Ἐκκλησίας ) is used in its original sense, as

18447-444: The private property of the Ruthenian Orthodox szlachta . Don Cossacks' raids on Crimea left Khmelnitsky without the aid of his usual Tatar allies. From the Russian perspective, the rebellion ended with the 1654 Treaty of Pereyaslav , in which, in order to overcome the Russian–Polish alliance against them, the Khmelnitsky Cossacks pledged their loyalty to the Russian Tsar . In return, the Tsar guaranteed them his protection; recognized

18590-458: The reference was to people who were either Turkic or of undefined origin. Hrushevsky states that the Cossacks may have descended from the long-forgotten Antes , or from groups from the Berlad territory of the Brodnici in present-day Romania , then a part of the Grand Duchy of Halych. There, the Cossacks may have served as self-defence formations, organized to defend against raids conducted by neighbors. The first international mention of Cossacks

18733-405: The register, and from the Zaporizhian Host. This, together with intensified socioeconomic and national-religious oppression of the other classes in Ukrainian society, led to many Cossack uprisings in the 1630s. The nobility, which had obtained legal ownership of vast expanses of land on the Dnipro from the Polish kings, attempted to impose feudal dependency on the local population. Landowners utilized

18876-525: The sacking of the then capital of the Hetmanate, Baturyn . The city was burnt and looted, and 11,000 to 14,000 of its inhabitants were killed. The destruction of the Hetmanate's capital was a signal to Mazepa and the Hetmanate's inhabitants of severe punishment for disloyalty to the Tsar's authority. The Zaporizhian Sich at Chortomlyk , which had existed since 1652, was also destroyed by Peter I's forces in 1709, in retribution for decision of its otaman Kost Hordiyenko , to ally with Mazepa. Under Russian rule,

19019-420: The second part of the 16th century. The Polish government could not control them, but was held responsible as the men were nominally its subjects. In retaliation, Tatars living under Ottoman rule launched raids into the Commonwealth, mostly in the southeast territories. Cossack pirates responded by raiding wealthy trading port-cities in the heart of the Ottoman Empire, as these were just two days away by boat from

19162-432: The sweeping societal changes of the Russian Revolution disrupted Cossack society as much as any other part of Russia; many Cossacks migrated to other parts of Europe following the establishment of the Soviet Union , while others remained and assimilated into the Communist state. Cohesive Cossack-based units were organized and many fought for both Nazi Germany and the Soviet Union during World War II . After World War II,

19305-403: The thirteenth century on were mainly of Turkic stock, but from the sixteenth century the Cossack were increasingly joined by Slavs such as Russians and Poles, Balto-slavic Lithuanians and people from today's Ukraine, thus becoming a Slav-Tatar ethnic hybrid. As the grand duchies of Moscow and Lithuania grew in power, new political entities appeared in the region. These included Moldavia and

19448-417: The understandings and means by which that unity of faith is transmitted across boundaries of time, geography, and culture. It is a continuity that exists only inasmuch as it lives within Christians themselves. It is not static, nor an observation of rules, but rather a sharing of observations that spring both from within and also in keeping with others, even others who lived lives long past. The church proclaims

19591-425: The world's largest cathedral for nearly a thousand years, until Seville Cathedral was completed in 1520. Hagia Sophia has been described as "holding a unique position in the Christian world ", and architectural and cultural icon of Byzantine and Eastern Orthodox civilisation , and it is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture". There are

19734-493: The year 1054, although it was more a gradual process than a sudden break. To all these churches, the claim to catholicity (universality, oneness with the ancient Church) is important for multiple doctrinal reasons that have more bearing internally in each church than in their relation to the others, now separated in faith. The meaning of holding to a faith that is true is the primary reason why anyone's statement of which church split off from which other has any significance at all;

19877-444: Was declared official in Bulgaria in 893. The work of Cyril and Methodius and their disciples had a major impact on the Serbs as well. They accepted Christianity collectively along familial and tribal lines, a gradual process that occurred between the seventh and ninth centuries. In commemoration of their baptisms, each Serbian family or tribe began to celebrate an exclusively Serbian custom called Slava (patron saint) in

20020-430: Was in 1492, when Crimean Khan Meñli I Giray complained to Grand Duke of Lithuania Alexander Jagiellon that his Cossack subjects from Kiev and Cherkasy had pillaged a Crimean Tatar ship: the duke ordered his "Ukrainian" (meaning borderland) officials to investigate, execute the guilty, and give their belongings to the khan. Sometime in the 16th century, there appeared the old Ukrainian Ballad of Cossack Holota , about

20163-425: Was secured. Consecutive treaties between the Ottoman Empire and the Polish–Lithuanian Commonwealth called for the governments to keep the Cossacks and Tatars in check, but neither enforced the treaties strongly. The Polish forced the Cossacks to burn their boats and stop raiding by sea, but the activity did not cease entirely. During this time, the Habsburg monarchy sometimes covertly hired Cossack raiders against

20306-422: Was some fighting with the local Lamuts and they captured a man to use as a guide and interpreter. The captive told him of a "River Mamur" at whose mouth lived the "sedentary Gilyaks ". In late April or early May 1640 he sailed southwest as far as Uda Bay at the southwest corner of the Sea of Okhotsk. There they learned of the Amur River , the Zeya River and the Amgun River and of the "sedentary Gilyaks " on

20449-421: Was written, was the primary liturgical language of the church. For this reason, the eastern churches were sometimes identified as "Greek" (in contrast to the "Roman" or "Latin" church , which used a Latin translation of the Bible), even before the Great Schism of 1054. After 1054, "Greek Orthodox" or "Greek Catholic" marked a church as being in communion with Constantinople, much as "Catholic" did for communion with

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