89-508: The Book of Zhou ( Zhōu Shū ) records the official history of the Xianbei -led Western Wei and Northern Zhou dynasties of China, and ranks among the official Twenty-Four Histories of imperial China. Compiled by the Tang dynasty historian Linghu Defen , the work was completed in 636 CE and consists of 50 chapters, some of which have been lost and replaced from other sources. The book
178-668: A Murong Xianbei cemetery in Lamadong, Liaoning , China ca. 300 AD. They were determined to be carriers of the maternal haplogroups J1b1 , D (three samples), F1a (three samples), M , B, B5b , C (three samples) and G2a . These haplogroups are common among East Asians and some Siberians. The maternal haplogroups of the Murong Xianbei were noticeably different from those of the Huns and Tuoba Xianbei. Former Qin Qin , known as
267-574: A scorched earth strategy , and during the battle, his crown prince, Fu Chang (苻萇), was killed. Not long after, Fu Jiàn died in 355 and was succeeded by his son Fu Sheng . Traditional historians describe Fu Sheng as a violent ruler, killing many of his high-ranking officials over trivial matters. During his reign, he forced the Former Liang into submission and killed the Qiang warlord, Yao Xiang . However, as he planned to have his cousins killed, he
356-688: A direct contact with the Han dynasty, residing to the north of the Wuhuan. In the first century BC, the Xianbei began actively engaging in the struggle between the Han and Xiongnu, culminating in the Xianbei replacing the Xiongnu on the Mongolian Plateau in 93 AD. In the mid-2nd century, the chieftain, Tanshihuai unified the Xianbei and waged war against the Han dynasty. His confederation threatened
445-534: A force of 3,000 Xiongnu but could not take the Southern Xiongnu capital due to disease among the horses of their Xianbei allies. The Xianbei under Qizhijian raided Han territory four times from 121 to 138. In 145, the Xianbei raided Dai Commandery . Around the mid-2nd century, a chieftain, Tanshihuai , unified the Xianbei tribes and established an imperial court at Mount Danhan (彈汗山; in present-day Shangdu County , Inner Mongolia ). Under Tanshihuai,
534-560: A member of their tribe based on their character and abilities. Even as they established their states on the Central Plains and adopted the Chinese hereditary system, influential brothers, uncles and cousins of the Xianbei rulers often posed as rival claimants to the throne. Art of the Xianbei portrayed their nomadic lifestyle and consisted primarily of metalwork and figurines. The style and subjects of Xianbei art were influenced by
623-587: A multilingual, multi-ethnic confederation consisting of mainly Proto-Mongols (who spoke either pre-Proto-Mongolic, or Para-Mongolic languages ), and, to a minor degree, Tungusic and Turkic peoples. They originated from the Donghu people who splintered into the Wuhuan and Xianbei when they were defeated by the Xiongnu at the end of the third century BC. Following the split, the Xianbei people did not have
712-450: A non-fiction book on Chinese history is a stub . You can help Misplaced Pages by expanding it . Xianbei The Xianbei ( / ʃ j ɛ n ˈ b eɪ / ; simplified Chinese : 鲜卑 ; traditional Chinese : 鮮卑 ; pinyin : Xiānbēi ) were an ancient nomadic people that once resided in the eastern Eurasian steppes in what is today Mongolia , Inner Mongolia , and Northeastern China . The Xianbei were strongly suggested to be
801-529: A political advisor. In 382, he sent his Di general, Lü Guang on an expedition to the Western Regions while requesting that he bring him Kumārajīva , a monk from Kucha . The Eastern Jin was the last state in the way of Former Qin's unification of China. Wang Meng died in 375, and before his death, he warned Fu Jiān against going to war with Jin. He instead advised him to focus on consolidating his territory, as many of his conquered people, particularly
890-545: A prophecy, he changed his family name to Fu (苻) and, after briefly being a vassal to the Eastern Jin dynasty , proclaimed himself King of the Three Qins . However, en route, he was assassinated by one of his generals. Fu Hong's son and heir, Fu Jiàn , quickly quelled the rebellion and succeeded his father. Initially, he renounced his father's imperial titles and redeclared himself as a Jin vassal, but once he captured
979-613: A significant defeat at the Battle of Dajie in 389. From then on, he was unable to launch anymore substantial campaigns. In 394, taking advantage of Yao Chang's death, he carried out one last attack on Later Qin at the Battle of Feiqiao , where his main forces were destroyed. He was soon captured and executed by Yao Chang's successor, Yao Xing . His son, Fu Chong , fled to Huangzhong (湟中, in modern Xining , Qinghai ) and declared himself emperor, but not long after, Western Qin forces seized his remaining territory and killed him in battle, marking
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#17327656431331068-524: A step further by decreeing the change of Xianbei names to Han names , even changing their own family name from Tuoba to Yuan. Xiaowen also moved the capital to Luoyang in the Chinese heartlands away from Pingcheng near the northern frontiers. While the population in Luoyang were open to accepting the policies, the population near the old capital were more conservative and held on to their Xianbei culture. Marriages to Han elite families were encouraged, and
1157-420: A variety of influences, and ultimately, the Xianbei were known for emphasizing unique nomadic motifs in artistic advancements such as leaf headdresses, crouching and geometricized animals depictions, animal pendant necklaces, and metal openwork . The leaf headdresses were very characteristic of Xianbei culture, and they are found especially in Murong Xianbei tombs. Their corresponding ornamental style also links
1246-452: Is also possible that the Xianbei spoke more than one language. However, there are no remaining works written in Xianbei, which are thought to have been written using Chinese characters . Only a few words remain, such as 啊干 'elder brother'. According to Du, et al. (2024), some historians believe that the Xianbei could have had "exotic" features such as high nose bridges, blond hair and thick beards. However, other scholars have suggested
1335-577: Is defeated!", causing widespread panic among the soldiers. As the Qin soldiers fled in disarray, the Jin army pursued and dealt them a disastrous defeat. Fu Jiān himself was injured in battle and barely escaped to the north. In 384, as Former Qin was recovering from the recent defeat, the Xianbei general and previous prince of Former Yan, Murong Chui , rebelled in the northeast, founding the Later Yan dynasty with
1424-496: Is worn on top of the head and resembles a tree or animal with many leaf pendants, and the rare "Blossoming Vine" (huaman), which consists of "gold strips interwoven with wires with leaves." Leaf headdresses were made with hammered gold and decorated by punching out designs and hanging the leaf pendants with wire. The exact origin, use, and wear of these headdresses is still being investigated and determined. However, headdresses similar to those later also existed and were worn by women in
1513-735: The Di -led Former Qin dynasty before it fell apart not long after its defeat in the Battle of Fei River by the Eastern Jin. In the wake of the Former Qin's collapse, the Tuoba formed the Northern Wei dynasty and eventually reunited northern China, ushering China into the Northern and Southern dynasties period. The Northern dynasties , all of which were either led or heavily influenced by
1602-711: The Former Qin and Fu Qin (苻秦) in historiography, was a dynastic state of China ruled by the Fu (Pu) clan of the Di peoples during the Sixteen Kingdoms period. Founded in the wake of the Later Zhao dynasty's collapse in 351, it completed the unification of northern China in 376 during the reign of Fu Jiān (Emperor Xuanzhao), being the only state of the Sixteen Kingdoms to achieve so. Its capital
1691-795: The Former Yan (337–370), Later Yan (384–407) and Southern Yan (398–410), as well as the Western Yan (384–394; not listed among the Sixteen Kingdoms). The Murong dominated the northeast and at one point vied to unify China, but fell short due to family infighting, corruption and weak rulers. Meanwhile, in Gansu , the Qifu established the Western Qin (385–431) while the Tufa established
1780-533: The Han dynasty , the Xianbei began occupying the Mongolian Plateau , absorbing 100,000 Xiongnu tribes and increasing their strength. In 109, the Wuhuan and Xianbei attacked Wuyuan Commandery and defeated local Han forces. The Southern Xiongnu chanyu Wanshishizhudi rebelled against the Han and attacked the Emissary Geng Chong but failed to oust him. Han forces under Geng Kui retaliated and defeated
1869-584: The Later Liang , while the Tuoba -Xianbei restored their state of Dai, which later became known as the Northern Wei dynasty . Meanwhile, Xie Xuan led Eastern Jin forces to recover lost territory, pushing all the way to the Yellow River . Fu Jiān's son, Fu Pi , declared himself emperor in 385 and sought to restore Former Qin's authority from Jinyang in Bing province , but suffered a devastating defeat to
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#17327656431331958-458: The Northern Wei dynasty (386–535), becoming the first of the Northern dynasties (386–581). The Northern Wei grew in power after they defeated and supplanted the Later Yan on the Central Plains . In 439, they conquered the last of the Sixteen Kingdoms , thereby unifying the north and completing the transition into the Northern and Southern dynasties period . The Northern Wei unification
2047-911: The Oroqen people . A genetic study published in the Russian Journal of Genetics in April 2014 examined the mtDNA of 17 Tuoba Xianbei buried at the Shangdu Dongdajing cemetery in Inner Mongolia, China. The 17 samples of mtDNA extracted belonged to haplogroups D4 (four samples), D5 (three samples), C (five samples), A (three samples), G and B. A genetic study published in the American Journal of Physical Anthropology in November 2007 examined 17 individuals buried at
2136-529: The Qiang and Xianbei , were not fully loyal to his regime. However, Fu Jiān did not listen, and to address Wang Meng's latter concern, he relocated many of the Qiang and Xianbei people to live near the capital while moving the Di to newly-controlled territories, hoping to integrate the various ethnic groups. In 378, Former Qin forces besieged Xiangyang and attacked Pengcheng . Although Xiangyang fell to Qin in 379,
2225-460: The Sixteen Kingdoms in northern China. The Murong of Liaodong were the most notable clan of this period. Having adopted the Jin governing system and customs, they rose to prominence during the fall of Western Jin by providing refuge and cooperating closely with the Chinese exiles, eventually establishing Xianbei rule over the Central Plains after they defeated the Ran Wei in 352. They founded
2314-520: The Southern Liang (397–414). The Tuoba retained their fiefdom of Dai (310–376), which was elevated to a kingdom in 315, before they were eventually conquered by the Di -led Former Qin dynasty . With the fall of Dai, northern China was briefly unified under the Qin, but as they rapidly collapsed following a disastrous defeat at the Battle of Fei River in 383, the Tuoba restored their state as
2403-614: The Tang dynasty (618–907). Both Sui and Tang were founded by families who identified with their Han Chinese heritage, and were backed by an alliance of Chinese and Xianbei nobles from the Northern Zhou who sought to protect their common interest. Through these political establishments, the Xianbei who entered China were largely merged with the Chinese, examples such as the wife of Emperor Gaozu of Tang , Duchess Dou and Emperor Taizong of Tang 's wife, Empress Zhangsun , both have Xianbei ancestries, while those who remained behind in
2492-837: The Tuoba tribe settled in the abandoned city of Shengle , north of the Yin Mountains . To the east of them, the Yuwen tribe settled between the Luan River and Liucheng , while the Murong tribe were allowed to move deeper into Liaodong . The Duan tribe was founded in Liaoxi within the Great Wall by a Xianbei ex-slave along with a group of exiles. In the west, an offshoot of the Murong moved into northern Qinghai and mixed with
2581-701: The Western Jin dynasty during the War of the Eight Princes and the Upheaval of the Five Barbarians before eventually distancing themselves and declaring their autonomy as the Jin was pushed to the south. During the Sixteen Kingdoms period, the Xianbei founded several short-lived states in the north and established themselves on the Central Plains . The Xianbei were at one point all subjected to
2670-597: The Wuhuan at the Battle of White Wolf Mountain in 207, Budugen, Fuluohan, Kebineng and others paid tribute to him. In 218, Fuluohan met with the Wuhuan chieftain Nengchendi to form an alliance, but Nengchendi double crossed him and called in Kebineng, who killed Fuluohan. Budugen went to the court of Cao Wei in 224 to ask for assistance against Kebineng, but he eventually betrayed them and allied with Kebineng in 233. Kebineng killed Budugen soon afterwards. Kebineng
2759-646: The Central Plains and give pushback on the Wei's sinicization policies. The Northern Qi was ruled by the Gao clan, a Xianbeified Han Chinese family who relied on the Xianbei elites and favoured their traditions. Meanwhile, the Northern Zhou was ruled by the Yuwen clan of Xianbei ethnicity. Ruling over a predominantly Chinese population, the military reforms of the Western Wei and Northern Zhou saw an attempt to revive
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2848-568: The Di tribes as the Colonel Who Protects the Di (護氐校尉) and was highly favoured as a general and advisor by Shi Hu. After Shi Hu's death in 349, Pu Hong was involved in instigating the Later Zhao princes' internecine struggle for the throne by supporting Shi Zun against Shi Shi . He then took advantage of the confusion to lead his armies west towards Guanzhong, where he planned to establish an independent state. In accordance to
2937-792: The Duke of Lüeyang. He became a vassal after the Former Zhao dynasty entered the Guanzhong region, and later submitted to the Jie -led Later Zhao dynasty after they vanquished the former in 329. When Shi Hu seized power in 333, Pu Hong convinced him to resettle the various Di and Qiang tribes in Guanzhong to live around the capital region in Xiangguo. Pu Hong and his family were moved to Fangtou (枋頭, in modern Hebi , Henan ), where he supervised
3026-623: The Eastern Han Chinese pronunciation of 鮮卑 is /sian pie/, and he does not reconstruct syllables ending in -r for this stage. He reconstructed the Later Han pronunciation of 室韋 as /śit wui/. On the one hand, *Särpi may be linked to the Mongolic root *ser ~ *sir which means "crest, bristle, sticking out, projecting, etc." (cf. Khalkha сэрвэн serven ), possibly referring to the Xianbei's horses (semantically analogous with
3115-480: The Five Barbarians . For their services, the Duan and Tuoba were granted the duchies of Liaoxi and Dai , respectively. However, for varying reasons, most of the Xianbei eventually withdrew from the conflict, allowing the remnants of Jin to be quickly overwhelmed. Mass number of Chinese officers, soldiers and civilians fled south to join the Eastern Jin or north to join the Xianbei duchies. The Xianbei founded several of
3204-475: The Han's northern borders for many years, but quickly disintegrated following his death in 181 AD. After suffering several defeats by the end of the Three Kingdoms period , the Xianbei migrated south and settled in close proximity to Han society and submitted as vassals to the Chinese dynasties. As one of the so-called " Five Barbarians " that settled in northern China, the Xianbei fought as auxiliaries for
3293-591: The Northern Wei dynasty, and ultimately led to the creation of the Yungang Grottoes . The Xianbei are thought to have spoken Mongolic or Para-Mongolic languages, with early and substantial Turkic influences, as Claus Schönig asserts: The Xianbei derived from the context of the Donghu , who are likely to have contained the linguistic ancestors of the Mongols . Later branches and descendants of
3382-578: The Northern Wei started to arrange for Han Chinese elites to marry daughters of the Xianbei Tuoba royal family in the 480s. More than fifty percent of Tuoba Xianbei princesses of the Northern Wei were married to southern Han Chinese men from the imperial families and aristocrats from southern China of the Southern dynasties who defected and moved north to join the Northern Wei. Some Han Chinese exiled royalty fled from southern China and defected to
3471-405: The Shouyang Princess was wedded to the Liang dynasty ruler Emperor Wu of Liang 's son Xiao Zong (蕭綜). After the Six Frontier Towns Rebellion and the events that followed, the Northern Wei split into Eastern Wei (534–550) and Western Wei (535–556) before becoming the Northern Qi (550–577) and Northern Zhou (557–581) respectively. The chaos allowed the Xianbei frontier nobility to enter
3560-661: The Turkic ethnonym Yabaqu < Yapağu 'matted hair or wool', later 'a matted-haired animal, i.e. a colt') On the other hand, the Book of the Later Han and the Book of Wei stated that before becoming an ethnonym, Xianbei had been a toponym, referring to the Great Xianbei mountains (大鮮卑山), which is now identified as the Greater Khingan range ( simplified Chinese : 大兴安岭 ; traditional Chinese : 大興安嶺 ; pinyin : Dà Xīng'ān Lǐng ). Shimunek (2018) reconstructs * serbi for Xiānbēi and * širwi for 室韋 Shìwéi < MC *ɕiɪt̚-ɦʉi . Warring States period 's Chinese literature contains early mentions of Xianbei, as in
3649-460: The Western Wei and Northern Zhou. In 629, Emperor Taizong of Tang appointed a team headed by Linghu Defen to work on compiling the Book of Zhou . The other team members were Cen Weben and Cui Renshi . Two partial translations have been published. Dien provides a translation of volume 11 on the biography of Yuwen Hu. Miller provides a partial translation of volume 50 on accounts of Western nations. This article about
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3738-423: The Western Yan. His brief reign came to an end after he was killed by Jin forces while trying to capture Luoyang in 386. At Nan'an Commandery (南安郡; southeast of present-day Longxi County , Gansu ) in the Guanzhong, a distant cousin of Fu Jiān, Fu Deng was acclaimed the new emperor after news of Fu Pi's death. Throughout his reign, Fu Deng fought with the Later Qin, finding much success early on before suffering
3827-436: The Xianbei are the same as the Wuhuan ". The first significant contact the Xianbei had with the Han dynasty was in 41 and 45, when they joined the Wuhuan and Xiongnu in raiding Han territory. In 49, the governor Ji Tong convinced the Xianbei chieftain Pianhe to turn on the Xiongnu with rewards for each Xiongnu head they collected. In 54, Yuchouben and Mantou of the Xianbei paid tribute to Emperor Guangwu of Han . In 58,
3916-408: The Xianbei attacked the Wusun in the west and repelled the Dingling from the north and Buyeo from the east. He divided the Xianbei empire into three sections, each governed by an appointed chieftain. Tanshihuai of the Xianbei divided his territory into three sections: the eastern, the middle and the western. From the You Beiping to the Liao River , connecting the Fuyu and Mo to the east, it
4005-415: The Xianbei chieftain Pianhe attacked and killed Xinzhiben, a Wuhuan leader causing trouble in Yuyang Commandery . In 85, the Xianbei secured an alliance with the Dingling and Southern Xiongnu . In 87, the Xianbei attacked the Xiongnu chanyu Youliu and killed him. They flayed him and his followers and took the skins back as trophies. In 93, as the Northern Xiongnu were forced to the northwest by
4094-428: The Xianbei include the Tabghach and Khitan , who seem to have been linguistically Para-Mongolic. [...] Opinions differ widely as to what the linguistic impact of the Xianbei period was. Some scholars (like Clauson) have preferred to regard the Xianbei and Tabghach (Tuoba) as Turks, with the implication that the entire layer of early Turkic borrowings in Mongolic would have been received from the Xianbei, rather than from
4183-412: The Xianbei of the northeast, primarily the Duan , were brought in to fight in the civil wars of the Jin princes and played a deciding factor in the wars. When the Xiongnu in Shanxi rebelled and founded the Han-Zhao dynasty , the Tuoba offered their assistance to Jin to fight the rebels. The Jin were heavily reliant on the Xianbei's military force as they gradually lost the north during the upheaval of
4272-479: The Xianbei run their state, but eventually the Xianbei became Sinophiles and promoted Buddhism. The beginning of this conversion is evidenced by the Buddha imagery that emerges in Xianbei art. For instance, the included Buddha imprinted leaf headdress perfectly represents the Xianbei conversion and Buddhist synthesis since it combines both the traditional nomadic Xianbei leaf headdress with the new imagery of Buddha. This Xianbei religious conversion continued to develop in
4361-480: The Xianbei to Bactria. These gold hat ornaments represented trees and antlers and, in Chinese, they are referred to as buyao ("step sway") since the thin metal leaves move when the wearer moves. Sun Guoping first uncovered this type of artifact, and defined three main styles: "Blossoming Tree" (huashu), which is mounted on the front of a cap near the forehead and has one or more branches with hanging leaves that are circle or droplet shaped, "Blossoming Top" (dinghua), which
4450-483: The Xianbei warrior culture, which includes reverting the sinicized names of the Northern Wei and rewarding Han Chinese officers with Xianbei names. The Prime Minister of Northern Zhou, Yang Jian , later had these names restored back to Han names. In 581, Yang Jian founded the Sui dynasty (581–618) and unified China in 589 after absorbing the Chen dynasty (557–589). When the Sui came to an end amidst peasant rebellions and renegade troops, his cousin, Li Yuan , founded
4539-407: The Xianbei was animal husbandry combined with agricultural practice. They were the first to develop the khanate system, in which formation of social classes deepened, and developments also occurred in their literacy, arts and culture. They used a zodiac calendar and favoured song and music. Tengrism and subsequently Buddhism were the main religions among the Xianbei people. After they abandoned
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#17327656431334628-409: The Xianbei, opposed and promoted sinicization at one point or another but trended towards the latter and had merged with the general Chinese population by the Tang dynasty . The Northern Wei also arranged for ethnic Han elites to marry daughters of the Tuoba imperial clan in the 480s. More than fifty percent of Tuoba Xianbei princesses of the Northern Wei were married to southern Han men from
4717-458: The Xianbei. Historian Edward H. Schafer believes many of the Xianbei were blondes, but others such as Charles Holcombe think it is "likely that the bulk of the Xianbei were not visibly very different in appearance from the general population of northeastern Asia." Chinese anthropologist Zhu Hong and Zhang Quan-chao studied Xianbei crania from several sites of Inner Mongolia and noticed that anthropological features of studied Xianbei crania show that
4806-474: The Xianbei. Several daughters of the Xianbei Emperor Xiaowen of Northern Wei were married to Han Chinese elites, the Liu Song royal Liu Hui (劉輝), married Princess Lanling (蘭陵公主) of the Northern Wei, Princess Huayang (華陽公主) to Sima Fei (司馬朏), a descendant of Jin dynasty (266–420) royalty, Princess Jinan (濟南公主) to Lu Daoqian (盧道虔), Princess Nanyang (南陽長公主) to Xiao Baoyin (蕭寶寅), a member of Southern Qi royalty. Emperor Xiaozhuang of Northern Wei's sister
4895-442: The Xianbei. They were defeated and returned with only one-tenth of their original forces. A memorial made that year records that the Xianbei had taken all the lands previously held by the Xiongnu and their warriors numbered 100,000. Han deserters who sought refuge in their lands served as their advisers and refined metals as well as wrought iron came into their possession. Their weapons were sharper and their horses faster than those of
4984-399: The Xiongnu. Another memorial submitted in 185 states that the Xianbei were making raids on Han settlements nearly every year. Despite the constant raids, the loose Xianbei confederacy lacked the organization of the Xiongnu empire, and they were struggling to sustain their growing population. Tanshihuai died in 181 and was succeeded by his son, Helian, but he lacked his father's abilities and
5073-422: The Xiongnu. However, since the Mongolic (or Para-Mongolic) identity of the Xianbei is increasingly obvious in the light of recent progress in Khitan studies, it is more reasonable to assume (with Doerfer) that the flow of linguistic influence from Turkic into Mongolic was at least partly reversed during the Xianbei period, yielding the first identifiable layer of Mongolic (or Para-Mongolic) loanwords in Turkic. It
5162-404: The aim of restoring his family's former state. Chui's rebellion encouraged his nephew, Murong Hong , to revolt around Chang'an, and their state was known as the Western Yan . Fu Jiān attempted to quell the uprisings, but soon, his Qiang general, Yao Chang also rebelled north of the Wei River , founding the Later Qin dynasty . Fu Jiān was besieged in Chang'an by Western Yan forces and later fled
5251-514: The ancient capital of Chang'an , he declared independence from Jin by claiming the title of Heavenly King of Qin. Fu Jiàn further elevated himself to Emperor of Qin in 352. During his reign, he expanded his state by defeating remnants of the Later Zhao and wresting for control over the Longxi region with the Former Liang . His most serious challenge was in 354, when the Eastern Jin dynasty commander, Huan Wen launched his first northern expedition against them. Fu Jiàn barely repelled him using
5340-404: The appearance of the Xianbei was not dramatically different from modern East Asians. A genetic analysis of Emperor Wu of Northern Zhou revealed that he had an East Asian appearance, consistent with the hypothesis that the Xianbei were primarily of East Asian appearance. Yellow hair in Chinese sources could have meant brown rather than blonde and described other people such as the Jie rather than
5429-473: The assault on Pengcheng was defeated by the Jin general, Xie Xuan . In 383, aiming to unify China and despite opposition from most of his ministers, Fu Jiān invaded Jin with a massive army, with records claiming to be at 1 million strong. The Former Qin captured Shouchun before facing the Jin army led by Xie An at the Battle of Fei River . During the battle, Zhu Xu , a Former Qin general who had been captured from Jin, betrayed Fu Jiān by shouting "The Qin army
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#17327656431335518-442: The back of hammered metal sheets. The nomadic traditions of the Xianbei inspired them to portray horses in their artwork. The horse played a large role in the existence of the Xianbei as a nomadic people, and in one tomb, a horse skull lay atop Xianbei bells, buckles, ornaments, a saddle, and one gilded bronze stirrup. The Xianbei not only created art for their horses, but they also made art to depict horses. Another recurring motif
5607-400: The backgrounds were decorated with openwork or mountainous landscapes, which harks back to the Xianbei nomadic lifestyle. With repeated animal imagery, an openwork background, and a rectangular frame, the included image of the three deer plaque is a paradigm of the Xianbei art style. Concave plaque backings imply that plaques were made using lost-wax casting , or raised designs were impressed on
5696-418: The border commanderies and claimed many lives. Though the Han was able to repel them at times, they were concerned that they would not be able to subdue Tanshihuai. The Han attempted to appease him by offering him the title of King, but Tanshihuai rejected them and continued to harass their borders. In 177, Xia Yu , Tian Yan and the Southern Xiongnu Chanyu , Tute Ruoshi Zhujiu led a force of 30,000 against
5785-423: The city due to the food shortages in 385. However, he was then captured by Yao Chang, who had him executed after he refused to formally pass the throne. Rebellions continued to break out in other parts of the empire. In 385, the Qifu-Xianbei tribe formed the Western Qin dynasty in the Longxi and the Chouchi state was restored. In 386, Lü Guang, returning from the Western Regions, seized Liang province and founded
5874-433: The courts. Another key form of Xianbei art is animal iconography, which was implemented primarily in metalwork. The Xianbei stylistically portrayed crouching animals in geometricized, abstracted, repeated forms, and distinguished their culture and art by depicting animal predation and same-animal combat. Typically, sheep, deer, and horses were illustrated. The artifacts, usually plaques or pendants, were made from metal, and
5963-399: The deceased in afterlife processions and guard their tomb. Furthermore, the figurine clothing specifies the according social statuses: higher-ranking Xianbei wore long-sleeved robes with a straight neck shirt underneath, while lower-ranking Xianbei wore trousers and belted tunics. Xianbei Buddhist influences were derived from interactions with Han culture. The Han bureaucrats initially helped
6052-411: The formal end of the Former Qin dynasty. During the fall of Former Qin, the Fu clan became dispersed throughout China. Fu Hóng , a son of Fu Jiān, fled to the Eastern Jin, where he became a confidant of the usurper Huan Xuan before being killed in battle in 405. The Later Yan welcomed members of the Fu clan to surrender, with two of them, the sisters Fu Song'e and Fu Xunying , becoming empresses to
6141-415: The frigid north and migrated into Northern China , they gradually abandoned nomadic lifestyle and were sinicized and assimilated with the Han Chinese . Emperor Xiaowen of the Xianbei-led state of Northern Wei in northern China, eventually decreed the changes of Xianbei names to Han names . Prior to Tanshihuai, the Xianbei did not have a hereditary system , and their chieftains were chosen by electing
6230-412: The frontier by Cao Zhang . In 220, he acknowledged Cao Pi as emperor of Cao Wei. Eventually, he turned on the Wei for frustrating his advances on Suli. Kebineng conducted raids on Cao Wei before he was killed in 235, after which his confederacy disintegrated. Many of the Xianbei tribes migrated south and settled on the borders of the Wei-Jin dynasties, where they often offered their submission. In 258,
6319-541: The imperial families and aristocrats from southern China of the Southern dynasties who defected and moved north to join the Northern Wei. Paul Pelliot tentatively reconstructs the Eastern Han Chinese pronunciation of 鮮卑 as */serbi/, from * Särpi , after noting that Chinese scribes used 鮮 to transcribe Middle Persian sēr ( lion ) and 卑 to transcribe foreign syllable /pi/; for instance, Sanskrit गोपी gopī "milkmaid, cowherdess" became Middle Chinese 瞿卑 ( ɡɨo-piᴇ ) (> Mand. qúbēi ). According to Schuessler, however,
6408-613: The native Qiang people , becoming Tuyuhun . The Qifu tribe settled near the Longxi basin , while a branch of the Tuoba, the Tufa tribe, roamed the Hexi corridor . In 270, the Tufa chieftain, Tufa Shujineng , led the various ethnic tribes in the northwest in a rebellion against the Jin dynasty in Qin and Liang provinces but was defeated in 279 by Ma Long . During the War of the Eight Princes ,
6497-726: The northern grassland evolved into tribes of the Rouran and Khitan . In the West, the Xianbei kingdom of Tuyuhun remained independent until it was defeated by the Tibetan Empire in 670. After the fall of the kingdom, the Xianbei people underwent a diaspora over a vast territory that stretched from the northwest into central and eastern parts of China. Murong Nuohebo led the Tuyuhun people eastward into central China, where they settled in modern Yinchuan , Ningxia. The economic base of
6586-621: The poem " The Great Summons " ( Chinese : 大招 ; pinyin : Dà zhāo ) in the anthology Verses of Chu and possibly the chapter "Discourses of Jin 8" in Discourses of the States . When the Donghu "Eastern Barbarians" were defeated by Modu Chanyu around 208 BC, the Donghu splintered into the Xianbei and Wuhuan. According to the Book of the Later Han , "the language and culture of
6675-871: The racial type is closely related to the modern East-Asians, and some physical characteristics of those skulls are closer to modern Mongols, Manchu and Han Chinese . A genetic study published in The FEBS Journal in October 2006 examined the mtDNA of 21 Tuoba Xianbei buried at the Qilang Mountain Cemetery in Inner Mongolia , China. The 21 samples of mtDNA extracted belonged to haplogroups O (9 samples), D (7 samples), C (5 samples), B (2 samples) and A . These haplogroups are characteristic of Northeast Asians. Among modern populations they were found to be most closely related to
6764-562: The state's initial dependence on mercantile towards agrarian policies by promoting agriculture, building irrigation facilities along with resettling the Xiongnu and Xianbei people to work on the farmlands. Imperial power was centralized by reorganizing the bureaucracy and cracking down on powerful, corrupt nobles and officials. He also emphasized education and restored many of the traditional Chinese rituals. Fu Jiān's early reign dealt with internal revolts by his dukes and vassal warlords, but by 368, these issues had largely been dealt with. At
6853-404: The time, his main rivals were the Former Yan to the east, led by the Murong - Xianbei , and the Eastern Jin in the south. In 369, taking advantage of Former Yan's vulnerability, Former Qin forces led by Wang Meng launched an invasion, and by the end of 370, all of Yan was conquered. In 371, Qin conquered Chouchi , and in 373, they captured Sichuan from Jin. Qin's unification of northern China
6942-543: The title "Heavenly King" ( Tian Wang ). He was nonetheless posthumously considered an emperor by the Former Qin imperial court. The Fu clan of Lüeyang Commandery were originally had the surname Pu (蒲) and claimed descent from the legendary Youhu tribe (有扈) that once dwelled near Chang'an during the Xia dynasty according to records. During the fall of Western Jin , many refugees fled to join them, prompting their chieftain, Pu Hong to declare independence by proclaiming himself
7031-474: Was Chang'an up to Fu Jiān's death in 385. The prefix "Former" is used to distinguish it from the Later Qin and Western Qin dynasties that were founded later. In 383, the severe defeat of the Former Qin by the Jin dynasty at the Battle of Fei River encouraged uprisings, splitting Former Qin territory into two noncontiguous pieces after the death of Fu Jiān. One remnant, at present-day Taiyuan , Shanxi
7120-526: Was completed in 376, when they conquered Former Liang and Dai . Fu Jiān treated his defeated enemies with leniency and allowed them to serve in his administration. Former Qin also began receiving envoys from various states including Silla and Goguryeo . While upholding Confucianism, Fu Jiān also expressed interest in Buddhism . In 379, he welcomed the Buddhist monk, Dao'an into his court and made him
7209-524: Was criticised by Liu Zhiji for its attempt to glorify the ancestors of Tang dynasty officials of the time. Compilation began with Liu Qiu 柳虯 (502-555) in the Western Wei, who was vice-director of the Palace Library. Liu Qiu was assigned to compile the imperial diary in 550. Liu Qiu was succeeded by Niu Hong 牛弘 (545-610) who also worked on the imperial diary and later became Director of the Palace Library. Niu Hong compiled an incomplete history of
7298-407: Was from a minor Xianbei tribe. He rose to power west of Dai Commandery by taking in a number of Chinese refugees, who helped him drill his soldiers and make weapons. After the defeat of the Wuhuan in 207, he also sent tribute to Cao Cao, and even provided assistance against the rebel Tian Yin. In 218 he allied himself to the Wuhuan rebel Nengchendi but they were heavily defeated and forced back across
7387-712: Was killed in a raid on Beidi during the last years of Emperor Ling of Han . Helian's son, Qianman was too young at the time of his father's death, so the chieftains elected his nephew, Kuitou, to succeed him. Once Qianman came of age, however, he challenged his cousin to succession, destroying the last vestiges of unity among the Xianbei. By the Jian'an era (196–220), the Xianbei had split into many different groups, most notably with Kuitou ruling in Inner Mongolia , Kebineng in northern Shanxi , and Suli and Mijia in northern Liaodong . Following his death, Kuitou's brothers Budugen and Fuluohan succeeded him. After Cao Cao defeated
7476-497: Was long-lasting and brought a period of relative peace to the north in the wake of the chaotic Sixteen Kingdoms period. The Xianbei had naturally been in the process of sinicization since they first entered the Chinese interior, but this process became systemic during the late Northern Wei period. Emperor Xiaowen of Northern Wei established a policy of systematic sinicization that was continued by his successors and largely abandoned Xianbei traditions. The royal family took sinicization
7565-486: Was overthrown in a coup in 357 led his cousin, Fu Jiān (note the different pinyin from his uncle and first ruler, Fu Jiàn). After Fu Jiān ascended the throne, he changed the imperial title back to Heavenly King. Although a Di, he had a strong background in Confucian education and employed many Han Chinese officials, the most prominent being his Prime Minister, Wang Meng . With the help of Wang Meng, Fu Jiān shifted
7654-461: Was soon overwhelmed in 386 by the Xianbei under the Later Yan , Western Yan and the Dingling . The other struggled in greatly reduced territories around the border of present-day Shaanxi and Gansu until its final disintegration in 394 following years of invasions by Western Qin and Later Qin . All rulers of Former Qin proclaimed themselves " Emperor ", except for Fu Jiān who only claimed
7743-515: Was the eastern section. There were more than twenty counties. The darens (chiefs) (of this section) were called Mijia 彌加, Queji 闕機, Suli 素利 and Huaitou 槐頭. From the You Beiping to Shanggu to the west, it was the middle section. There were more than ten counties. The darens of this section were called Kezui 柯最, Queju 闕居, Murong 慕容, et al. From Shanggu to Dunhuang, connecting the Wusun to the west, it
7832-531: Was the western section. There were more than twenty counties. The darens (of this section) were called Zhijian Luoluo 置鞬落羅, Rilü Tuiyan 曰律推演, Yanliyou 宴荔游, et al. These chiefs were all subordinate to Tanshihuai. Throughout his reign, Tanshihuai aggressively raided the Han dynasty's northern borders, with his first recorded raid being in 156. In 166, he even allied with the Southern Xiongnu and Wuhuan to attack Shaanxi and Gansu . These raids devastated
7921-578: Was the winged horse. It has been suggested by archaeologist Su Bai that this symbol was a "heavenly beast in the shape of a horse" because of its prominence in Xianbei mythology. This symbol is thought to have guided an early Xianbei southern migration, and is a recurring image in many Xianbei art forms. Xianbei figurines help to portray the people of the society by representing pastimes, depicting specialized clothing, and implying various beliefs. Most figurines have been recovered from Xianbei tombs, so they are primarily military and musical figures meant to serve
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