175-455: Islam has been practiced in China since the 7th century CE. There are an estimated 17–25 million Muslims in China, less than 2 percent of the total population. Though Hui Muslims are the most numerous group, the greatest concentration of Muslims reside in northwestern China's Xinjiang autonomous region, which contains a significant Uyghur population. Lesser yet significant populations reside in
350-664: A Chamic -speaking ethnic group which lives southernmost tip of the island near the city of Sanya . They are thought to be descendants of Cham refugees who fled their homeland of Champa in what is now modern Central Vietnam to escape the Vietnamese invasion . Although they are culturally, ethnically and linguistically distinct from the Hui, the Chinese government nevertheless classifies them as Hui due to their Islamic faith. Many Hui are direct descendants of Silk Road travelers. On
525-518: A West-Eurasian origin and 93.3% are East-Eurasian , reflecting historical records of the population's frequent intermarriage, especially with Mongol women. Studies of the Ningxia and Guizhou Hui also found only minor genetic contributions from West-Eurasian populations. Analysis of the Guizhou Hui's Y chromosomes showed a high degree of paternal North or Central Asian heritage, indicating
700-677: A Hui population of more than one million. In Ningxia, 33.95% of the population are of Hui ethnicity. Hui are the major minority in Qinghai (15.62%), Gansu and Shaanxi and is the overall major minority in Henan and Anhui . Dungan ( simplified Chinese : 东干族 ; traditional Chinese : 東干族 ; pinyin : Dōnggānzú ; Russian : Дунгане ) is a term used in Central Asia and in Xinjiang to refer to Chinese-speaking Muslim people. In
875-451: A Muslim and wanting to be a Zhongyuan ren (Chinese). Some Uyghurs barely see any difference between Hui and Han. A Uyghur social scientist, Dilshat, regarded Hui as the same people as Han, deliberately calling Hui people Han and dismissing the Hui as having only a few hundred years of history. Pusuman : Pusuman was a name used by Chinese during the Yuan dynasty . It could have been
1050-564: A Muslim foreign trader, stands out in his work to help the Yuan conquer Southern China, the last outpost of Song power. In 1276, Song loyalists launched a resistance against Mongol efforts to take over Fuzhou. The Yuanshih (Yuan dynasty official history) records that Pu Shougeng "abandoned the Song cause and rejected the emperor...by the end of the year, Quanzhou submitted to the Mongols". In abandoning
1225-624: A Turkic people with their own language. Uyghur separatists are intent on establishing their own state, which existed for a few years in the 1930s and as a Soviet Communist puppet state, the Second East Turkestan Republic in 1944–1950. The Soviet Union supported Uyghur separatists against China during the Sino-Soviet split . Following the collapse of the Soviet Union, China feared potential separatist goals of
1400-573: A bastion of Shia learning and politics. By 1000 they had become the chief political and ideological challenge to Sunni Islam and the Abbasids, who by this time had fragmented into several governorships that, while recognizing caliphal authority from Baghdad, remained mostly autonomous. The caliph himself was under 'protection' of the Buyid Emirs who possessed all of Iraq and Western Iran, and were quietly Shia in their sympathies. Outside Iraq, all
1575-531: A carpet and trampled to death by horses on 20 February 1258. The caliph's immediate family was also executed, with the lone exceptions of his youngest son who was sent to Mongolia, and a daughter who became a slave in the harem of Hulagu. Similarly to how a Mamluk Army was created by the Abbasids, a Mamluk Army was created by the Egypt-based Ayyubid dynasty . These Mamluks decided to directly overthrow their masters and came to power in 1250 in what
1750-466: A centre of learning. The Abbasid period was marked by the use of bureaucrats (such as the Barmakid family) for governing the territories as well as an increasing inclusion of non-Arab Muslims in the ummah (Muslim community). Despite this initial cooperation, the Abbasids of the late 8th century had alienated both non-Arab mawali (clients). The political power of the caliphs was limited with
1925-531: A collection of fantastical folk tales, legends and parables compiled primarily during the Abbasid era. The collection is recorded as having originated from an Arabic translation of a Sassanian-era Persian prototype, with likely origins in Indian literary traditions. Stories from Arabic , Persian , Mesopotamian, and Egyptian folklore and literature were later incorporated. The epic is believed to have taken shape in
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#17327726472132100-505: A corruption of Musalman or another name for Persians. It means either Muslim or Persian. Pusuman Kuo (Pusuman Guo) referred to the country where they came from. The name "Pusuman zi" (pusuman script), was used to refer to the script that the HuiHui (Muslims) were using. Muslim Chinese : The term Chinese Muslim is sometimes used to refer to Hui people, given that they speak Chinese, in contrast to, e.g., Turkic-speaking Salars. During
2275-459: A crime." He issued a regulation to that effect ... [In 1279/1280 under Qubilai] all the Muslims say: "if someone else slaughters [the animal] we do not eat". Because the poor people are upset by this, from now on, Musuluman [Muslim] Huihui and Zhuhu [Jewish] Huihui, no matter who kills [the animal] will eat [it] and must cease slaughtering sheep themselves, and cease the rite of circumcision. During
2450-558: A few decades from the beginning of the Muslim era . The early Tang dynasty had a cosmopolitan culture, with intensive contacts with Central Asia and significant communities of (originally non-Muslim) Central and Western Asian merchants resident in Chinese cities, which helped the introduction of Islam. The first major Muslim settlements in China consisted of Arab and Persian merchants, with comparatively well-established, even if somewhat segregated, mercantile Muslim communities existing in
2625-675: A major role in the import/export industry. The office of Director General of Shipping was consistently held by a Muslim during this period. In 1070, the Song emperor Shenzong invited 5,300 Muslims from Bukhara , to settle in Song China in order to create a buffer zone between the Song and the Liao dynasties in the northeast. Later on, these Muslims settled between the Sung capital of Kaifeng and Yenching (modern day Beijing ). They were led by Prince Amir Sayyid " Su-fei-er " (his Chinese name ), who
2800-643: A minority in China, gave foreign immigrants, such as Buddhists, Christians, Muslims and Jews from West Asia an elevated status over locals including Khitan and Jurchens as part of their governing strategy, thus giving Muslims a heavy influence. Mongols recruited and forcibly relocated hundreds of thousands of Muslim immigrants from Western and Central Asia to help them administer their rapidly expanding empire. The Mongols used Arab, Persian and Buddhist Uyghur administrators, generically known as semu [色目] ("various eye color"), to act as officers of taxation and finance . Muslims headed many corporations in China in
2975-833: A much more Persianate culture and statecraft. Only the central lands of Mesopotamia were under direct Abbasid control, with Palestine and the Hejaz often managed by the Tulunids. Byzantium, for its part, had begun to push Arab Muslims farther east in Anatolia . By the 920s, North Africa was lost to the Fatimid dynasty , a Shia sect tracing its roots to Muhammad's daughter Fatimah . The Fatimid dynasty took control of Idrisid and Aghlabid domains, advanced to Egypt in 969, and established their capital near Fustat in Cairo , which they built as
3150-549: A popular term for Muslim culture since the Yuan or Ming dynasty. Gladney suggested that a good translation for it would be the Arabic tahára . i.e. "ritual or moral purity" The usual term for a mosque is qīngzhēn sì ( 清真寺 ), i.e. "true and pure temple", and qīngzhēn is commonly used to refer to halal eating establishments and bathhouses. In contrast, the Uyghurs were called "Chan Tou Hui" ("Turban Headed Muslim"), and
3325-481: A report on what he saw among Hui in 1910. He reported that due to religion, Hui were classed as a different nationality from Han as if they were one of the other minority groups. Huizu is now the standard term for the "Hui nationality" (ethnic group), and Huimin , for "Hui people" or "a Hui person". The traditional expression Huihui , its use now largely restricted to rural areas, would sound quaint, if not outright demeaning, to modern urban Chinese Muslims. Islam
3500-485: A result. Other influential Abbasid philosophers include al-Jahiz , and Ibn al-Haytham (Alhacen). As power shifted from the Umayyads to the Abbasids, the architectural styles changed also, from Greco-Roman tradition (which features elements of Hellenistic and Roman representative style) to Eastern tradition which retained their independent architectural traditions from Mesopotamia and Persia. The Abbasid architecture
3675-583: A revolt in 1646 against the Qing during the Milayin rebellion in order to drive the Qing out and restore the Ming Prince Zhu Shichuan to the throne as emperor. The Muslim Ming loyalists were supported by Hami's Sultan Sa'id Baba and his son Prince Turumtay. The Muslim Ming loyalists were joined by Tibetan and Han peoples in the revolt. After fierce fighting, and negotiations, a peace agreement
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#17327726472133850-419: A traditional dress code, with some men wearing white caps ( taqiyah ) and some women wearing headscarves , as is the case in many Islamic cultures . Hui Muslims descend from Europeans, Arabs , Indo-Iranian Persians, Mongols, Turkic Uyghurs and other Central Asian immigrants. Their ancestors were of Middle Eastern , Central Asian and East Asian origin, who spread Islam in
4025-520: Is "the style of philosophy produced within the framework of Islamic culture". Islamic philosophy, in this definition is neither necessarily concerned with religious issues, nor is exclusively produced by Muslims. Their works on Aristotle were a key step in the transmission of learning from ancient Greeks to the Islamic world and the West. They often corrected the philosopher, encouraging a lively debate in
4200-630: Is also a maqam of the Shia Imam Ja'far al-Sadiq . Bukhara and Samarqand were visited by Qiu Chuji . At the same time the Mongols imported Central Asian Muslims to serve as administrators in China, the Mongols also sent ethnic Han and Khitans from China to serve as administrators over the Muslim population in Bukhara and Samarqand in Central Asia, using foreigners to curtail the power of
4375-578: Is believed to refer to China's population of 20 million Muslims (to whom pigs are considered " unclean "). Hui Muslims enjoy freedoms such as practising their religion, building mosques at which their children attend, while Uyghurs in Xinjiang experience more strict controls. There are about 24,400 mosques in Xinjiang , an average of one mosque for every 530 Muslims, which is higher than the number of churches per Christian person in England. In March 2014,
4550-600: Is known as the Mamluk Sultanate . In 1261, following the devastation of Baghdad by the Mongols, the Mamluk rulers of Egypt re-established the Abbasid caliphate in Cairo . The first Abbasid caliph of Cairo was Al-Mustansir . The Abbasid caliphs in Egypt continued to maintain the presence of authority, but it was confined to religious matters. The Abbasid caliphate of Cairo lasted until the time of Al-Mutawakkil III , who
4725-462: Is no longer accurate, strictly speaking, just as with Bosniaks in former Yugoslavia. The Hui nationality is the most widely distributed ethnic minority in China, and it is also the main ethnic minority in many provinces. There are 10,586,087 Hui people in China (2010 census), accounting for 0.79% of the total population, making them the third largest ethnic group after Han Chinese and Zhuang . Ningxia Hui Autonomous Region and Gansu Province have
4900-674: Is traditionally seen as the approximate end of the Golden Age. Contemporary accounts state Mongol soldiers looted and then destroyed mosques, palaces, libraries, and hospitals. Priceless books from Baghdad's thirty-six public libraries were torn apart, the looters using their leather covers as sandals. Grand buildings that had been the work of generations were burned to the ground. The House of Wisdom (the Grand Library of Baghdad), containing countless precious historical documents and books on subjects ranging from medicine to astronomy,
5075-699: The An Lushan Rebellion against An Lushan . The Abbasids, or "Black Flags" as they were commonly called, were known in Tang dynasty chronicles as the hēiyī Dàshí , "The Black-robed Tazi" ( 黑衣大食 ) ("Tazi" being a borrowing from Persian Tāzī , the word for "Arab"). Al-Rashid sent embassies to the Chinese Tang dynasty and established good relations with them. After the war, these embassies remained in China with Caliph Harun al-Rashid establishing an alliance with China. Several embassies from
5250-563: The Dungan revolt , which occurred mostly in Xinjiang , Shaanxi and Gansu , from 1862 to 1877. The Manchu government ordered the execution of several million rebels in the Dungan revolt . The Hui Muslim population of Beijing was unaffected from the Muslim rebels during the Dungan revolt. Elisabeth Allès wrote that the relationship between Hui Muslim and Han peoples continued normally in the Henan area, with no ramifications or consequences from
5425-559: The Golden Age of Islam . It was also during this period that Islamic manuscript production reached its height. Between the 8th and 10th centuries, Abbasid artisans pioneered and perfected manuscript techniques that became standards of the practice. This, in addition to housing several key academic institutions, including the House of Wisdom , as well as a multiethnic and multi-religious environment, garnered it an international reputation as
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5600-492: The House of Wisdom in Baghdad, where both Muslim and non-Muslim scholars sought to translate and gather all the world's knowledge into Arabic . Many classic works of antiquity that would otherwise have been lost were translated into Arabic and Persian and later in turn translated into Turkish, Hebrew and Latin. During this period the Muslim world was a cauldron of cultures which collected, synthesized and significantly advanced
5775-701: The Kuomintang Islamic insurgency , Muslim Kuomintang National Revolutionary Army forces in Northwest China, in Gansu, Qinghai, Ningxia, Xinjiang, as well as Yunnan, continued an unsuccessful insurgency against the communists from 1950 to 1958, after the general civil war was over. Muslims affiliated with the Kuomintang also moved to Taiwan within this time. When the People's Republic of China
5950-666: The Linxia region remained a center of religious activities, many Muslim cultural activities had shifted to Beijing. National organizations like the Chinese Muslim Association were established for Muslims. Muslims served extensively in the National Revolutionary Army and reached positions of importance, like General Bai Chongxi , who became Defence Minister of the Republic of China. In
6125-625: The Ma clique ) were appointed as military governors of the provinces of Qinghai , Gansu and Ningxia . Bai Chongxi was a Muslim General and Defence Minister of China during this time. During the Second Sino-Japanese war , the Japanese destroyed 220 mosques and killed countless Hui by April 1941. The Hui of Dachang was subjected to slaughter by the Japanese. During the Rape of Nanking ,
6300-635: The Ming and Qing dynasties . It is thought to have had its origin in the earlier Huihe ( 回紇 ) or Huihu ( 回鶻 ), which was the name for the Uyghur State of the 8th and 9th centuries. Although the ancient Uyghurs were not Muslims the name Huihui came to refer to foreigners, regardless of language or origin, by the time of the Yuan (1271–1368) and Ming dynasties (1368–1644). The use of Hui to denote all foreigners—Muslims, Nestorian Christians, or Jews—reflects bureaucratic terminology developed over
6475-700: The Mustansiriya School , in an attempt to eclipse the Seljuq-era Nizamiyya built by Nizam al Mulk . In 1206, Genghis Khan established a powerful dynasty among the Mongols of central Asia . During the 13th century, this Mongol Empire conquered most of the Eurasian land mass, including both China in the east and much of the old Islamic caliphate (as well as Kievan Rus' ) in the west. Hulagu Khan 's destruction of Baghdad in 1258
6650-571: The Samanids had begun the process of exercising independent authority in Transoxiana and Greater Khorasan , and the succeeding Saffarid dynasty of Iran. The Saffarids , from Khorasan, nearly seized Baghdad in 876, and the Tulunids took control of most of Syria. The trend of weakening of the central power and strengthening of the minor caliphates on the periphery continued. An exception
6825-558: The Tang period on. Before the " Yihewani " movement, a Chinese Muslim sect inspired by the Middle Eastern reform movement, northern Hui Sufis blended Taoist teachings and martial arts practices with Sufi philosophy. Abbasid Caliphate The Abbasid Caliphate or Abbasid Empire ( / ə ˈ b æ s ɪ d , ˈ æ b ə s ɪ d / ; Arabic : الْخِلَافَة الْعَبَّاسِيَّة , romanized : al-Khilāfa al-ʿAbbāsiyya )
7000-562: The Uyghurs . The Hui predominantly speak Chinese , while using some Arabic and Persian phrases. The Hui ethnic group is unique among Chinese ethnic minorities in that it is not associated with a non- Sinitic language . The Hui have a distinct connection with Islamic culture . For example, they follow Islamic dietary laws and reject the consumption of pork , the most commonly consumed meat in China, and have therefore developed their own variation of Chinese cuisine . They also have
7175-780: The Yongle Emperor hired Zheng He , perhaps the most famous Chinese of Muslim birth although at least in later life not a Muslim himself, to lead seven expeditions to the Indian Ocean from 1405 and 1433. However, during the Ming dynasty, new immigration to China from Muslim countries was restricted in an increasingly isolationist nation. The Muslims in China who were descended from earlier immigration began to assimilate by speaking Chinese and by adopting Chinese names and culture . Mosque architecture began to follow traditional Chinese architecture . This era, sometimes considered
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7350-539: The ethnonym Dungan . Joseph Fletcher cited Turkic and Persian manuscripts related to the preaching of the 17th century Kashgarian Sufi master Muhammad Yūsuf (or, possibly, his son Afaq Khoja ) inside the Ming Empire (in today's Gansu and/or Qinghai ), where the preacher allegedly converted ulamā-yi Tunganiyyāh (i.e., "Dungan ulema ") into Sufism . As early as the 1830s, Dungan , in various spellings appeared in both English and German, referring to
7525-761: The northwestern provinces and in the Zhongyuan region. According to the 2010 census, China is home to approximately 10.5 million Hui people. Outside China, the 170,000 Dungan people of Kazakhstan and Kyrgyzstan , the Panthays in Myanmar , and many of the Chin Haws in Thailand are also considered part of the Hui ethnicity. The Hui were referred to as Hanhui during the Qing dynasty to be distinguished from
7700-634: The siege of Baghdad by the Mongols under Hulagu Khan and the execution of al-Musta'sim . The Abbasid line of rulers re-centred themselves in the Mamluk capital of Cairo in 1261. Though lacking in political power, with the brief exception of Caliph al-Musta'in , the dynasty continued to claim religious authority until a few years after the Ottoman conquest of Egypt in 1517, with the last Abbasid caliph being al-Mutawakkil III . The Abbasid caliphs were descended from Abbas ibn Abd al-Muttalib , one of
7875-482: The (presumably Chinese-speaking) Muslims more assimilated into the Chinese mainstream society. In the 1930s, the Chinese Communist Party (CCP) defined the term Hui as indicating only Sinophone Muslims. In 1941, this was clarified by a CCP committee comprising ethnic policy researchers in a treatise entitled "On the question of Huihui Ethnicity" (回回民族问题, Huíhui mínzú wèntí). This treatise defined
8050-832: The 10th century and reached its final form by the 14th century; the number and type of tales have varied from one manuscript to another. All Arabian fantasy tales were often called "Arabian Nights" when translated into English, regardless of whether they appeared in The Book of One Thousand and One Nights . This epic has been influential in the West since it was translated in the 18th century, first by Antoine Galland . Many imitations were written, especially in France. Various characters from this epic have themselves become cultural icons in Western culture, such as Aladdin , Sinbad and Ali Baba . A famous example of Islamic poetry on romance
8225-623: The 12th-century founder of the Kara-Khitan Khanate , defeating the Huihui Dashibu ( 回回大食部 ) people near Samarkand —apparently, referring to his defeat of the Khwarazm ruler Ahmed Sanjar in 1141. Khwarazm is referred to as Huihuiguo in the Secret History of the Mongols as well. While Huihui or Hui remained a generic name for all Muslims in Imperial China, specific terms were sometimes used to refer to particular groups, e.g. Chantou Hui (" turbaned Hui") for Uyghurs, Dongxiang Hui and Sala Hui for Dongxiang and Salar people , and sometimes even Han Hui ( 漢回 ) ("Chinese Hui") for
8400-613: The 2015 Charlie Hebdo shooting , Chinese state-run media attacked Charlie Hebdo for publishing the cartoons insulting Muhammad, with the state-run Xinhua advocating limiting freedom of speech, while the Chinese Communist Party -owned tabloid Global Times said the attack was "payback" for what it characterised as Western colonialism and accusing Charlie Hebdo of trying to incite a clash of civilizations. Hui people The Hui people are an East Asian ethnoreligious group predominantly composed of Chinese-speaking adherents of Islam . They are distributed throughout China, mainly in
8575-507: The 6,781,500 Sunni Hui in China followed 58.2% Gedimu , 21% Yihewani , 10.9% Jahriyya , 7.2% Khuffiya, 1.4% Qadariyya and 0.7% Kubrawiyya Sufi schools. Among the northern Hui, Central Asian Sufi schools such as Kubrawiyya , Qadiriyya , and Naqshbandiyya ( Khufiyya and Jahriyya ) were strong influences, mostly of the Hanafi Madhhab . Hui Muslims have a long tradition of synthesizing Confucian teachings with Qur'anic teachings and reportedly have contributed to Confucianism from
8750-424: The Abbasid Caliphs to the Chinese court have been recorded in the Old Book of Tang , the most important being those of al-Saffah, al-Mansur, and Harun al-Rashid. In 762, al-Mansur suppressed a rebellion in the Hejaz led by al-Nafs al-Zakiyya , a descendant from Ali ibn Abi Talib , whose challenge to the Abbasid claim to leadership was based on his Alid lineage and thus presented a serious political threat. He
8925-447: The Abbasids for the titular authority of the Islamic ummah . They commanded some support in the Shia sections of Baghdad (such as Karkh ), although Baghdad was the city most closely connected to the caliphate, even in the Buyid and Seljuq eras. The challenge of the Fatimids only ended with their downfall in the 12th century. Despite the power of the Buyid amirs, the Abbasids retained a highly ritualized court in Baghdad, as described by
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#17327726472139100-399: The Abbasids in Baghdad. When the dynasty began to weaken in the 12th century, the Abbasids gained greater independence once again. While the caliph al-Mustarshid was the first caliph to build an army capable of meeting a Seljuk army in battle, he was nonetheless defeated and assassinated in 1135. The caliph al-Muqtafi was the first Abbasid Caliph to regain the full military independence of
9275-403: The Barmakids, who had wielded administrative power on his behalf. During the same period, several factions began either to leave the empire for other lands or to take control of distant parts of the empire. Still, the reigns of al-Rashid and his sons were considered to be the apex of the Abbasids. Domestically, Harun pursued policies similar to those of his father Al-Mahdi. He released many of
9450-426: The Buyid bureaucrat Hilal al-Sabi' , and they retained a certain influence over Baghdad as well as religious life. As Buyid power waned with the rule of Baha' al-Daula , the caliphate was able to regain some measure of strength. The caliph al-Qadir , for example, led the ideological struggle against the Shia with writings such as the Baghdad Manifesto . The caliphs kept order in Baghdad itself, attempting to prevent
9625-441: The Byzantines. Though his attempt to seize Constantinople failed when his fleet was destroyed by a storm, his military excursions were generally successful, culminating with a resounding victory in the Sack of Amorium . The Byzantines responded by sacking Damietta in Egypt, and Al-Mutawakkil responded by sending his troops into Anatolia again, sacking and marauding until they were eventually annihilated in 863. Even by 820,
9800-429: The Chinese government in Muslim areas, only specifically excluding Xinjiang from allowing these schools because of separatist sentiment there. After secondary education is completed, Hui students are permitted to embark on religious studies under an Imam. In 2007, anticipating the coming "Year of the Pig" in the Chinese calendar , depictions of pigs were banned from CCTV "to avoid conflicts with Muslim minorities". This
9975-542: The Chinese government to one of China's ten historically Islamic minorities. Today, the Chinese government defines the Hui people as an ethnicity without regard to religion, and includes those with Hui ancestry who do not practice Islam. Chinese census statistics count among the Hui (and not as officially recognized separate ethnic groups) the Muslim members of a few small non-Chinese-speaking communities. These include several thousand Utsuls in southern Hainan Province , who speak an Austronesian language ( Tsat ) related to
10150-429: The Chinese media estimated that there were around 300 Chinese Muslims active in ISIS territories. The Chinese government stated in May 2015 that it would not tolerate any form of terrorism and would work to "combat terrorist forces, including ETIM, [to] safeguard global peace, security and stability." Muslims were reported in 2015 to have been featured as hosts and directors on the Chinese New Year Gala . In response to
10325-399: The Companion Suhayla Abu Arja and Hassan ibn Thabit , and the Tabi'un Owais al-Qarani , returned to China from the Arabian Peninsula in 637 by the Yunnan - Manipur - Chittagong route, then reached Arabia by sea. Some sources date the introduction of Islam in China to 650 CE, the third sojourn of Sa'd ibn Abi Waqqas, when he was sent as an official envoy to Tang emperor Gaozong during
10500-510: The Dutch settlers no longer observe Islam and their descendants embrace the Chinese folk religion . The Taiwanese branch of the Guo (Kuo in Taiwan) clan with Hui ancestry does not practice Islam, yet does not offer pork at their ancestral shrines. The Chinese Muslim Association counts these people as Muslims. Also on Taiwan , one branch of the Ding (Ting) clan that descended from Sayyid Ajjal Shams al-Din Omar resides in Taisi Township in Yunlin County . They trace their descent through him via
10675-438: The Golden Age of Islam in China, also saw Nanjing become an important center of Islamic study. Taoism and Confucianism influenced Islam around and before this time, and because of their influence and the lack of proficiency many imams had with writing in Chinese , many Muslims had vastly different conceptions of God from Muslims in western countries. They also came up with Taoist-influenced names for Allah different from
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#173277264721310850-549: The Hui disliked the term Dungan, calling themselves either Huihui or Huizi. In the Soviet Union and its successor countries, the term "Dungans" (дунгане) became the standard name for the descendants of Chinese-speaking Muslims who emigrated in the 1870s and 1880s to the Russian Empire , mostly to today's Kyrgyzstan and south-eastern Kazakhstan . The Panthay are a group of Chinese Muslims in Myanmar (Burma) and Yunnan Province . In Thailand , Chinese Muslims are referred to as Chin Ho ( จีนฮ่อ ). The Utsuls of Hainan are
11025-454: The Hui people of Xinjiang. For example, James Prinsep in 1835 mentioned Muslim "Túngánis" in Chinese Tartary . The word (mostly in the form "Dungani" or "Tungani", sometimes "Dungens" or "Dungans") acquired currency in English and other western languages when books in the 1860–70s discussed the Dungan Revolt . Later authors continued to use variants of the term for Xinjiang Hui people. For example, Owen Lattimore , writing ca. 1940, maintained
11200-445: The Hui, during which the police provided protection to the Hui protestors and the government organized public burnings of the book. Hui Muslim protestors who violently rioted by vandalizing property during the protests against the book were let off by the Chinese government and went unpunished while Uyghur protestors were imprisoned. Since the 1980s, Islamic private schools (Sino-Arabic schools (中阿學校)) have been supported and permitted by
11375-455: The Hui-hui say "we do not eat Mongol food". [Cinggis Qa’an replied:] "By the aid of heaven we have pacified you; you are our slaves. Yet you do not eat our food or drink. How can this be right?" He thereupon made them eat. "If you slaughter sheep, you will be considered guilty of a crime." He issued a regulation to that effect ... [In 1279/1280 under Qubilai] all the Muslims say: "if someone else slaughters [the animal] we do not eat". Because
11550-404: The Islamic states of the Middle East. In 1912, the Chinese Muslim Federation was formed in the capital Nanjing . Similar organization formed in Beijing (1912), Shanghai (1925) and Jinan (1934). In the 1910s , many Chinese Muslims syncretized their beliefs with Confucianism , and worshipped Chinese gods alongside Allah. During the rule of the Kuomintang party, Muslim warlords (such as
11725-427: The Mongol method of eating rather than the halal method. Circumcision was also forbidden. Jews were affected by these laws and forbidden by the Mongols to eat Kosher . Towards the end of the Yuan dynasty, corruption and persecution became so severe that Muslim generals joined the Han Chinese in rebelling against the Mongols. The founder of the Ming dynasty , Hongwu Emperor , led Muslim generals like Lan Yu against
11900-418: The Mongols, and descended from a mixture of Chinese, Iranian and Turkic peoples. They also reported that the T'ung-kan were Shafi'ites , as were the Khorezmians . The Hui people of Yunnan and Northwestern China resulted from the convergence of Mongol, Turkic, and Iranian peoples or other Central Asian settlers recruited by the Yuan dynasty, either as artisans or as officials (the semu ). The Hui formed
12075-585: The Mongols, whom they defeated in combat. Some Muslim communities had a name in Chinese which meant "barracks" or "thanks", which many Hui Muslims claim comes from the gratitude which Chinese people have towards them for their role in defeating the Mongols. Among all the [subject] alien peoples only the Hui-hui say "we do not eat Mongol food". [Cinggis Qa'an replied:] "By the aid of heaven we have pacified you; you are our slaves. Yet you do not eat our food or drink. How can this be right?" He thereupon made them eat. "If you slaughter sheep, you will be considered guilty of
12250-420: The Muslim General Ma Biao to be sent east to battle the Japanese. Ethnic Turkic Salar Muslims made up the majority of the first cavalry division which was sent by Ma Bufang. By 1939, at least 33 Hui Muslims had studied at Cairo's Al-Azhar University . Before the Sino-Japanese War of 1937, there existed more than a hundred known Muslim periodicals. Thirty journals were published between 1911 and 1937. Although
12425-536: The Muslim majority in Xinjiang. In the past, celebrating at religious functions and going on Hajj to Mecca was encouraged by the Chinese government for Uyghur members of the Communist party. From 1979 to 1989, 350 mosques were built in Turpan. Whereas 30 years later, the government was building "re-education" camps for interning Muslims without charge in Turpan. In 1989, China banned a book titled "Xing Fengsu" ("Sexual Customs") which insulted Islam and placed its authors under arrest after protests in Lanzhou and Beijing by
12600-466: The Muslim rebellions of other areas. Allès wrote "the major Muslim revolts in the mid-19th century which involved the Hui in Shaanxi, Gansu and Yunnan, as well as the Uyghurs in Xinjiang, do not seem to have had any direct effect on this region of the central plain." However, many Muslims like Ma Zhan'ao , Ma Anliang , Dong Fuxiang , Ma Qianling and Ma Julung defected to the Qing dynasty and helped
12775-400: The Muslims of China are not significantly related, East Asians, Han Chinese, and most of the Hui and Dongxiang of Linxia share more genes with each other. This indicates that native East Asian populations were culturally assimilated, and that the Hui population was formed through a process of cultural diffusion . An overview study in 2021 estimated that West Eurasian -related admixture among
12950-630: The Persian faction known as the Buyids from Daylam swept into power and assumed control over the bureaucracy in Baghdad. According to the history of Miskawayh , they began distributing iqtas ( fiefs in the form of tax farms) to their supporters. This period of localized secular control was to last nearly 100 years. The loss of Abbasid power to the Buyids would shift as the Seljuks would take over from
13125-640: The Persians. At the end of the eighth century, the Abbasids found they could no longer keep together a polity from Baghdad, which had grown larger than that of Rome . In 793 the Zaydi -Shia dynasty of Idrisids set up a state from Fez in Morocco, while a family of governors under the Abbasids became increasingly independent until they founded the Aghlabid Emirate from the 830s. Al-Mu'tasim started
13300-635: The Qing General Zuo Zongtang exterminate the Muslim rebels. These Muslim generals belonged to the Khafiya sect, and they abetted in the Qing massacre of Jahariyya rebels. Zuo relocated the Han from Hezhou as a reward for the Muslims for helping the Qing to kill other Muslim rebels. In 1895, another Dungan Revolt broke out, and loyalist Muslims such as Dong Fuxiang, Ma Anliang, Ma Guoliang , Ma Fulu and Ma Fuxiang suppressed and massacred
13475-579: The Qing during the Ming–Qing transition period in Guangzhou. The Ming Muslim loyalists were called Jiaomen sanzhong "Three defenders of the faith". The Muslim revolt in the northwest occurred due to violent and bloody infighting between Muslim groups ( Gedimu , Khafiya and Jahriyya ). The rebellion in Yunnan occurred because of repression by Qing officials, resulting in bloody Hui rebellions, most notably
13650-646: The Qing dynasty, Chinese Muslim (Han Hui) was sometimes used to refer to Hui people, which differentiated them from non-Chinese-speaking Muslims. However, not all Hui are Muslims, nor are all Chinese Muslims, Hui. For example, Li Yong is a famous Han Chinese who practices Islam and Hui Liangyu is a notable atheist Hui. In addition, most Uyghurs, Kazakhs, Kirghiz and Dongxiang in China are Muslims, but are not Hui. John Stuart Thomson , who traveled in China, called them "Mohammedan Chinese". They have also been called "Chinese Mussulmans", when Europeans wanted to distinguish them from Han Chinese . Throughout history,
13825-658: The Quanzhou Ding family of Fujian. While pretending to be Han Chinese in Fujian, they initially practiced Islam when they came to Taiwan 200 years ago, but their descendants have embraced Buddhism or Taoism. An attempt was made by the Chinese Islamic Society to convert the Fujian Hui of Fujian back to Islam in 1983, by sending four Ningxia imams to Fujian. This futile endeavour ended in 1986, when
14000-563: The Republic of China at the time and the founder of the Chinese Muslim Association . Some scholars refer to this group as Han Chinese Muslims or Han Muslims , while others call them Chinese Muslims , Chinese-speaking Muslims or Sino-Muslims . The Hui were officially recognised as an ethnic group by the People's Republic of China government in 1954. The government defines the Hui people to include all historically Muslim communities not included in China's other ethnic groups; they are therefore distinct from other Muslim groups such as
14175-679: The Republic of China. A traditional Chinese term for Islam is " 回教 " ( pinyin : Huíjiào , literally "the religion of the Hui"). However, since the early days of the PRC, thanks to the arguments of such Marxist Hui scholars as Bai Shouyi , the standard term for "Islam" within the PRC has become the transliteration " 伊斯蘭教 " (pinyin: Yīsīlán jiào , literally "Islam religion"). The more traditional term Huijiao remains in use in Singapore, Taiwan and other overseas Chinese communities. Qīngzhēn : ( 清真 , literally "pure and true") has also been
14350-455: The Song cause, Pu Shougeng mobilized troops from the community of foreign residents, who massacred the Song emperor's relatives and Song loyalists. Pu Shougeng and his troops acted without the help of the Mongol army. Pu Shougeng himself was lavishly rewarded by the Mongols. He was appointed military commissioner for Fujian and Guangdong. On the foothills of Mount Lingshan are the tombs of two of
14525-626: The Southern Ming loyalists against the Qing. Zhu Yu'ai (the Ming Prince Gui) was accompanied by Hui refugees when he fled from Huguang to the Burmese border in Yunnan and as a mark of their defiance against the Qing and loyalty to the Ming, they changed their surname to Ming. In Guangzhou , the national monuments known as "The Muslim's Loyal Trio" are the tombs of Ming loyalist Muslims who were martyred while fighting in battle against
14700-619: The Tarim Basin. Many Muslims chose to live among Confucians , worshipped Chinese gods and Allah , and perform religious functions, including prayer , in Confucian temples as well as mosques during the late Qing dynasty, and likely before then as well. Some even prostrated before idols and made offerings to them. In the 1900s decade, its estimated that there were 20 million Muslims in China proper (that is, China excluding
14875-539: The Turkic Salars called "Sala Hui" (Salar Muslim), while Turkic speakers often referred to Hui as "Dungan". Zhongyuan ren : During the Qing dynasty , the term Zhongyuan ren ( 中原人 ; 'people from the Central Plain ') was the term for all Chinese, encompassing Han Chinese and Hui in Xinjiang or Central Asia. While Hui are not Han, they consider themselves to be Chinese and include themselves in
15050-692: The Turkic-speaking Muslims, which were referred to as Chanhui . The Republic of China government also recognised the Hui as a branch of the Han Chinese rather than a separate ethnic group. In the National Assembly of the Republic of China , the Hui were referred to as Nationals in China proper with special convention . The Hui were referred to as Han people Muslims by Bai Chongxi, the Minister of National Defense of
15225-528: The Umayyads and 'Alids his brother Al-Hadi had imprisoned and declared amnesty for all political groups of the Quraysh . Large scale hostilities broke out with Byzantium , and under his rule, the Abbasid Empire reached its peak. However, Harun's decision to split the succession proved to be damaging to the longevity of the empire. After Rashid's death, the empire was split by a civil war between
15400-544: The Umayyads at the Battle of Gorgan, the Battle of Nahavand and finally in the Battle of Karbala, all in the year 748. Ibrahim was captured by Marwan and was killed. The quarrel was taken up by Ibrahim's brother Abdallah, known by the name of Abu al-'Abbas as-Saffah , who defeated the Umayyads in 750 in the battle near the Great Zab and was subsequently proclaimed caliph . After this loss, Marwan fled to Egypt, where he
15575-488: The Yuan and Ming dynasties. Arab were white cap , Persians black cap and Jews blue cap Huihui. Islamic mosques and Jewish synagogues at the time were denoted by the same word, Qīngzhēnsì ( 清真寺 : Temple of Purity and Truth). Kublai Khan called both foreign Jews and Muslims in China Huihui when he forced them to stop halal and kosher methods of preparing food: "Among all the [subject] alien peoples only
15750-411: The administrative changes needed to keep order of the political challenges created by the far-flung nature of the empire, and the limited communication across it. It was also during this early period of the dynasty, in particular during the governance of Al-Mansur, Harun al-Rashid, and al-Ma'mun , that its reputation and power were created. The position of wazir (vizier) developed in this period. It
15925-464: The advent of Deng Xiaoping in 1979, Muslims enjoyed a period of liberalisation. New legislation gave all minorities the freedom to use their own spoken and written languages, to develop their own culture and education and to practice their religion. More Chinese Muslims than ever before were allowed to go on pilgrimage to Mecca . There is an ethnic separatist movement among the Uyghur minority, who are
16100-488: The area. Several medieval Chinese dynasties, particularly the Tang , Song and Mongol , witnessed foreign immigration from predominantly Muslim Persia and Central Asia , with both dynasties welcoming foreign Muslim traders from these regions and appointing Central Asian officials. In subsequent centuries, the immigrants gradually spoke Chinese and settled down, eventually forming the Hui. A study in 2004 calculated that 6.7 percent of Hui peoples' matrilineal genetics have
16275-461: The autonomous provinces slowly took on the characteristic of de facto states with hereditary rulers, armies, and revenues and operated under only nominal caliph suzerainty, which may not necessarily be reflected by any contribution to the treasury, such as the Soomro Emirs that had gained control of Sindh and ruled the entire province from their capital of Mansura . Mahmud of Ghazni took
16450-532: The average Northwestern Chinese minority groups was at ~9.1%, with the remainder being dominant East-Eurasian ancestry at ~90.9%. The study also showed that there is a close genetic affinity among these ethnic minorities in Northwest China (including Uyghurs , Huis, Dongxiangs , Bonans , Yugurs and Salars ) and that these cluster closely with other East Asian people , especially in Xinjiang , followed by Mongolic , and Tungusic speakers , indicating
16625-476: The blood of Al-Musta'sim , a direct descendant of Muhammad's uncle Abbas ibn Abd al-Muttalib , and the last reigning Abbasid caliph in Baghdad, was spilled. The Shia of Persia stated that no such calamity had happened after the death of Husayn ibn Ali in the Battle of Karbala ; nevertheless, as a precaution and in accordance with a Mongol taboo which forbade spilling royal blood, Hulagu had Al-Musta'sim wrapped in
16800-583: The caliph al-Amin and his brother al-Ma'mun , who had the support of Khorasan. This war ended with a two-year siege of Baghdad and the eventual death of Al-Amin in 813. Al-Ma'mun ruled for 20 years of relative calm interspersed with a rebellion in Azerbaijan by the Khurramites , which was supported by the Byzantines. Al-Ma'mun was also responsible for the creation of an autonomous Khorasan, and
16975-587: The caliph al-Qa'im was unable to defeat him without outside help. Toghril Beg , the Seljuq sultan, restored Baghdad to Sunni rule and took Iraq for his dynasty. Once again, the Abbasids were forced to deal with a military power that they could not match, though the Abbasid caliph remained the titular head of the Islamic community. The succeeding sultans Alp Arslan and Malikshah , as well as their vizier Nizam al-Mulk , took up residence in Persia, but held power over
17150-459: The caliph al-Radi (934–941) was forced to acknowledge their power by creating the position of "Prince of Princes" ( amir al-umara ). In addition, the power of the Mamluks steadily grew, reaching a climax when al-Radi was constrained to hand over most of the royal functions to the non-Arab Muhammad ibn Ra'iq . Al-Mustakfi had a short reign from 944 to 946, and it was during this period that
17325-506: The caliphal court in Baghdad during the early 9th century, while others such as al-Mutanabbi received their patronage from regional courts. Under Harun al-Rashid, Baghdad was renowned for its bookstores, which proliferated after the making of paper was introduced. Chinese papermakers had been among those taken prisoner by the Arabs at the Battle of Talas in 751. As prisoners of war, they were dispatched to Samarkand , where they helped set up
17500-676: The caliphate were minimal while the Byzantine Empire was fighting Abbasid rule in Syria and Anatolia , with focus shifting primarily to internal matters; Abbasid governors exerted greater autonomy and, using this increasing power, began to make their positions hereditary. While Baghdad remained the official capital, Harun al-Rashid chose to reside in Raqqa from 796 until the end of his reign. In 803, for reasons that remain unclear, Harun al-Rashid turned on and imprisoned or killed most of
17675-538: The caliphate, with the help of his vizier Ibn Hubayra . After nearly 250 years of subjection to foreign dynasties, he successfully defended Baghdad against the Seljuqs in the siege of Baghdad (1157) , thus securing Iraq for the Abbasids. The reign of al-Nasir (d. 1225) brought the caliphate back into power throughout Iraq, based in large part on the Sufi futuwwa organizations that the caliph headed. Al-Mustansir built
17850-561: The caliphs were wary of the Alid sympathies in the city and did not always reside here. In 752, al-Saffah built a new city called al-Hashimiyya, at an uncertain location, most likely near Kufa. Later that same year, he moved to Anbar , where he built a new settlement for his Khurasani soldiers and a palace for himself. It was al-Saffah's successor, Abu Ja'far al-Mansur ( r. 754–775 ) who firmly consolidated Abbasid rule and faced down internal challenges. His uncle, Abdallah ibn Ali ,
18025-448: The capital from Damascus to Baghdad. The Abbasids were influenced by the Qur'anic injunctions and hadith , such as "the ink of a scholar is more holy than the blood of a martyr", stressing the value of knowledge. During this period the Muslim world became an intellectual center for science, philosophy, medicine and education as the Abbasids championed the cause of knowledge and established
18200-519: The censuses of Russia and Central Asian nations, the Hui are distinguished from Chinese, termed Dungans. However, in both China and Central Asia members of this ethnic group call themselves Lao Huihui or Zhongyuanren, rather than Dungan. Zhongyuan 中原, literally means "The Central Plain," and is the historical name of Shaanxi and Henan provinces. Most Dungans living in Central Asia are descendants of Hui people from Gansu and Shaanxi. Hui people are referred to by Central Asian Turkic speakers and Tajiks by
18375-594: The characteristics of the Hui nationality as an ethnic group associated with, but not defined by, Islam and descended primarily from Muslims who migrated to China during the Mongol-founded Yuan dynasty (1271–1368), as distinct from the Uyghur and other Turkic-speaking ethnic groups in Xinjiang. The Nationalist government by contrast recognised all Muslims as one of "the five peoples"—alongside the Manchus , Mongols , Tibetans and Han Chinese —that constituted
18550-575: The city of Raqqa , along the Euphrates . Finally, in 836, al-Mu'tasim moved the capital to a new site that he created along the Tigris, called Samarra. This city saw 60 years of work, with race-courses and game preserves to add to the atmosphere. Due to the dry remote nature of the environment, some of the palaces built in this era were isolated havens. Al-Ukhaidir Fortress is a fine example of this type of building, which has stables, living quarters, and
18725-422: The civil service. In 794, Jafa al-Barmak built the first paper mill in Baghdad, and from there the technology circulated. Harun required that paper be employed in government dealings, since something recorded on paper could not easily be changed or removed, and eventually, an entire street in Baghdad's business district was dedicated to selling paper and books. One of the common definitions for "Islamic philosophy"
18900-435: The continued repulsing of Byzantine forays. In the 9th century, the Abbasids created an army loyal only to their caliphate, composed of non-Arab origin people, known as Mamluks . This force, created by al-Ma'mun and his brother and successor al-Mu'tasim (833–842), prevented the further disintegration of the empire. The Mamluk army, though often viewed negatively, both helped and hurt the caliphate. Early on, it provided
19075-534: The downward slide by using non-Muslim mercenaries in his personal army. Also during this period, officers started assassinating superiors with whom they disagreed, in particular the caliphs. By the 870s, Egypt became autonomous under Ahmad ibn Tulun . In the East, governors decreased their ties to the center as well. The Saffarids of Herat and the Samanids of Bukhara began breaking away around this time, cultivating
19250-546: The early Yuan period. Muslim scholars were brought to work on calendar making and astronomy . The architect Yeheidie'erding (Amir al-Din) learned from Han architecture to help design the construction of the capital of the Yuan dynasty, Dadu (also known as Khanbaliq or present-day Beijing ). Genghis Khan and his successors forbade Islamic practices like halal butchering, as well as other restrictions. Muslims had to slaughter sheep in secret. Genghis Khan outright called Muslims and Jews "slaves", and demanded that they follow
19425-524: The easterly region of Khorasan , far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa , modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon and Sassanid city of Ctesiphon . Baghdad became the center of science , culture , and invention in what became known as
19600-459: The final Ningxia imam left. A similar endeavour in Taiwan also failed. Until 1982, a Han could "become" Hui by converting to Islam. Thereafter, a converted Han counts instead as a "Muslim Han". Symmetrically, Hui people consider other Hui who do not observe Islamic practices as still Hui, and that their Hui nationality cannot be lost. For both of these reasons, simply calling them "Chinese Muslims"
19775-400: The first Arab paper mill. In time, paper replaced parchment as the medium for writing, and the production of books greatly increased. These events had an academic and societal impact that could be broadly compared to the introduction of the printing press in the West. Paper aided in communication and record-keeping, it also brought a new sophistication and complexity to businesses, banking, and
19950-428: The first major changes effected by Abbasid rule was the move of the caliphate's center of power from Syria to Mesopotamia (present-day Iraq). This was closer to the Persian mawali support base of the Abbasids and the move addressed their demand for reduced Arab dominance in the empire. However, no definitive capital was yet selected. In these early Abbasid years, Kufa generally served as the administrative capital, but
20125-515: The following Ming dynasty , Muslims continued to be influential around government circles. Six of Ming dynasty founder Hongwu Emperor 's most trusted generals are said to have been Muslim, including Lan Yu who, in 1388, led a strong imperial Ming army out of the Great Wall and won a decisive victory over the Mongols in Mongolia, effectively ending the Mongol dream to re-conquer China. During
20300-535: The four companions that Muhammad sent eastwards to preach Islam. Known as the 'Holy Tombs', they house the companions Sa-Ke-Zu and Wu-Ko-Shun. The other two companions went to Guangzhou and Yangzhou. The Imam Asim, is said to have been one of the first Islamic missionaries in China. He was a man who lived in c. 1000 CE in Hotan . The shrine site includes the reputed tomb of the Imam, a mosque, and several related tombs. There
20475-599: The government ignoring Muslims in the 845 Huichang persecution of Buddhism , even though it virtually extinguished Zoroastrianism and the Church of the East in China. In 751, the Abbasid Caliphate defeated Tang China at the Battle of Talas , marking the end of Tang westward expansion and resulting in Muslim control of Transoxiana for the next 400 years. By the time of the Song dynasty , Muslims had come to play
20650-409: The government with a stable force to address domestic and foreign problems. However, creation of this foreign army and al-Mu'tasim's transfer of the capital from Baghdad to Samarra created a division between the caliphate and the people they claimed to rule. Al-Mu'tasim's reign marked the end of the strong caliphs. He strengthened his personal army with the Mamluks and promptly restarted the war with
20825-531: The identity of Hui people has been fluid, often changing as was convenient. Some identified as Hui out of interest in their ancestry or because of government benefits. These Hui are concentrated on the southeast coast of China, especially Fujian province. Some Hui clans around Quanzhou in Fujian, such as the Ding and Guo families, identify themselves by ethnicity and no longer practice Islam. In recent years, more of these clans have identified as Hui, increasing
21000-539: The knowledge gained from the Roman , Chinese, Indian , Persian , Egyptian , North African, Ancient Greek and Medieval Greek civilizations. According to Huff, "[i]n virtually every field of endeavor—in astronomy, alchemy, mathematics, medicine, optics and so forth—the Caliphate's scientists were in the forefront of scientific advance." The best-known fiction from the Islamic world is One Thousand and One Nights ,
21175-550: The language of the Vietnamese Champa Muslim minority . According to anthropologist Dru Gladney , they descend from Champa people who migrated to Hainan . A small Muslim minority among Yunnan 's Bai people are classified as Hui as well, although they speak Bai . Some groups of Tibetan Muslims are classified as Hui as well. Huihui ( 回回 ) was the usual generic term for China's Muslims (White Hui), Persian Christians (Black Hui) and Jews (Blue Hui) during
21350-582: The larger group of Zhongyuan ren . The Dungan people , descendants of Hui who fled to Central Asia, called themselves Zhongyuan ren in addition to the standard labels lao huihui and huizi . Zhongyuan ren was used by Turkic Muslims to refer to ethnic Chinese. When Central Asian invaders from Kokand invaded Kashgar , in a letter the Kokandi commander criticised the Kashgari Turkic Muslim Ishaq for allegedly not behaving like
21525-534: The local peoples of both lands. The surname of Li was held by one of Yelu Ahai's staff of Han descent. There were various Han craftsmen. Tangut, Khitan and Han peoples took control over gardens and fields from the Muslims. Han people were moved to Central Asian areas like Besh Baliq, Almaliq, and Samarqand by the Mongols where they worked as artisans and farmers. During the Mongol -founded Yuan dynasty (1271–1368), large numbers of Muslims settled in China. The Mongols ,
21700-463: The majority of whom were Muslims who came from western regions, were labelled as Semu people, but were also mistaken by Chinese for Uyghur, due to them coming from the west (Uyghur lands). The name "Hui Hui" was applied to them, and eventually became the name applied to Muslims. Another, probably unrelated, early use of the word Huihui comes from the History of Liao , which mentions Yelü Dashi ,
21875-490: The mosques contained dead bodies after the Japanese slaughters. According to Wan Lei, "statistics showed that the Japanese destroyed 220 mosques and killed countless Hui people by April 1941." The Japanese followed a policy of economic oppression which involved the destruction of mosques and Hui communities and made many Hui jobless and homeless. Another policy was one of deliberate humiliation. This included soldiers smearing mosques with pork fat, forcing Hui to butcher pigs to feed
22050-477: The official population. They provided evidence of their ancestry and were recognized as Hui. Many clans across Fujian had genealogies that demonstrated Hui ancestry. These clans inhabited Fujian, Taiwan, Singapore, Indonesia and the Philippines. None of these clans were Muslims but they do not offer pork during their ancestral worship . In Taiwan, the Hui clans who followed Koxinga to Formosa to defeat
22225-584: The outbreak of fitnas in the capital, often contending with the ayyarun . With the Buyid dynasty on the wane, a vacuum was created that was eventually filled by the dynasty of Oghuz Turks known as the Seljuqs . By 1055, the Seljuqs had wrested control from the Buyids and Abbasids, and took temporal power. When the amir and former slave Basasiri took up the Shia Fatimid banner in Baghdad in 1056–57,
22400-625: The poor people are upset by this, from now on, Musuluman [Muslim] Huihui and Zhuhu [Jewish] Huihui, no matter who kills [the animal] will eat [it] and must cease slaughtering sheep themselves, and cease the rite of circumcision." The widespread and rather generic application of the name Huihui in Ming China was attested to by foreign visitors as well. Matteo Ricci , the first Jesuit to reach Beijing (1598), noted that "Saracens are everywhere in evidence . . . their thousands of families are scattered about in nearly every province" Ricci noted that
22575-947: The population formed through male-dominated migration, potentially via a northern route, followed by massive assimilation of Guizhou aborigines into Han Chinese and Hui Muslims. The East Asian Y-chromosome haplogroup O-M122 is found in large quantities, about 24–30%, in other Muslims groups close to the Hui like the Dongxiangs , Bo'an , and Salar people . While the Y chromosome haplogroup R1a (found among Central Asians , South Asians and Europeans) are found among 17–28% of them. Western mtDNA makes up 6.6% to 8%. Other haplogroups include D-M174 , N1a1-Tat , and Q , commonly found among East Asians and Siberians. The majority of Tibeto-Burmans, Han Chinese, and Ningxia and Liaoning Hui share paternal Y chromosomes of East Asian origin which are unrelated to Middle Easterners and Europeans. In contrast to distant Middle Easterners and Europeans with whom
22750-521: The port cities of Guangzhou , Quanzhou and Hangzhou on China's southeastern seaboard, as well as in the interior centers such as Chang'an , Kaifeng and Yangzhou during the Tang and especially Song eras. Around 879, Chinese rebels killed about 120,000–200,000 mostly Arab and Persian foreigners in Guanzhou in the Guangzhou massacre . It is believed that the profile of Muslims as traders led to
22925-459: The probability of a shared recent common ancestor of "Altaic speakers". A genome study, using the ancestry-informative SNP (AISNP) analysis, found only 3.66% West-Eurasian-like admixture among Hui people, while the Uyghurs harbored the relative highest amount of West-Eurasian-like admixture at 36.30%. After the establishment of the People's Republic of China in 1949, the term "Hui" was applied by
23100-463: The rebel Muslims led by Ma Dahan , Ma Yonglin and Ma Wanfu . The Muslim army, Kansu Braves , led by General Dong Fuxiang fought for the Qing dynasty against the foreigners during the Boxer Rebellion . They included well known generals like Ma Anliang, Ma Fulu and Ma Fuxiang. In Yunnan , the Qing armies exterminated only the Muslims who had rebelled and spared Muslims who took no part in
23275-474: The region also appear to have served as "capitals" under either al-Saffah or al-Mansur prior to the founding of Baghdad. Al-Mansur centralised the judicial administration, and later, Harun al-Rashid established the institution of Chief Qadi to oversee it. The Umayyad empire was mostly Arab; however, the Abbasids progressively became made up of more and more converted Muslims in which the Arabs were only one of many ethnicities. The Abbasids had depended heavily on
23450-471: The regions of Ningxia , Gansu and Qinghai . Of China's 55 officially recognized minority peoples , ten of these groups are predominantly Sunni Muslim . The Silk Road , which comprised a series of extensive inland trade routes that spread all over the Mediterranean to East Asia, was used since 1000 BCE and continued to be used for millennia. For more than half of this long period of time, most of
23625-780: The regions of Mongolia and Xinjiang). Of these, almost half resided in Gansu , over a third in Shaanxi (as defined at that time) and the rest in Yunnan . The Qing dynasty fell in 1912, and the Republic of China was established by Sun Yat-sen , who immediately proclaimed the equality of the Han, Hui, Manchu, Mongol, and Tibetan peoples. This led to some improvement in relations between these different peoples. The end of dynasty also marked an increase in Sino-foreign interactions. This led to increased contact between Muslim minorities in China and
23800-585: The reign of the Rashid Caliph Uthman 's reign. Emperor Gaozong, the Tang emperor who is said to have received the envoy then ordered the construction of the Huaisheng Mosque in Guangzhou in memory of Muhammad, which was the first mosque in the country. While modern secular historians tend to say that there is no evidence that Waqqas himself ever came to China, they do believe that Muslim diplomats and merchants came to Tang China within
23975-520: The return of power to the family of Muhammad, the Hashemites , during the reign of Umar II . During the reign of Marwan II , this opposition culminated in the rebellion of Ibrahim al-Imam , the fourth in descent from Abbas. Supported by the province of Khorasan (Eastern Persia), even though the governor opposed them, and the Shia Arabs, he achieved considerable success, but was captured in
24150-480: The rise of the Iranian Buyids and the Seljuq Turks , who captured Baghdad in 945 and 1055, respectively. Although Abbasid leadership over the vast Islamic empire was gradually reduced to a ceremonial religious function in much of the caliphate, the dynasty retained control of its Mesopotamian domain during the rule of Caliph al-Muqtafi and extended into Iran during the reign of Caliph al-Nasir . The Abbasids' age of cultural revival and fruition ended in 1258 with
24325-579: The second-highest stratum in the Yuan ethnic hierarchy (after the Mongols but above Chinese). A proportion of the ancestral nomad or military ethnic groups were originally Nestorian Christians , many of whom later converted to Islam under the Ming and Qing dynasties. However, Hui peoples from Gansu , along with their Dongxian neighbors, did not receive substantial gene flow from Western and Central Asia or European populations during their Islamization. Most Hui people are Sunni Muslims , and their Islamic sects can be divided into: Ma Tong recorded that
24500-421: The soldiers, and forcing girls to serve as sex slaves. Hui cemeteries were destroyed for military reasons. Many Hui fought in the war against Japan . In 1937, during the Battle of Beiping–Tianjin , the Chinese government received a telegram from Muslim General Ma Bufang that he was prepared to fight the Japanese. Immediately after the Marco Polo Bridge Incident , Ma Bufang arranged for a cavalry division under
24675-540: The southeast coast (e.g., Guangdong , Fujian ) and in major trade centers elsewhere in China, some are of mixed local and foreign descent. The foreign element, although greatly diluted, came primarily from Iranian ( Bosi ) traders, who brought Islam to China. These foreigners settled and gradually intermarried, while assimilating into Chinese culture. Early European explorers speculated that T'ung-kan (Dungans, i.e. Hui, called "Chinese Mohammedans") in Xinjiang , originated from Khorezmians who were transported to China by
24850-402: The spirit of ijtihad . They also wrote influential original philosophical works, and their thinking was incorporated into Christian philosophy during the Middle Ages, notably by Thomas Aquinas . Three speculative thinkers, al-Kindi , al-Farabi , and Avicenna , combined Aristotelianism and Neoplatonism with other ideas introduced through Islam, and Avicennism was later established as
25025-461: The support of Persians in their overthrow of the Umayyads. Al-Mansur welcomed non-Arab Muslims to his court. While this helped integrate Arab and Persian cultures, it alienated many of their Arab supporters, particularly the Khorasanian Arabs who had supported them in their battles against the Umayyads. The Abbasid leadership had to work hard in the last half of the 8th century (750–800) under several competent caliphs and their viziers to usher in
25200-699: The term Huihui or Hui was applied by Chinese not only to "Saracens" (Muslims) but also to Chinese Jews and supposedly even to Christians. In fact, when the reclusive Wanli Emperor first saw a picture of Ricci and Diego de Pantoja , he supposedly exclaimed, "Hoei, hoei. It is quite evident that they are Saracens", and had to be told by a eunuch that they actually weren't, "because they ate pork". The 1916 Encyclopædia of Religion and Ethics , Volume 8 said that Chinese Muslims always called themselves Huihui or Huizi, and that neither themselves nor other people called themselves Han, and they disliked people calling them Dungan. French army Commandant Viscount D'Ollone wrote
25375-447: The terminological distinction between these two related groups: the Donggan or "Tungkan" (the older Wade-Giles spelling for "Dungan"), described by him as the descendants of the Gansu Hui people resettled in Xinjiang in the 17–18th centuries, vs. e.g. the "Gansu Moslems" or generic "Chinese Moslems". The name "Dungan" sometimes referred to all Muslims coming from China proper , such as Dongxiang and Salar in addition to Hui. Reportedly,
25550-423: The throne as the emperor. The Muslim Ming loyalists were crushed by the Qing with 100,000 of them, including Milayin and Ding Guodong killed. The Manchu -led Qing dynasty (1644–1912) witnessed multiple revolts, with several major revolts headed by Muslim leaders. During the Qing dynasty's conquest of the Ming dynasty from 1644; Muslim Ming loyalists in Gansu led by Muslim leaders Milayin and Ding Guodong led
25725-494: The title of sultan , as opposed to the "amir" that had been in more common usage, signifying the Ghaznavid Empire 's independence from caliphal authority, despite Mahmud's ostentatious displays of Sunni orthodoxy and ritual submission to the caliph. In the 11th century, the loss of respect for the caliphs continued, as some Islamic rulers no longer mentioned the caliph's name in the Friday khutba , or struck it off their coinage. The Isma'ili Fatimid dynasty of Cairo contested
25900-507: The traders were Muslim and moved towards the East. Not only did these traders bring their goods, they also carried with them their culture and beliefs to East Asia. Islam was one of the many religions that gradually began to spread across the Silk Road during the "7th to the 10th centuries through war, trade and diplomatic exchanges". During the Tang and Song dynasties, Muslims in China worshipped various kinds of "spirits" alongside Allah. According to Chinese Muslims' traditional accounts, Islam
26075-434: The treaty, then fended off multiple incursions during the first decade of the 9th century. These attacks pushed into the Taurus Mountains , culminating with a victory at the Battle of Krasos and the massive invasion of 806 , led by Rashid himself. Rashid's navy also proved successful, taking Cyprus . Rashid decided to focus on the rebellion of Rafi ibn al-Layth in Khorasan and died while there. Military operations by
26250-481: The typical 99 names . Muslims in Ming dynasty Beijing were given relative freedom by the Chinese, with no restrictions placed on their religious practices or freedom of worship and being normal citizens in Beijing. In contrast to the freedom granted to Muslims, followers of Tibetan Buddhism and Catholicism suffered from restrictions and censure in Beijing. The Hongwu Emperor decreed the building of multiple mosques throughout China in many locations. A Nanjing mosque
26425-487: The uprising. Uyghurs in Turfan and Hami and their leaders like Emin Khoja allied with the Qing against Uyghurs in Altishahr . The Qing dynasty enfeoffed (granted freehold property in exchange for pledged service) the rulers of Turpan , in eastern present-day Xinjiang and Hami (Kumul) as autonomous princes, while the rest of the Uyghurs in Altishahr (the Tarim Basin) were ruled by Begs. Uyghurs from Turpan and Hami were appointed by China as officials to rule over Uyghurs in
26600-438: The victor over the Umayyads at the Battle of the Zab, was the most serious potential rival for leadership and al-Mansur sent Abu Muslim, the Khurasani revolutionary commander, against him in 754. After Abu Muslim successfully defeated him, al-Mansur then turned to eliminate Abu Muslim himself. He arranged to have him arrested and executed in 755. On the western frontier, the Abbasids were unable to re-assert caliphal control over
26775-436: The war fighting the Mongols, among the Ming Emperor Zhu Yuanzhang's armies was the Hui Muslim Feng Sheng. Zhu Yuanzhang also wrote a praise of Islam, The Hundred-word Eulogy . It was recorded that "His Majesty ordered to have mosques built in Xijing and Nanjing [the capital cities], and in southern Yunnan, Fujian and Guangdong. His Majesty also personally wrote baizizan [a eulogy] in praise of the Prophet's virtues." Additionally,
26950-419: The western and central Maghreb, which the Umayyads had lost in the 740s. One member of the Umayyad dynasty, Abd ar-Rahman, also managed to escape the purge of his family and managed to establish independent in rule in al-Andalus (present-day Spain and Portugal) in 756, founding the Umayyad Emirate of Córdoba . In 756, al-Mansur had also sent over 4,000 Arab mercenaries to assist the Chinese Tang dynasty in
27125-437: The year 747 and died, possibly assassinated, in prison. On 9 June 747 (15 Ramadan AH 129), Abu Muslim , rising from Khorasan, successfully initiated an open revolt against Umayyad rule, which was carried out under the sign of the Black Standard . Close to 10,000 soldiers were under Abu Muslim's command when the hostilities officially began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating
27300-408: The youngest uncles of Muhammad and of the same Banu Hashim clan. The Abbasids claimed to be the true successors of Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character and administration in general. According to Ira Lapidus , "The Abbasid revolt
27475-489: Was Layla and Majnun , an originally Arabic story which was further developed by Iranian , Azerbaijani and other poets in the Persian , Azerbaijani , and Turkish languages. It is a tragic story of undying love much like the later Romeo and Juliet . Arabic poetry reached its greatest height in the Abbasid era, especially before the loss of central authority and the rise of the Persianate dynasties. Writers like Abu Tammam and Abu Nuwas were closely connected to
27650-555: Was agreed in 1649, where Milayan and Ding nominally pledged allegiance to the Qing and were given ranks as members of the military. When the other Ming loyalists in southern China resumed hostilities, the Qing were forced to withdraw their forces from Gansu to fight them, Milayan and Ding once again took up arms and rebelled against the Qing. The Muslim Ming loyalists were then crushed by the Qing with 100,000 of them, including Milayin, Ding Guodong, and Turumtay killed in battle. The Confucian Hui Muslim scholar Ma Zhu (1640–1710) served with
27825-557: Was an uprising among Hui Muslims and became the only large scale ethnic rebellion during the Cultural Revolution. In crushing the rebellion, the PLA massacred 1,600 Hui with MIG fighter jets used to fire rockets onto the village. Following the fall of the Gang of Four , apologies and reparations were made. During that time, the government also constantly accused Muslims and other religious groups of holding "superstitious beliefs" and promoting " anti-socialist trends". The government began to relax its policies towards Muslims in 1978. After
28000-438: Was built by the Xuande Emperor . Weizhou Grand Mosque , considered as one of the most beautiful, was constructed during the Ming dynasty. When the Qing dynasty invaded the Ming dynasty in 1644, Muslim Ming loyalists led by Muslim leaders Milayin, Ding Guodong and Ma Shouying led a revolt in 1646 against the Qing during the Milayin rebellion in order to drive the Qing out and restore the Ming Prince of Yanchang Zhu Shichuan to
28175-420: Was called the "father" of the Muslim community in China. Prior to him, Islam was named by the Tang and Song Chinese as Dashi fa ("law of the Arabs"). He renamed it to Huihui Jiao ("the Religion of the Huihui"). It is reported that "in 1080, another group of more than 10,000 Arab men and women are said to have arrived in China on horsebacks to join Sofeier. These people settled in all provinces". Pu Shougeng ,
28350-415: Was defeated by an Abbasid army led by Isa ibn Musa . It was after this victory, in 762, that al-Mansur finally established a proper Abbasid capital, Baghdad – officially called Madinat al-Salam ('City of Peace') – located on the Tigris River . Prior to this, he had continued to consider multiple sites for a capital, including al-Hashimiyya, which he used as a capital for a while. Various other sites in
28525-437: Was destroyed. Claims have been made that the Tigris ran red from the blood of the scientists and philosophers killed. Citizens attempted to flee, but were intercepted by Mongol soldiers who killed in abundance, sparing no one, not even children. The caliph Al-Musta'sim was captured and forced to watch as his citizens were murdered and his treasury plundered. Ironically, Mongols feared that a supernatural disaster would strike if
28700-425: Was established in 1949, Muslims, along with all other religions in China, suffered repression especially during the Cultural Revolution (1966–1976). Islam, like all religions including traditional Chinese religion, was persecuted by the Red Guards who were encouraged to smash the Four Olds . Numerous places of worship, including mosques, were attacked. In 1975, in what would be known as the Shadian incident , there
28875-422: Was first introduced to China in 616–18 by the Companions of Muhammad : Sa'd ibn Abi Waqqas , Wahab ibn Abu Kabcha and another. It is noted in other accounts that Wahab Abu Kabcha reached Canton by sea in 629 CE. The introduction of Islam mainly happened through two routes: from the southeast following an established path to Guangdong and from the northwest through the Silk Road . Sa'd ibn Abi Waqqas, along with
29050-409: Was initially akin to a secretary, but under the tenure of the Barmakids , an Iranian family close to the Abbasids, the position became powerful and Harun al-Rashid delegated state affairs to them for many years. This resulted in a more ceremonial role for many Abbasid caliphs relative to their time under the Umayyads; the viziers began to exert greater influence, and the role of the Caliph's aristocracy
29225-407: Was lost due to the ephemeral nature of the stucco and luster tiles. Another major development was the creation or vast enlargement of cities as they were turned into the capital of the empire, beginning with the creation of Baghdad in 762, which was planned as a walled city with four gates, and a mosque and palace in the center. Al-Mansur, who was responsible for the creation of Baghdad, also planned
29400-473: Was originally called Dashi Jiao during the Tang dynasty , when Muslims first appeared in China. "Dashi Fa" literally means "Arab law" in Old Chinese . Since almost all Muslims in China were exclusively foreign Arabs or Persians at the time, it was rarely mentioned by the Chinese, unlike other religions like Zoroastrism or Mazdaism , and Nestorian Christianity , which gained followings in China. As an influx of foreigners, such as Persians, Jews and Christians,
29575-404: Was particularly influenced by Sasanian architecture , which in turn featured elements present since ancient Mesopotamia. The Christian styles evolved into a style based more on the Sasanian Empire , utilizing mud bricks and baked bricks with carved stucco. Other architectural innovations and styles were few, such as the four-centered arch , and a dome erected on squinches . Unfortunately, much
29750-435: Was slowly replaced by a Baramkid bureaucracy. To the west, Harun al-Rashid agreed to grant the province of Ifriqiya (centered in present-day Tunisia) as a hereditary emirate to Ibrahim ibn al-Aghlab , who founded the Aghlabid dynasty there. Al-Mahdi restarted the fighting with the Byzantines , and his sons continued the conflict until Empress Irene pushed for peace. After several years of peace, Nikephoros I broke
29925-414: Was subsequently killed. The remainder of his family, barring one male, were also eliminated. Immediately after their victory, al-Saffah sent his forces to Central Asia , where his forces fought against Tang expansion during the Battle of Talas . Al-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia . The Byzantines conducted raids during these early distractions. One of
30100-407: Was supported largely by Arabs, mainly the aggrieved settlers of Merv with the addition of the Yemeni faction and their Mawali ". The Abbasids also appealed to non-Arab Muslims, known as mawali , who remained outside the kinship-based society of the Arabs and were perceived as a lower class within the Umayyad empire. Muhammad ibn 'Ali , a great-grandson of Abbas, began to campaign in Persia for
30275-402: Was taken away as a prisoner by Selim I to Constantinople where he had a ceremonial role. He died in 1543, following his return to Cairo. The Abbasid historical period lasting to the Mongol conquest of Baghdad in 1258 CE is considered the Islamic Golden Age. The Islamic Golden Age was inaugurated by the middle of the 8th century by the ascension of the Abbasid Caliphate and the transfer of
30450-406: Was the 10-year period of Al-Mu'tadid 's rule ( r. 892–902). He brought parts of Egypt, Syria, and Khorasan back into Abbasid control. Especially after the " Anarchy at Samarra " (861–870), the Abbasid central government was weakened and centrifugal tendencies became more prominent in the caliphate's provinces. By the early 10th century, the Abbasids almost lost control of Iraq to various emirs , and
30625-483: Was the third caliphate to succeed the Islamic prophet Muhammad . It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE ), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH ). The Abbasid Revolution had its origins and first successes in
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