Giudicarie (also Val Giudicarie and Valli Giudicarie , German : Judikarien ) is an area of Western Trentino , northern Italy , which includes the upper courses of the rivers Sarca and Chiese .
162-519: The term "Giudicarie", means "judicial districts" and goes back to legal traditions of the Middle Age . Actually the term Judicaria was used during the Lombard domination (6th-8th century) to indicate a certain kind of territorial districts descending from a previous Roman military organization. The first reference of this term applied to the territory of Giudicarie has been found in a testament of
324-528: A call to holiness thus restoring balance. This initial internal conversion is only the beginning of Christianization; it is followed by practices that further the process of Christianizing the individual's lifestyle, which according to Hanigan, will include ethical changes. While Christian theologians such as the fourth century Augustine and the ninth century Alcuin maintained that conversion must be voluntary, there are historical examples of coercion in conversion. Constantine used both law and force to eradicate
486-615: A Frankish fortress to be erected at the Eresburg ". Early historians of Scandinavian Christianization wrote of dramatic events associated with Christianization in the manner of political propagandists according to John Kousgärd Sørensen [ Da ] who references the 1987 survey by the historian of medieval Scandinavia, Birgit Sawyer . Sørensen focuses on the changes of names, both personal and place names, showing that cultic elements were not banned and are still in evidence today. Large numbers of pre-Christian names survive into
648-573: A conscious desire to find a way to include it in Christian culture. Aspects of paganism remained part of the civic culture of the Roman Empire till its end. Public spectacles were popular and resisted Christianization: gladiatorial combats ( munera ), animal hunts ( venationes ), theatrical performances ( ludi scaenici ), and chariot races ( ludi circenses ) were accommodated by Roman society even while that society disagreed and debated
810-426: A diverse, pluralist, global phenomenon of the largest religion in the world. Historian Dana L. Robert has written that the significant role of Christianization in shaping multiple nations, cultures and societies is understandable only through the concept of Christian mission . Missionaries "go out" among those who have not heard the gospel and preach. Missions, as the primary means of Christianization, are driven by
972-421: A few families and still others lived on isolated farms spread over the countryside. There were also areas where the pattern was a mix of two or more of those systems. Unlike in the late Roman period, there was no sharp break between the legal status of the free peasant and the aristocrat, and it was possible for a free peasant's family to rise into the aristocracy over several generations through military service to
1134-408: A few isolated incidents. According to modern archaeology, of the thousands of temples that existed across the empire, 120 pagan temples were converted to churches with the majority dated after the fifth century. It is likely this stems from the fact that these buildings remained officially in public use, ownership could only be transferred by the emperor, and temples remained protected by law. In
1296-601: A king to rule over them all. By the late sixth century, this arrangement had been replaced by a permanent monarchy, the Kingdom of the Lombards . The invasions brought new ethnic groups to Europe, although some regions received a larger influx of new peoples than others. In Gaul for instance, the invaders settled much more extensively in the north-east than in the south-west. Slavs settled in Central and Eastern Europe and
1458-479: A million, and became self-sustaining and able to generate further growth. There was a significant rise in the absolute number of Christians in the third century. The Christianization of the Roman Empire is frequently divided by scholars into the two phases of before and after the conversion of Constantine in 312. Constantine did not support the suppression of paganism by force. He never engaged in
1620-531: A nation when sufficient numbers of individuals convert, or when secular leaders require those changes. Christianization of a nation is an ongoing process. It began in the Roman Empire when the early individual followers of Jesus became itinerant preachers in response to the command recorded in Matthew 28:19 (sometimes called the Great Commission ) to go to all the nations of the world and preach
1782-567: A powerful lord. Roman city life and culture changed greatly in the early Middle Ages. Although Italian cities remained inhabited, they contracted significantly in size. Rome, for instance, shrank from a population of hundreds of thousands to around 30,000 by the end of the 6th century. Roman temples were converted into Christian churches and city walls remained in use. In Northern Europe, cities also shrank, while civic monuments and other public buildings were raided for building materials. The establishment of new kingdoms often meant some growth for
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#17327804924211944-466: A practical skill rather than a sign of elite status. In the 4th century, Jerome (d. 420) dreamed that God rebuked him for spending more time reading Cicero than the Bible . By the 6th century, Gregory of Tours (d. 594) had a similar dream, but instead of being chastised for reading Cicero, he was chastised for learning shorthand . By the late 6th century, the principal means of religious instruction in
2106-596: A separate rite which may or may not be considered a condition for becoming a fully accepted member of the church in the sense that one is invited to take part in the celebration of the Eucharist. Among those who see confirmation as a separate rite some see it as a sacrament, while others consider it a combination of intercessory prayer and graduation ceremony after a period of instruction. Christianization has at times involved appropriation, removal and/or redesignation of aspects of native religion and former sacred spaces. This
2268-474: A small foothold in southern Spain. Justinian's reconquests have been criticised by historians for overextending his realm and setting the stage for the early Muslim conquests , but many of the difficulties faced by Justinian's successors were due not just to over-taxation to pay for his wars but to the essentially civilian nature of the empire, which made raising troops difficult. In the Eastern Empire
2430-452: A small temple with a sacred grove and a separate altar to Apollo stood on the hill. The population was still mostly pagan. The land was most likely granted as a gift to Benedict from one of his supporters. This would explain the authoritative way he immediately cut down the groves, removed the altar, and built an oratory before the locals were converted. Christianization of the Irish landscape
2592-681: A universalist logic, cannot be equated with western colonialism, but are instead a multi-cultural, often complex, historical process. David Abulafia and Nóra Berend speak of religious activity in relation to the "frontier" regions at the borders of civilizations. Berend sees a frontier as "a contact zone where an interchange of cultures was constantly taking place". In this way, the missionary religions of Buddhism, Islam and Christianity spread themselves geographically, through teaching and preaching, with interaction sometimes producing conflict, and other times mingling and accommodation. Alan Neely writes that, "wherever Christianity (or any other faith)
2754-610: Is agreement among twenty-first century scholars that Christianization of the Roman Empire in its first three centuries did not happen by imposition. Christianization emerged naturally as the cumulative result of multiple individual decisions and behaviors. While enduring three centuries of on-again, off-again persecution, from differing levels of government ranging from local to imperial, Christianity had remained 'self-organized' and without central authority. In this manner, it reached an important threshold of success between 150 and 250, when it moved from less than 50,000 adherents to over
2916-471: Is carried from one culture to another, intentionally or not, consciously or not, it is either adapted to that culture or it becomes irrelevant." In his book Christian Mission, Neely provides multiple historical examples of adaptation, accommodation, indigenization, inculturation, autochthonization and contextualization as the means of successful Christianization through missions. Neely's definitions are these: James P. Hanigan writes that individual conversion
3078-436: Is common for details in the literary sources to be ambiguous and unclear. For example, Malalas claimed Constantine destroyed all the temples, then he said Theodisius destroyed them all, then he said Constantine converted them all to churches. Additional calculated acts of desecration – removing the hands and feet or mutilating heads and genitals of statues, and "purging sacred precincts with fire" – were acts committed by
3240-672: Is no universally agreed upon end date. Depending on the context, events such as the conquest of Constantinople by the Turks in 1453, Christopher Columbus 's first voyage to the Americas in 1492, or the Protestant Reformation in 1517 are sometimes used. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period. For Spain, dates commonly used are the death of King Ferdinand II in 1516,
3402-519: Is the foundational experience and the central message of Christianization, adding that Christian conversion begins with an experience of being "thrown off balance" through cognitive and psychological "disequilibrium", followed by an "awakening" of consciousness and a new awareness of God. Hanigan compares it to "death and rebirth, a turning away..., a putting off of the old..., a change of mind and heart". The person responds by acknowledging and confessing personal lostness and sinfulness, and then accepting
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#17327804924213564-539: The fyrd , which were led by the local elites. In military technology, one of the main changes was the return of the crossbow , which had been known in Roman times and reappeared as a military weapon during the last part of the Early Middle Ages. Another change was the introduction of the stirrup, which increased the effectiveness of cavalry as shock troops. A technological advance that had implications beyond
3726-717: The Alans , Vandals , and Suevi crossed into Gaul ; over the next three years they spread across Gaul and in 409 crossed the Pyrenees Mountains into modern-day Spain. The Migration Period began, when various peoples, initially largely Germanic peoples , moved across Europe. The Franks , Alemanni , and the Burgundians all ended up in northern Gaul while the Angles , Saxons , and Jutes settled in Britain , and
3888-529: The Benedictine Rule for Western monasticism during the 6th century, detailing the administrative and spiritual responsibilities of a community of monks led by an abbot . Monks and monasteries had a deep effect on the religious and political life of the Early Middle Ages, in various cases acting as land trusts for powerful families, centres of propaganda and royal support in newly conquered regions, and bases for missions and proselytisation. They were
4050-697: The Carolingian dynasty , briefly established the Carolingian Empire during the later 8th and early 9th centuries. It covered much of Western Europe but later succumbed to the pressures of internal civil wars combined with external invasions: Vikings from the north, Magyars from the east, and Saracens from the south. During the High Middle Ages, which began after 1000, the population of Europe increased greatly as technological and agricultural innovations allowed trade to flourish and
4212-792: The Cavedine valley was assigned to the Scaliger and ceased to be considered part of Giudicarie. The whole territory of Giudicarie was subordinate to the March of Trento since 927 and since 1027 to the Bishopric of Trent . The Giudicarie Valleys are located at the south-western tip of the Province of Trento and include the upper basin of the Chiese river and the Sarca river basin. The highest point of
4374-531: The Desert Fathers of Egypt and Syria . Most European monasteries were of the type that focuses on community experience of the spiritual life, called cenobitism , which was pioneered by Pachomius (d. 348) in the 4th century. Monastic ideals spread from Egypt to Western Europe in the 5th and 6th centuries through hagiographical literature such as the Life of Anthony . Benedict of Nursia (d. 547) wrote
4536-584: The Gregorian chant in liturgical music for the churches. An important activity for scholars during this period was the copying, correcting, and dissemination of basic works on religious and secular topics, with the aim of encouraging learning. New works on religious topics and schoolbooks were also produced. Grammarians of the period modified the Latin language, changing it from the Classical Latin of
4698-590: The High and Late Middle Ages , Christianization was instrumental in the creation of new nations in what became Eastern Europe , and in the spread of literacy there. In the modern era, Christianization became associated with colonialism , which, in an almost equal distribution, missionaries both participated in and opposed. In the post-colonial era, it has produced dramatic growth in China as well as in many former colonial lands in much of Africa . Christianization has become
4860-563: The Kynêgion . Herrin says it is difficult to assess the degree to which Christians are responsible for the losses of ancient documents in many cases, but in the mid-sixth century, active persecution in Constantinople destroyed many ancient texts. The "Venerable Bede" was a Christian monk (672 - 735) who wrote what sociologist and anthropologist Hutton Webster describes as "the first truly historical work by an Englishman" describing
5022-714: The Macedonian dynasty . Commerce revived and the emperors oversaw the extension of a uniform administration to all the provinces. The military was reorganised, which allowed the emperors John I (r. 969–976) and Basil II (r. 976–1025) to expand the frontiers of the empire on all fronts. The imperial court was the centre of a revival of classical learning, a process known as the Macedonian Renaissance . Writers such as John Geometres ( fl. early 10th century) composed new hymns, poems, and other works. Missionary efforts by both Eastern and Western clergy resulted in
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5184-486: The Medieval Warm Period climate change allowed crop yields to increase. Manorialism , the organisation of peasants into villages that owed rent and labour services to the nobles , and feudalism , the political structure whereby knights and lower-status nobles owed military service to their overlords in return for the right to rent from lands and manors , were two of the ways society was organized in
5346-700: The Renaissance and the Age of Discovery . The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity , the medieval period, and the modern period . The medieval period is itself subdivided into the Early , High , and Late Middle Ages . Population decline , counterurbanisation , the collapse of centralized authority, invasions, and mass migrations of tribes , which had begun in Late Antiquity , continued into
5508-598: The 11th century. Richard A. Fletcher suggests that, within the British Isles and other areas of northern Europe that were formerly druidic , there are a dense number of holy wells and holy springs that are now attributed to a saint , often a highly local saint, unknown elsewhere. In earlier times many of these were seen as guarded by supernatural forces such as the melusina , and many such pre-Christian holy wells appear to have survived as baptistries. According to Willibald 's Life of Saint Boniface , about 723,
5670-468: The 17th-century German historian Christoph Cellarius divided history into three periods: ancient, medieval, and modern. The most commonly given starting point for the Middle Ages is around 500, with the date of 476 first used by Bruni. Later starting dates are sometimes used in the outer parts of Europe. For Europe as a whole, 1500 is often considered to be the end of the Middle Ages, but there
5832-478: The 5th and the 7th centuries, going first to England and Scotland and then on to the continent. Under such monks as Columba (d. 597) and Columbanus (d. 615), they founded monasteries, taught in Latin and Greek, and authored secular and religious works. The Early Middle Ages witnessed the rise of monasticism in the West. The shape of European monasticism was determined by traditions and ideas that originated with
5994-731: The 5th century. The Eastern Empire was marked by closer relations between the political state and Christian Church, with doctrinal matters assuming an importance in Eastern politics that they did not have in Western Europe. Legal developments included the codification of Roman law ; the first effort—the Codex Theodosianus —was completed in 438. Under Emperor Justinian (r. 527–565), another compilation took place—the Corpus Juris Civilis . Justinian also oversaw
6156-685: The 6th and 7th centuries, all of them ruled by the Merovingian dynasty, who were descended from Clovis. The 7th century was a tumultuous period of wars between Austrasia and Neustria. Such warfare was exploited by Pippin (d. 640), the Mayor of the Palace for Austrasia who became the power behind the Austrasian throne. Later members of his family inherited the office, acting as advisers and regents. One of his descendants, Charles Martel (d. 741), won
6318-651: The Arabs. The migrations and invasions of the 4th and 5th centuries disrupted trade networks around the Mediterranean. African goods stopped being imported into Europe, first disappearing from the interior and by the 7th century found only in a few cities such as Rome or Naples . By the end of the 7th century, under the impact of the Muslim conquests , African products were no longer found in Western Europe. The replacement of goods from long-range trade with local products
6480-536: The Bald received the western Frankish lands, comprising most of modern-day France. Charlemagne's grandsons and great-grandsons divided their kingdoms between their descendants, eventually causing all internal cohesion to be lost. In 987 the Carolingian dynasty was replaced in the western lands, with the crowning of Hugh Capet (r. 987–996) as king. In the eastern lands the dynasty had died out earlier, in 911, with
6642-623: The Balkan Peninsula. The settlement of peoples was accompanied by changes in languages. Latin , the literary language of the Western Roman Empire, was gradually replaced by vernacular languages which evolved from Latin, but were distinct from it, collectively known as Romance languages . These changes from Latin to the new languages took many centuries. Greek remained the language of the Byzantine Empire, but
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6804-528: The Baptist which can be dated to approximately AD 28–35 based on references by the Jewish historian Josephus in his ( Antiquities 18.5.2 ). Individual conversion is followed by the initiation rite of baptism. In Christianity's earliest communities, candidates for baptism were introduced by someone willing to stand surety for their character and conduct. Baptism created a set of responsibilities within
6966-643: The Battle of Poitiers in 732, halting the advance of Muslim armies across the Pyrenees. Great Britain was divided into small states dominated by the kingdoms of Northumbria , Mercia , Wessex , and East Anglia which descended from the Anglo-Saxon invaders. Smaller kingdoms in present-day Wales and Scotland were still under the control of the native Britons and Picts . Ireland was divided into even smaller political units, usually known as tribal kingdoms, under
7128-641: The Bishop Notecherius of Verona, datable to the year 927, where a Judicaria Summa Laganensis is mentioned. This entity encompassed a much larger territory that was reduced to the current extent of the seven districts (in Italian called: "Le Sette Pievi delle Giudicarie") in 1349 after a contract of sale between the Bishop of Trento and Mastino II della Scala . According to this contract, the territories of Riva and Tenno , Ledro , Tignale , Arco and
7290-577: The Byzantine Empire, as the assumption of the imperial title by the Carolingians asserted their equivalence to the Byzantine state. There were several differences between the newly established Carolingian Empire and both the older Western Roman Empire and the concurrent Byzantine Empire. The Frankish lands were rural in character, with only a few small cities. Most of the people were peasants settled on small farms. Little trade existed and much of that
7452-523: The Byzantine Empire, which he sealed with the marriage of his son Otto II (r. 967–983) to Theophanu (d. 991), daughter of an earlier Byzantine Emperor Romanos II (r. 959–963). By the late 10th century Italy had been drawn into the Ottonian sphere after a period of instability; Otto III (r. 996–1002) spent much of his later reign in the kingdom. The western Frankish kingdom was more fragmented, and although kings remained nominally in charge, much of
7614-443: The Christian community. Candidates for baptism were instructed in the major tenets of the faith, examined for moral living, sat separately in worship, were not yet allowed to receive the communion eucharist, but were still generally expected to demonstrate commitment to the community, and obedience to Christ 's commands, before being accepted into the community as a full member. This could take months to years. The normal practice in
7776-530: The Christian period as nova (or "new"). Petrarch regarded the post-Roman centuries as " dark " compared to the "light" of classical antiquity . Leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People (1442), with a middle period "between the fall of the Roman Empire and the revival of city life sometime in late eleventh and twelfth centuries". Tripartite periodisation became standard after
7938-513: The Christianization of Britain. Pope Gregory I had sent Augustine and several helpers as missionaries to Kent and its powerful King Ethelbert. One of those helpers, Abbott Mellitus, received this letter from Gregory on the proper methods for converting the local people. I think that the temples of the idols in that nation ought not to be destroyed; but let the idols that are in them be destroyed; let holy water be made and sprinkled in
8100-660: The Church had widened to the extent that the cultural and religious differences were greater than the similarities. The formal break, known as the East–West Schism , came in 1054, when the papacy and the patriarchy of Constantinople clashed over papal supremacy and excommunicated each other, which led to the division of Christianity into two Churches—the Western branch became the Roman Catholic Church and
8262-499: The Church had become music and art rather than the book. Most intellectual efforts went towards imitating classical scholarship, but some original works were created, along with now-lost oral compositions. The writings of Sidonius Apollinaris (d. 489), Cassiodorus (d. c. 585 ), and Boethius (d. c. 525) were typical of the age. Changes also took place among laymen, as aristocratic culture focused on great feasts held in halls rather than on literary pursuits. Clothing for
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#17327804924218424-704: The Dnieper River in modern Ukraine to the Adriatic Sea. By 1018, the last Bulgarian nobles had surrendered to the Byzantine Empire. Few large stone buildings were constructed between the Constantinian basilicas of the 4th century and the 8th century, although many smaller ones were built during the 6th and 7th centuries. By the beginning of the 8th century, the Carolingian Empire revived the basilica form of architecture. One feature of
8586-585: The Early Middle Ages are mostly illuminated manuscripts and carved ivories , originally made for metalwork that has since been melted down. Objects in precious metals were the most prestigious form of art, but almost all are lost except for a few crosses such as the Cross of Lothair , several reliquaries , and finds such as the Anglo-Saxon burial at Sutton Hoo and the hoards of Gourdon from Merovingian France, Guarrazar from Visigothic Spain and Nagyszentmiklós near Byzantine territory. There are survivals from
8748-715: The Early Middle Ages. The large-scale movements of the Migration Period , including various Germanic peoples , formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—once part of the Byzantine Empire —came under the rule of the Umayyad Caliphate , an Islamic empire, after conquest by Muhammad's successors . Although there were substantial changes in society and political structures,
8910-530: The Eastern branch the Eastern Orthodox Church . The ecclesiastical structure of the Roman Empire survived the movements and invasions in the west mostly intact, but the papacy was little regarded, and few of the Western bishops looked to the bishop of Rome for religious or political leadership. Many of the popes prior to 750 were more concerned with Byzantine affairs and Eastern theological controversies. The register, or archived copies of
9072-538: The Eastern emperors to pay tribute. They remained a strong power until 796. An additional problem to face the empire came as a result of the involvement of Emperor Maurice (r. 582–602) in Persian politics when he intervened in a succession dispute . This led to a period of peace, but when Maurice was overthrown, the Persians invaded and during the reign of Emperor Heraclius (r. 610–641) controlled large chunks of
9234-419: The Eucharist. In the Middle Ages , the Eucharist came to be understood as a sacrament (wherein God is present) that evidenced Christ's sacrifice, and the prayer given with the rite was to include two strophes of thanksgiving and one of petition. The prayer later developed into the modern version of a narrative, a memorial to Christ and an invocation of the Holy Spirit. In the early 1500s, confirmation
9396-436: The European population remained rural peasants. Many were no longer settled in isolated farms but had gathered into small communities, usually known as manors or villages. These peasants were often subject to noble overlords and owed them rents and other services, in a system known as manorialism . There remained a few free peasants throughout this period and beyond, with more of them in the regions of Southern Europe than in
9558-441: The Frankish King Charles the Simple (r. 898–922) to settle in what became Normandy . The eastern parts of the Frankish kingdoms, especially Germany and Italy, were under continual Magyar assault until the invader's defeat at the Battle of Lechfeld in 955. The breakup of the Abbasid dynasty meant that the Islamic world fragmented into smaller political states, some of which began expanding into Italy and Sicily, as well as over
9720-466: The Franks and Celtic Britons set up small polities. Francia was centred in northern Gaul, and the first king of whom much is known is Childeric I (d. 481). His grave was discovered in 1653 and is remarkable for its grave goods , which included weapons and a large quantity of gold. Under Childeric's son Clovis I (r. 509–511), the founder of the Merovingian dynasty , the Frankish kingdom expanded and converted to Christianity. The Britons, related to
9882-425: The German tried to annex all of East Francia. Louis the Pious died in 840, with the empire still in chaos. A three-year civil war followed his death. By the Treaty of Verdun (843), a kingdom between the Rhine and Rhone rivers was created for Lothair to go with his lands in Italy, and his imperial title was recognised. Louis the German was in control of Bavaria and the eastern lands in modern-day Germany. Charles
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#173278049242110044-431: The Great (d. 526) and set up a kingdom marked by its co-operation between the Italians and the Ostrogoths, at least until the last years of Theodoric's reign. The Burgundians settled in Gaul, and after an earlier realm was destroyed by the Huns in 436, formed a new kingdom in the 440s. Between today's Geneva and Lyon , it grew to become the realm of Burgundy in the late 5th and early 6th centuries. Elsewhere in Gaul,
10206-438: The High Middle Ages. This period also saw the collapse of the unified Christian church, with the East-West Schism of 1054 . The Crusades , first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims . Kings became the heads of centralised nation-states , reducing crime and violence but making the ideal of a unified Christendom more distant. Intellectual life
10368-403: The Italian peninsula was conquered by the Ostrogoths . The Eastern Roman Empire, often referred to as the Byzantine Empire after the fall of its western counterpart, had little ability to assert control over the lost western territories. The Byzantine emperors maintained a claim over the territory, but while none of the new kings in the west dared to elevate himself to the position of emperor of
10530-485: The Jews. In 612, the Visigothic King Sisebut , prompted by Heraclius, declared the obligatory conversion of all Jews in Spain. In the many new nation-states being formed in Eastern Europe of the Late Middle Ages , some kings and princes pressured their people to adopt the new religion. And in the Northern crusades , the fighting princes obtained widespread conversion through political pressure or military coercion. Jesus began his ministry after his baptism by John
10692-619: The Late Middle Ages and beginning the early modern period . The Middle Ages is one of the three major periods in the most enduring scheme for analysing European history : classical civilisation or Antiquity , the Middle Ages and the Modern Period . The "Middle Ages" first appears in Latin in 1469 as media tempestas or "middle season". In early usage, there were many variants, including medium aevum , or "middle age", first recorded in 1604, and media saecula , or "middle centuries", first recorded in 1625. The adjective "medieval" (or sometimes "mediaeval" or "mediæval"), meaning pertaining to
10854-439: The Lombards, which freed the papacy from the fear of Lombard conquest and marked the beginnings of the Papal States . The coronation of Charlemagne as emperor on Christmas Day 800 is regarded as a turning point in medieval history, marking a return of the Western Roman Empire, since the new emperor ruled over much of the area previously controlled by the Western emperors. It also marks a change in Charlemagne's relationship with
11016-405: The Mediterranean, pottery remained prevalent and appears to have been traded over medium-range networks, not just produced locally. The various Germanic states in the west all had coinages that imitated existing Roman and Byzantine forms. Gold continued to be minted until the end of the 7th century in 693-94 when it was replaced by silver in the Merovingian kingdom. The basic Frankish silver coin
11178-411: The Middle Ages, derives from medium aevum . Medieval writers divided history into periods such as the " Six Ages " or the " Four Empires ", and considered their time to be the last before the end of the world. When referring to their own times, they spoke of them as being "modern". In the 1330s, the Italian humanist and poet Petrarch referred to pre-Christian times as antiqua (or "ancient") and to
11340-496: The Middle East than Europe, losing control of sections of the Muslim lands. Umayyad descendants took over the Iberian Peninsula, the Aghlabids controlled North Africa, and the Tulunids became rulers of Egypt. By the middle of the 8th century, new trading patterns were emerging in the Mediterranean; trade between the Franks and the Arabs replaced the old Roman economy . Franks traded timber, furs, swords and slaves in return for silks and other fabrics, spices, and precious metals from
11502-501: The Pyrenees into the southern parts of the Frankish kingdoms. Efforts by local kings to fight the invaders led to the formation of new political entities. In Anglo-Saxon England , King Alfred the Great (r. 871–899) came to an agreement with the Viking invaders in the late 9th century, resulting in Danish settlements in Northumbria, Mercia, and parts of East Anglia. By the middle of the 10th century, Alfred's successors had conquered Northumbria, and restored English control over most of
11664-676: The Rhine and eastwards, leaving Charles West Francia with the empire to the west of the Rhineland and the Alps. Louis the German (d. 876), the middle child, who had been rebellious to the last, was allowed to keep Bavaria under the suzerainty of his elder brother. The division was disputed. Pepin II of Aquitaine (d. after 864), the emperor's grandson, rebelled in a contest for Aquitaine , while Louis
11826-623: The Roman Empire into a more flexible form to fit the needs of the Church and government. By the reign of Charlemagne, the language had so diverged from the classical Latin that it was later called Medieval Latin . Charlemagne planned to continue the Frankish tradition of dividing his kingdom between all his heirs, but was unable to do so as only one son, Louis the Pious (r. 814–840), was still alive by 813. Just before Charlemagne died in 814, he crowned Louis as his successor. Louis's reign of 26 years
11988-496: The Romans and the invaders are often similar, and tribal items were often modelled on Roman objects. Much of the scholarly and written culture of the new kingdoms was also based on Roman intellectual traditions. An important difference was the gradual loss of tax revenue by the new polities. Many of the new political entities no longer supported their armies through taxes, instead relying on granting them land or rents. This meant there
12150-638: The Saxon's most important holy site, a sacred grove in southern Engria . "It was dominated by the Irminsul ('Great Pillar'), which was either a (wooden) pillar or an ancient tree and presumably symbolized Germanic religion's 'Universal Tree'. The Franks cut down the Irminsul, looted the accumulated sacrificial treasures (which the King distributed among his men), and torched the entire grove... Charlemagne ordered
12312-495: The Titans had been worshipped (Pfeiffer 1980, 79). [The] Monte Giove "Hill of Jupiter" came to be known as San Bernardo, in honour of St Bernhard (Pfeiffer 1980, 79). In Germany an old Wodanesberg "Hill of Ódin" was renamed Godesberg (Bach 1956, 553). Ä controversial but not unreasonable suggestion is that the locality named by Ädam of Bremen as Fosetisland "land of the god Foseti" is to be identified with Helgoland "the holy land",
12474-636: The Vandals went on to cross the strait of Gibraltar after which they conquered the province of Africa . In the 430s the Huns began invading the empire; their king Attila (r. 434–453) led invasions into the Balkans in 442 and 447, Gaul in 451, and Italy in 452. The Hunnic threat remained until Attila's death in 453, when the Hunnic confederation he led fell apart. These invasions by the tribes completely changed
12636-455: The West were not uniform; some areas had greatly fragmented landholding patterns, but in other areas large contiguous blocks of land were the norm. These differences allowed for a wide variety of peasant societies, some dominated by aristocratic landholders and others having a great deal of autonomy. Land settlement also varied greatly. Some peasants lived in large settlements that numbered as many as 700 inhabitants. Others lived in small groups of
12798-567: The acceptance of figurative monumental sculpture in Christian art , and by the end of the period near life-sized figures such as the Gero Cross were common in important churches. During the later Roman Empire, the principal military developments were attempts to create an effective cavalry force as well as the continued development of highly specialised types of troops. The creation of heavily armoured cataphract -type soldiers as cavalry
12960-404: The ancient church was baptism by immersion of the whole head and body of an adult, with the exception of infants in danger of death, until the fifth or sixth century. Historian Philip Schaff has written that sprinkling, or pouring of water on the head of a sick or dying person, where immersion was impractical, was also practiced in ancient times and up through the twelfth century. Infant baptism
13122-536: The areas of: 46°01′48″N 10°43′48″E / 46.030°N 10.730°E / 46.030; 10.730 Middle Age In the history of Europe , the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the Post-classical period of global history . It began with the fall of the Western Roman Empire and transitioned into
13284-417: The basilica is the use of a transept , or the "arms" of a cross-shaped building that are perpendicular to the long nave . Other new features of religious architecture include the crossing tower and a monumental entrance to the church , usually at the west end of the building. Carolingian art was produced for a small group of figures around the court, and the monasteries and churches they supported. It
13446-632: The break with classical antiquity was not complete. The still-sizeable Byzantine Empire, Rome's direct continuation, survived in the Eastern Mediterranean and remained a major power. The empire's law code, the Corpus Juris Civilis or "Code of Justinian", was rediscovered in Northern Italy in the 11th century. In the West, most kingdoms incorporated the few extant Roman institutions. Monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks , under
13608-407: The city of Byzantium as the newly renamed eastern capital, Constantinople . Diocletian's reforms strengthened the governmental bureaucracy, reformed taxation, and strengthened the army, which bought the empire time but did not resolve the problems it was facing: excessive taxation, a declining birthrate, and pressures on its frontiers, among others. Civil war between rival emperors became common in
13770-400: The city of Rome were converted to churches primarily to preserve their exceptional architecture. They were also used pragmatically because of the importance of their location at the center of town. During his long reign (307 - 337), Constantine (the first Christian emperor) both destroyed and built a few temples, plundered more, and generally neglected the rest. In the 300 years prior to
13932-692: The common people during the early centuries. While seen as 'proving' the impotence of the gods, pagan icons were also seen as having been "polluted" by the practice of sacrifice. They were, therefore, in need of "desacralization" or " deconsecration ". Antique historian Peter Brown says that, while it was in some ways studiously vindictive, it was not indiscriminate or extensive. Once temples, icons or statues were detached from 'the contagion' of sacrifice, they were seen as having returned to innocence. Many statues and temples were then preserved as art. Professor of Byzantine history Helen Saradi-Mendelovici writes that this process implies appreciation of antique art and
14094-599: The conquest of North Africa sundered maritime connections between those areas. Increasingly, the Byzantine Church differed in language, practices, and liturgy from the Western Church. The Eastern Church used Greek instead of the Western Latin. Theological and political differences emerged, and by the early and middle 8th century issues such as iconoclasm , clerical marriage , and state control of
14256-679: The construction of the Hagia Sophia in Constantinople and the reconquest of North Africa from the Vandals and Italy from the Ostrogoths, under Belisarius (d. 565). The conquest of Italy was not complete, as a deadly outbreak of plague in 542 led to the rest of Justinian's reign concentrating on defensive measures rather than further conquests. At the Emperor's death, the Byzantines had control of most of Italy , North Africa, and
14418-551: The control of kings. There were perhaps as many as 150 local kings in Ireland, of varying importance. The Carolingian dynasty , as the successors to Charles Martel are known, officially took control of the kingdoms of Austrasia and Neustria in a coup of 753 led by Pippin III (r. 752–768). A contemporary chronicle claims that Pippin sought, and gained, authority for this coup from Pope Stephen II (pope 752–757). Pippin's takeover
14580-638: The conversion of the Moravians , Bulgars , Bohemians , Poles , Magyars, and Slavic inhabitants of the Kievan Rus' . These conversions contributed to the founding of political states in the lands of those peoples—the states of Moravia , Bulgaria , Bohemia , Poland , Hungary, and the Kievan Rus'. Bulgaria, which was founded around 680, at its height reached from Budapest to the Black Sea and from
14742-690: The death of Louis the Child , and the selection of the unrelated Conrad I (r. 911–918) as king. The breakup of the Carolingian Empire was accompanied by invasions, migrations, and raids by external foes. The Atlantic and northern shores were harassed by the Vikings , who also raided the British Isles and settled there as well as in Iceland. In 911, the Viking chieftain Rollo (d. c. 931) received permission from
14904-401: The death of Queen Isabella I of Castile in 1504, or the conquest of Granada in 1492. Historians from Romance-speaking countries tend to divide the Middle Ages into two parts: an earlier "High" and later "Low" period. English-speaking historians, following their German counterparts, generally subdivide the Middle Ages into three intervals: "Early", "High", and "Late". In the 19th century,
15066-523: The definition and scope of christianization. Historian of antiquity Richard Lim writes that it was within this process of debate that "the category of the secular was developed ... [which] helped buffer select cultural practices, including Roman spectacles, from the claims of those who advocated a more thorough christianization of Roman society." This produced a vigorous public culture shared by polytheists, Jews and Christians alike. The Roman Empire cannot be considered Christianized before Justinian I in
15228-657: The destruction of Aphrodite's temple. Using the vocabulary of reclamation, Constantine acquired several more sites of Christian significance in the Holy Land. In Eusebius' church history, there is a bold claim of a Constantinian campaign to destroy the temples, however, there are discrepancies in the evidence. Temple destruction is attested to in 43 cases in the written sources, but only four have been confirmed by archaeological evidence. Historians Frank R. Trombley and Ramsay MacMullen explain that discrepancies between literary sources and archaeological evidence exist because it
15390-578: The disorder, was killed fighting the Goths at the Battle of Adrianople on 9 August 378. In addition to the threat from such tribal confederacies in the north, internal divisions within the empire, especially within the Christian Church, caused problems. In 400, the Visigoths invaded the Western Roman Empire and, although briefly forced back from Italy, in 410 sacked the city of Rome . In 406
15552-442: The early Carolingian period, with a growing dominance of elite heavy cavalry. The use of militia-type levies of the free population declined over the Carolingian period. Although much of the Carolingian armies were mounted, a large proportion during the early period appear to have been mounted infantry , rather than true cavalry. One exception was Anglo-Saxon England, where the armies were still composed of regional levies, known as
15714-531: The elites was richly embellished with jewels and gold. Lords and kings supported entourages of fighters who formed the backbone of the military forces. Family ties within the elites were important, as were the virtues of loyalty, courage, and honour. These ties led to the prevalence of the feud in aristocratic society, examples of which included those related by Gregory of Tours that took place in Merovingian Gaul. Most feuds seem to have ended quickly with
15876-591: The emergence of Islam in Arabia during the lifetime of Muhammad (d. 632). After his death, Islamic forces conquered much of the Eastern Roman Empire and Persia, starting with Syria in 634–635, continuing with Persia between 637 and 642, reaching Egypt in 640–641, North Africa in the later seventh century, and the Iberian Peninsula in 711. By 714, Islamic forces controlled much of
16038-455: The empire than tax-payers. The Emperor Diocletian (r. 284–305) split the empire into separately administered eastern and western halves in 286; the empire was not considered divided by its inhabitants or rulers, as legal and administrative promulgations in one division were considered valid in the other. In 330, after a period of civil war, Constantine the Great (r. 306–337) refounded
16200-573: The empire to Christianity , a gradual process that lasted from the 2nd to the 5th centuries. In 376, the Goths , fleeing from the Huns , received permission from Emperor Valens (r. 364–378) to settle in the Roman province of Thracia in the Balkans . The settlement did not go smoothly, and when Roman officials mishandled the situation, the Goths began to raid and plunder. Valens, attempting to put down
16362-447: The empire, including Egypt, Syria, and Anatolia until Heraclius' successful counterattack. In 628 the empire secured a peace treaty and recovered all of its lost territories. In Western Europe, some of the older Roman elite families died out while others became more involved with ecclesiastical than secular affairs. Values attached to Latin scholarship and education mostly disappeared, and while literacy remained important, it became
16524-486: The empire. Such movements were aided by the refusal of the Western Roman elites to support the army or pay the taxes that would have allowed the military to suppress the migration. The emperors of the 5th century were often controlled by military strongmen such as Stilicho (d. 408), Aetius (d. 454), Aspar (d. 471), Ricimer (d. 472), or Gundobad (d. 516), who were partly or fully of non-Roman background. When
16686-454: The entire Middle Ages were often referred to as the " Dark Ages ", but with the adoption of these subdivisions, use of this term was restricted to the Early Middle Ages, at least among historians. The Roman Empire reached its greatest territorial extent during the 2nd century AD; the following two centuries witnessed the slow decline of Roman control over its outlying territories. Economic issues, including inflation, and external pressure on
16848-726: The first time in the Christian catacombs - i.e. the Good Shepherd, Baptism, and the Eucharistic meal – the Orant figures (women praying with upraised hands) probably came directly from pagan art. Bruce David Forbes says "Some way or another, Christmas was started to compete with rival Roman religions, or to co-opt the winter celebrations as a way to spread Christianity, or to baptize the winter festivals with Christian meaning in an effort to limit their [drunken] excesses. Most likely all three". Michelle Salzman has shown that, in
17010-513: The fourth century, there were no conversions of temples in the city of Rome itself. It is only with the formation of the Papal State in the eighth century, (when the emperor's properties in the West came into the possession of the bishop of Rome), that the conversions of temples in Rome took off in earnest. According to Dutch historian Feyo L. Schuddeboom, individual temples and temple sites in
17172-635: The frontiers combined to create the Crisis of the Third Century , with emperors coming to the throne only to be rapidly replaced by new usurpers. Military expenses increased steadily during the 3rd century, mainly in response to the war with the Sasanian Empire , which revived in the middle of the 3rd century. The army doubled in size, and cavalry and smaller units replaced the Roman legion as
17334-402: The good news of the gospel of Jesus. Christianization spread through the Roman Empire and into its surrounding nations in its first three hundred years. The process of Christianizing the Roman Empire was never completed, and Armenia became the first nation to designate Christianity as its state religion in 301. After 479, Christianization spread through missions north into western Europe. In
17496-451: The imperial officials called missi dominici , who served as roving inspectors and troubleshooters. Charlemagne's court in Aachen was the centre of the cultural revival sometimes referred to as the " Carolingian Renaissance ". Literacy increased, as did development in the arts, architecture and jurisprudence, as well as liturgical and scriptural studies. The English monk Alcuin (d. 804)
17658-445: The island off the coast of northern Friesland which, according to Ädam, was treated with superstitious respect by all sailors, particularly pirates (Laur 1960, 360 with references). The practice of replacing pagan beliefs and motifs with Christian, and purposefully not recording the pagan history (such as the names of pagan gods, or details of pagan religious practices), has been compared to the practice of damnatio memoriae . There
17820-415: The king of the united Austrasia and Neustria. Charles, more often known as Charles the Great or Charlemagne , embarked upon a programme of systematic expansion in 774 that unified a large portion of Europe, eventually controlling modern-day France, northern Italy, and Saxony . In the wars that lasted beyond 800, he rewarded allies with war booty and command over parcels of land. In 774, Charlemagne conquered
17982-679: The large brooches in fibula or penannular form that were a key piece of personal adornment for elites, including the Irish Tara Brooch . Highly decorated books were mostly Gospel Books and these have survived in larger numbers , including the Insular Book of Kells , the Book of Lindisfarne , and the imperial Codex Aureus of St. Emmeram , which is one of the few to retain its " treasure binding " of gold encrusted with jewels. Charlemagne's court seems to have been responsible for
18144-528: The letters, of Pope Gregory the Great (pope 590–604) survived, and of those more than 850 letters, the vast majority were concerned with affairs in Italy or Constantinople. The only part of Western Europe where the papacy had influence was Britain, where Gregory had sent the Gregorian mission in 597 to convert the Anglo-Saxons to Christianity. Irish missionaries were most active in Western Europe between
18306-417: The line of Western emperors ceased, many of the kings who replaced them were from the same background. Intermarriage between the new kings and the Roman elites was common. This led to a fusion of Roman culture with the customs of the invading tribes, including the popular assemblies that allowed free male tribal members more say in political matters than was common in the Roman state. Material artefacts left by
18468-517: The main and sometimes only outposts of education and literacy in a region. Many of the surviving manuscripts of the Latin classics were copied in monasteries in the Early Middle Ages. Monks were also the authors of new works, including history, theology, and other subjects, written by authors such as Bede (d. 735), a native of northern England who wrote in the late 7th and early 8th centuries. The Frankish kingdom in northern Gaul split into kingdoms called Austrasia , Neustria , and Burgundy during
18630-410: The main tactical unit. The need for revenue led to increased taxes and a decline in numbers of the curial , or landowning, class, and decreasing numbers of them willing to shoulder the burdens of holding office in their native towns. More bureaucrats were needed in the central administration to deal with the needs of the army, which led to complaints from civilians that there were more tax-collectors in
18792-467: The middle of the 4th century, diverting soldiers from the empire's frontier forces and allowing invaders to encroach. For much of the 4th century, Roman society stabilised in a new form that differed from the earlier classical period , with a widening gulf between the rich and poor, and a decline in the vitality of the smaller towns. Another change was the Christianisation , or conversion of
18954-488: The migrations of the Slavs added Slavic languages to Eastern Europe. As Western Europe witnessed the formation of new kingdoms, the Eastern Roman Empire remained intact and experienced an economic revival that lasted into the early 7th century. There were fewer invasions of the eastern section of the empire; most occurred in the Balkans. Peace with the Sasanian Empire , the traditional enemy of Rome, lasted throughout most of
19116-464: The military was the horseshoe , which allowed horses to be used in rocky terrain. The High Middle Ages was a period of tremendous expansion of population . The estimated population of Europe grew from 35 to 80 million between 1000 and 1347, although the exact causes remain unclear: improved agricultural techniques, the decline of slaveholding, a more clement climate and the lack of invasion have all been suggested. As much as 90 per cent of
19278-451: The missioner Boniface cut down the sacred Donar's Oak also called the 'Oak of Jupiter' and used the lumber to build a church dedicated to St. Peter. By 771, Charlemagne had inherited the long established conflict with the Saxons who regularly specifically targeted churches and monasteries in brutal raids into Frankish territory. In January 772, Charlemagne retaliated with an attack on
19440-432: The most part, spread through missions by individual conversions, but has also, in some instances, been the result of violence by individuals and groups such as governments and militaries. Christianization is also the term used to designate the conversion of previously non-Christian practices, spaces and places to Christian uses and names. In a third manner, the term has been used to describe the changes that naturally emerge in
19602-786: The natives of Britannia – modern-day Great Britain – settled in what is now Brittany . Other monarchies were established by the Visigothic Kingdom in the Iberian Peninsula , the Suebi in northwestern Iberia, and the Vandal Kingdom in North Africa . In the sixth century, the Lombards settled in Northern Italy , replacing the Ostrogothic kingdom with a grouping of duchies that occasionally selected
19764-414: The north. The practice of assarting , or bringing new lands into production by offering incentives to the peasants who settled them, also contributed to the expansion of population. Christianization Christianization (or Christianisation ) is a term for the specific type of change that occurs when someone or something has been or is being converted to Christianity . Christianization has, for
19926-545: The payment of some sort of compensation . Women took part in aristocratic society mainly in their roles as wives and mothers of men, with the role of mother of a ruler being especially prominent in Merovingian Gaul. In Anglo-Saxon society the lack of many child rulers meant a lesser role for women as queen mothers, but this was compensated for by the increased role played by abbesses of monasteries. Only in Italy does it appear that women were always considered under
20088-640: The peninsula in a region they called Al-Andalus . The Islamic conquests reached their peak in the mid-eighth century. The defeat of Muslim forces at the Battle of Tours in 732 led to the reconquest of southern France by the Franks, but the main reason for the halt of Islamic growth in Europe was the overthrow of the Umayyad Caliphate and its replacement by the Abbasid Caliphate . The Abbasids moved their capital to Baghdad and were more concerned with
20250-408: The political and demographic nature of what had been the Western Roman Empire. By the end of the 5th century the western section of the empire was divided into smaller political units, ruled by the tribes that had invaded in the early part of the century. The deposition of the last emperor of the west, Romulus Augustulus , in 476 has traditionally marked the end of the Western Roman Empire. By 493
20412-532: The political power devolved to the local lords. Missionary efforts to Scandinavia during the 9th and 10th centuries helped strengthen the growth of kingdoms such as Sweden , Denmark , and Norway , which gained power and territory. Some kings converted to Christianity, although not all by 1000. Scandinavians also expanded and colonised throughout Europe. Besides the settlements in Ireland, England, and Normandy, further settlement took place in what became Russia and Iceland . Swedish traders and raiders ranged down
20574-401: The practice of sacrifice and repress heresy though not specifically to promote conversion. Theodosius also wrote laws to eliminate heresies, but made no requirement for pagans or Jews to convert to Christianity. However, the sixth century Eastern Roman emperor Justinian I and the seventh century emperor Heraclius attempted to force cultural and religious uniformity by requiring baptism of
20736-573: The present day, and Sørensen says this demonstrates the process of Christianization in Denmark was peaceful and gradual and did not include the complete eradication of the old cultic associations. However, there are local differences. Outside of Scandinavia, old names did not fare as well. The highest point in Paris was known in the pre-Christian period as the Hill of Mercury, Mons Mercuri. Evidence of
20898-413: The process of converting the Roman Empire's aristocracy, Christianity absorbed the values of that aristocracy. Some scholars have suggested that characteristics of some pagan gods — or at least their roles — were transferred to Christian saints after the fourth century. Demetrius of Thessaloniki became venerated as the patron of agriculture during the Middle Ages. According to historian Hans Kloft, that
21060-419: The protection and control of a male relative. Peasant society is much less documented than the nobility. Most of the surviving information available to historians comes from archaeology ; few detailed written records documenting peasant life remain from before the 9th century. Most of the descriptions of the lower classes come from either law codes or writers from the upper classes. Landholding patterns in
21222-507: The reign of Constantine, Roman authority had confiscated various church properties. For example, Christian historians recorded that Hadrian (2nd century), when in the military colony of Aelia Capitolina ( Jerusalem ), had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress veneration there. Constantine was vigorous in reclaiming such properties whenever these issues were brought to his attention, and he used reclamation to justify
21384-470: The rite of baptism came directly from Jesus of Nazareth . Father Enrico Mazza writes that the "Eucharist is an imitation of the Last Supper " when Jesus gathered his followers for their last meal together the night before he was arrested and killed. While the majority share the view of Mazza, there are others such as New Testament scholar Bruce Chilton who argue that there were multiple origins of
21546-525: The rivers of the Russian steppe, and even attempted to seize Constantinople in 860 and 907 . Christian Spain, initially driven into a small section of the peninsula in the north, expanded slowly south during the 9th and 10th centuries, establishing the kingdoms of Asturias and León . In Eastern Europe, Byzantium revived its fortunes under Emperor Basil I (r. 867–886) and his successors Leo VI (r. 886–912) and Constantine VII (r. 913–959), members of
21708-472: The said temples, and let altars be erected and relics placed. For if those temples are well built, it is requisite that they be converted from the worship of devils to the service of the true God; that the people, seeing that their temples are not destroyed, may remove error from their hearts, and, knowing and adoring the true God, may the more familiarly resort to the places to which they have become accustomed. When Benedict moved to Monte Cassino about 530,
21870-520: The sixth century, though most scholars agree the Empire was never fully Christianized. Archaeologist and historian Judith Herrin has written in her article on "Book Burning as Purification" that under Justinian, there was considerable destruction. The decree of 528 barred pagans from state office when, decades later, Justinian ordered a "persecution of surviving Hellenes, accompanied by the burning of pagan books, pictures and statues". This took place at
22032-668: The slow infiltration of the Balkans by the Slavs added a further difficulty for Justinian's successors. It began gradually, but by the late 540s Slavic tribes were in Thrace and Illyrium , and had defeated an imperial army near Adrianople in 551. In the 560s the Avars began to expand from their base on the north bank of the Danube ; by the end of the 6th-century, they were the dominant power in Central Europe and routinely able to force
22194-697: The southern part of Great Britain. In northern Britain, Kenneth MacAlpin (d. c. 860) united the Picts and the Scots into the Kingdom of Alba . In the early 10th century, the Ottonian dynasty had established itself in Germany , and was engaged in driving back the Magyars. Its efforts culminated in the coronation in 962 of Otto I (r. 936–973) as Holy Roman Emperor . In 972, he secured recognition of his title by
22356-634: The territory is the Cima Presanella at an altitude of 3.558 m a.s.l. The Giudicarie are made up of a predominantly mountainous territory; the colonization almost exclusively concerns the valley floor and the foothills. The territory is divided into inner Giudicarie (in Italian Giudicarie Interiori) and outer Giudicarie (Giudicarie Esteriori). Inner Giudicarie include the area of: the Outer Giudicarie include
22518-447: The towns chosen as capitals. Although there had been Jewish communities in many Roman cities , the Jews suffered periods of persecution after the conversion of the empire to Christianity. Officially they were tolerated, if subject to conversion efforts, and at times were even encouraged to settle in new areas. Religious beliefs in the Eastern Roman Empire and Iran were in flux during the late sixth and early seventh centuries. Judaism
22680-430: The way Christians buried one another: they gathered unrelated Christians into a common burial space, as if they really were one family, "commemorated them with homogeneous memorials and expanded the commemorative audience to the entire local community of coreligionists" thereby redefining the concept of family. R. P. C. Hanson says the direct conversion of temples into churches began in the mid-fifth century but only in
22842-514: The west, Byzantine control of most of the Western Empire could not be sustained; the reconquest of the Mediterranean periphery and the Italian Peninsula ( Gothic War ) in the reign of Justinian (r. 527–565) was the sole, and temporary, exception. The political structure of Western Europe changed with the end of the united Roman Empire. Although the movements of peoples during this period are usually described as "invasions", they were not just military expeditions but migrations of entire peoples into
23004-430: The worship of this Roman god here was removed in the early Christian period and in the ninth century a sanctuary was built here, dedicated to the 10000 martyrs. The hill was then called Mons Martyrum , the name by which it is still known (Mont Martres) (Longnon 1923, 377; Vincent 1937, 307). San Marino in northern Italy, the shrine of Saint Marino, replaced a pre-Christian cultic name for the place: Monte Titano , where
23166-418: Was a complex process that varied considerably depending on local conditions. Ancient sites were viewed with veneration, and were excluded or included for Christian use based largely on diverse local feeling about their nature, character, ethos and even location. In Greece, Byzantine scholar Alison Frantz has won consensus support of her view that, aside from a few rare instances such as the Parthenon which
23328-438: Was a trend throughout the old Roman lands that happened in the Early Middle Ages. This was especially marked in the lands that did not lie on the Mediterranean, such as northern Gaul or Britain. Non-local goods appearing in the archaeological record are usually luxury goods. In the northern parts of Europe, not only were the trade networks local, but the goods carried were simple, with little pottery or other complex products. Around
23490-441: Was added to the rites of initiation. While baptism, instruction, and Eucharist have remained the essential elements of initiation in all Christian communities, theologian Knut Alfsvåg writes on the differing status of confirmation in different denominations: Some see baptism, confirmation, and first communion as different elements in a unified rite through which one becomes a part of the Christian church. Others consider confirmation
23652-447: Was allowed, or required, or sometimes forbidden by the missionaries involved. The church adapts to its local cultural context, just as local culture and places are adapted to the church, or in other words, Christianization has always worked in both directions: Christianity absorbs from native culture as it is absorbed into it. When Christianity spread beyond Judaea, it first arrived in Jewish diaspora communities. The Christian church
23814-402: Was an active proselytising faith, and at least one Arab political leader converted to it. In addition Jewish theologians wrote polemics defending their religion against Christian and Islamic influences. Christianity had active missions competing with the Persians' Zoroastrianism in seeking converts, especially among residents of the Arabian Peninsula . All these strands came together with
23976-438: Was an important feature of the 5th-century Roman military. The various invading tribes had differing emphases on types of soldiers—ranging from the primarily infantry Anglo-Saxon invaders of Britain to the Vandals and Visigoths who had a high proportion of cavalry in their armies. During the early invasion period, the stirrup had not been introduced into warfare, which limited the usefulness of cavalry as shock troops because it
24138-500: Was because the Eleusinian Mysteries , Demeter's cult , ended in the 4th century, and the Greek rural population gradually transferred her rites and roles onto the Christian saint. Several early Christian writers, including Justin (2nd century), Tertullian , and Origen (3rd century) wrote of Mithraists copying Christian beliefs and practices yet remaining pagan. In both Jewish and Roman tradition, genetic families were buried together, but an important cultural shift took place in
24300-445: Was controversial for the Protestant Reformers , but according to Schaff, it was practiced by the ancients and is neither required nor forbidden in the New Testament . The celebration of the eucharist (also called communion) was the common unifier for early Christian communities, and remains one of the most important of Christian rituals. Early Christians believed the Christian message, the celebration of communion (the Eucharist) and
24462-448: Was converted to a church in the sixth century, temple conversions (including the Erechtheion and the Theseion ) took place in and after the seventh century, after the displacements caused by the Slavic invasions. In early Anglo-Saxon England , non-stop religious development meant paganism and Christianity were never completely separate. Archaeologist Lorcan Harney has reported that Anglo-Saxon churches were built by pagan barrows after
24624-420: Was dominated by efforts to regain the dignity and classicism of imperial Roman and Byzantine art , but was also influenced by the Insular art of the British Isles. Insular art integrated the energy of Irish Celtic and Anglo-Saxon Germanic styles of ornament with Mediterranean forms such as the book, and established many characteristics of art for the rest of the medieval period. Surviving religious works from
24786-408: Was invited to Aachen and brought the education available in the monasteries of Northumbria. Charlemagne's chancery —or writing office—made use of a new script today known as Carolingian minuscule , allowing a common writing style that advanced communication across much of Europe. Charlemagne sponsored changes in church liturgy , imposing the Roman form of church service on his domains, as well as
24948-434: Was less need for large tax revenues and so the taxation systems decayed. Warfare was common between and within the kingdoms. Slavery declined as the supply weakened, and society became more rural. Between the 5th and 8th centuries, new peoples and individuals filled the political void left by Roman centralised government. The Ostrogoths , a Gothic tribe, settled in Roman Italy in the late fifth century under Theoderic
25110-436: Was marked by scholasticism , a philosophy that emphasised joining faith to reason, and by the founding of universities . The theology of Thomas Aquinas , the paintings of Giotto , the poetry of Dante and Chaucer , the travels of Marco Polo , and the Gothic architecture of cathedrals such as Chartres are among the outstanding achievements toward the end of this period and into the Late Middle Ages. The Late Middle Ages
25272-470: Was marked by difficulties and calamities including famine, plague, and war, which significantly diminished the population of Europe; between 1347 and 1350, the Black Death killed about a third of Europeans. Controversy, heresy , and the Western Schism within the Catholic Church paralleled the interstate conflict, civil strife, and peasant revolts that occurred in the kingdoms. Cultural and technological developments transformed European society, concluding
25434-439: Was marked by numerous divisions of the empire among his sons and, after 829, civil wars between various alliances of father and sons over the control of various parts of the empire. Eventually, Louis recognised his eldest son Lothair I (d. 855) as emperor and gave him Italy. Louis divided the rest of the empire between Lothair and Charles the Bald (d. 877), his youngest son. Lothair took East Francia , comprising both banks of
25596-442: Was modeled on the synagogue , and Christian philosophers synthesized their Christian views with Semitic monotheism and Greek thought. The Latin church adopted aspects of Platonic thought and used the Latin names for months and weekdays that etymologically derived from Roman mythology. Christian art in the catacombs beneath Rome rose out of a reinterpretation of Jewish and pagan symbolism. While many new subjects appear for
25758-496: Was not possible to put the full force of the horse and rider behind blows struck by the rider. The greatest change in military affairs during the invasion period was the adoption of the Hunnic composite bow in place of the earlier, and weaker, Scythian composite bow. Another development was the increasing use of longswords and the progressive replacement of scale armour by mail armour and lamellar armour . The importance of infantry and light cavalry began to decline during
25920-442: Was reinforced with propaganda that portrayed the Merovingians as inept or cruel rulers, exalted the accomplishments of Charles Martel, and circulated stories of the family's great piety. At the time of his death in 768, Pippin left his kingdom in the hands of his two sons, Charles (r. 768–814) and Carloman (r. 768–771). When Carloman died of natural causes, Charles blocked the succession of Carloman's young son and installed himself as
26082-417: Was the denarius or denier , while the Anglo-Saxon version was called a penny . From these areas, the denier or penny spread throughout Europe from 700 to 1000 AD. Copper or bronze coins were not struck, nor were gold except in Southern Europe. No silver coins denominated in multiple units were minted. Christianity was a major unifying factor between Eastern and Western Europe before the Arab conquests, but
26244-409: Was with the British Isles and Scandinavia, in contrast to the older Roman Empire with its trading networks centred on the Mediterranean. The empire was administered by an itinerant court that travelled with the emperor, as well as approximately 300 imperial officials called counts , who administered the counties the empire had been divided into. Clergy and local bishops served as officials, as well as
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