The patricians (from Latin : patricius ) were originally a group of ruling class families in ancient Rome . The distinction was highly significant in the Roman Kingdom and the early Republic , but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire , membership in the patriciate was of only nominal significance. The social structure of ancient Rome revolved around the distinction between the patricians and the plebeians . The status of patricians gave them more political power than the plebeians, but the relationship between the groups eventually caused the Conflict of the Orders. This time period resulted in changing of the social structure of ancient Rome.
198-747: After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire . In many medieval Italian republics , especially in Venice and Genoa , medieval patrician classes were once again formally defined groups of leading families. In the Holy Roman Empire , the Grand Burgher families had a similar meaning. Subsequently, "patrician" became a vague term used to refer to aristocrats and
396-505: A piaculum before entering their sacred grove with an iron implement, which was forbidden, as well as after. The pig was a common victim for a piaculum . The same divine agencies who caused disease or harm also had the power to avert it, and so might be placated in advance. Divine consideration might be sought to avoid the inconvenient delays of a journey, or encounters with banditry, piracy and shipwreck, with due gratitude to be rendered on safe arrival or return. In times of great crisis,
594-521: A Roman invasion. King Gaiseric tried to negotiate a peace with Majorian, who rejected the proposal. In the wake of this, Gaiseric devastated Mauretania , part of his own kingdom, fearing that the Roman army would land there. Having regained control of Hispania, Majorian intended to use his fleet at Carthaginiensis to attack the Vandals. Before he could, the fleet was destroyed, allegedly by traitors paid by
792-555: A West continued, as happened after the deaths of Constantine and Theodosius I . The Roman Empire was under the rule of a single emperor, but, with the death of Constantine in 337, the empire was partitioned between his surviving male heirs. Constantius , his third son and the second by his wife Fausta (Maximian's daughter) received the eastern provinces, including Constantinople, Thrace , Asia Minor , Syria , Egypt , and Cyrenaica; Constantine II received Britannia, Gaul , Hispania, and Mauretania ; and Constans , initially under
990-421: A broad, inclusive and flexible network of lawful cults. At different times and in different places, the sphere of influence, character and functions of a divine being could expand, overlap with those of others, and be redefined as Roman. Change was embedded within existing traditions. Several versions of a semi-official, structured pantheon were developed during the political, social and religious instability of
1188-633: A candidate of their own, Julius Nepos , magister militum in Dalmatia . With the support of Eastern emperors Leo II and Zeno , Julius Nepos crossed the Adriatic Sea in the spring of 474 to depose Glycerius. At the arrival of Nepos in Italy, Glycerius abdicated without a fight and was allowed to live out his life as the Bishop of Salona . The brief rule of Nepos in Italy ended in 475 when Orestes ,
1386-443: A financial account, Valentinian suddenly leaped from his seat and declared that he would no longer be the victim of Aetius' drunken depravities. Aetius attempted to defend himself from the charges, but Valentinian drew his sword and struck the weaponless Aetius on the head, killing him on the spot. On 16 March the following year, Valentinian himself was killed by supporters of the dead general, possibly acting for Petronius Maximus. With
1584-537: A former secretary of Attila and the magister militum of Julius Nepos, took control of Ravenna and forced Nepos to flee by ship to Dalmatia . Later in the same year, Orestes crowned his own young son as Western emperor under the name Romulus Augustus . Romulus Augustus was not recognised as Western emperor by the Eastern Court, who maintained that Nepos was the only legal Western emperor, reigning in exile from Dalmatia . On 4 September 476, Odoacer , leader of
1782-410: A large divide between the two classes. During the middle and late Republic, as this influence gradually eroded, plebeians were granted equal rights in most areas, and even greater in some. For example, only plebeians could serve as the tribune of the plebs . There were quotas for official offices. One of the two consulships was reserved for plebeians. Although being a patrician remained prestigious, it
1980-426: A lawful oath ( sacramentum ) and breaking a sworn oath carried much the same penalty: both repudiated the fundamental bonds between the human and divine. A votum or vow was a promise made to a deity, usually an offer of sacrifices or a votive offering in exchange for benefits received. In Latin, the word sacrificium means the performance of an act that renders something sacer , sacred. Sacrifice reinforced
2178-399: A long-form poem covering Roman holidays from January to June, Ovid presents a unique look at Roman antiquarian lore, popular customs, and religious practice that is by turns imaginative, entertaining, high-minded, and scurrilous; not a priestly account, despite the speaker's pose as a vates or inspired poet-prophet, but a work of description, imagination and poetic etymology that reflects
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#17327647945832376-560: A long-term territorial and official base, but was never able to do so. Stilicho tried to defend Italy and bring the invading Goths under control, but to do so he stripped the Rhine frontier of troops and the Vandals , Alans , and Suevi invaded Gaul in large numbers in 406. Stilicho became a victim of court intrigues and was killed in 408. While the East began a slow recovery and consolidation,
2574-509: A matter of divine destiny. The Roman triumph was at its core a religious procession in which the victorious general displayed his piety and his willingness to serve the public good by dedicating a portion of his spoils to the gods, especially Jupiter , who embodied just rule. As a result of the Punic Wars (264–146 BC), when Rome struggled to establish itself as a dominant power, many new temples were built by magistrates in fulfillment of
2772-617: A partial list of its consuls still survives. It maintained Roman religion, language, and culture, and was far more concerned with fighting the Germanic tribes , fending off Germanic incursions and restoring the security the Gallic provinces had enjoyed in the past, than in challenging the Roman central government. In the reign of Claudius Gothicus (268–270), large expanses of the Gallic Empire were restored to Roman rule. At roughly
2970-446: A pig on behalf of the community. Their supposed underworld relatives, the malicious and vagrant Lemures , might be placated with midnight offerings of black beans and spring water. The most potent offering was animal sacrifice , typically of domesticated animals such as cattle, sheep and pigs. Each was the best specimen of its kind, cleansed, clad in sacrificial regalia and garlanded; the horns of oxen might be gilded. Sacrifice sought
3168-524: A plebeian (although this law was frequently violated for several decades). Many of the ancient patrician gentes whose members appear in the founding legends of Rome disappeared as Rome acquired its empire, and new plebeian families rose to prominence. A number of patrician families such as the Horatii, Lucretii, Verginii and Menenii rarely appear in positions of importance during the later republic. Many old families had patrician and plebeian branches, of which
3366-481: A pragmatic emperor might hold some members of the general's family hostage . To this end, Nero effectively held Domitian and Quintus Petillius Cerialis , Governor of Ostia , who were respectively the younger son and brother-in-law of Vespasian. Nero's rule was ended by a revolt of the Praetorian Guard , who had been bribed in the name of Galba . The Praetorian Guard, a figurative "sword of Damocles ",
3564-480: A pretense of Roman continuity through the continued use of the old Roman administrative systems and nominal subservience to the Eastern Roman court. In the 6th century, Emperor Justinian I re-imposed direct Imperial rule on large parts of the former Western Roman Empire, including the prosperous regions of North Africa , the ancient Roman heartland of Italy and parts of Hispania . Political instability in
3762-453: A priest on behalf of the community. Public religious ritual had to be enacted by specialists and professionals faultlessly; a mistake might require that the action, or even the entire festival, be repeated from the start. The historian Livy reports an occasion when the presiding magistrate at the Latin festival forgot to include the "Roman people" among the list of beneficiaries in his prayer;
3960-729: A provincial Roman citizen who made the long journey from Bordeaux to Italy to consult the Sibyl at Tibur did not neglect his devotion to his own goddess from home: I wander, never ceasing to pass through the whole world, but I am first and foremost a faithful worshiper of Onuava . I am at the ends of the earth, but the distance cannot tempt me to make my vows to another goddess. Love of the truth brought me to Tibur, but Onuava's favourable powers came with me. Thus, divine mother, far from my home-land, exiled in Italy, I address my vows and prayers to you no less. Roman calendars show roughly forty annual religious festivals. Some lasted several days, others
4158-454: A range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals , who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. The priesthoods of most state religions were held by members of the elite classes . There was no principle analogous to separation of church and state in ancient Rome. During
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#17327647945834356-415: A sacred duty and privilege of office. Additional festivals and games celebrated Imperial accessions and anniversaries. Others, such as the traditional Republican Secular Games to mark a new era ( saeculum ), became imperially funded to maintain traditional values and a common Roman identity. That the spectacles retained something of their sacral aura even in late antiquity is indicated by the admonitions of
4554-459: A series of miraculous events. Romulus and Remus regained their grandfather's throne and set out to build a new city, consulting with the gods through augury , a characteristic religious institution of Rome that is portrayed as existing from earliest times. The brothers quarrel while building the city walls, and Romulus kills Remus, an act that is sometimes seen as sacrificial. Fratricide thus became an integral part of Rome's founding myth. Romulus
4752-525: A series of puppet emperors who could do little to halt the collapse of Roman authority and the loss of the territories re-conquered by Majorian. The first of these puppet emperors, Libius Severus , had no recognition outside of Italy, with the Eastern emperor Leo I and provincial governors in Gaul and Illyria all refusing to recognize him. Severus died in 465 and Leo I, with the consent of Ricimer, appointed
4950-524: A single day or less: sacred days ( dies fasti ) outnumbered "non-sacred" days ( dies nefasti ). A comparison of surviving Roman religious calendars suggests that official festivals were organized according to broad seasonal groups that allowed for different local traditions. Some of the most ancient and popular festivals incorporated ludi ("games", such as chariot races and theatrical performances ), with examples including those held at Palestrina in honour of Fortuna Primigenia during Compitalia , and
5148-503: A small altar for incense or libations . It might also display art works looted in war and rededicated to the gods. It is not clear how accessible the interiors of temples were to the general public. The Latin word templum originally referred not to the temple building itself, but to a sacred space surveyed and plotted ritually through augury: "The architecture of the ancient Romans was, from first to last, an art of shaping space around ritual." The Roman architect Vitruvius always uses
5346-418: A temple or shrine, where a ritual object might be stored and brought out for use, or where an offering would be deposited. Sacrifices , chiefly of animals , would take place at an open-air altar within the templum or precinct, often to the side of the steps leading up to the raised portico. The main room (cella) inside a temple housed the cult image of the deity to whom the temple was dedicated, and often
5544-544: A very small number of holders. The historian Zosimus states that in Constantine's time, the holders of the title ranked even above the praetorian prefects . In the late Western Roman Empire , the title was sparingly used and retained its high prestige, being awarded, especially in the fifth century, to the powerful magistri militum who dominated the state, such as Stilicho , Constantius III , Flavius Aetius , Comes Bonifacius , and Ricimer . The patrician title
5742-595: A vow to a deity for assuring their military success. As the Romans extended their dominance throughout the Mediterranean world, their policy in general was to absorb the deities and cults of other peoples rather than try to eradicate them, since they believed that preserving tradition promoted social stability. One way that Rome incorporated diverse peoples was by supporting their religious heritage, building temples to local deities that framed their theology within
5940-462: A white cow); Jupiter a white, castrated ox ( bos mas ) for the annual oath-taking by the consuls . Di superi with strong connections to the earth, such as Mars, Janus, Neptune and various genii – including the Emperor's – were offered fertile victims. After the sacrifice, a banquet was held; in state cults, the images of honoured deities took pride of place on banqueting couches and by means of
6138-531: A world power to their collective piety ( pietas ) in maintaining good relations with the gods . Their polytheistic religion is known for having honoured many deities . The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture , introducing some religious practices that became fundamental, such as the cultus of Apollo . The Romans looked for common ground between their major gods and those of
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6336-399: Is also evidenced in the East from 367 to 711, possibly referring to the senior-most holder of the office and leader of the patrician order ( taxis ). The feminine variant patrikia ( πατρικία ) denoted the spouses of patrikioi ; it is not to be confused with the title of zostē patrikia ("girded patrikia "), which was a unique dignity conferred on the ladies-in-waiting of
6534-419: Is exceptionally detailed. All due care would be taken of the animals. If any died or were stolen before the scheduled sacrifice, they would count as already sacrificed, since they had already been consecrated. Normally, if the gods failed to keep their side of the bargain, the offered sacrifice would be withheld. In the imperial period, sacrifice was withheld following Trajan 's death because the gods had not kept
6732-494: The spolia opima , the prime spoils taken in war, in the celebration of the first Roman triumph . Spared a mortal's death, Romulus was mysteriously spirited away and deified. His Sabine successor Numa was pious and peaceable, and credited with numerous political and religious foundations, including the first Roman calendar ; the priesthoods of the Salii , flamines , and Vestals; the cults of Jupiter , Mars, and Quirinus ; and
6930-599: The Aemilii , Claudii , Cornelii , Fabii , Sulpicii , and Valerii all continued to thrive under the Principate . The distinction between patricians and plebeians in ancient Rome was based purely on birth. Although modern writers often portray patricians as rich and powerful families who managed to secure power over the less-fortunate plebeian families, plebeians and patricians among the senatorial class were equally wealthy. As civil rights for plebeians increased during
7128-570: The Battle of Mursa Major and committed suicide, a complete reunification of the whole Empire occurred under Constantius in 353. Constantius II focused most of his power in the East. Under his rule, the city of Byzantium – only recently re-founded as Constantinople – was fully developed as a capital. At Constantinople, the political, economic and military control of the Eastern Empire's resources would remain safe for centuries to come. The city
7326-519: The Battle of Ravenna , the Roman army in the West suffered defeat at the hands of Odoacer and his Germanic foederati . Odoacer forced the abdication of the emperor Romulus Augustulus and became the first King of Italy . In 480, following the assassination of the previous Western emperor Julius Nepos , the Eastern emperor Zeno dissolved the Western court and proclaimed himself the sole emperor of
7524-532: The Battle of Samarra against the Sasanian Empire and was succeeded by Jovian , who ruled for only nine months. Following the death of Jovian, Valentinian I emerged as emperor in 364. He immediately divided the Empire once again, giving the eastern half to his brother Valens . Stability was not achieved for long in either half, as the conflicts with outside forces (barbarian tribes) intensified. In 376,
7722-460: The Domain of Soissons ) also recognized Nepos as his sovereign and the legitimate Western emperor. The authority of Julius Nepos as emperor was accepted not only by Odoacer in Italy, but by the Eastern Empire and Syagrius in Gaul (who had not recognized Romulus Augustulus). Nepos was murdered by his own soldiers in 480, a plot some attribute to Odoacer or the previous, deposed emperor Glycerius, and
7920-582: The First Jewish–Roman War and the Bar Kokhba revolt . In the wake of the Republic's collapse , state religion had adapted to support the new regime of the emperors . Augustus , the first Roman emperor, justified the novelty of one-man rule with a vast program of religious revivalism and reform. Public vows formerly made for the security of the republic now were directed at the well-being of
8118-685: The Frankish king Charlemagne as Roman Emperor in 800 marked a new imperial line that would evolve into the Holy Roman Empire , which presented a revival of the Imperial title in Western Europe but was in no meaningful sense an extension of Roman traditions or institutions. The Great Schism of 1054 between the churches of Rome and Constantinople further diminished any authority the emperor in Constantinople could hope to exert in
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8316-637: The Gildonic War . Stilicho managed to subdue Gildo but was campaigning in Raetia when the Visigoths entered Italy in 402. Stilicho, hurrying back to aid in defending Italy, summoned legions in Gaul and Britain with which he managed to defeat Alaric twice before agreeing to allow him to retreat back to Illyria . The weakening of the frontiers in Britain and Gaul had dire consequences for the Empire. As
8514-594: The Greek Olympians , and promoted a sense that the two cultures had a shared heritage. The impressive, costly, and centralised rites to the deities of the Roman state were vastly outnumbered in everyday life by commonplace religious observances pertaining to an individual's domestic and personal deities, the patron divinities of Rome's various neighbourhoods and communities, and the often idiosyncratic blends of official, unofficial, local and personal cults that characterised lawful Roman religion. In this spirit,
8712-526: The Ludi Romani in honour of Liber . Other festivals may have required only the presence and rites of their priests and acolytes, or particular groups, such as women at the Bona Dea rites. Other public festivals were not required by the calendar, but occasioned by events. The triumph of a Roman general was celebrated as the fulfillment of religious vows , though these tended to be overshadowed by
8910-576: The Palladium , Lares and Penates from Troy to Italy. These objects were believed in historical times to remain in the keeping of the Vestals , Rome's female priesthood. Aeneas, according to classical authors, had been given refuge by King Evander , a Greek exile from Arcadia , to whom were attributed other religious foundations: he established the Ara Maxima , "Greatest Altar", to Hercules at
9108-507: The Roman Republic (509–27 BC), the same men who were elected public officials might also serve as augurs and pontiffs . Priests married, raised families, and led politically active lives. Julius Caesar became pontifex maximus before he was elected consul . The augurs read the will of the gods and supervised the marking of boundaries as a reflection of universal order, thus sanctioning Roman expansionism and foreign wars as
9306-523: The Roman Senate . Though supported by the Gallic provinces and the Visigoths, Avitus was resented in Italy due to ongoing food shortages caused by Vandal control of trade routes, and for using a Visigothic imperial guard. He disbanded his guard due to popular pressure, and the Suebian general Ricimer used the opportunity to depose Avitus, counting on popular discontent. After the deposition of Avitus,
9504-579: The Sabine second king of Rome , who negotiated directly with the gods . This archaic religion was the foundation of the mos maiorum , "the way of the ancestors" or simply "tradition", viewed as central to Roman identity. Roman religion was practical and contractual, based on the principle of do ut des , "I give that you might give". Religion depended on knowledge and the correct practice of prayer, rite, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on
9702-537: The Salii , the Flamines , and the Rex Sacrorum , were filled exclusively by patricians. While it was not illegal for a plebeian to run for political office, a plebeian would not have had the backing needed to win a seat. Since society was organized in this way, the patrician class was essentially in control of ancient Rome's government. In Cassius' accounts of ancient Rome, he details how important and advantaged
9900-662: The Second Tetrarchy . The Tetrarchy collapsed after the unexpected death of Constantius in 306. His son, Constantine , was declared Western emperor by the British legions, but several other claimants arose and attempted to seize the Western Empire. In 308, Galerius revived the Tetrarchy by dividing the Western Empire between Constantine and Licinius . However, Constantine was more interested in conquering
10098-572: The Senate 's efforts to restrict the Bacchanals in 186 BC. Because Romans had never been obligated to cultivate one god or one cult only, religious tolerance was not an issue in the sense that it is for monotheistic systems. The monotheistic rigor of Judaism posed difficulties for Roman policy that led at times to compromise and the granting of special exemptions, but sometimes to intractable conflict. For example, religious disputes helped cause
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#173276479458310296-587: The Temple of Jupiter Optimus Maximus . The severity of the Vandal sack of 455 is disputed, though with the Vandals plundering the city for a full fourteen days as opposed to the Visigothic sack of 410, where the Visigoths only spent three days in the city, it was likely more thorough. Avitus , a prominent general under Petronius, was proclaimed emperor by the Visigothic king Theodoric II and accepted as such by
10494-632: The Visigoths , fleeing before the Ostrogoths , who in turn were fleeing before the Huns , were allowed to cross the river Danube and settle in the Balkans by the Eastern government. Mistreatment caused a full-scale rebellion, and in 378 they inflicted a crippling defeat on the Eastern Roman field army in the Battle of Adrianople , in which Emperor Valens also died. The defeat at Adrianople was shocking to
10692-692: The druids as a positive consequence of the conquest of Gaul and Britain. Despite an empire-wide ban under Hadrian , human sacrifice may have continued covertly in North Africa and elsewhere. The mos maiorum established the dynastic authority and obligations of the citizen- paterfamilias ("the father of the family" or the "owner of the family estate"). He had priestly duties to his lares , domestic penates , ancestral Genius and any other deities with whom he or his family held an interdependent relationship. His own dependents, who included his slaves and freedmen, owed cult to his Genius . Genius
10890-544: The fetial priests. The first "outsider" Etruscan king, Lucius Tarquinius Priscus , founded a Capitoline temple to the triad Jupiter, Juno and Minerva which served as the model for the highest official cult throughout the Roman world. The benevolent, divinely fathered Servius Tullius established the Latin League , its Aventine Temple to Diana , and the Compitalia to mark his social reforms. Servius Tullius
11088-421: The harmonisation of the earthly and divine , so the victim must seem willing to offer its own life on behalf of the community; it must remain calm and be quickly and cleanly dispatched. Sacrifice to deities of the heavens ( di superi , "gods above") was performed in daylight, and under the public gaze. Deities of the upper heavens required white, infertile victims of their own sex: Juno a white heifer (possibly
11286-548: The lingua franca . Octavian obtained the Roman provinces of the West: Italia (modern Italy), Gaul (modern France), Gallia Belgica (parts of modern Belgium, the Netherlands and Luxembourg ), and Hispania (modern Spain and Portugal). These lands also included Greek and Carthaginian colonies in the coastal areas, though Celtic tribes such as Gauls and Celtiberians were culturally dominant. Lepidus received
11484-498: The 3rd and 5th centuries. Some emperors, such as Constantine I and Theodosius I , governed, if briefly, as the sole Augustus across the Roman Empire. On the death of Theodosius in 395, the empire was divided between his two infant sons, with Honorius as his successor in the West governing briefly from Mediolanum then from Ravenna , and Arcadius as his successor in the East governing from Constantinople . In 476, after
11682-552: The 3rd century. This system effectively divided the Empire into four major regions, the First Tetrarchy : in the West, Maximian made Mediolanum (now Milan ) his capital, and Constantius made Trier his. In the East, Galerius made his capital Sirmium and Diocletian made Nicomedia his. On 1 May 305, Diocletian and Maximian abdicated, replaced by Galerius and Constantius, who, in turn, appointed Maximinus II and Valerius Severus , respectively, as their caesars, thus creating
11880-537: The Byzantine world. According to the late ninth-century Kletorologion , the insignia of the dignity were ivory inscribed tablets. During the eleventh century, the dignity of patrikios followed the fate of other titles: extensively awarded, it lost in status, and disappeared during the Komnenian period in the early twelfth century. The title of prōtopatrikios ( πρωτοπατρίκιος , "first patrician")
12078-495: The Church Fathers that Christians should not take part. The meaning and origin of many archaic festivals baffled even Rome's intellectual elite, but the more obscure they were, the greater the opportunity for reinvention and reinterpretation – a fact lost neither on Augustus in his program of religious reform, which often cloaked autocratic innovation, nor on his only rival as mythmaker of the era, Ovid . In his Fasti ,
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#173276479458312276-554: The Compitalia shrines, were thought a symbolic replacement for child-sacrifice to Mania, as Mother of the Lares . The Junii took credit for its abolition by their ancestor L. Junius Brutus , traditionally Rome's Republican founder and first consul. Political or military executions were sometimes conducted in such a way that they evoked human sacrifice, whether deliberately or in the perception of witnesses; Marcus Marius Gratidianus
12474-402: The Eastern emperor Leo I did not select a new western Augustus . The prominent general Majorian defeated an invading force of Alemanni and was subsequently proclaimed Western emperor by the army and eventually accepted as such by Leo. Majorian was the last Western emperor to attempt to recover the Western Empire with his own military forces. To prepare, Majorian significantly strengthened
12672-493: The Eastern emperor Theodosius I restored him to power. In 392, the Frankish and pagan magister militum Arbogast assassinated Valentinian II and proclaimed an obscure senator named Eugenius as emperor. In 394 the forces of the two halves of the Empire again clashed with great loss of life. Again Theodosius I won, and he briefly ruled a united Empire until his death in 395. He was the last emperor to rule both parts of
12870-416: The Eastern emperor Zeno chose not to appoint a new Western emperor. Zeno, recognizing that no true Roman control remained over the territories legally governed by the Western court, instead chose to abolish the juridical division of the position of emperor and declared himself the sole emperor of the Roman Empire. Zeno became the first sole Roman emperor since the division after Theodosius I, 85 years prior, and
13068-401: The Eastern heartlands, combined with foreign invasions, plague, and religious differences, made efforts to retain control of these territories difficult and they were gradually lost for good. Though the Eastern Empire retained territories in the south of Italy until the eleventh century, the influence that the Empire had over Western Europe had diminished significantly. The papal coronation of
13266-565: The Elder declared that "a sacrifice without prayer is thought to be useless and not a proper consultation of the gods." Prayer by itself, however, had independent power. The spoken word was thus the single most potent religious action, and knowledge of the correct verbal formulas the key to efficacy. Accurate naming was vital for tapping into the desired powers of the deity invoked, hence the proliferation of cult epithets among Roman deities. Public prayers ( prex ) were offered loudly and clearly by
13464-604: The Emperor safe for the stipulated period. In Pompeii , the Genius of the living emperor was offered a bull: presumably a standard practise in Imperial cult, though minor offerings (incense and wine) were also made. The exta were the entrails of a sacrificed animal , comprising in Cicero 's enumeration the gall bladder ( fel ), liver ( iecur ), heart ( cor ), and lungs ( pulmones ). The exta were exposed for litatio (divine approval) as part of Roman liturgy, but were "read" in
13662-587: The Empire expanded, two key frontiers revealed themselves. In the West, behind the rivers Rhine and Danube , Germanic tribes were an important enemy. Augustus, the first emperor, had tried to conquer them but had pulled back after the disastrous Battle of the Teutoburg Forest . Whilst the Germanic tribes were formidable foes, the Parthian Empire in the East presented the greatest threat to
13860-468: The Empire. Aetius transferred his forces to the Danube, though Attila concentrated on raiding the Eastern Roman provinces in the Balkans, providing temporary relief to the Western Empire. In 449, Attila received a message from Honoria , Valentinian III's sister, offering him half the western empire if he would rescue her from an unwanted marriage that her brother was forcing her into. With a pretext to invade
14058-417: The Empire. Conquered tribes or oppressed cities would revolt, and the legions would be detached to crush the rebellion. While this process was simple in peacetime, it could be considerably more complicated in wartime. In a full-blown military campaign , the legions were far more numerous – as, for example, those led by Vespasian in the First Jewish–Roman War . To ensure a commander's loyalty,
14256-585: The Empire. Imported mystery religions , which offered initiates salvation in the afterlife, were a matter of personal choice for an individual, practiced in addition to carrying on one's family rites and participating in public religion. The mysteries, however, involved exclusive oaths and secrecy, conditions that conservative Romans viewed with suspicion as characteristic of " magic ", conspiratorial ( coniuratio ), or subversive activity. Sporadic and sometimes brutal attempts were made to suppress religionists who seemed to threaten traditional morality and unity, as with
14454-465: The Empire. In the court hierarchy, the eunuch patrikioi enjoyed higher precedence, coming before even the anthypatoi-Latn . The title was also granted to important allied foreign rulers, as the early Bulgarian ruler Kubrat , whose ring A was inscribed in Greek XOBPATOY and ring C was inscribed XOBPATOY ПATPIKIOY, indicating the dignity of Patrikios (Patrician) that he had achieved in
14652-475: The Empire. The Parthians were too remote and powerful to be conquered and there was a constant Parthian threat of invasion. The Parthians repelled several Roman invasions, and even after successful wars of conquest, such as those implemented by Trajan or Septimius Severus , the conquered territories were forsaken in attempts to ensure a lasting peace with the Parthians. The Parthian Empire would be succeeded by
14850-589: The Gallo-Roman senator Jovinus revolted after proclaiming himself emperor, with the support of the Gallic nobility and the barbarian Burgundians and Alans. Honorius turned to the Visigoths under King Athaulf for support. Athaulf defeated and executed Jovinus and his proclaimed co-emperor Sebastianus in 413, around the same time as another usurper arose in Africa , Heraclianus . Heraclianus attempted to invade Italy but failed and retreated to Carthage, where he
15048-562: The German provinces – rebelled, and his assault on Colonia Agrippina resulted in the deaths of Saloninus and the prefect. In the confusion that followed, an independent state known in modern historiography as the Gallic Empire emerged. Its capital was Augusta Treverorum (modern Trier ), and it quickly expanded its control over the German and Gaulish provinces, all of Hispania and Britannia . It had its own senate , and
15246-536: The Germanic foederati in Italy, captured Ravenna, killed Orestes and deposed Romulus. Though Romulus was deposed, Nepos did not return to Italy and continued to reign as Western emperor from Dalmatia , with support from Constantinople. Odoacer proclaimed himself ruler of Italy and began to negotiate with the Eastern emperor Zeno . Zeno eventually granted Odoacer patrician status as recognition of his authority and accepted him as his viceroy of Italy. Zeno, however, insisted that Odoacer had to pay homage to Julius Nepos as
15444-517: The Greeks ( interpretatio graeca ), adapting Greek myths and iconography for Latin literature and Roman art , as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury , used by the state to seek the will of the gods. According to legends , most of Rome's religious institutions could be traced to its founders , particularly Numa Pompilius ,
15642-616: The Hun homelands along the Danube, forced Attila to turn back and leave Italy. When Attila died unexpectedly in 453, the power struggle that erupted between his sons ended the threat posed by the Huns. Valentinian III was intimidated by Aetius and was encouraged by the Roman senator Petronius Maximus and the chamberlain Heraclius to assassinate him. When Aetius was at court in Ravenna delivering
15840-452: The Hunnic forces, though Attila escaped. Attila regrouped and invaded Italy in 452. With Aetius not having enough forces to attack him, the road to Rome was open. Valentinian sent Pope Leo I and two leading senators to negotiate with Attila. This embassy, combined with a plague among Attila's troops, the threat of famine, and news that the Eastern emperor Marcian had launched an attack on
16038-570: The Imperial period, and the latest known members of the "original" patrician houses are Servius Cornelius Dolabella Metilianus Pompeius Marcellus or possibly the Cornelii Scipiones Salvidieni Orfiti . "Patrician" and "plebeian" are still used today to refer to groups of people of high and lower classes. The following gentes were regarded as patrician, although they may have had plebeian members or branches. A number of other gentes originally belonged to
16236-607: The Late Republican era. Jupiter , the most powerful of all gods and "the fount of the auspices upon which the relationship of the city with the gods rested", consistently personified the divine authority of Rome's highest offices, internal organization and external relations. During the archaic and early Republican eras, he shared his temple , some aspects of cult and several divine characteristics with Mars and Quirinus , who were later replaced by Juno and Minerva . A conceptual tendency toward triads may be indicated by
16434-605: The Rhine frontier in the 4th century, when Trier frequently served as a military capital of sorts for the Empire. Many leading Western generals were barbarians . The reign of Honorius was, even by Western Roman standards, chaotic and plagued by both internal and external struggles. The Visigothic foederati under Alaric, magister militum in Illyricum , rebelled in 395. Gildo , the Comes Africae and Magister utriusque militiae per Africam , rebelled in 397 and initiated
16632-411: The Roman Empire before the West fragmented and collapsed. Theodosius I's older son Arcadius inherited the eastern half while the younger Honorius got the western half. Both were still minors and neither was capable of ruling effectively. Honorius was placed under the tutelage of the half-Roman/half-barbarian magister militum Flavius Stilicho , while Rufinus became the power behind the throne in
16830-547: The Roman Empire sank into a 50-year period of civil war now known as the Crisis of the Third Century. During this period, the Empire saw the combined pressures of barbarian invasions and migrations into Roman territory, civil wars, peasant rebellions and political instability, with multiple usurpers competing for power. The idea of dividing the empire was first developed in this time; Valerian and his son Gallienus divided
17028-564: The Roman Empire. The date of 476 was popularized by the 18th-century British historian Edward Gibbon as a demarcating event for the fall of the Western Roman Empire and is sometimes used to mark the transition from Antiquity to the Middle Ages . Odoacer's Italy and other barbarian kingdoms , many of them representing former Western Roman allies that had been granted lands in return for military assistance, would maintain
17226-753: The Romanized population subject to invasions, first by the Picts and then by the Saxons , Angli , and the Jutes who began to settle permanently from about 440 onwards. After Honorius accepted Constantine as co-emperor, Constantine's general in Hispania, Gerontius , proclaimed Maximus as emperor. With the aid of general Constantius , Honorius defeated Gerontius and Maximus in 411 and shortly thereafter captured and executed Constantine III. With Constantius back in Italy,
17424-505: The Romans, and forced them to negotiate with and settle the Visigoths within the borders of the Empire, where they would become semi-independent foederati under their own leaders. More than in the East, there was also opposition to the Christianizing policy of the emperors in the western part of the Empire. In 379, Valentinian I's son and successor Gratian declined to wear the mantle of Pontifex Maximus , and in 382 he rescinded
17622-546: The Sasanian Empire, which continued hostilities with the Roman Empire. Controlling the western border of Rome was reasonably easy because it was relatively close to Rome itself and also because of the disunity among the Germans. However, controlling both frontiers simultaneously during wartime was difficult. If the emperor was near the border in the East, the chances were high that an ambitious general would rebel in
17820-612: The Senate could decree collective public rites, in which Rome's citizens, including women and children, moved in procession from one temple to the next, supplicating the gods. Extraordinary circumstances called for extraordinary sacrifice: in one of the many crises of the Second Punic War , Jupiter Capitolinus was promised every animal born that spring (see ver sacrum ), to be rendered after five more years of protection from Hannibal and his allies. The "contract" with Jupiter
18018-462: The Senate, giving them wider political influence than the plebeians, at least in the times of the early Republic. The patricians in ancient Rome were of the same status as aristocrats in Greek society . Being of the noble class meant that patricians were able to participate in government and politics, while the plebeians could not. This privilege was important in ancient Roman history and eventually caused
18216-512: The Temple of Janus , whose doors stayed open in times of war but in Numa's time remained closed. After Numa's death, the doors to the Temple of Janus were supposed to have remained open until the reign of Augustus. Each of Rome's legendary or semi-legendary kings was associated with one or more religious institutions still known to the later Republic. Tullus Hostilius and Ancus Marcius instituted
18414-474: The Tetrici were pardoned, although they were first paraded in a triumph. Diocletian divided the Roman Empire when, in 286, he elevated Maximian to the rank of Augustus (emperor) and gave him control of the Western Empire, while he continued to rule the East. In 293, Galerius and Constantius Chlorus were appointed as their subordinate ( caesars ), as a way to avoid the civil unrest that had marked
18612-541: The Vandals and Africa. Not only did the Vandals pose a constant danger to coastal Italy and trade in the Mediterranean, but the province they ruled was economically vital to the survival of the West. Majorian began a campaign to fully reconquer Hispania to use it as a base for the reconquest of Africa. Throughout 459, Majorian campaigned against the Suebi in northwestern Hispania. The Vandals began to increasingly fear
18810-429: The Vandals, Alans and Suebi , to cross the river and enter Roman territory in 406. Honorius was convinced by the minister Olympius that Stilicho was conspiring to overthrow him, and so arrested and executed Stilicho in 408. Olympius headed a conspiracy that orchestrated the deaths of key individuals related to the faction of Stilicho, including his son and the families of many of his federated troops. This led many of
19008-409: The Vandals. Deprived of his fleet, Majorian had to cancel his attack on the Vandals and conclude a peace with Gaiseric. Disbanding his barbarian forces, Majorian intended to return to Rome and issue reforms, stopping at Arelate on his way. Here, Ricimer deposed and arrested him in 461, having gathered significant aristocratic opposition against Majorian. After five days of beatings and torture, Majorian
19206-482: The Visigoths in 437 and 438 but suffering a defeat himself in 439, ending the conflict in a status quo ante with a treaty. Meanwhile, pressure from the Visigoths and a rebellion by Bonifacius , the governor of Africa, induced the Vandals under King Gaiseric to cross from Spain to Tingitana in what is now Morocco in 429. They temporarily halted in Numidia in 435 before moving eastward. With Aetius occupied in Gaul,
19404-647: The Visigoths, hoping to halt their expansion. The trial and subsequent execution of Romanus , an Italian senator and friend of Ricimer, on the grounds of treachery in 470 made Ricimer hostile to Anthemius. Following two years of ill feeling, Ricimer deposed and killed Anthemius in 472, elevating Olybrius to the Western throne. During the brief reign of Olybrius, Ricimer died and his nephew Gundobad succeeded him as magister militum . After only seven months of rule, Olybrius died of dropsy . Gundobad elevated Glycerius to Western emperor. The Eastern Empire had rejected Olybrius and also rejected Glycerius, instead supporting
19602-542: The West and vice versa. This wartime opportunism plagued many ruling emperors and indeed paved the road to power for several future emperors. By the time of the Crisis of the Third Century , usurpation became a common method of succession: Philip the Arab , Trebonianus Gallus and Aemilianus were all usurping generals-turned-emperors whose rule would end with usurpation by another powerful general. The idea of co-emperorship
19800-460: The West began to collapse entirely. Alaric's men sacked Rome in 410. Honorius, the younger son of Theodosius I, was declared Augustus (and as such co-emperor with his father) on 23 January in 393, at the age of 9. Upon the death of Theodosius, Honorius inherited the throne of the West at the age of ten whilst his older brother Arcadius inherited the East. The western capital was initially Mediolanum, as it had been during previous divisions, but it
19998-446: The West functioned effectively as an integrated whole, political and military developments would ultimately realign the Empire along those cultural and linguistic lines. More often than not, Greek and Latin practices (and to some extent the languages themselves) would be combined in fields such as history (e.g., those by Cato the Elder ), philosophy and rhetoric . Minor rebellions and uprisings were fairly common events throughout
20196-532: The West, Attila secured peace with the Eastern court and crossed the Rhine in early 451. With Attila wreaking havoc in Gaul, Aetius gathered a coalition of Roman and Germanic forces, including Visigoths and Burgundians, and prevented the Huns from taking the city of Aurelianum , forcing them into retreat. At the Battle of the Catalaunian Plains , the Roman-Germanic coalition met and defeated
20394-574: The West, while Verus spent most of his reign campaigning in the East, against Parthia . Verus accompanied Marcus at the start of the Marcomannic Wars , but died shortly after. Decades later, Septimius Severus (r. 193–211) appointed his sons Geta and Caracalla as joint heirs. However, Caracalla murdered his brother shortly after succeeding to the throne. With the assassination of the emperor Alexander Severus in March 235 by his own troops,
20592-572: The West. As the Roman Republic expanded, it reached a point where the central government in Rome could not effectively rule the distant provinces. Communications and transportation were especially problematic given the vast extent of the Empire. News of invasion, revolt, natural disasters, or epidemic outbreak was carried by ship or mounted postal service , often requiring much time to reach Rome and for Rome's orders to be returned and acted upon. Therefore, provincial governors had de facto autonomy in
20790-594: The Western Roman army by recruiting large numbers of barbarian mercenaries, among them the Gepids , Ostrogoths, Rugii , Burgundians, Huns, Bastarnae , Suebi, Scythians and Alans, and built two fleets, one at Ravenna, to combat the strong Vandalic fleet. Majorian personally led the army to wage war in Gaul, leaving Ricimer in Italy. The Gallic provinces and the Visigothic Kingdom had rebelled following
20988-488: The Western Roman government could do nothing to prevent the Vandals conquering the wealthy African provinces, culminating in the fall of Carthage on 19 October 439 and the establishment of the Vandal Kingdom . By the 400s, Italy and Rome itself were dependent on the taxes and foodstuffs from these provinces, leading to an economic crisis. With Vandal fleets becoming an increasing danger to Roman sea trade and
21186-432: The Western court had lacked true power and had been subject to Germanic aristocrats for decades, with most of its legal territory being under control of various barbarian kingdoms. With Odoacer recognising Julius Nepos, and later the Eastern emperor Zeno, as his sovereign, nominal Roman control continued in Italy. Syagrius , who had managed to preserve Roman sovereignty in an exclave in northern Gaul (a realm today known as
21384-474: The Western imperial court in Ravenna disappeared by AD 554, at the end of Justinian 's Gothic War . Though there were periods with more than one emperor ruling jointly before, the view that it was impossible for a single emperor to govern the entire Empire was institutionalized by emperor Diocletian following the disastrous civil wars and disintegrations of the Crisis of the Third Century . He introduced
21582-628: The beginning of the year or before a military campaign, Roman magistrates used to consult the gods. Livy reports that the first admission of plebeians into a priestly college happened in 300 BC with the passage of the Lex Ogulnia when the College of Augurs raised their number from four to nine. After that, plebeians were accepted into the other religious colleges. By the end of the Republic, only priesthoods with limited political importance, such as
21780-539: The broad humor and burlesque spirit of such venerable festivals as the Saturnalia , Consualia , and feast of Anna Perenna on the Ides of March , where Ovid treats the assassination of the newly deified Julius Caesar as utterly incidental to the festivities among the Roman people. But official calendars preserved from different times and places also show a flexibility in omitting or expanding events, indicating that there
21978-423: The capable Eastern general Anthemius as Western emperor following an eighteen-month interregnum . The relationship between Anthemius and the East was good, Anthemius is the last Western emperor recorded in an Eastern law, and the two courts conducted a joint operation to retake Africa from the Vandals, culminating in the disastrous Battle of Cape Bon in 468. In addition Anthemius conducted failed campaigns against
22176-490: The city at the sight of the approaching Vandals, only to be stoned to death by a Roman mob. Petronius had reigned only 11 weeks. With the Vandals at the gates, Pope Leo I requested that the King not destroy the ancient city or murder its inhabitants, to which Gaiseric agreed and the city gates were opened to him. Though keeping his promise, Gaiseric looted great amounts of treasure and damaged objects of cultural significance such as
22374-466: The coasts and islands of the western and central Mediterranean, Aetius coordinated a counterattack against the Vandals in 440, organizing a large army in Sicily. However, the plans for retaking Africa had to be abandoned due to the immediate need to combat the invading Huns, who in 444 were united under their ambitious king Attila . Turning against their former ally, the Huns became a formidable threat to
22572-465: The context of the disciplina Etrusca . As a product of Roman sacrifice, the exta and blood are reserved for the gods, while the meat (viscera) is shared among human beings in a communal meal. The exta of bovine victims were usually stewed in a pot ( olla or aula ), while those of sheep or pigs were grilled on skewers. When the deity's portion was cooked, it was sprinkled with mola salsa (ritually prepared salted flour) and wine, then placed in
22770-656: The court back to Rome. Most western emperors from 450 until 475 reigned from Rome. The last de facto western emperor Romulus Augustulus resided in Ravenna from 475 until his deposition in 476 and Ravenna would later be the capital of both the Ostrogothic Kingdom and the Exarchate of Ravenna . Despite the moved capital, economic power remained focused on Rome and its rich senatorial aristocracy which dominated much of Italy and Africa in particular. After Emperor Gallienus had banned senators from army commands in
22968-425: The death of Nepos and abolition of the Western Empire by Zeno as the end of the Western Roman Empire. Religion in ancient Rome Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as
23166-571: The deposition of Avitus, refusing to acknowledge Majorian as lawful emperor. At the Battle of Arelate , Majorian decisively defeated the Visigoths under Theoderic II and forced them to relinquish their great conquests in Hispania and return to foederati status. Majorian then entered the Rhone Valley , where he defeated the Burgundians and reconquered the rebel city of Lugdunum . With Gaul back under Roman control, Majorian turned his eyes to
23364-525: The destruction of Alba Longa . The noble Alban families that settled in Rome in the time of Tullus Hostilius then formed the nucleus of the gentes minores. These included the Julii, Tulii, Servilii, Quinctii, Geganii, Curtii, and Cloelii. However, Harper's Dictionary of Classical Antiquities suggests that the Alban families were also included among the gentes maiores, and that the gentes minores consisted of
23562-541: The differentiation between classes. Few plebeian names appear in lists of Roman magistrates during the early Republic. Two laws passed during the fourth century BC began the gradual opening of magistrates to the plebeians: the Lex Licinia Sextia of 367 BC, which established the right of plebeians to hold the consulship; and the Genucian Law of 342 BC, which required that at least one of the consuls be
23760-501: The east. Rufinus and Stilicho were rivals, and their disagreements would be exploited by the Gothic leader Alaric I who again rebelled in 408 following the massacre by Roman legions of thousands of barbarian families who were trying to assimilate into the Roman empire. Neither half of the Empire could raise forces sufficient even to subdue Alaric's men, and both tried to use Alaric against the other half. Alaric himself tried to establish
23958-484: The emperor of the Western Empire. Odoacer accepted this condition and issued coins in the name of Julius Nepos throughout Italy. This, however, was mainly an empty political gesture, as Odoacer never returned any real power or territories to Nepos. The murder of Nepos in 480 prompted Odoacer to invade Dalmatia , annexing it to his Kingdom of Italy . By convention, the Western Roman Empire is deemed to have ended on 4 September 476, when Odoacer deposed Romulus Augustus, but
24156-451: The emperor. So-called "emperor worship" expanded on a grand scale the traditional Roman veneration of the ancestral dead and of the Genius , the divine tutelary of every individual. The Imperial cult became one of the major ways in which Rome advertised its presence in the provinces and cultivated shared cultural identity and loyalty throughout the Empire. Rejection of the state religion
24354-558: The empire between them, the former ruling from the East and the latter from the West. However, Valerian was captured by the Sassanids at the Battle of Edessa , leaving Gallienus as sole emperor. Saloninus , Gallienus' infant son, and the praetorian prefect Silvanus resided in Colonia Agrippina (modern Cologne ) to solidify the loyalty of the local legions. Nevertheless, Postumus – the local governor of
24552-503: The empire into the Western provinces and the Eastern provinces with a distinct imperial succession in the separate courts. The terms Western Roman Empire and Eastern Roman Empire were coined in modern times to describe political entities that were de facto independent; contemporary Romans did not consider the Empire to have been split into two empires but viewed it as a single polity governed by two imperial courts for administrative expediency. The Western Empire collapsed in 476, and
24750-542: The empress. Western Roman Empire In modern historiography , the Western Roman Empire was the western provinces of the Roman Empire , collectively, during any period in which they were administered separately from the eastern provinces by a separate, independent imperial court. Particularly during the period from AD 395 to 476, there were separate, coequal courts dividing the governance of
24948-580: The end of the Theodosian dynasty , Petronius Maximus proclaimed himself emperor during the ensuing period of unrest. Petronius was not able to take effective control of the significantly weakened and unstable Empire. He broke the betrothal between Huneric, son of the Vandal king Gaiseric , and Eudocia, daughter of Valentinian III. This was seen as a just cause of war by King Gaiseric, who set sail to attack Rome. Petronius and his supporters attempted to flee
25146-656: The event shocked people across both halves of the Empire as this was the first time Rome (viewed at least as the symbolic heart of the Empire) had fallen to a foreign enemy since the Gallic invasions of the 4th century BC. The Eastern Roman emperor Theodosius II , the successor of Arcadius, declared three days of mourning in Constantinople. Without Stilicho and following the sack of Rome, Honorius' reign grew more chaotic. The usurper Constantine III had stripped Roman Britain of its defenses when he crossed over to Gaul in 407, leaving
25344-522: The families admitted to the patriciate under the Tarquins and in the early years of the Republic . In any case, the distinction cannot have been based entirely on priority, because the Claudii did not arrive at Rome until after the expulsion of the kings. Patrician status still carried a degree of prestige at the time of the early Roman Empire , and Roman emperors routinely elevated their supporters to
25542-404: The festival had to be started over. Even private prayer by an individual was formulaic, a recitation rather than a personal expression, though selected by the individual for a particular purpose or occasion. Oaths—sworn for the purposes of business, clientage and service, patronage and protection , state office, treaty and loyalty—appealed to the witness and sanction of deities. Refusal to swear
25740-523: The fire on the altar for the offering; the technical verb for this action was porricere . Human sacrifice in ancient Rome was rare but documented. After the Roman defeat at Cannae two Gauls and two Greeks were buried under the Forum Boarium , in a stone chamber "which had on a previous occasion [228 BC] also been polluted by human victims, a practice most repulsive to Roman feelings". Livy avoids
25938-499: The first of the " barbarian kingdoms ", the Visigothic Kingdom , was formed. Honorius' death in 423 was followed by turmoil until the Eastern Roman government installed Valentinian III as Western emperor in Ravenna by force of arms, with Galla Placidia acting as regent during her son's minority. Theodosius II, the Eastern emperor, had hesitated to announce the death of Honorius and in the ensuing interregnum, Joannes
26136-458: The form of a holocaust or burnt offering, and there was no shared banquet, as "the living cannot share a meal with the dead". Ceres and other underworld goddesses of fruitfulness were sometimes offered pregnant female animals; Tellus was given a pregnant cow at the Fordicidia festival. Color had a general symbolic value for sacrifices. Demigods and heroes, who belonged to the heavens and
26334-487: The foundation and rise of the city. These narratives focus on human actors, with only occasional intervention from deities but a pervasive sense of divinely ordered destiny. For Rome's earliest period, history and myth are difficult to distinguish. According to mythology, Rome had a semi-divine ancestor in the Trojan refugee Aeneas , son of Venus , who was said to have established the basis of Roman religion when he brought
26532-589: The founding of the Latin League under Servius Tullius. Many temples in the Republican era were built as the fulfillment of a vow made by a general in exchange for a victory: Rome's first known temple to Venus was vowed by the consul Q. Fabius Gurges in the heat of battle against the Samnites , and dedicated in 295 BC. All sacrifices and offerings required an accompanying prayer to be effective. Pliny
26730-582: The hierarchy of Roman religion. Inscriptions throughout the Empire record the side-by-side worship of local and Roman deities, including dedications made by Romans to local gods. By the height of the Empire, numerous international deities were cultivated at Rome and had been carried to even the most remote provinces , among them Cybele , Isis , Epona , and gods of solar monism such as Mithras and Sol Invictus , found as far north as Roman Britain . Foreign religions increasingly attracted devotees among Romans, who increasingly had ancestry from elsewhere in
26928-408: The higher bourgeoisie in many countries. According to Livy , the first hundred men appointed senators by Romulus were referred to as "fathers" (Latin patres ), and the descendants of those men became the patrician class. This account is also described by Cicero . The appointment of these one hundred men into the Senate gave them a noble status. That status is what separated the patricians from
27126-490: The historical record calls this determination into question. Indeed, the deposition of Romulus Augustus received very little attention in contemporary times. Romulus was a usurper in the eyes of the Eastern Roman Empire and the remaining territories of Western Roman control outside of Italy, with the previous emperor Julius Nepos still being alive and claiming to rule the Western Empire in Dalmatia . Furthermore,
27324-403: The histories of Rome's leading families , and oral and ritual traditions. According to Cicero, the Romans considered themselves the most religious of all peoples, and their rise to dominance was proof they received divine favor in return. Rome offers no native creation myth , and little mythography to explain the character of its deities, their mutual relationships or their interactions with
27522-438: The human world, but Roman theology acknowledged that di immortales (immortal gods) ruled all realms of the heavens and earth. There were gods of the upper heavens, gods of the underworld and a myriad of lesser deities between. Some evidently favoured Rome because Rome honoured them, but none were intrinsically, irredeemably foreign or alien. The political, cultural and religious coherence of an emergent Roman super-state required
27720-458: The imperial government was not providing the military protection the northern provinces expected and needed, numerous usurpers arose in Britain, including Marcus (406–407), Gratian (407), and Constantine III who invaded Gaul in 407. Britain was effectively abandoned by the empire by 410 due to the lack of resources and the need to look after more important frontiers. The weakening of the Rhine frontier allowed multiple barbarian tribes, including
27918-408: The importance of the patrician/plebeian distinction is accounted by all as paramount to ancient Roman society. The distinction between the noble class, the patricians, and the Roman populace, the plebeians, existed from the beginning of ancient Rome. This distinction became increasingly important in the society until the period of the late republic. The patricians were given noble status when named to
28116-668: The introduction of the Council of the Plebs and the tribunes of the plebs. These two political bodies were created to give the plebeians a voice. After the Conflict of the Orders, according to Mathisen, Plebeians were able to rise in politics and become members of the Senate, which previously had been exclusively for patricians. A series of laws diminished the distinction between the two classes, including Lex Canuleia (445 BC; which allowed
28314-517: The late Republic, most distinctions between patricians and plebeians had faded away. By Julius Caesar 's time so few of the patriciate were left that a special law was made, the Lex Cassia , for the enrollment of new patricians. This was followed by Augustus under the Lex Saenia , and continued by later emperors such as Claudius . The last patrician families of the Republic went extinct in
28512-567: The later agricultural or plebeian triad of Ceres , Liber and Libera , and by some of the complementary threefold deity-groupings of Imperial cult. Other major and minor deities could be single, coupled, or linked retrospectively through myths of divine marriage and sexual adventure. These later Roman pantheistic hierarchies are part literary and mythographic, part philosophical creations, and often Greek in origin. The Hellenization of Latin literature and culture supplied literary and artistic models for reinterpreting Roman deities in light of
28710-474: The majority of the Senate . In the eighth century, in the Eastern Roman Empire , the title was further lowered in the court order of precedence, coming after the magistros and the anthypatos . However it remained one of the highest in the imperial hierarchy until the eleventh century, being awarded to the most important strategoi (provincial governors and generals, allies) of
28908-409: The marriage— ius connubii —between patricians and plebeians ), Leges Liciniae Sextiae (367 BC; which made restrictions on possession of public lands— ager publicus —and also made sure that one of the consuls was plebeian), Lex Ogulnia (300 BC; plebeians received access to priest posts), and Lex Hortensia (287 BC; verdicts of plebeian assemblies— plebiscita —now bind all people). Gradually, by
29106-494: The mid-3rd century, the senatorial elite lost all experience of – and interest in – military life. In the early 5th century the wealthy landowning elite of the Roman Senate largely barred its tenants from military service, but it also refused to approve sufficient funding for maintaining a sufficiently powerful mercenary army to defend the entire Western Empire. The West's most important military area had been northern Gaul and
29304-467: The middle and late Roman Republic , many plebeian families had attained wealth and power while some traditionally patrician families had fallen into poverty and obscurity. However, no amount of wealth could change one's class. A marriage between a patrician and a plebeian was the only way to legally integrate the two classes. However, when the Twelve Tables were written down, the marriage between
29502-429: The minor province of Africa (roughly modern Tunisia ). Octavian soon took Africa from Lepidus, while adding Sicilia (modern Sicily ) to his holdings. Upon the defeat of Mark Antony , a victorious Octavian controlled a united Roman Empire . The Empire featured many distinct cultures, all experienced a gradual Romanization . While the predominantly Greek culture of the East and the predominantly Latin culture of
29700-534: The name of the Roman Republic. Governors had several duties, including the command of armies, handling the taxes of the province and serving as the province's chief judges. Prior to the establishment of the Empire, the territories of the Roman Republic had been divided in 43 BC among the members of the Second Triumvirate : Mark Antony , Octavian and Marcus Aemilius Lepidus . Antony received
29898-409: The nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero , who was an augur, saw religion as a source of social order. As the Roman Empire expanded, migrants to the capital brought their local cults , many of which became popular among Italians. Christianity was eventually the most successful of these beliefs, and in 380 became
30096-480: The new Centuriate Assembly was created, the patrician class remained in power. The assembly separated citizens into classes, however, the top two classes, Equites and Patricians, controlled the majority of the vote. This meant, that while the plebeians were able to vote, if the patrician classes voted together, they could control the vote. Ancient Rome, according to Ralph Mathisen, author of Ancient Roman Civilization: History and Sources, made political reforms, such as
30294-407: The official state religion . For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighbourhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women , slaves , and children all participated in
30492-492: The other class, was important. Having a legally recognized marriage ensured that the children born from the marriage were given Roman citizenship and any property they might inherit. Eventually, the plebeians became unsatisfied with being the lower class and not having the same rights and privileges as the patricians. This time in Roman history is called the Conflict of the Orders , which took place between 500 and 287 BC. Due to
30690-467: The patrician caste en masse . This prestige gradually declined further, and by the end of the Crisis of the Third Century patrician status, as it had been known in the Republic, ceased to have meaning in everyday life. The emperor Constantine the Great (r. 306–337) reintroduced the term as the empire's senior honorific title, not tied to any specific administrative position, and from the first limited to
30888-471: The patrician class was over the plebeian class. He indicates the status difference between patricians and plebeians by detailing the specific shoes the patricians wore. Cassius states, "For the shoes worn by the patricians in the city were ornamented with laced straps and the design of the letter, to signify that they were descended from the original hundred men that had been senators." It is clear through Cassius' account that these details mattered and represented
31086-648: The patrician lines frequently faded into obscurity, and were eclipsed by their plebeian namesakes. The decline accelerated toward the end of the Republic, principally because of the civil wars, from the Social War to the proscriptions of the Triumvirs , which took a heavy toll on them. As a result, several illustrious patrician houses were on the verge of extinction during the first century BC, sometimes only surviving through adoptions, such as: However, large gentes with multiple stirpes seem to have coped better;
31284-409: The patricians but were known chiefly for their plebeian branches. Among the patricians, certain families were known as the gentes maiores , the greatest or perhaps the most noble houses. The other patrician families were called the gentes minores . Whether this distinction had any legal significance is not known, but it has been suggested that the princeps senatus , or Speaker of the Senate,
31482-409: The patricians having the political status, the plebeian class had no representation in the government to advocate for their interests. By not having anyone advocating for their interests, this also meant that the plebeians did not always know the laws by which they had to abide. Since the patricians were of high social status, they did not want to lose this status; they were not in agreement with changing
31680-448: The plebeians. Some accounts detail that the one hundred men were chosen because of their wisdom. This would coincide with the idea that ancient Rome was founded on a merit-based ideal. According to other opinions, the patricians ( patricii ) were those who could point to fathers, i.e., those who were members of the clans ( gentes ) whose members originally comprised the whole citizen body. Other noble families which came to Rome during
31878-408: The political and social significance of the event. During the late Republic, the political elite competed to outdo each other in public display, and the ludi attendant on a triumph were expanded to include gladiator contests. Under the Principate , all such spectacular displays came under Imperial control: the most lavish were subsidised by emperors, and lesser events were provided by magistrates as
32076-410: The position would never again be divided. As such, the (eastern) Roman emperors after 480 are the successors of the western ones, albeit only in a juridical sense. These emperors would continue to rule the Roman Empire until the Fall of Constantinople in 1453, nearly a thousand years later. As 480 marks the end of the juridical division of the empire into two imperial courts, some historians refer to
32274-431: The powers and attributes of divine beings, and inclined them to render benefits in return (the principle of do ut des ). Offerings to household deities were part of daily life. Lares might be offered spelt wheat and grain-garlands, grapes and first fruits in due season, honey cakes and honeycombs, wine and incense, food that fell to the floor during any family meal, or at their Compitalia festival, honey-cakes and
32472-462: The provinces in the East: Achaea , Macedonia and Epirus (roughly modern Greece, Albania and the coast of Croatia ), Bithynia , Pontus and Asia (roughly modern Turkey ), Syria , Cyprus , and Cyrenaica . These lands had previously been conquered by Alexander the Great ; thus, much of the aristocracy was of Greek origin. The whole region, especially the major cities, had been largely assimilated into Greek culture, Greek often serving as
32670-410: The rebellious magister militum Orestes and his son Romulus Augustulus in 476. In the Eastern Empire, Theodosius II (r. 408–450) barred eunuchs from holding it, although this restriction had been overturned by the sixth century. Under Justinian I (r. 527–565), the title proliferated and was consequently somewhat devalued, as the emperor opened it to all those above illustris rank, i.e.
32868-411: The rights of pagan priests and removed the Altar of Victory from the Roman Curia , a decision which caused dissatisfaction among the traditionally pagan aristocracy of Rome. The political situation was unstable. In 383, a powerful and popular general named Magnus Maximus seized power in the West and forced Gratian's half-brother Valentinian II to flee to the East for aid; in a destructive civil war
33066-431: The sacrificial fire consumed their proper portion ( exta , the innards). Rome's officials and priests reclined in order of precedence alongside and ate the meat; lesser citizens may have had to provide their own. Chthonic gods such as Dis pater , the di inferi ("gods below"), and the collective shades of the departed ( di Manes ) were given dark, fertile victims in nighttime rituals. Animal sacrifice usually took
33264-459: The same time, however, several eastern provinces seceded to form the Palmyrene Empire , under the rule of Queen Zenobia . In 272, Emperor Aurelian finally managed to reclaim Palmyra and its territory for the empire. With the East secure, his attention turned to the West, invading the Gallic Empire a year later. Aurelian decisively defeated Tetricus I in the Battle of Châlons , and soon captured Tetricus and his son Tetricus II . Both Zenobia and
33462-452: The site that would become the Forum Boarium , and, so the legend went, he was the first to celebrate the Lupercalia , an archaic festival in February that was celebrated as late as the 5th century of the Christian era. The myth of a Trojan founding with Greek influence was reconciled through an elaborate genealogy (the Latin kings of Alba Longa ) with the well-known legend of Rome's founding by Romulus and Remus . The most common version of
33660-410: The soldiers to instead join with Alaric, who returned to Italy in 409 and met little opposition. Despite attempts by Honorius to reach a settlement and six legions of Eastern Roman soldiers sent to support him, the negotiations between Alaric and Honorius broke down in 410 and Alaric sacked the city of Rome. Though the sack was relatively mild and Rome was no longer the capital of even the Western Empire,
33858-448: The structure of society by giving plebeians more status. Eventually, the plebeian class created their own governing body, the Council of the Plebs . Another advancement that came from the Conflict of the Orders was the Twelve Tables. At this time in ancient Rome, the monarchy had been overthrown. The plebeians wanted to know the laws, which resulted in the written form of laws: the Twelve Tables. Even once these laws were written down, and
34056-442: The supervision of Constantine II, received Italy , Africa, Illyricum , Pannonia, Macedonia , and Achaea . The provinces of Thrace, Achaea and Macedonia were shortly controlled by Dalmatius , nephew of Constantine I and a caesar , not an Augustus , until his murder by his own soldiers in 337. The West was unified in 340 under Constans, who was assassinated in 350 under the order of the usurper Magnentius . After Magnentius lost
34254-449: The system of the Tetrarchy in 286, with two senior emperors titled Augustus , one in the East and one in the West, each with an appointed subordinate and heir titled Caesar . Though the tetrarchic system would collapse in a matter of years, the East–West administrative division would endure in one form or another over the coming centuries. As such, the unofficial Western Roman Empire would exist intermittently in several periods between
34452-525: The time of the kings were also admitted to the patriciate, including several who emigrated from Alba Longa , after that city was destroyed by Tullus Hostilius . The last-known instance of a gens being admitted to the patriciate prior to the first century BC was when the Claudii were added to the ranks of the patricians after coming to Rome in 504 BC, five years after the establishment of the Republic. The criteria for why Romulus chose certain men for this class remains contested by academics and historians, but
34650-415: The tribune of the plebs. Patricians historically had more privileges and rights than plebeians. This status difference was marked at the beginning of the Republic : patricians were better represented in the Roman assemblies , and only patricians could hold high political offices, such as dictator , consul , and censor , and all priesthoods (such as pontifex maximus ) were closed to non-patricians. There
34848-407: The twins' story displays several aspects of hero myth. Their mother, Rhea Silvia , had been ordered by her uncle the king to remain a virgin, in order to preserve the throne he had usurped from her father. Through divine intervention, the rightful line was restored when Rhea Silvia was impregnated by the god Mars . She gave birth to twins, who were duly exposed by order of the king but saved through
35046-425: The two classes was prohibited. This was repealed in 445 BC with the Lex Canuleia . If a marriage was to occur between a patrician and a plebeian, the children of that marriage would then be given patrician status. This law was created to prevent the classes from mixing. In ancient Rome women did not have power in the household. However, according to Mathisen, having a recognized marriage, so not illegally marrying into
35244-436: The underworld, were sometimes given black-and-white victims. Robigo (or Robigus ) was given red dogs and libations of red wine at the Robigalia for the protection of crops from blight and red mildew. A sacrifice might be made in thanksgiving or as an expiation of a sacrilege or potential sacrilege ( piaculum ); a piaculum might also be offered as a sort of advance payment; the Arval Brethren , for instance, offered
35442-427: The whole empire so, by 314, began to compete against Licinius, finally defeating him in 324 at the Battle of Chrysopolis . After Constantine unified the empire, he refounded the city of Byzantium in modern-day Turkey as Nova Roma ("New Rome"), later called Constantinople , and made it the capital of the Roman Empire. Although the Tetrarchy was ended, the concept of physically dividing the Roman Empire into East and
35640-405: The word templum to refer to this sacred precinct, and the more common Latin words aedes , delubrum , or fanum for a temple or shrine as a building. The ruins of temples are among the most visible monuments of ancient Roman culture. Temple buildings and shrines within the city commemorated significant political settlements in its development: the Aventine Temple of Diana supposedly marked
35838-446: The word "sacrifice" in connection with this bloodless human life-offering; Plutarch does not. The rite was apparently repeated in 113 BC, preparatory to an invasion of Gaul. Its religious dimensions and purpose remain uncertain. In the early stages of the First Punic War (264 BC) the first known Roman gladiatorial munus was held, described as a funeral blood-rite to the manes of a Roman military aristocrat. The gladiator munus
36036-447: Was a belief that patricians communicated better with the Roman gods , so they alone could perform the sacred rites and take the auspices . Additionally, not only were the patricians of higher status in political offices but they also had the best land in ancient Rome. Having the best land allowed the patrician class to have more opportunities, such as being able to produce better agriculture. This view had political consequences, since in
36234-429: Was a gruesome example. Officially, human sacrifice was obnoxious "to the laws of gods and men". The practice was a mark of the barbarians , attributed to Rome's traditional enemies such as the Carthaginians and Gauls. Rome banned it on several occasions under extreme penalty. A law passed in 81 BC characterised human sacrifice as murder committed for magical purposes. Pliny saw the ending of human sacrifice conducted by
36432-412: Was beheaded near the river Iria . The final collapse of the Empire in the West was marked by increasingly ineffectual puppet emperors dominated by their Germanic magistri militum . The most pointed example of this is Ricimer , who effectively became a "shadow emperor" following the depositions of Avitus and Majorian. Unable to take the throne for himself due to his barbarian heritage, Ricimer appointed
36630-399: Was credited with several religious institutions. He founded the Consualia festival, inviting the neighbouring Sabines to participate; the ensuing rape of the Sabine women by Romulus's men further embedded both violence and cultural assimilation in Rome's myth of origins. As a successful general, Romulus is also supposed to have founded Rome's first temple to Jupiter Feretrius and offered
36828-734: Was first tested by Marcus Aurelius (r. 161–180), who decided to rule alongside his adoptive brother Lucius Verus . There was, however, much precedent. The consulate of the Republic was a twin magistracy, and earlier emperors had often had a subordinate lieutenant with many imperial offices. Many emperors had planned a joint succession in the past— Augustus planned to leave Gaius and Lucius Caesar as joint emperors on his death; Tiberius wished to have Caligula and Tiberius Gemellus do so as well; as Claudius with Nero and Britannicus . All of these arrangements had ended in failure, either through premature death (Gaius and Lucius) or murder (Gemellus and Britannicus). Marcus Aurelius ruled mostly from
37026-423: Was killed. With the Roman legions withdrawn, northern Gaul became increasingly subject to Frankish influence, the Franks naturally adopting a leading role in the region. In 418, Honorius granted southwestern Gaul ( Gallia Aquitania ) to the Visigoths as a vassal federation. Honorius removed the local imperial governors, leaving the Visigoths and the provincial Roman inhabitants to conduct their own affairs. As such,
37224-446: Was moved to Ravenna in 401 upon the entry of the Visigothic king Alaric I into Italy. Ravenna, protected by abundant marshes and strong fortifications, was far easier to defend and had easy access to the imperial fleet of the Eastern Empire but made it more difficult for the Roman military to defend the central parts of Italy from regular barbarian incursions. Ravenna would remain the western capital until 450 when Valentinian III moved
37422-434: Was murdered and succeeded by the arrogant Tarquinius Superbus , whose expulsion marked the end of Roman kingship and the beginning of the Roman republic, governed by elected magistrates . Roman historians regarded the essentials of Republican religion as complete by the end of Numa's reign, and confirmed as right and lawful by the Senate and people of Rome : the sacred topography of the city , its monuments and temples,
37620-473: Was never explicitly acknowledged as a human sacrifice, probably because death was not its inevitable outcome or purpose. Even so, the gladiators swore their lives to the gods, and the combat was dedicated as an offering to the Di Manes or the revered souls of deceased human beings. The event was therefore a sacrificium in the strict sense of the term, and Christian writers later condemned it as human sacrifice. The small woollen dolls called Maniae , hung on
37818-457: Was no single static and authoritative calendar of required observances. In the later Empire under Christian rule, the new Christian festivals were incorporated into the existing framework of the Roman calendar, alongside at least some of the traditional festivals. Public religious ceremonies of the official Roman religion took place outdoors, and not within the temple building. Some ceremonies were processions that started at, visited, or ended with
38016-435: Was nominated as Western emperor. Joannes' rule was short and the forces of the East defeated and executed him in 425. After a violent struggle with several rivals, and against Placidia's wish, Aetius rose to the rank of magister militum . Aetius was able to stabilize the Western Empire's military situation somewhat, relying heavily on his Hunnic allies. With their help Aetius undertook extensive campaigns in Gaul, defeating
38214-448: Was occasionally used in Western Europe after the end of the Roman Empire; for instance, Pope Stephen II granted the title "Patricius of the Romans" to the Frankish ruler Pepin the Short . The revival of patrician classes in medieval Italian city-states , and also north of the Alps, is covered in patricianship . The eastern emperor Zeno (r. 474–491) granted it to Odoacer to legitimize the latter's rule in Italy after his overthrow of
38412-446: Was of minimal practical importance. With the exception of some religious offices which were devoid of political power, plebeians were able to stand for all of the offices that were open to patricians. Plebeians of the senatorial class were no less wealthy than patricians at the height of the republic. Originally patrician, Publius Clodius Pulcher willingly arranged to be adopted by a plebeian family in order to qualify to be appointed as
38610-444: Was often perceived as being of dubious loyalty, primarily due its role in court intrigues and in overthrowing several emperors, including Pertinax and Aurelian . Following their example, the legions at the borders increasingly participated in civil wars . For instance, legions stationed in Egypt and the eastern provinces would see significant participation in the civil war of 218 between Emperor Macrinus and Elagabalus . As
38808-459: Was tantamount to treason. This was the context for Rome's conflict with Christianity , which Romans variously regarded as a form of atheism and novel superstitio , while Christians considered Roman religion to be paganism . Ultimately, Roman polytheism was brought to an end with the adoption of Christianity as the official religion of the empire. The Roman mythological tradition is particularly rich in historical myths, or legends , concerning
39006-429: Was traditionally chosen from the gentes maiores . No list of the gentes maiores has been discovered, and even their number is unknown. It has been suggested that the Aemilii, Claudii, Cornelii, Fabii, Manlii, and Valerii were amongst them. The Dictionary of Greek and Roman Biography and Mythology suggests that the gentes maiores consisted of families that settled at Rome in the time of Romulus , or at least before
39204-411: Was well fortified and located at the crossroads of several major trade and military routes. The site had been acknowledged for its strategic importance already by emperors Septimius Severus and Caracalla , more than a century prior. In 361, Constantius II became ill and died, and Constantius Chlorus' grandson Julian , who had served as Constantius II's Caesar, assumed power. Julian was killed in 363 in
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