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100-594: The shrine's Heian period connections with the Kyoto and the Imperial family date from its founding in 859 ( Jōgan 1 ) when construction on its earliest structures commenced. Shrine tradition explains that Emperor Seiwa ordered the shrine to be built in obeisance to an oracle in which the god Hachiman expressed the desire to be near to Kyoto to watch over the city and the Imperial House of Japan . This vision

200-640: A de facto return to conditions before the Taika Reform . Within decades of Daigo's death, the Fujiwara had absolute control over the court. By the year 1000, Fujiwara no Michinaga was able to enthrone and dethrone emperors at will. Little authority was left for traditional institutions, and government affairs were handled through the Fujiwara clan's private administration. The Fujiwara had become what historian George B. Sansom has called "hereditary dictators". Despite their usurpation of imperial authority,

300-737: A deity ). Following Japan's surrender, the Allies issued the Shinto Directive separating church and state within Japan. In 1946, Emperor Shōwa was forced to proclaim the Humanity Declaration , but the declaration excludes the word arahitogami ( 現人神 ) , including the unusual word akitsumikami ( 現御神 , living god) instead. As such, some experts doubt whether his divinity was renounced. Jean Herbert said it would be inadmissible to deny his divine origin. Emperor Shōwa

400-599: A ceremonial head of state without even nominal political powers. For example, the emperor is the head of the Japanese honors system , conferring orders, decorations, medals, and awards in the name of the state and on behalf of its people in accordance with the advice of the Cabinet. Since the mid-nineteenth century, the emperor and other members of the imperial family have resided at the Imperial Palace , located on

500-631: A certain courtier tried to ask her advice about how to write a poem to the Empress Sadako , she had to politely rebuke him because his writing was so poor. The lyrics of the modern Japanese national anthem, Kimigayo , were written in the Heian period, as was The Tale of Genji by Murasaki Shikibu , which was extremely important to the Heian court, and one of the first novels ever written. Murasaki Shikibu's contemporary and rival Sei Shōnagon's revealing observations and musings as an attendant in

600-526: A defected Kamakura general. The short three-year period during which the power was directly in the hand of the emperor is called the Kenmu Restoration . The direct ruling of the emperor proved however inefficient and ultimately failed, with Takauji grabbing political power for himself. In July 1853, Commodore Perry 's Black Ships of the US Navy made their first visit to Edo Bay . Japan lacked

700-530: A greater "organizational dynamism". The iconography of the Heian period is widely known in Japan, and depicted in various media, from traditional festivals to anime . Various festivals feature Heian dress – most notably Hinamatsuri (doll festival), where the dolls wear Heian dress, but also numerous other festivals, such as Aoi Matsuri in Kyoto (May) and Saiō Matsuri in Meiwa, Mie (June), both of which feature

800-406: A lack of a sense of Japan as a single nation. Under the early courts, when military conscription had been centrally controlled, military affairs had been taken out of the hands of the provincial aristocracy. But as the system broke down after 792, local power holders again became the primary source of military strength. The re-establishment of an efficient military system was made gradually through

900-519: A minister in order to take effect, thus passing political responsibility to the minister. By contrast, Japan is one of only two such sovereign states where the monarch is not even the nominal chief executive; the other is Sweden . Rather, Article 65 of the Constitution of Japan explicitly vests executive authority in the Cabinet , of which the prime minister is the leader. The emperor

1000-688: A process of trial-and-error. At that time the imperial court did not possess an army but rather relied on an organization of professional warriors composed mainly of oryoshi, which were appointed to an individual province and tsuibushi, which were appointed over imperial circuits or for specific tasks. This gave rise to the Japanese military class. Nonetheless, final authority rested with the imperial court. Shōen holders had access to manpower and, as they obtained improved military technology (such as new training methods, more powerful bows, armor, horses, and superior swords) and faced worsening local conditions in

1100-408: A solid medium of economic exchange is implicitly illustrated in novels of the time. For instance, messengers were rewarded with useful objects such as an old silk kimono , rather than being paid a monetary fee. The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in

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1200-459: A succession struggle among his sons, two new offices were established in an effort to adjust the Taika – Taihō administrative structure. Through the new Emperor's Private Office, the emperor could issue administrative edicts more directly and with more self-assurance than before. The new Metropolitan Police Board replaced the largely ceremonial imperial guard units. While these two offices strengthened

1300-595: Is also not the commander-in-chief of the Japan Self-Defense Forces . Instead, the Japan Self-Defense Forces Act of 1954 explicitly vests supreme command and control in the prime minister. Nevertheless, the emperor remains Japan's internationally recognized head of state. The emperor's fundamental role within the machinery of the Japanese constitution is to perform important representational functions as "…the symbol of

1400-697: Is barred from making political statements. It is the emperor's preeminent constitutional duty to appoint the Prime Minister as designated by the Diet and the Chief Justice as designated by the Cabinet. However, the emperor does not have the authority to decline the nominations. The emperor's other responsibilities, laid down in Article 7 of the Constitution, concern the basic functioning of

1500-468: Is based on Vajrayana Buddhism. It was brought to Japan by the monk Kūkai . Shingon Buddhism emphasizes the use of symbols, rituals, incantations and mandalas, which gave it a wide appeal. Kūkai greatly impressed the emperors who succeeded Emperor Kammu, and also generations of Japanese, not only with his holiness but also with his poetry, calligraphy, painting, and sculpture. Both Kūkai and Saichō aimed to connect state and religion and establish support from

1600-529: Is given to a number of competitions such as football, judo, volleyball, and the top division yūshō winner of a sumo tournament. Although the emperor has been a symbol of continuity with the past, the degree of power exercised by the emperor has varied considerably throughout Japanese history. According to the traditional account of the Nihon Shoki , Japan was founded by Emperor Jimmu 2683 years ago. However most modern scholars agree to regard Jimmu and

1700-442: Is the hereditary monarch and head of state of Japan . The emperor is defined by the Constitution of Japan as the symbol of the Japanese state and the unity of the Japanese people, his position deriving from "the will of the people with whom resides sovereign power". The Imperial Household Law governs the line of imperial succession . Pursuant to his constitutional role as a national symbol, and in accordance with rulings by

1800-596: Is the Japanese version of the Tiantai school from China, which is based on the Lotus Sutra , one of the most important sutras in Mahayana Buddhism. It was brought to Japan by the monk Saichō . An important element of Tendai doctrine was the suggestion that enlightenment was accessible to "every creature". Saichō also sought independent ordination for Tendai monks. A close relationship developed between

1900-565: Is the only remaining monarch and head of state in the world who holds the title of Emperor . Most constitutional monarchies formally vest executive power in the reigning monarch in their capacity as the head of state, who in turn is bound by either convention or statute to act on the advice of ministers responsible to the duly elected parliament. Some monarchies, such as those in Belgium , Denmark , Spain and Thailand , codify this principle by requiring royal acts to be countersigned by

2000-674: The Ritsuryō Code , this system attempted to recreate the Tang legal system in Japan, despite the "tremendous differences in the levels of development between the two countries". Despite the decline of the Taika – Taihō reforms, the imperial government was vigorous during the early Heian period. Kammu's avoidance of drastic reform decreased the intensity of political struggles, and he became recognized as one of Japan's most forceful emperors. Although Kammu had abandoned universal conscription in 792, he still waged major military offensives to subjugate

2100-487: The Ryōmin (良民 "Good People") numbered about 5,000 in a land of perhaps five million. One reason the samurai were able to take power was that the ruling nobility proved incompetent at managing Japan and its provinces. By the year 1000, the government no longer knew how to issue currency and money was gradually disappearing. Instead of a fully realized system of money circulation, rice was the primary unit of exchange. The lack of

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2200-513: The Utakai Hajime is the annual poetry reading competition convened by the emperor. The emperor is supported in this function by the empress and other members of the imperial family, who have honorary patronages of many associations and organisations. They travel extensively throughout the year within the country to uphold these roles. In sports, the Emperor's Cup (天皇賜杯, Tennō shihai )

2300-607: The shōguns , or their shikken regents in Kamakura (1203–1333), were the de facto rulers of Japan, although they were nominally appointed by the emperor. After the Meiji Restoration in 1868, the emperor was the embodiment of all sovereign power in the realm, as enshrined in the Meiji Constitution of 1889. Since the enactment of the 1947 constitution, the role of emperor has been relegated to that of

2400-478: The Diet and thence to the electorate. Nevertheless, the emperor enjoys three rights in the conduct of state business: (a) the right to be consulted before acting on ministerial advice; (b) the right to encourage a given policy or course of administrative action; and (c) the right to warn the Cabinet against the same. In these respects, the emperor personifies the democratic state, sanctions legitimate authority, ensures

2500-517: The Emishi , possible descendants of the displaced Jōmon , living in northern and eastern Japan. After making temporary gains in 794, in 797, Kammu appointed a new commander, Sakanoue no Tamuramaro , under the title Seii Taishōgun ("Barbarian-subduing generalissimo"). By 801, the shōgun had defeated the Emishi and had extended the imperial domains to the eastern end of Honshū . Imperial control over

2600-469: The Imperial House of Japan had power on the surface, the real power was in the hands of the Fujiwara clan , a powerful aristocratic family who had intermarried with the imperial family . Many emperors had mothers from the Fujiwara family. The economy mostly existed through barter and trade, while the shōen system enabled the accumulation of wealth by an aristocratic elite. Even though the Heian period

2700-548: The In-no-chō and of the rise of the military class throughout the country. Military might rather than civil authority dominated the government. A struggle for succession in the mid-twelfth century gave the Fujiwara an opportunity to regain their former power. Fujiwara no Yorinaga sided with the retired emperor in a violent battle in 1156 against the heir apparent, who was supported by the Taira and Minamoto ( Hōgen Rebellion ). In

2800-857: The Nara period , beginning when the 50th emperor, Emperor Kammu , moved the capital of Japan to Heian-kyō (modern Kyoto ). Heian ( 平安 ) means ' peace ' in Japanese. It is a period in Japanese history when the Chinese influences were in decline and the national culture matured. The Heian period is also considered the peak of the Japanese imperial court , noted for its art , especially poetry and literature . Two syllabaries unique to Japan, katakana and hiragana , emerged during this time. This gave rise to Japan's famous vernacular literature, with many of its texts written by court women who were not as educated in Chinese as their male counterparts. Although

2900-530: The Soga clan had taken control of the throne in the sixth century, the Fujiwara by the ninth century had intermarried with the imperial family , and one of their members was the first head of the Emperor's Private Office. Another Fujiwara became regent, Sesshō for his grandson, then a minor emperor and yet another was appointed Kampaku . Toward the end of the 9th century, several emperors tried but failed, to check

3000-547: The Supreme Court of Japan , the emperor is personally immune from prosecution. By virtue of his position as the head of the Imperial House , the emperor is also recognized as the head of the Shinto religion, which holds him to be the direct descendant of the sun goddess Amaterasu . According to tradition, the office of emperor was created in the 7th century BC, but the first historically verifiable emperors appear around

3100-724: The jūnihitoe 12-layer dress. Traditional horseback archery ( yabusame ) festivals, which date from the beginning of the Kamakura period (immediately following the Heian period) feature similar dress. < Nara period | History of Japan | Kamakura period > Emperors of Japan Naruhito [REDACTED] Fumihito [REDACTED] Shigeru Ishiba ( LDP ) Second Ishiba Cabinet ( LDP – Komeito coalition ) [REDACTED] [REDACTED] Fukushiro Nukaga Kōichirō Genba [REDACTED] Masakazu Sekiguchi Hiroyuki Nagahama Saburo Tokura Kazuo Ueda The Emperor of Japan

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3200-489: The 5th or 6th centuries AD . The role of the Emperor of Japan has historically alternated between a largely ceremonial symbolic role and that of an actual imperial ruler. Since the establishment of the first shogunate in 1192, the emperors of Japan have rarely taken on a role as supreme battlefield commander, unlike many Western monarchs . Japanese emperors have nearly always been controlled by external political forces, to varying degrees. For example, between 1192 and 1867,

3300-411: The 6-year old Emperor. He perished, but his mother survived. Takakura's other son succeeded as Emperor Go-Toba . With Yoritomo firmly established, the bakufu system that governed Japan for the next seven centuries was in place. He appointed military governors, or shugo , to rule over the provinces, and stewards, or jito to supervise public and private estates. Yoritomo then turned his attention to

3400-434: The 7th–8th centuries AD. The growth of the samurai class from the 10th century gradually weakened the power of the imperial family over the realm, leading to a time of instability. Emperors are known to have come into conflict with the reigning shogun from time to time. Some instances, such as Emperor Go-Toba 's 1221 rebellion against the Kamakura shogunate and the 1336 Kenmu Restoration under Emperor Go-Daigo , show

3500-587: The Buddhist institutions there. Kyoto had good river access to the sea and could be reached by land routes from the eastern provinces. The early Heian period (784–967) continued Nara culture; the Heian capital was patterned on the Chinese Tang capital at Chang'an , as was Nara, but on a larger scale than Nara. Kammu endeavored to improve the Tang-style administrative system which was in use. Known as

3600-705: The Empire, combining in Himself the rights of sovereignty", and he "exercises them, according to the provisions of the present Constitution". His rights included to sanction and promulgate laws, to execute them and to exercise "supreme command of the Army and the Navy". The liaison conference created in 1893 also made the emperor the leader of the Imperial General Headquarters . On Meiji's death in 1912 and

3700-513: The Empress' court were recorded collectively as The Pillow Book in the 990s, which revealed the quotidian capital lifestyle. The Heian period produced a flowering of poetry including works of Ariwara no Narihira , Ono no Komachi , Izumi Shikibu , Murasaki Shikibu, Saigyō and Fujiwara no Teika . The famous Japanese poem known as the Iroha (いろは), of uncertain authorship, was also written during

3800-416: The Fujiwara after centuries of imitating Chinese forms. Vividly colored yamato-e , Japanese style paintings of court life and stories about temples and shrines became common in the mid-to-late Heian period, setting patterns for Japanese art to this day. As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and

3900-407: The Fujiwara presided over a period of cultural and artistic flowering at the imperial court and among the aristocracy. There was great interest in graceful poetry and vernacular literature . Two types of phonetic Japanese script: katakana , a simplified script that was developed by using parts of Chinese characters, was abbreviated to hiragana , a cursive syllabary with a distinct writing method that

4000-609: The Fujiwara, felt threatened with the loss of their lands. Go-Sanjo also established the In-no-chō  [ ja ] ( 院庁 "Office of the Cloistered Emperor"), which was held by a succession of emperors who abdicated to devote themselves to behind-the-scenes governance, or insei . The In-no-chō filled the void left by the decline of Fujiwara power. Rather than being banished, the Fujiwara were mostly retained in their old positions of civil dictator and minister of

4100-425: The Fujiwara. For a time, however, during the reign of Emperor Daigo (897–930), the Fujiwara regency was suspended as he ruled directly. Nevertheless, the Fujiwara were not demoted by Daigo but actually became stronger during his reign. Central control of Japan had continued to decline, and the Fujiwara, along with other great families and religious foundations, acquired ever larger shōen and greater wealth during

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4200-593: The Heian Period is considered a high point in Japanese culture that later generations have always admired. The period is also noted for the rise of the samurai class, which would eventually take power and start the feudal period of Japan. Nominally, sovereignty lay in the emperor but in fact, power was wielded by the Fujiwara nobility. However, to protect their interests in the provinces, the Fujiwara, and other noble families required guards, police and soldiers. The warrior class made steady political gains throughout

4300-433: The Heian period. During the Heian period, beauty was widely considered an important part of what made one a "good" person. In cosmetic terms, aristocratic men and women powdered their faces and blackened their teeth, the latter termed ohaguro . The male courtly ideal included a faint mustache and thin goatee , while women's mouths were painted small and red, and their eyebrows were plucked or shaved and redrawn higher on

4400-402: The Heian period. As early as 939 AD, Taira no Masakado threatened the authority of the central government, leading an uprising in the eastern province of Hitachi , and almost simultaneously, Fujiwara no Sumitomo rebelled in the west. Still, a true military takeover of the Japanese government was centuries away, when much of the strength of the government would lie within the private armies of

4500-542: The House of Representatives. Extra sessions usually convene in the autumn and are opened then. The Tennō is regarded as the foremost Shintō priest in terms of religion. This sacred duty dates back to the Niiname-sai (新嘗祭, "tasting of new rice") imperial harvest festival. In this ritual, the emperor presents newly gathered rice to the gods. The celebration is known as Daijōsai (大嘗祭, "Great Tasting") and takes place in

4600-517: The Imperial Household Agency reversed its position and decided to allow researchers to enter some of the kofun with limited time and way. In the early 7th century, the emperor had begun to be called the " Son of Heaven " ( 天子 , tenshi , or 天子様 tenshi-sama ) . The title of emperor was borrowed from China, being derived from Chinese characters, and was retroactively applied to the legendary Japanese rulers who reigned before

4700-514: The Japanese Misplaced Pages entries irome and kasane-no-irome ). While the Heian period was an unusually long period of peace, it can also be argued that the period weakened Japan economically and led to poverty for all but a tiny few of its inhabitants. The control of rice fields provided a key source of income for families such as the Fujiwara and was a fundamental base of their power. The aristocratic beneficiaries of Heian culture,

4800-522: The State and of the unity of the People, deriving his position from the will of the people with whom resides sovereign power." He is limited to performing "acts in matters of state" as delineated by the Constitution, without even nominal powers related to government . Moreover, said acts are only exercised in accordance with the binding advice and consent of the Cabinet , which is collectively responsible to

4900-508: The Tendai monastery complex on Mount Hiei and the imperial court in its new capital at the foot of the mountain. As a result, Tendai emphasized great reverence for the emperor and the nation. Emperor Kammu himself was a notable patron of the otherworldly Tendai sect, which rose to great power over the ensuing centuries. Shingon is the Japanese version of the Zhenyen school from China, which

5000-652: The accession of his son Taishō , who suffered from ill-health and various disabilities, many of these powers were assumed by the Imperial Diet in an era known as the Taishō Democracy . Emperor Shōwa (Hirohito) was in power during the Pacific War ; he controlled both the sovereign of the state and the imperial forces. The role of the emperor as head of the State Shinto religion was exploited during

5100-633: The ancient tombs known as kofun , constructed between the early 3rd century and the early 7th century AD. However, since the Meiji period , the Imperial Household Agency has refused to open the kofun to the public or to archaeologists, citing their desire not to disturb the spirits of the past emperors. Kofun period artefacts were also increasingly crucial in Japan as the Meiji government used them to reinforce their authority. In 2016,

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5200-416: The aristocracy, leading to the notion of "aristocratic Buddhism". Although written Chinese ( kanbun ) remained the official language of the Heian period imperial court, the introduction and widespread use of kana saw a boom in Japanese literature . Despite the establishment of several new literary genres such as the novel and narrative monogatari (物語) and essays, literacy was only common among

5300-539: The call of sonnō jōi ("revere the emperor, expel the barbarians"). The domains of Satsuma and Chōshū , historic enemies of the Tokugawa, used this turmoil to unite their forces and won an important military victory outside of Kyoto against Tokugawa forces. On 9 November 1867, the Shogun Tokugawa Yoshinobu formally stepped down to restore Emperor Meiji to nominal full power. He issued

5400-403: The center while being bypassed in decision making. In time, many of the Fujiwara were replaced, mostly by members of the rising Minamoto clan . While the Fujiwara fell into disputes among themselves and formed northern and southern factions, the insei system allowed the paternal line of the imperial family to gain influence over the throne. The period from 1086 to 1156 was the age of supremacy of

5500-461: The city, prompting the emperor to relocate the capital a second time, to Heian. A rebellion occurred in China toward the end of the 9th century, making the political situation unstable. The Japanese missions to Tang China were suspended and the influx of Chinese exports halted, a fact which facilitated the independent growth of Japanese culture called kokufu bunka  [ ja ] . Therefore,

5600-424: The court and Buddhist clergy. Poetry, in particular, was a staple of court life. Nobles and ladies-in-waiting were expected to be well versed in the art of writing poetry as a mark of their status. Every occasion could call for the writing of a verse, from the birth of a child to the coronation of an emperor, or even a pretty scene of nature. A well-written poem could easily make or break one's reputation, and often

5700-428: The court aristocracy who had become prominent provincial figures. These military families gained prestige from connections to the imperial court and court-granted military titles and access to manpower. The Fujiwara family, Taira clan, and Minamoto clan were among the most prominent families supported by the new military class. A decline in food production, the growth of the population, and competition for resources among

5800-401: The early Heian period . In 965, Emperor Murakami ordered that Imperial messengers were sent to report important events to the guardian kami of Japan. These heihaku were initially presented to 16 shrines including the Ōharano Shrine. The shrine's importance and influence grew in succeeding centuries; and its extensive landholdings led to modest conflicts with Minamoto no Yoritomo during

5900-449: The early tenth century. By the early Heian period, the shōen had obtained legal status, and the large religious establishments sought clear titles in perpetuity, waiver of taxes, and immunity from government inspection of the shōen they held. Those people who worked the land found it advantageous to transfer title to shōen holders in return for a share of the harvest. People and lands were increasingly beyond central control and taxation,

6000-465: The elimination of the powerful Fujiwara family, which sheltered his rebellious brother Yoshitsune. Three years later, he was appointed shōgun in Kyoto. One year before his death in 1199, Yoritomo expelled the teenaged emperor Go-Toba from the throne. Two of Go-Toba's sons succeeded him, but they would also be removed by Yoritomo's successors to the shogunate. The Heian period saw the rise of two esoteric Buddhist sects, Tendai and Shingon . Tendai

6100-546: The emperor with great symbolic authority, but little political power, to the pope , and the shōgun to secular European rulers (e.g., the Holy Roman emperor ). In keeping with the analogy, they even used the term "emperor" in reference to the shōguns and their regents, e.g. in the case of Toyotomi Hideyoshi , whom missionaries called "Emperor Taico-sama" (from Taikō and the honorific sama ). A Dutch embassy report used similar terminology in 1691. Empress Go-Sakuramachi

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6200-433: The emperor's position temporarily, soon they and other Chinese-style structures were bypassed in the developing state. In 838 the end of the imperial-sanctioned missions to Tang China, which had begun in 630, marked the effective end of Chinese influence. Tang China was in a state of decline, and Chinese Buddhists were severely persecuted, undermining Japanese respect for Chinese institutions. Japan began to turn inward. As

6300-409: The emperors and established the shogunate in Kamakura. When Emperor Kammu moved the capital to Heian-kyō ( Kyoto ), which remained the imperial capital for the next 1,000 years, he did so not only to strengthen imperial authority but also to improve his seat of government geopolitically. Nara was abandoned after only 70 years in part due to the ascendancy of Dōkyō and the encroaching secular power of

6400-486: The emperors, who were still the source of sovereignty, although they could not exercise their powers independently from the shogunate. During the major part of 1192 to 1867, political sovereignty of the state was exercised by the shōguns or their shikken regents (1203–1333), whose authority was conferred by Imperial warrant. When Portuguese explorers first came into contact with the Japanese (see Nanban period ), they described Japanese conditions in analogy, likening

6500-442: The end, the Fujiwara were destroyed, the old system of government supplanted, and the insei system left powerless as bushi took control of court affairs, marking a turning point in Japanese history. In 1159, the Taira and Minamoto clashed ( Heiji Rebellion ), and a twenty-year period of Taira ascendancy began. Taira no Kiyomori emerged as the real power in Japan following the Fujiwara's destruction, and he would remain in command for

6600-483: The first year after the emperor's accession to the throne. The historical text Nihonshoki , written in the year 720, has the first mention of this ceremony, whose beginnings are believed to date back even further. The event evolved through time to become the Day of Thanksgiving for Labour, a recognized official holiday today. The office of the emperor is also cultural bearer and steward of tradition and culture. For example,

6700-417: The forehead ( hikimayu ). Women cultivated shiny, black flowing hair and a courtly woman's formal dress included a complex "twelve-layered robe" called jūnihitoe , though the actual number of layers varied. Costumes were determined by office and season, with a woman's robes, in particular, following a system of color combinations representing flowers, plants, and animals specific to a season or month, (see

6800-480: The former site of Edo Castle in the heart of Tokyo , the current capital of Japan. Earlier, emperors resided in Kyoto , the ancient capital, for nearly eleven centuries. The Emperor's Birthday (currently 23 February) is a national holiday. Naruhito is the current emperor of Japan. He acceded to the Chrysanthemum Throne upon the abdication of his father, Emperor Akihito , on 1 May 2019. He

6900-508: The granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments", as in the old clan system. In fact, the form of the old clan system had remained largely intact within the great old centralized government. New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As

7000-407: The great families all led to the gradual decline of Fujiwara power and gave rise to military disturbances in the mid-tenth and eleventh centuries. Members of the Fujiwara, Taira, and Minamoto families—all of whom had descended from the imperial family—attacked one another, claimed control over vast tracts of conquered land, set up rival regimes, and generally upset the peace. The Fujiwara controlled

7100-408: The imperial decree of constitutionalism on 14 April 1875. The Meiji Constitution was adopted on 11 February 1889. The emperor of Japan became an active ruler with considerable political power over foreign policy and diplomacy which was shared with an elected Imperial Diet . The Japanese subjects gained many rights and duties. The constitution described the emperor (in Article 4) as: "the head of

7200-410: The legality of his official acts, and guarantees the execution of the public will. These functions, when considered altogether, serve two purposes: foremost, to uphold the continuity and stability of Japanese democracy; and second, to foster a shared national identity and cultural heritage that transcends party politics. In order to maintain his institutional neutrality as Japan's national symbol, he

7300-466: The main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen . The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects

7400-523: The military and industrial power to prevent it. Unequal treaties coerced and took advantage of Japan. Consequently, Japan was forcibly opened to foreign trade and the shogunate proved incapable of hindering the "barbarian" interlopers; Emperor Kōmei thus began to assert himself politically. By the early 1860s, the relationship between the Imperial Court and the shogunate was changing radically. Disaffected domains and rōnin began to rally to

7500-471: The most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and

7600-493: The next 20 years. He gave his daughter Tokuko in marriage to the young emperor Takakura , who died at only 19, leaving their infant son Antoku to succeed to the throne. Kiyomori filled no less than 50 government posts with his relatives, rebuilt the Inland Sea, and encouraged trade with Song China. He also took aggressive actions to safeguard his power when necessary, including the removal and exile of 45 court officials and

7700-458: The nine first emperors as mythical. Emperor Sujin , the 10th emperor, may have been a real historical figure. The emperors from Emperor Ōjin are considered as perhaps factual. As one argument, the reign of Emperor Kinmei ( c.  509 –571 AD), the 29th emperor, is the first for whom contemporary historiography is able to assign verifiable dates. Archaeological information about the earliest historical rulers of Japan may be contained in

7800-583: The ninth century, military service became part of shōen life. Not only the shōen but also civil and religious institutions formed private guard units to protect themselves. Gradually, the provincial upper class was transformed into a new military elite of samurai . Bushi interests were diverse, cutting across old power structures to form new associations in the tenth century. Mutual interests, family connections, and kinship were consolidated in military groups that became part of family administration. In time, large regional military families formed around members of

7900-602: The people, rather than be treated like a god or robot. Inoue believes that during his reign, he transformed the symbolic role of emperor into a human being. In March 2019, the Mainichi reported 87% thought Akihito fulfilled his role as symbol of the state. On 30 April 2019, Emperor Akihito abdicated due to health issues and Heisei era ended. The previous time abdication occurred was Emperor Kōkaku in 1817. Akihito's eldest son, Naruhito ascended on 1 May 2019, referred to as Kinjō Tennō and Reiwa era started. In 1947

8000-407: The position of Tennō (emperor). Rather it is the emperor's symbolic and religious power of authority. Since the Kamakura shogunate , the emperor held de jure ownership of the realm. Throughout most of medieval Japan, the shogun 's legitimate authority was based on being appointed and receiving the power from the emperor even though the shogun was the de facto ruler. The emperor was considered

8100-420: The post-war Constitution of Japan ( 日本国憲法 , Nihonkoku-Kenpō ) became law when it received the emperor's assent on 3 November 1946. It provides for a parliamentary system of government and guarantees certain fundamental rights. Under its terms, the emperor of Japan is "the symbol of the State and of the unity of the people" and exercises a purely ceremonial role without the possession of sovereignty. It

8200-796: The power struggle between the Imperial Court in Kyoto and the military governments of Japan. There have been seven non-imperial families who have controlled Japanese emperors: the Soga (530s–645), the Fujiwara (850s–1070), the Taira (1159–1180s), the Minamoto (1192–1199), the Hōjō (1199–1333), the Ashikaga (1336–1565), and the Tokugawa (1603–1867). However, every shogun from the Minamoto, Ashikaga, and Tokugawa families had to be officially recognized by

8300-495: The provinces was tenuous at best, however. In the ninth and tenth centuries, much authority was lost to the great families, who disregarded the Chinese-style land and tax systems imposed by the government in Kyoto. Stability came to Japan, but, even though succession was ensured for the imperial family through heredity, power again concentrated in the hands of one noble family, the Fujiwara. Following Kammu's death in 806 and

8400-481: The razing of two troublesome temples, Todai-ji and Kofuku-ji. The Taira were seduced by court life and ignored problems in the provinces, where the Minamoto clan were rebuilding their strength. In 1183, two years after Kiyomori's death, Yoritomo Minamoto dispatched his brothers Yoshitsune and Noriyori to attack Kyoto. The Taira were routed and forced to flee, and the Empress Dowager tried to drown herself and

8500-541: The reign of Emperor Go-Daigo , when the sovereigns began to live more secluded lives. In the Shōhei era (1346–1370), Emperor Murakami visited Iwashimizu in person. After the Ōnin war (1467–1477), Imperial visits were held in abeyance for 200 years. The shrine is dedicated to the veneration of Hachiman , the Shinto kami or spirit guardian of Imperial legitimacy . Since the time of its founding in 859, Hachiman has been recognized as Emperor Ojin . A 2005 survey of

8600-563: The shogunate. The entry of the warrior class into court influence was a result of the Hōgen Rebellion . At this time Taira no Kiyomori revived the Fujiwara practices by placing his grandson on the throne to rule Japan by regency. Their clan, the Taira , would not be overthrown until after the Genpei War , which marked the start of the Kamakura shogunate . The Kamakura period began in 1185 when Minamoto no Yoritomo seized power from

8700-835: The state. To this end, the emperor, on behalf of the Japanese people: Regular ceremonies of the emperor with a constitutional basis are the Imperial Investitures (Shinninshiki) in the Tokyo Imperial Palace and the Speech from the Throne ceremony in the House of Councillors in the National Diet Building . The latter ceremony opens ordinary and extra sessions of the Diet. Ordinary sessions are opened each January and also after new elections to

8800-447: The throne until the reign of Emperor Go-Sanjō (1068–1073), the first emperor not born of a Fujiwara mother since the ninth century. Go-Sanjo, determined to restore imperial control through strong personal rule, implemented reforms to curb Fujiwara influence. He also established an office to compile and validate estate records with the aim of reasserting central control. Many shōen were not properly certified, and large landholders, like

8900-415: The treasures at Iwashimizu revealed, among other things, the existence of a kris , a jeweled Indonesian dagger, which was exhibited at Kyoto National Museum as part of an exhibit entitled "Famous Swords from Kyoto's Temples and Shrines." Heian period The Heian period ( 平安時代 , Heian jidai ) is the last division of classical Japanese history , running from 794 to 1185. It followed

9000-522: The war, creating an Imperial cult that led to kamikaze bombers and other manifestations of fanaticism . This in turn led to the requirement in the Potsdam Declaration for the elimination "for all time of the authority and influence of those who have deceived and misled the people of Japan into embarking on world conquest". In State Shinto, the emperor was believed to be an arahitogami ( 現人神 ) (manifest kami or incarnation of

9100-475: The years in which the Kamakura shogunate was establishing itself. The shrine sought to maintain its traditional exemption from contributing to paying the costs of military forces. In time, the bakufu faded away; and the shrine endured. Iwashimizu Hachimangū and Ise Shrine were specified for "the two ancestral mausoleum" ( 二所宗廟 ) in the Middle Ages. From 1871 through 1946, Iwashimizu Hachimangū

9200-479: Was a key part of social interaction. Almost as important was the choice of calligraphy, or handwriting, used. The Japanese of this period believed handwriting could reflect the condition of a person's soul: therefore, poor or hasty writing could be considered a sign of poor breeding. Whether the script was Chinese or Japanese, good writing and artistic skill were paramount to social reputation when it came to poetry. Sei Shōnagon mentions in her Pillow Book that when

9300-454: Was drawn up under the Allied occupation that followed World War II and changed Japan's previous Prussian-style Meiji Constitution that granted the emperor theoretically unlimited powers. The liberal constitution was inspired by several European states. Currently, it is a rigid document and the oldest unamended constitution. Historically, territorial designations are not a requirement for

9400-460: Was excluded from the postwar Tokyo War Crimes Tribunal . Scholars dispute the power he had and the role he played during WWII. Emperor Shōwa's reign from 1926 until his death in 1989 makes him the longest-lived and longest-reigning historical Japanese emperor, and one of the longest-reigning monarchs in the world . The Emperors of Japan have not visited Yasukuni Shrine since 1978. Hirohito maintained an official boycott of Yasukuni Shrine after it

9500-543: Was officially designated one of the Kanpei-taisha ( 官幣大社 ) , meaning that it stood in the first rank of government supported shrines. Other similarly honored Hachiman shrines were Usa Shrine of Usa in Ōita Prefecture and Hakozaki-gū of Fukuoka in Fukuoka Prefecture . In 979 ( Tengen 2 ), Emperor Enyū visited the shrine; and the shrine continued to be visited by nearly all the emperors until

9600-403: Was one of national peace, the government failed to effectively police the territory, leading to frequent robberies of travellers. The Heian period was preceded by the Nara period and began in 794 AD after the movement of the capital of Japan to Heian-kyō (modern Kyoto), by the 50th emperor, Emperor Kammu . Kammu first tried to move the capital to Nagaoka-kyō , but a series of disasters befell

9700-459: Was reported by a Buddhist monk, Gyōkyō , who had a second vision which led to selecting the Otokoyama location where the shrine now stands. Like other Hachiman shrines, until 1868 Iwashimizu was actually a shrine-temple complex ( jingū-ji ) called Iwashimizu Hachimangū-ji ( 石清水八幡宮寺 ) dedicated to Buddhism as much as to kami worship. The shrine became the object of Imperial patronage during

9800-603: Was revealed to him that Class-A war criminals had secretly been enshrined. The boycott was continued by his son and grandson, Akihito and Naruhito . By 1979, Emperor Shōwa was the only monarch in the world with the monarchical title " emperor ." Emperor Shōwa was the longest-reigning historical monarch in Japan's history and the world's longest reigning monarch until surpassed by King Bhumibol Adulyadej of Thailand in July 2008. According to journalist Makoto Inoue of The Nikkei , Emperor Emeritus Akihito wanted to be closer to

9900-472: Was the last ruling empress of Japan and reigned from 1762 to 1771. During the Sakoku period of 1603 to 1868, there was very limited trade between Japan and foreigners. The Dutch were the only westerners who had limited access to Japan. Emperor Go-Daigo succeeded in 1333 to get back the direct authority directly to the emperor after overthrowing the Kamakura shogunate , with the help of Ashikaga Takauji ,

10000-597: Was uniquely Japanese. Hiragana gave written expression to the spoken word and, with it, to the rise in Japan's famous vernacular literature, much of it written by court women who had not been trained in Chinese as had their male counterparts. Three late-tenth-century and early-11th-century women presented their views of life and romance at the Heian court in Kagerō Nikki by "the mother of Fujiwara Michitsuna ", The Pillow Book by Sei Shōnagon and The Tale of Genji by Murasaki Shikibu . Indigenous art also flourished under

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