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Mentuhotep II ( Ancient Egyptian : Mn - ṯw - ḥtp , meaning " Mentu is satisfied"), also known under his prenomen Nebhepetre ( Ancient Egyptian : Nb - ḥpt - Rˁ , meaning "The Lord of the rudder is Ra "), was an ancient Egyptian pharaoh , the sixth ruler of the Eleventh Dynasty . He is credited with reuniting Egypt, thus ending the turbulent First Intermediate Period and becoming the first pharaoh of the Middle Kingdom . He reigned for 51 years, according to the Turin King List . Mentuhotep II succeeded his father Intef III on the throne and was in turn succeeded by his son Mentuhotep III .

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106-944: Mentuhotep II ascended Egypt's throne in the Upper Egyptian city of Thebes during the First Intermediate Period. Egypt was not unified during this time, and the Tenth Dynasty , rival to Mentuhotep's Eleventh, ruled Lower Egypt from Herakleopolis . After the Herakleopolitan kings desecrated the sacred ancient royal necropolis of Abydos in Upper Egypt in the fourteenth year of Mentuhotep's reign, Pharaoh Mentuhotep II dispatched his armies north to conquer Lower Egypt. Continuing his father Intef III's conquests, Mentuhotep succeeded in unifying his country, probably shortly before his 39th year on

212-758: A biological anthropologist also reviewed studies on the biological affinities of the Ancient Egyptian population and characterised the skeletal morphologies of predynastic southern Egyptians as a "Saharo-tropical African variant". Keita also added that it is important to emphasize that whilst Egyptian society became more socially complex and biologically varied, the "ethnicity of the Niloto-Saharo-Sudanese origins did not change. The cultural morays, ritual formulae, and symbols used in writing, as far as can be ascertained, remained true to their southern origins." The proto-dynastic kings emerged from

318-475: A 2005 study on mummified remains found that "some Theban nobles had a histology which indicated notably dark skin ". In the eleventh century, large numbers of pastoralists , known as Hilalians, fled Upper Egypt and moved westward into Libya and as far as Tunis . It is believed that degraded grazing conditions in Upper Egypt, associated with the beginning of the Medieval Warm Period , were

424-518: A 2005 study on mummified remains found that "some Theban nobles had a histology which indicated notably dark skin ". The archaeological remains of Thebes offer a striking testimony to Egyptian civilization at its height. The Greek poet Homer extolled the wealth of Thebes in the Iliad , Book 9 ( c.  8th Century BC ): "... in Egyptian Thebes the heaps of precious ingots gleam,

530-451: A cattle skull, pitchers and bowls filled with fruits, barley and bread and a mud brick bearing Mentuhotep II's name. Further excavations of the pits undertaken in 1970 by Dieter Arnold revealed more food offerings such as bread and beef ribs, but also some bronze objects, a faience scepter and sheets of fabric. The sheets were marked in red ink at the corner, seven with the name of Mentuhotep II and three with that of Intef II . Similarly to

636-577: A celebration of the Opet Festival . In spite of his welcoming visit, Thebes became a center for dissent. Towards the end of the third century BC, Hugronaphor (Horwennefer), possibly of Nubian origin, led a revolt against the Ptolemies in Upper Egypt. His successor, Ankhmakis , held large parts of Upper Egypt until 185 BC. This revolt was supported by the Theban priesthood. After the suppression of

742-475: A double row of rectangular pillars, which make the temple look like a saff tomb, the traditional burial of Mentuhotep II's 11th-Dynasty predecessors. On the temple terrace, a 60-metre-wide, 43-metre-deep and 5-metre-high podium supports the upper hall surrounding an ambulatory and the core building. The ambulatory, separated from the upper hall by a 5-cubit-thick wall, comprised a total of 140 octagonal columns disposed in three rows. For most of these columns, only

848-503: A historical region even after the classical period. The main city of prehistoric Upper Egypt was Nekhen . The patron deity was the goddess Nekhbet , depicted as a vulture. By approximately 3600 BC, Neolithic Egyptian societies along the Nile based their culture on the raising of crops and the domestication of animals. Shortly thereafter, Egypt began to grow and increase in complexity. A new and distinctive pottery appeared, related to

954-414: A scepter, several arrows, and a collection of models including ships, granaries and bakeries. [REDACTED] Media related to Mentuhotep II at Wikimedia Commons Upper Egypt Upper Egypt ( Arabic : صعيد مصر Ṣaʿīd Miṣr , shortened to الصعيد , Egyptian Arabic pronunciation: [es.sˤe.ˈʕiːd] , locally: [es.sˤɑ.ˈʕiːd] ; Coptic : ⲙⲁⲣⲏⲥ , romanized:  Mares )

1060-420: A strong policy of centralization, reinforcing his royal authority by creating the posts of Governor of Upper Egypt and Governor of Lower Egypt who had power over the local nomarchs. Mentuhotep also relied on a mobile force of royal court officials who further controlled the deeds of the nomarchs. Finally, the nomarchs who supported the 10th Dynasty, such as the governor of Asyut, certainly lost their power to

1166-638: A well preserved funerary chapel called the Mahat chapel was found in 2014. Mentuhotep II's most ambitious and innovative building project remains his large mortuary temple at Deir el-Bahri . The many architectural innovations of the temple mark a break with the Old Kingdom tradition of pyramid complexes and foreshadow the Temples of Millions of Years of the New Kingdom. As such, Mentuhotep II's temple

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1272-524: Is also indirectly confirmed by a relief at Shatt er-Rigal. Some scholars have suggested that Mentuhotep II was of Nubian origin. Specifically, Wildung and Lobban have argued that Egyptian iconography represented Mentuhotep II with pronounced, Nubian facial features. Crawford noted that the rulers of the 11th dynasty were based in the Theban or southern region of Upper Egypt and had close relations with Nubia. Mentuhotep II had many wives who were buried with him in or close to his mortuary temple: Mentuhotep II

1378-620: Is also known as Middle Egypt . It is believed to have been united by the rulers of the supposed Thinite Confederacy who absorbed their rival city states during the Naqada III period (c. 3200–3000 BC), and its subsequent unification with Lower Egypt ushered in the Early Dynastic period . Upper and Lower Egypt became intertwined in the symbolism of pharaonic sovereignty such as the Pschent double crown. Upper Egypt remained as

1484-576: Is also located near Thebes; this valley connected Thebes to an oasis on the Western Desert. It is notable for the first Proto-Sinatic alphabet inscription, which appeared shortly after Thebes became the capital of Egypt. Nearby towns in the fourth Upper Egyptian nome were Per-Hathor , Madu , Djerty , Iuny , Sumenu and Imiotru . According to George Modelski , Thebes had about 40,000 inhabitants in 2000 BC (compared to 60,000 in Memphis ,

1590-430: Is assumed to have happened shortly before year 39 of his reign. Indeed, evidence shows that the process took time, maybe due to the general insecurity of the country at the time: commoners were buried with weapons, the funerary stelae of officials show them holding weapons instead of the usual regalia and when Mentuhotep II's successor sent an expedition to Punt some 20 years after the reunification, they still had to clear

1696-632: Is called Sa'id or Sahid, from صعيد meaning "uplands", from the root صعد meaning to go up, ascend, or rise. Inhabitants of Upper Egypt are known as Sa'idis and they generally speak Sa'idi Egyptian Arabic . Upper Egypt is between the Cataracts of the Nile beyond modern-day Aswan , downriver (northward) to the area of El-Ayait, which places modern-day Cairo in Lower Egypt . The northern (downriver) part of Upper Egypt, between Sohag and El-Ayait,

1802-728: Is considered to be the first ruler of the Middle Kingdom of Egypt . The Turin Canon credits him with a reign of 51 years. Many Egyptologists have long considered two rock reliefs , showing Mentuhotep II towering over smaller figures labeled king "Intef", to be conclusive evidence that his predecessor Intef III was his own father; this is, however, not entirely certain, as these reliefs may have had other propagandistic purposes, and there are other difficulties surrounding Mentuhotep's true origin, his three name-changes, and his frequent attempts to claim descent from various gods. When he ascended

1908-425: Is entirely lined with red granite and has a pointed roof. It contained an alabaster chapel in the form of an Upper-Egyptian Per-wer sanctuary. This chapel was once closed by a double door now missing. It contained a wooden coffin and ointment vessels which left traces in the ground. Most of the grave goods that must have been deposited there are long gone as a result of the tomb plundering. The few remaining items were

2014-417: Is reduced to a human ruler dependent on the gods' goodwill. His immortality is no longer innate; it has to be bestowed on him by the gods. As mentioned above, the open courtyard of the rear part of the temple presents a dromos in its center. This dromos, a 150 m long straight corridor, leads down to a large underground chamber 45 m below the court which is undoubtedly the tomb of the king. This chamber

2120-481: Is satisfied"), took the Herakleopolitans by force and reunited Egypt once again under one ruler, thereby starting the period now known as the Middle Kingdom . Mentuhotep II ruled for 51 years and built the first mortuary temple at Deir el-Bahri , which most likely served as the inspiration for the later and larger temple built next to it by Hatshepsut in the 18th Dynasty. After these events, the 11th Dynasty

2226-638: Is the southern portion of Egypt and is composed of the Nile River valley south of the delta and the 30th parallel N. It thus consists of the entire Nile River valley from Cairo south to Lake Nasser (formed by the Aswan High Dam). In ancient Egypt, Upper Egypt was known as tꜣ šmꜣw , literally "the Land of Reeds" or "the Sedgeland", named for the sedges that grow there. In Arabic , the region

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2332-465: The interpretatio graeca , Amun was rendered as Zeus Ammon . The name was therefore translated into Greek as Diospolis, "City of Zeus". To distinguish it from the numerous other cities by this name, it was known as the "Great Diospolis" ( Διόσπολις Μεγάλη , Diospolis Megálē ; Latin : Diospolis Magna ). The Greek names came into wider use after the conquest of Egypt by Alexander the Great , when

2438-501: The 11th , 12th , 17th , 18th and 25th dynasties, reunified and reinvigorated pharaonic Egypt after periods of fragmentation. For most of Egypt's ancient history, Thebes was the administrative center of Upper Egypt. After its devastation by the Assyrians, the importance of Egypt declined. Under the dynasty of the Ptolemies, Ptolemais Hermiou took over the role of the capital city of Upper Egypt. Shomarka Keita reported that

2544-796: The 12th Dynasty king Senusret may have been usurped and re-used, since the statue bears a cartouche of Nyuserre on its belt. Since seven rulers of the 4th to 6th Dynasties appear on the Karnak king list, perhaps at the least there was a temple in the Theban area that dated to the Old Kingdom. By 2160 BC, a new line of pharaohs (the Ninth and Tenth Dynasties) consolidated control over Lower Egypt and northern parts of Upper Egypt from their capital in Herakleopolis Magna . A rival line (the Eleventh Dynasty ), based at Thebes, ruled

2650-789: The 16th Dynasty ) stood firmly over their immediate region as the Hyksos advanced from the Delta southwards to Middle Egypt . The Thebans resisted the Hyksos' further advance by making an agreement for a peaceful concurrent rule between them. The Hyksos were able to sail upstream past Thebes to trade with the Nubians and the Thebans brought their herds to the Delta without adversaries. The status quo continued until Hyksos ruler Apophis ( 15th Dynasty ) insulted Seqenenre Tao ( 17th Dynasty ) of Thebes. Soon

2756-553: The 18th Dynasty ( New Kingdom ). It also became the center for a newly established professional civil service , where there was a greater demand for scribes and the literate as the royal archives began to fill with accounts and reports. At the city the favored few of Nubia were reeducated with Egyptian culture, to serve as administrators of the colony. With Egypt stabilized again, religion and religious centers flourished and none more so than Thebes. For instance, Amenhotep III poured much of his vast wealth from foreign tribute into

2862-634: The Beautiful Festival of the Valley , something which the king may have perceived as beneficial to this funerary cult. Consequently, and until the construction of the Djeser-Djeseru some five centuries later, Mentuhotep II's temple was the final destination of the barque of Amun during the festival. In the early 19th century, the ruins of the temple of Mentuhotep II were completely covered with debris. They consequently went unnoticed until

2968-609: The Delta . Thebes maintained its revenues and prestige through the reigns of Seti I (1290–1279 BC) and Ramesses II (1279–1213 BC), who still resided for part of every year in Thebes. Ramesses II carried out extensive building projects in the city, such as statues and obelisks, the third enclosure wall of Karnak temple, additions to the Luxor temple , and the Ramesseum , his grand mortuary temple . The constructions were bankrolled by

3074-523: The Eastern Desert , with its valuable mineral resources and trade routes. It was a religious center and the most venerated city during many periods of ancient Egyptian history. The site of Thebes includes areas on both the eastern bank of the Nile, where the temples of Karnak and Luxor stand and where the city was situated; and the western bank, where a necropolis of large private and royal cemeteries and funerary complexes can be found. In 1979,

3180-587: The Late Period . By around 750 BC, the Kushites (Nubians) were growing their influence over Thebes and Upper Egypt. In 721 BC, King Shabaka of the Kushites defeated the combined forces of Osorkon IV ( 22nd Dynasty ), Peftjauawybast ( 23rd Dynasty ) Bakenranef ( 24th Dynasty ) and reunified Egypt yet again. His reign saw a significant amount of building work undertaken throughout Egypt, especially at

3286-583: The Levantine ceramics , and copper implements and ornaments became common. Mesopotamian building techniques became popular, using sun-dried adobe bricks in arches and decorative recessed walls. In Upper Egypt, the predynastic Badari culture was followed by the Naqada culture (Amratian), being closely related to the Lower Nubian; other northeast African populations, coastal communities from

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3392-599: The Maghreb , some tropical African groups, and possibly inhabitants of the Middle East . According to bioarchaeologist Nancy Lovell, the morphology of ancient Egyptian skeletons gives strong evidence that: "In general, the inhabitants of Upper Egypt and Nubia had the greatest biological affinity to people of the Sahara and more southerly areas", but exhibited local variation in an African context. S. O. Y. Keita,

3498-638: The Roman occupation (30 BC–641 AD), the remaining communities clustered around the pylon of the Luxor temple. Thebes became part of the Roman province of Thebais , which later split into Thebais Superior , centered at the city, and Thebais Inferior , centered at Ptolemais Hermiou . A Roman legion was headquartered in Luxor temple at the time of Roman campaigns in Nubia . Building did not come to an abrupt stop, but

3604-568: The Tanakh as the "Nōʼ ʼĀmôn" ( נא אמון ) in the Book of Nahum and also as "No" ( נא ) mentioned in the Book of Ezekiel and Jeremiah . "Thebes" is sometimes claimed to be the Latinised form of Ancient Greek : Θῆβαι , the hellenized form of Demotic Egyptian tꜣ jpt ("the temple"), referring to jpt-swt . Today, the temple is known as Karnak , and is located on the northeast bank of

3710-463: The Wadi Hammamat of rebels. Following the reunification, Mentuhotep II was considered by his subjects to be divine, or half divine. This was still the case during the late 12th Dynasty some 200 years later: Senusret III and Amenemhat III erected stelae commemorating opening of the mouth ceremonies practiced on Mentuhotep II's statues. Mentuhotep II launched military campaigns under

3816-482: The ancient Egyptians as Waset , was an ancient Egyptian city located along the Nile about 800 kilometers (500 mi) south of the Mediterranean . Its ruins lie within the modern Egyptian city of Luxor . Thebes was the main city of the fourth Upper Egyptian nome (Sceptre nome) and was the capital of Egypt for long periods during the Middle Kingdom and New Kingdom eras. It was close to Nubia and

3922-408: The 11th Dynasty. A ramp aligned with the central axis of the temple led to the upper terrace. The ramp that is visible today was constructed in 1905 by Édouard Naville over the remains of the original ramp, which only is visible in two places as the lowest two layers of the lateral limestone cladding. The eastern front part of the temple, on both sides of the rising ramp, consists of two porticos with

4028-442: The 6th Dynasty, though known records are sparse for much of the First Intermediate Period that preceded him. Another proof that Mentuhotep II paid great attention to the traditions of the Old Kingdom is his second Nomen, sometimes found as This reference to Hathor rather than Re is similar to the titulary of Pepi I . Finally, in later king lists, Mentuhotep was referred to with a variant of his third titulary Mentuhotep II commanded

4134-547: The Canaanite center of power at Avaris, starting the 15th Dynasty there. The Hyksos kings gained the upper hand over Lower Egypt early into the Second Intermediate Period (1657–1549 BC). When the Hyksos took Memphis during or shortly after Merneferre Ay 's reign ( c.  1700 BC ), the rulers of the 13th Dynasty fled south to Thebes, which was restored as capital. Theban princes (now known as

4240-653: The Delta cultures, where the direct Western Asian contact was made, further vitiates the Mesopotamian-influence argument". Similarly, Christopher Ehret , historian and linguist, stated that the cultural practice of sacral chiefship and kingship which emerged in Upper Egypt in the fourth millennium had originated centuries earlier in Nubia and the Middle Nile south of Egypt. He based this judgement on supporting, archaeological and comparative ethnographic evidence. These cultural advances paralleled

4346-717: The Naqada region. Excavations at Hierakonpolis (Upper Egypt) found archaeological evidence of ritual masks similar to those used further south of Egypt, and obsidian linked to Ethiopian quarry sites. Frank Yurco stated that depictions of pharonic iconography such as the royal crowns , Horus falcons and victory scenes were concentrated in the Upper Egyptian Naqada culture and A-Group Lower Nubia . He further elaborated that " Egyptian writing arose in Naqadan Upper Egypt and A-Group Lower Nubia, and not in

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4452-603: The Theban Hills in the west that culminates at the sacred 420-meter (1,380-foot) al-Qurn . In the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant among these wadis is Wadi Hammamat near Thebes. It was used as an overland trade route going to the Red Sea coast. Wadi Hammamat was the primary trade route linking Egypt to the Red Sea since Pre-Dynastic times. Uruk civilization

4558-407: The Theban economy flourish by renewing trade networks, primarily the Red Sea trade between Thebes' Red Sea port of Al-Qusayr , Elat and the land of Punt . Her successor Thutmose III brought to Thebes a great deal of his war booty that originated from as far away as Mittani . The 18th Dynasty reached its peak during his great-grandson Amenhotep III 's reign (1388–1350 BC). Aside from embellishing

4664-400: The Theban royal tombs, the tomb of the warriors is believed to be that of heroes who died during the conflict between Mentuhotep II and his foes to the north. Merikare , the ruler of Lower-Egypt at the time may have died during the conflict, which further weakened his kingdom and gave Mentuhotep the opportunity to reunite Egypt. The exact date when reunification was achieved is not known, but it

4770-441: The Theban throne, Mentuhotep II inherited the vast land conquered by his predecessors from the first cataract in the south to Abydos and Tjebu in the north. Mentuhotep II's first fourteen years of reign seem to have been peaceful in the Theban region as there are no surviving traces of conflict firmly datable to that period. In fact, the general scarcity of testimonies from the early part of Mentuhotep's reign might indicate that he

4876-487: The adoption of his own daughter, Nitocris I , as heiress to God's Wife of Amun there. In 525 BC, Persian Cambyses II invaded Egypt and became pharaoh, subordinating the kingdom as a satrapy to the greater Achaemenid Empire . The good relationship of the Thebans with the central power in the North ended when the native Egyptian pharaohs were finally replaced by Greeks, led by Alexander the Great . He visited Thebes during

4982-550: The arid desert must have required the constant work of many gardeners and an elaborate irrigation system. Left and right of the processional walkway were at least 22 seated statues of Mentuhotep II wearing, on the south side, the White Crown of Upper Egypt and on the north side the Red Crown of Lower Egypt . These were probably added to the temple for the celebration of Mentuhotep II's Sed festival during his 39th year on

5088-567: The armies of Thebes marched on the Hyksos-ruled lands. Tao died in battle and his son Kamose took charge of the campaign. After Kamose's death, his brother Ahmose I continued until he captured Avaris , the Hyksos capital. Ahmose I drove the Hyksos out of Egypt and the Levant and reclaimed the lands formerly ruled by them. Ahmose I founded a new age for a unified Egypt with Thebes as its capital. The city remained as capital during most of

5194-412: The base is still visible today. The courtyard of the ambulatory was completely filled by the core building, a massive 22 m large and 11 m high construction. This edifice, located at the center of the temple complex, was excavated in 1904 and 1905 by Edouard Naville. He reconstructed it as a square structure topped by a small pyramid, a representation of the primeval mount which possibly resembled

5300-623: The city continued to decline. In the first century AD, Strabo described Thebes as having been relegated to a mere village. Eastern Thebes: Western Thebes: The two great temples — Luxor Temple and Karnak —and the Valley of the Kings and the Valley of the Queens are among the greatest achievements of ancient Egypt. From 25 October 2018 to 27 January 2019, the Museum of Grenoble organized with

5406-763: The city of Thebes, which he made the capital of his kingdom. In Karnak he erected a pink granite statue of himself wearing the Pschent (the double crown of Egypt). Taharqa accomplished many notable projects at Thebes (i.e. the Kiosk in Karnak) and Nubia before the Assyrians started to wage war against Egypt. In 667 BC, attacked by the Assyrian king Ashurbanipal 's army, Taharqa abandoned Lower Egypt and fled to Thebes. After his death three years later his nephew (or cousin) Tantamani seized Thebes, invaded Lower Egypt and laid siege to Memphis, but abandoned his attempts to conquer

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5512-411: The city was abandoned by the court, and the worship of Amun was proscribed. The capital was moved to the new city of Akhetaten (Amarna in modern Egypt), midway between Thebes and Memphis. After his death, his son Tutankhamun returned the capital to Memphis, but renewed building projects at Thebes produced even more glorious temples and shrines. With the 19th Dynasty the seat of government moved to

5618-682: The city. Since Homer refers to the metropolis by this name, and since Demotic script did not appear until a later date, the etymology is doubtful. As early as Homer 's Iliad , the Greeks distinguished the Egyptian Thebes as "Thebes of the Hundred Gates" ( Θῆβαι ἑκατόμπυλοι , Thēbai hekatómpyloi ) or "Hundred-Gated Thebes", as opposed to the " Thebes of the Seven Gates " ( Θῆβαι ἑπτάπυλοι , Thēbai heptápyloi ) in Boeotia , Greece. In

5724-450: The cliff and consisted of an open courtyard, a pillared hall with 82 octagonal columns and a chapel for a statue of the king. This part of the temple was dedicated to Amun-Ra . The open courtyard is flanked on the north and south sides by a row of five columns and on the east side by a double row totalling sixteen columns. At the center of the open courtyard lies a deep dromos leading to the royal tomb. Archaeological finds in this part of

5830-590: The command of his vizier Khety south into Nubia , which had gained its independence during the First Intermediate Period , in his 29th and 31st years of reign. This is the first attested appearance of the term Kush for Nubia in Egyptian records. In particular, Mentuhotep posted a garrison on the island fortress of Elephantine so troops could rapidly be deployed southwards. There is also evidence of military actions against Canaan. An inscription

5936-557: The construction of many temples though few survive to this day. In doing so, Mentuhotep followed a tradition started by his grandfather Intef II : royal building activities in the provincial temples of Upper Egypt began under Intef II and lasted throughout the Middle Kingdom. Most of the temple remains are also located in Upper Egypt, more precisely in Abydos, Aswan, Tod, Armant, Gebelein , Elkab, Karnak and Denderah . At Abydos,

6042-695: The country came to be ruled by the Macedonian Ptolemaic dynasty . Thebes was located along the banks of the Nile River in the middle part of Upper Egypt about 800 km south of the Delta . It was built largely on the alluvial plains of the Nile Valley, which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast–southwest axis parallel to the contemporary river channel. Thebes had an area of 93 km (36 sq mi), which included parts of

6148-473: The country in 663 BC and retreated southwards. The Assyrians pursued him and took Thebes , whose name was added to a long list of cities plundered and destroyed by the Assyrians, as Ashurbanipal wrote: This city, the whole of it, I conquered it with the help of Ashur and Ishtar. Silver, gold, precious stones, all the wealth of the palace, rich cloth, precious linen, great horses, supervising men and women, two obelisks of splendid electrum, weighing 2,500 talents,

6254-497: The crime of Thinis . This certainly refers to the conquest of the Thinite region by the Herakleopolitan kings who apparently desecrated the sacred ancient royal necropolis of Abydos in the process. Mentuhotep II subsequently dispatched his armies to the north. The famous tomb of the warriors at Deir el-Bahari discovered in the 1920s, contained the linen-wrapped, unmummified bodies of 60 soldiers all killed in battle, their shroud bearing Mentuhotep II's cartouche. Due to its proximity to

6360-423: The deified king surrounded by the chief deities of Upper and Lower Egypt, Nekhbet, Seth, Horus and Wadjet, and on a par with them. The gods present the king with bundles of palm branches, the symbol of Millions of Years. This relief is a manifestation of the profound religious changes in the ideology of kingship since the Old Kingdom: In the Old Kingdom, the king had been the lord of the pyramid complex, [...] now he

6466-459: The direction of Henri Édouard Naville , who worked there on behalf of the Egypt Exploration Fund. He was the first to undertake a systematic exploration of the temple. About ten years later, between 1920 and 1931, Herbert E. Winlock further excavated the temple for the Metropolitan Museum of Art. However, his results were published only in the form of preliminary reports in summary form. Finally, from 1967 to 1971, Dieter Arnold conducted research on

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6572-446: The doors of temples I tore from their bases and carried them off to Assyria. With this weighty booty I left Thebes. Against Egypt and Kush I have lifted my spear and shown my power. With full hands I have returned to Nineveh, in good health. Thebes never regained its former political significance, but it remained an important religious centre. Assyrians installed Psamtik I (664–610 BC), who ascended to Thebes in 656 BC and brought about

6678-490: The eastern Nile Delta. They eventually founded the 14th Dynasty at Avaris in c.  1805 BC or c.  1710 BC . By doing so, the Asiatics established hegemony over the majority of the Delta region, subtracting these territories from the influence of the 13th Dynasty that had meanwhile succeeded the 12th. A second wave of Asiatics called Hyksos (from Heqa-khasut , "rulers of foreign lands" as Egyptians called their leaders) immigrated into Egypt and overran

6784-426: The executions of many conspirators, including Theban officials and women. Under the later Ramessids, Thebes began to decline as the government fell into grave economic difficulties. During the reign of Ramesses IX (1129–1111 BC), about 1114 BC, a series of investigations into the plundering of royal tombs in the necropolis of western Thebes uncovered proof of corruption in high places, following an accusation made by

6890-452: The hands of the High Priests of Amun , so that during the Third Intermediate Period , the High Priest of Amun exerted absolute power over the South, a counterbalance to the 21st and 22nd Dynasty kings who ruled from the Delta. Intermarriage and adoption strengthened the ties between them, daughters of the Tanite kings being installed as God's Wife of Amun at Thebes, where they wielded greater power. Theban political influence receded only in

6996-456: The holiest place of the temple, a sanctuary dedicated to Mentuhotep and Amun-Ra leading to a small speos which housed a larger-than-life statue of the king. The sanctuary itself housed a statue of Amun-Re and was surrounded on three sides by walls and on one side by the cliff. The inner and outer faces of these walls were all decorated with painted inscriptions and representations of the kings and gods in high relief. Surviving relief fragments show

7102-407: The hundred-gated Thebes." More than sixty annual festivals were celebrated in Thebes. The major festivals among these, according to the Edfu Geographical Text, were: the Beautiful Feast of Opet , the Khoiak (Festival), Festival of I Shemu , and Festival of II Shemu. Another popular festivity was the halloween-like Beautiful Festival of the Valley . Thebes was inhabited from around 3200 BC. It

7208-524: The large granaries (built around the Ramesseum) that concentrated the taxes collected from Upper Egypt; and by the gold from expeditions to Nubia and the Eastern Desert. During Ramesses' long 66-year reign, Egypt and Thebes reached an overwhelming state of prosperity that equaled or even surpassed the earlier peak under Amenhotep III. The city continued to be well kept in the early 20th Dynasty . The Great Harris Papyrus states that Ramesses III (reigned 1187–56) donated 86,486 slaves and vast estates to

7314-430: The largest city in the world at the time). By 1800 BC, the population of Memphis was down to about 30,000, making Thebes the largest city in Egypt at the time. Historian Ian Morris has estimated that by 1500 BC, Thebes may have grown to be the largest city in the world, with a population of about 75,000, a position it held until about 900 BC, when it was surpassed by Nimrud (among others). Shomarka Keita reported that

7420-482: The mayor of the east bank against his colleague on the west. The plundered royal mummies were moved from place to place and at last deposited by the priests of Amun in a tomb-shaft in Deir el-Bahri and in the tomb of Amenhotep II . (The finding of these two hiding places in 1881 and 1898, respectively, was one of the great events of modern archaeological discovery.) Such maladministration in Thebes led to unrest. Control of local affairs tended to come more and more into

7526-400: The mortuary complexes of the Old Kingdom, Mentuhotep II's mortuary complex comprised two temples: the high temple of Deir el-Bahri and a valley temple located closer to the Nile on cultivated lands. The valley temple was linked to the high temple by a 1.2 km long and 46 m wide uncovered causeway. The causeway led to a large courtyard in front of the Deir el-Bahri temple. The courtyard

7632-402: The occasion of the sed festival celebrated during his 39th year on the throne. Seankhibtawy S.ˁnḫ-ib-tȝwy "He who invigorates the heart of the two lands" In general, the titularies of Mentuhotep II show a desire to return to the traditions of the Old Kingdom. In particular he adopted the complete five-fold titulary after his reunification of Egypt, seemingly for the first time since

7738-422: The opposite, the refined chapels of Mentuhotep II's wives are certainly due to Memphite craftsmen who were heavily influenced by the standards and conventions of the Old Kingdom. This phenomenon of fragmentation of the artistic styles is observed throughout the First Intermediate Period and is a direct consequence of the political fragmentation of the country. The temple is located in the cliff at Deir el-Bahri on

7844-501: The political unification of towns of the upper Nile River, or Upper Egypt, while the same occurred in the societies of the Nile Delta , or Lower Egypt . This led to warfare between the two new kingdoms. During his reign in Upper Egypt, King Narmer defeated his enemies on the delta and became sole ruler of the two lands of Upper and Lower Egypt, a sovereignty which endured throughout Dynastic Egypt. In royal symbolism, Upper Egypt

7950-495: The potential of the site, they then gradually worked their way to the sanctuary, where they found the granite altar of Mentuhotep with a representation of Amun-Re and various other finds such as the grave of Neferu TT319 . Finally, in 1898, Howard Carter discovered the Bab el-Hosan cache in the front court, where he uncovered the famous black seated statue of the king. The next important excavation works took place from 1903 to 1907 under

8056-413: The profit of the king. In the meantime, Mentuhotep II started an extensive program of self-deification emphasizing the divine nature of the ruler. Mentuhotep II's self-deification program is evident from temples he built where he is represented wearing the headgear of Min and Amun. But perhaps the best evidence for this policy is his three titularies: his second Horus and Nebty names were The divine one of

8162-425: The reign of Senusret I . Thebes was already, in the Middle Kingdom, a town of considerable size. Excavations around the Karnak temple show that the Middle Kingdom town had a layout with a grid pattern . The city was at least one kilometre long and 50 hectares in area. Remains of two palatial buildings were also detected. Starting in the later part of the 12th Dynasty, a group of Canaanite people began settling in

8268-451: The remaining part of Upper Egypt. The Theban rulers were apparently descendants of the prince of Thebes, Intef the Elder . His probable grandson Intef I was the first of the family to claim in life a partial pharaonic titulary , though his power did not extend much further than the general Theban region. Finally by c.  2050 BC , Intef III 's son Mentuhotep II (meaning "Montu

8374-471: The revolt in 185 BC, Ptolemy V , in need of the support of the priesthood, pardoned them. Half a century later the Thebans rose again, elevating a certain Harsiesi to the throne in 132 BC. Harsiesi, having helped himself to the funds of the royal bank at Thebes, fled the following year. In 91 BC, another revolt broke out. In the following years, Thebes was subdued, and the city turned into rubble. During

8480-865: The root cause of the migration. In the twentieth-century Egypt, the title Prince of the Sa'id (meaning Prince of Upper Egypt ) was used by the heir apparent to the Egyptian throne. Although the Kingdom of Egypt was abolished after the Egyptian revolution of 1952 , the title continues to be used by Muhammad Ali, Prince of the Sa'id . The following list may not be complete (there are many more of uncertain existence): Nowadays, Upper Egypt forms part of these 7 governorates : Large cities located in Upper Egypt: Thebes, Egypt Thebes ( Arabic : طيبة , Ancient Greek : Θῆβαι , Thēbai ), known to

8586-585: The ruins of ancient Thebes were classified by UNESCO as a World Heritage Site . The Egyptian name for Thebes was wꜣs.t , "City of the wꜣs ", the sceptre of the pharaohs , a long staff with an animal's head and a forked base. From the end of the New Kingdom , Thebes was known in Egyptian as njw.t-jmn , the "City of Amun ", the chief of the Theban Triad of deities whose other members were Mut and Khonsu . This name of Thebes appears in

8692-444: The second half of the century, in spite of extensive excavations performed on the nearby Mortuary Temple of Hatshepsut . Thus it was only in 1859, that Lord Dufferin and his assistants, Dr. Lorange and Cyril Clerke Graham , started to excavate the southwest corner of the hypostyle hall of Mentuhotep's temple. Clearing the immense mass of debris, they soon discovered the plundered grave of Queen Tem, one of Mentuhotep's wives. Realising

8798-494: The site on behalf of the German Archaeological Institute . He published his results in three volumes. Under the four corners of the temple terrace, H. Winlock discovered four pits during his 1921–1922 excavations. These pits were dug into the ground before the construction of the temple for the purpose of foundation rituals. Indeed, when H. Winlock discovered them, they still contained many offerings:

8904-408: The state in Thebes to strip nomarchs of some of their power over the regions. Mentuhotep II also created new governmental posts whose occupants were Theban men loyal to him, giving the pharaoh more control over his country. Officials from the capital travelled the country regularly to control regional leaders. Mentuhotep II was buried at the Theban necropolis of Deir el-Bahari . His mortuary temple

9010-414: The superstructures of the royal tombs at Abydos. This reconstruction, supported by H. E. Winlock, was contested by D. Arnold, who argued that, for structural reasons, the temple could not have supported the weight of a small pyramid. Instead, he proposed that the edifice was flat-roofed. Behind the core edifice was the center of the cult for the deified king. The rear part of the temple was cut directly into

9116-607: The support of the Louvre and the British Museum , a three-month exhibition on the city of Thebes and the role of women in the city at that time. In popular culture, Thebes is a setting in the films The Mummy (1999) and The Mummy Returns (2001). It is said to be the "Land of the Living". (In real history, there was no such name given to it.) The films feature scenes taking place in ancient Egypt in its prime, which affect

9222-486: The temple identifies the king with Osiris . Indeed, the decoration and royal statuary of the temple emphasizes the Osirian aspects of the dead ruler, an ideology apparent in the funerary statuary of many later pharaohs. Finally, most of the temple decoration is the work of local Theban artists. This is evidenced by the dominant artistic style of the temple which represents people with large lips and eyes and thin bodies. At

9328-411: The temple include a limestone altar, a granite stele and six granite statues of Senusret III . To the west, the courtyard leads to the hypostyle hall with its ten rows of eight columns each, plus two additional columns on both sides of the entrance. The hypostyle hall is separated from the courtyard by a wall and, being also higher, is accessed via a small ramp. On the west end of the hypostyle hall lies

9434-476: The temples of Amun . The Theban god Amun became a principal state deity and every building project sought to outdo the last in proclaiming the glory of Amun and the pharaohs themselves. Thutmose I (reigned 1506–1493 BC) began the first great expansion of the Karnak temple. After this, colossal enlargements of the temple became the norm throughout the New Kingdom. Queen Hatshepsut (reigned 1479–1458 BC) helped

9540-556: The temples of Amun, Amenhotep increased construction in Thebes to unprecedented levels. On the west bank, he built the enormous mortuary temple and the equally massive Malkata palace-city, which fronted a 364-hectare artificial lake. In the city proper he built the Luxor temple and the Avenue of the Sphinxes leading to Karnak. For a brief period in the reign of Amenhotep III's son Akhenaten (1351–1334 BC), Thebes fell on hard times;

9646-561: The temples of Amun. Ramesses III received tributes from all subject peoples including the Sea Peoples and Meshwesh Libyans. The whole of Egypt was experiencing financial problems, however, exemplified in the events at Thebes' village of Deir el-Medina . In the 25th year of his reign, workers in Deir el-Medina began striking for pay and there arose a general unrest of all social classes. Subsequently, an unsuccessful Harem conspiracy led to

9752-489: The throne. Following and in recognition of the unification, in regnal year 39, he changed his titulary to Sematawy ( Ancient Egyptian : Smȝ - tȝ . w(j) , meaning "He who unifies the two lands"). Following the unification, Mentuhotep II reformed Egypt's government. To reverse the decentralization of power, which contributed to the collapse of the Old Kingdom and marked the First Intermediate Period, he centralized

9858-489: The throne. Some headless sandstone statues are still on site today. Another was discovered in 1921 during Herbert Winlock's excavations and is now on display at the Metropolitan Museum of Art . West of the causeway is the main temple, which consisted of two parts. The front part of the temple is dedicated to Montu-Ra, a merger of the sun god Ra with the Theban god of war Montu , particularly worshipped during

9964-419: The treasurer Meketre and the overseer of sealers Meru . His general was Intef . Throughout the First Intermediate Period and until Mentuhotep II's reign, the nomarchs held important powers over Egypt. Their office had become hereditary during the 6th Dynasty and the collapse of central power assured them complete freedom over their lands. After the unification of Egypt however, Mentuhotep II initiated

10070-410: The west bank of Thebes. The choice of this location is certainly related to the Theban origin of the 11th Dynasty: Mentuhotep's predecessors on the Theban throne are all buried in close by saff tombs. Furthermore, Mentuhotep may have chosen Deir el-Bahri because it is aligned with the temple of Karnak, on the other side of Nile. In particular, the statue of Amun was brought annually to Deir el-Bahri during

10176-487: The white crown while he is also referred to as the son of Hathor at the end of his reign. Mentuhotep II changed his titulary twice during his reign: the first time in his 14th regnal year, marking the initial successes of his campaign against Herakleopolis Magna to the north. The second time on or shortly before his 39th year of reign, marking the final success of that campaign, and his reunification of all of Egypt. More precisely, this second change may have taken place on

10282-522: Was transmitted to Egypt along this corridor. It is the likely that Thinis , the capital of the First Dynasty, was located in the same region as Thebes for this reason. Both cities were at a crossroad region in Upper Egypt between the Nile in the north to south direction and Saharan caravan routes connecting to Red Sea maritime routes via Wadi Hammamat in the East West direction. The Wadi el-Hol

10388-401: Was adorned by a long rectangular flower bed, with fifty-five sycamore trees planted in small pits and six tamarisk plus two sycamore trees planted in deep pits filled with soil. This is one of the very few archaeologically documented temple-gardens of ancient Egypt that are known enough about to reconstruct its appearance. The maintenance of such a garden more than 1 km from the Nile into

10494-399: Was certainly a major source of inspiration for the nearby, but 550-year later temples of Hatshepsut and Thutmose III . However, the most profound innovations of Mentuhotep II's temple are not architectural but religious. First, it is the earliest mortuary temple where the king is not just the recipient of offerings but rather enacts ceremonies for the deities (in this case Amun-Ra). Second,

10600-427: Was found at Gabal El Uweinat close to the borders of modern Libya , Sudan and Chad , naming the king and attesting at least trade contacts to this region. The king reorganized the country and placed a vizier at the head of the administration. The viziers of his reign were Bebi and Dagi . His treasurer was Kheti who was involved in organising the sed festival for the king. Other important officials were

10706-619: Was one of Mentuhotep II's most ambitious building-projects, and included several architectural and religious innovations. For example, it included terraces and covered walkways around the central structure, and it was the first mortuary temple that identified the pharaoh with the god Osiris. His temple inspired several later temples, such as those of Hatshepsut and Thutmose III of the Eighteenth Dynasty . Some depictions of Mentuhotep II seem to indicate that he suffered from elephantiasis , resulting in swollen legs. Mentuhotep II

10812-495: Was represented by the tall White Crown Hedjet , the flowering lotus, and the sedge. Its patron deity, Nekhbet, was depicted by the vulture. After unification, the patron deities of Upper and Lower Egypt were represented together as the Two Ladies , to protect all of the ancient Egyptians, just as the two crowns were combined into a single pharaonic diadem. Several dynasties of southern or Upper Egyptian origin, which included

10918-418: Was short-lived, as less than twenty years had elapsed between the death of Mentuhotep II and that of Mentuhotep IV , in mysterious circumstances. During the 12th Dynasty , Amenemhat I moved the seat of power North to Itjtawy . Thebes continued to thrive as a religious center as the local god Amun was becoming increasingly prominent throughout Egypt. The oldest remains of a temple dedicated to Amun date to

11024-450: Was the eponymous capital of Waset, the fourth Upper Egyptian nome . At this time it was still a small trading post, while Memphis served as the royal residence of the Old Kingdom pharaohs. Although no buildings survive in Thebes older than portions of the Karnak temple complex that may date from the Middle Kingdom , the lower part of a statue of Pharaoh Nyuserre of the 5th Dynasty has been found in Karnak. Another statue dedicated by

11130-427: Was the son of Intef III and Intef III's wife Iah who may also have been his sister. This lineage is demonstrated by the stele of Henenu (Cairo 36346), an official who served under Intef II , Intef III and his son , which the stele identifies as Horus s-ankh-[ib-t3wy] , Mentuhotep II's first Horus name. As for Iah, she bore the title of mwt-nswt , "King's mother". The parentage of Mentuhotep II

11236-472: Was young when he ascended the throne, a hypothesis consistent with his 51 years long reign. In the 14th year of his reign, an uprising occurred in the north. This uprising is most probably connected with the ongoing conflict between Mentuhotep II based in Thebes and the rival 10th Dynasty based at Herakleopolis who threatened to invade Upper Egypt. The 14th year of Mentuhotep's reign is indeed named Year of

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