137-760: The Intercession of the Theotokos , or the Protection of Our Most Holy Lady Theotokos and Ever-Virgin Mary , is a Christian feast of the Mother of God celebrated in the Eastern Orthodox and Byzantine Catholic Churches on October 1 ( Julian calendar : October 14). The feast celebrates the protection afforded the faithful through the intercessions of the Theotokos ( lit. Mother of God, one Eastern title of
274-636: A Western illuminated manuscript of the Madonna and Child comes from the Book of Kells of about 800 (there is a similar carved image on the lid of St Cuthbert's coffin of 698). The oldest Russian icons were imports from Byzantium, beginning in the 11th century. Russian icons Kievan Rus%27 Kievan Rus' , also known as Kyivan Rus ' , was the first East Slavic state and later an amalgam of principalities in Eastern Europe from
411-560: A cloak; rather the men among them wear garments that only cover half of his body and leaves one of his hands free." Liutprand of Cremona , who was twice an envoy to the Byzantine court (949 and 968), identifies the "Russi" with the Norse ("the Russi, whom we call Norsemen by another name") but explains the name as a Greek term referring to their physical traits ("A certain people made up of
548-621: A larger cloak covering people is found in some Eastern Orthodox icons. The Feast of the Intercession commemorates the miracle as a joyous revelation of the Theotokos' protection, which is spread over the world, and the Mother of God's great love for mankind. It is a religious holy day or feast day of the Byzantine Rite Eastern Orthodox Churches . It is served as an All-Night Vigil , with many of
685-462: A mythic tale of Oleg's death. A sorcerer prophesies that the death of the prince would be associated with a certain horse. Oleg has the horse sequestered, and it later dies. Oleg goes to visit the horse and stands over the carcass, gloating that he had outlived the threat, when a snake strikes him from among the bones, and he soon becomes ill and dies. The Chronicle reports that Prince Igor succeeded Oleg in 913, and after some brief conflicts with
822-473: A navy to attack the city in 863–66, catching the Byzantines by surprise and ravaging the surrounding area, though other accounts date the attack in 860. Patriarch Photius vividly describes the "universal" devastation of the suburbs and nearby islands, and another account further details the destruction and slaughter of the invasion. The Rus' turned back before attacking the city itself, due either to
959-745: A part of the Norse, whom the Greeks call [...] the Russi on account of their physical features, we designate as Norsemen because of the location of their origin."). Leo the Deacon , a 10th-century Byzantine historian and chronicler, refers to the Rus' as " Scythians " and notes that they tended to adopt Greek rituals and customs. According to the Primary Chronicle , the territories of the East Slavs in
1096-564: A rational soul, which the Word of God united to himself according to the hypostasis, was born from her, the Word is said to be born according to the flesh. The competing view, advocated by Patriarch Nestorius of Constantinople, was that Mary should be called Christotokos , meaning "Birth-giver of Christ," to restrict her role to the mother of Christ's humanity only and not his divine nature. Nestorius' opponents, led by Cyril of Alexandria , viewed this as dividing Jesus into two distinct persons,
1233-410: A scholarly consensus (at least outside of nationalist historiography), was summarized by the historian, F. Donald Logan, "in 839, the Rus were Swedes ; in 1043 the Rus were Slavs ". Ahmad ibn Fadlan , an Arab traveler during the 10th century, provided one of the earliest written descriptions of the Rus': "They are as tall as a date palm , blond and ruddy, so that they do not need to wear a tunic nor
1370-411: A staunch pagan . Due to his abrupt death in an ambush in 972, Sviatoslav's conquests, for the most part, were not consolidated into a functioning empire, while his failure to establish a stable succession led to a fratricidal feud among his sons, which resulted in two of his three sons being killed. It is not clearly documented when the title of grand prince was first introduced, but the importance of
1507-730: A storm dispersing their boats, the return of the Emperor, or in a later account, due to a miracle after a ceremonial appeal by the Patriarch and the Emperor to the Virgin. The attack was the first encounter between the Rus' and Byzantines and led the Patriarch to send missionaries north to engage and attempt to convert the Rus' and the Slavs. Rurik led the Rus' until his death in about 879 or 882, bequeathing his kingdom to his kinsman, Prince Oleg , as regent for his young son, Igor . According to
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#17327974654071644-453: A unity of dignity and authority... nor do we name separately Christ the Word from God, and in similar fashion, separately, another Christ from the woman, but we know only one Christ, the Word from God the Father with his own flesh... But we do not say that the Word from God dwelt as in an ordinary human born of the holy virgin... we understand that, when he became flesh, not in the same way as he
1781-606: Is Bogoroditsa (Russian/Serbian/Bulgarian Богородица ). The full title of Mary in Slavic Orthodox tradition is Прест҃а́ѧ влⷣчица на́ша бцⷣа и҆ прⷭ҇нод҃ва мр҃і́а (Russian Пресвятая Владычица наша Богородица и Приснодева Мария ), from Greek Ὑπεραγία δέσποινα ἡμῶν Θεοτόκος καὶ ἀειπάρθενος Μαρία "Our Most Holy Lady Theotokos and Ever-Virgin Mary". German has the translation Gottesgebärerin (lit. "bearer of God"). In Arabic , there are two main terms which are widely used at
1918-597: Is a medieval Polish hymn, possibly composed by Adalbert of Prague (d. 997). The Solemnity of Mary, Mother of God is a Roman Catholic feast day introduced in 1969, based on older traditions associating 1 January with the motherhood of Mary. One of the two earliest known depictions of the Virgin Mary is found in the Catacomb of Priscilla (3rd century) showing the adoration of the Magi. Recent conservation work at
2055-472: Is acknowledged as indispensable. For this reason, it is formally defined as official dogma . The only other Mariological teaching so defined is that of her virginity. Both of these teachings have a bearing on the identity of Jesus Christ. By contrast, certain other Marian beliefs which do not bear directly on the doctrine concerning the person of Jesus (for example, her sinlessness, the circumstances surrounding her conception and birth , her Presentation in
2192-715: Is also now recognized as yet another Roman matron with accompanying figure and not the Virgin Mary. Recently another third-century image of the Virgin Mary was identified at the eastern Syrian site of Dura Europos in the baptistry room of the earliest known Christian Church. The scene shows the Annunciation to the Virgin. The tradition of Marian veneration was greatly expanded only with the affirmation of her status as Theotokos in 431. The mosaics in Santa Maria Maggiore in Rome, dating from 432 to 40, just after
2329-584: Is evidently the Christotokos (bearer of Christ), it could be misleading to describe her as the "bearer of God". At issue is the interpretation of the Incarnation , and the nature of the hypostatic union of Christ's human and divine natures between Christ's conception and birth . Within the Orthodox doctrinal teaching on the economy of salvation, Mary's identity, role, and status as Theotokos
2466-459: Is found on Eastern icons, where it is used to identify Mary. The Russian term is Матерь Божия (also Богома́терь ). Variant forms are the compounds The theological dispute over the term concerned the term Θεός "God" vs. Χριστός " Christ ", and not τόκος ( genitrix , "bearer") vs. μήτηρ ( mater , "mother"), and the two terms have been used as synonyms throughout Christian tradition. Both terms are known to have existed alongside one another since
2603-542: Is more likely that he adopted Byzantine Christianity in order to strengthen his diplomatic relations with Constantinople. Vladimir's choice of Eastern Christianity may have reflected his close personal ties with Constantinople, which dominated the Black Sea and hence trade on Kiev's most vital commercial route, the Dnieper River . According to the Primary Chronicle , Vladimir was baptised in c. 987, and ordered
2740-593: Is most often used in English , largely due to the lack of a satisfactory equivalent of the Greek τόκος. For the same reason, the title is often left untranslated, as "Theotokos", in Eastern liturgical usage of other languages. Theotokos is also used as the term for an Eastern icon , or type of icon, of the Mother with Child (typically called a Madonna in western tradition), as in "the Theotokos of Vladimir " both for
2877-422: Is often cited as the earliest author to use theotokos for Mary (Socrates, Ecclesiastical History 7.32 ( PG 67, 812 B) citing Origen's Commentary on Romans ), but the surviving texts do not contain it. It is also claimed that the term was used c. 250 by Dionysius of Alexandria , in an epistle to Paul of Samosata , but the epistle is a forgery of the 6th century. The oldest preserved extant hymn dedicated to
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#17327974654073014-530: Is often translated as Feast of the Intercession or Feast of the Holy Protection . With some reservations, the Intercession icon may be related to the Western Virgin of Mercy image, in which the Virgin spreads wide her cloak to cover and protect a group of kneeling supplicants (first known from Italy from about 1280). According to Eastern Orthodox Sacred Tradition , the apparition of Mary
3151-598: Is often used in hymns to Mary in the Eastern Orthodox , Eastern Catholic and Oriental Orthodox churches. The most common is Axion Estin ( It is truly meet ), which is used in nearly every service. Other examples include Sub tuum praesidium , the Hail Mary in its Eastern form, and All creation rejoices , which replaces Axion Estin at the Divine Liturgy on the Sundays of Great Lent . Bogurodzica
3288-609: Is perfectly consistent with the theology of these sister churches. The Western Rite Communities of the Russian Orthodox Church Outside of Russia (ROCOR) do celebrate this feast on their calendar. October 1 (in the Julian calendar) is also the feast of St. Romanus the Melodist , so he is often depicted on the same icon, even though he and St. Andrew lived at different times. He is often shown directly below
3425-724: Is regarded as a holy defender of both the Ukrainian nation at large and of the Armed Forces of Ukraine . Some, but not all, regions of the Russian Federation celebrate the Feast of Intercession as a work holiday. It is not a part of the ritual traditions of, and therefore is not celebrated by, the Oriental Orthodox Churches or some jurisdictions that allow Western Rite Orthodoxy . Yet the feast
3562-446: Is said to dwell among the saints do we distinguish the manner of the indwelling; but he was united by nature and not turned into flesh... There is, then, one Christ and Son and Lord, not with the sort of conjunction that a human being might have with God as in a unity of dignity or authority; for equality of honor does not unite natures. For Peter and John were equal to each other in honor, both of them being apostles and holy disciples, but
3699-425: Is said to have been begotten according to the flesh" (Cyril's second letter to Nestorius). Explaining his rejection of Nestorius' preferred title for Mary ( Christotokos ), Cyril wrote: Confessing the Word to be united with the flesh according to the hypostasis, we worship one Son and Lord, Jesus Christ. We do not divide him into parts and separate man and God as though they were united with each other [only] through
3836-427: Is said to have founded a school system. Yaroslav's sons developed the great Kiev Pechersk Lavra ( monastery ). In the centuries that followed the state's foundation, Rurik's descendants shared power over Kievan Rus'. The means by which royal power was transferred from one Rurikid ruler to the next is unclear, however, historian Paul Magocsi mentioned that 'Scholars have debated what the actual system of succession
3973-781: Is the Church of Intercession in Bogolyubovo near Vladimir on the Nerl River (Russian: Церковь Покрова на Нерли , Tserkov Pokrova na Nerli ). Both churches are on the United Nations' World Heritage List , the latter as part of the site White Monuments of Vladimir and Suzdal . There is also a Church of the Intercession of the Holy Virgin in St. Petersburg . Other notable churches commemorating this feast are Intercession of
4110-1007: Is under the omophor of the diocese of Sourozh of the Moscow Patriarchate. Mother of God Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: Theotokos ( Greek : Θεοτόκος ) is a title of Mary, mother of Jesus , used especially in Eastern Christianity . The usual Latin translations are Dei Genitrix or Deipara (approximately "parent (fem.) of God "). Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in Ancient Greek : Μήτηρ Θεοῦ , and Θεοφόρος respectively. The title has been in use since
4247-563: Is well developed by the early medieval period . The tradition of Luke the Evangelist being the first to have painted Mary is established by the 8th century. An early icon of the Virgin as queen is in the church of Santa Maria in Trastevere in Rome, datable to 705-707 by the kneeling figure of Pope John VII , a notable promoter of the cult of the Virgin, to whom the infant Christ reaches his hand. The earliest surviving image in
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4384-587: The Primary Chronicle , which was produced in the 12th century. Nationalist accounts on the other hand have suggested that the Rus' were present before the arrival of the Varangians, noting that only a handful of Scandinavian words can be found in Russian and that Scandinavian names in the early chronicles were soon replaced by Slavic names. Nevertheless, the close connection between the Rus' and
4521-710: The Assyrian Church of the East Mar Dinkha IV signed an ecumenical declaration, mutually recognizing the legitimacy of the titles "Mother of God" and "Mother of Christ." The declaration reiterates the Christological formulations of the Council of Chalcedon as a theological expression of the faith shared by both Churches, at the same time respecting the preference of each Church in using these titles in their liturgical life and piety. Theotokos
4658-758: The Cossack Baroque style, and Svyato-Pokrovska Church in Plishyvets [ uk ] , in Neo-Baroque . Probably the most famous Russian church named for Pokrov is Saint Basil's Cathedral , Red Square , Moscow, which is officially entitled "the Church of Intercession of Our Lady that Is on the Moat" (Russian: Собор Покрова пресвятой Богородицы, что на Рву ) or shortly "Intercession Cathedral upon moat" (Russian: Храм Покрова "на рву" ). The other one
4795-636: The Dnieper river valley to protect trade from Khazar incursions from the east, and took control of the city. Sviatoslav I ( r. 943–972 ) achieved the first major territorial expansion of the state, fighting a war of conquest against the Khazars . Vladimir the Great ( r. 980–1015 ) spread Christianity with his own baptism and, by decree, extended it to all inhabitants of Kiev and beyond. Kievan Rus' reached its greatest extent under Yaroslav
4932-597: The Formula of Concord (1577), accepted by the Lutheran World Federation . Whilst Calvin believed that Mary was theologically speaking rightly qualified as "the mother of God", he rejected common use of this as a title , saying, "I cannot think such language either right, or becoming, or suitable. ... To call the Virgin Mary the mother of God can only serve to confirm the ignorant in their superstitions." In 1994, Pope John Paul II and Patriarch of
5069-575: The Hunnic invasion of the 370s halted Christianisation for several centuries. Some of the earliest Kievan princes and princesses such as Askold and Dir and Olga of Kiev reportedly converted to Christianity, but Oleg , Igor and Sviatoslav remained pagans. The Primary Chronicle records the legend that when Vladimir had decided to accept a new faith instead of traditional Slavic paganism , he sent out some of his most valued advisors and warriors as emissaries to different parts of Europe. They visited
5206-501: The Nestorian Schism . Cyril of Alexandria wrote, "I am amazed that there are some who are entirely in doubt as to whether the holy Virgin should be called Theotokos or not. For if our Lord Jesus Christ is God, how is the holy Virgin who gave [Him] birth, not [ Theotokos ]?" (Epistle 1, to the monks of Egypt; PG 77:13B). But the argument of Nestorius was that divine and human natures of Christ were distinct, and while Mary
5343-582: The Old Norse name Garðaríki , which, according to a common interpretation , means "land of towns". Prior to the emergence of Kievan Rus' in the 9th century, most of the area north of the Black Sea was primarily populated by eastern Slavic tribes. In the northern region around Novgorod were the Ilmen Slavs and neighboring Krivichi , who occupied territories surrounding the headwaters of
5480-582: The Polotsk Princes . The position of the grand prince of Kiev was weakened by the growing influence of regional clans. The rival Principality of Polotsk was contesting the power of the Grand Prince by occupying Novgorod, while Rostislav Vladimirovich was fighting for the Black Sea port of Tmutarakan belonging to Chernigov. Three of Yaroslav's sons that first allied together found themselves fighting each other especially after their defeat to
5617-525: The Primary Chronicle , Vladimir assembled a host of Varangian warriors, first subdued the Principality of Polotsk and then defeated and killed Yaropolk, thus establishing his reign over the entire Kievan Rus' realm. Although sometimes solely attributed to Vladimir, the Christianization of Kievan Rus' was a long and complicated process that began before the state's formation. As early as
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5754-472: The Primary Chronicle , in 880–82, Oleg led a military force south along the Dnieper river, capturing Smolensk and Lyubech before reaching Kiev, where he deposed and killed Askold and Dir: "Oleg set himself up as prince in Kiev, and declared that it should be the "mother of Rus' cities". Oleg set about consolidating his power over the surrounding region and the riverways north to Novgorod, imposing tribute on
5891-728: The Slavic peoples . This literature facilitated the conversion to Christianity of the Eastern Slavs and introduced them to rudimentary Greek philosophy , science, and historiography without the necessity of learning Greek (there were some merchants who did business with Greeks and likely had an understanding of contemporary business Greek). Following the Great Schism of 1054, the Kievan church maintained communion with both Rome and Constantinople for some time, but along with most of
6028-718: The Theotokos occurred during the 10th century at the Blachernae church in Constantinople (modern-day Istanbul ) where several of her relics (her robe, her veil , and part of her belt) were kept. On Sunday, October 1 at four in the morning, St. Andrew the Blessed Fool-for-Christ , who was a Slav by birth, saw the dome of the church open and the Virgin Mary enter, moving in the air above him, glowing and surrounded by angels and saints . She knelt and prayed with tears for all faithful Christians in
6165-422: The Ukrainian President in 1999. Finally, on October 14, 2014, another President decree (approved by the Ukrainian parliament on March 5, 2015) promoted the day to the new public holiday " Defenders of Ukraine Day " ( Ukrainian : День захи́сника́ Украї́ни, romanized : Den zakhysnyka Ukrainy ), to replace the former " Defender of the Fatherland Day " inherited from the Soviet Union . The Lady of Intercession
6302-497: The Virgin Mary ). The feast is commemorated in Eastern Orthodoxy as a whole, but by no means as fervently as it is in Russia, Belarus , and, especially, Ukraine . In the Slavic Orthodox Churches it is celebrated as the most important solemnity besides the Twelve Great Feasts and Pascha . In Ukraine , it has a special meaning through its connection to the spirituality of the Ukrainian Cossacks and, accordingly and more recently, to Defenders of Ukraine Day . The Protection of
6439-444: The West Dvina , Dnieper and Volga rivers. To their north, in the Ladoga and Karelia regions, were the Finnic Chud tribe. In the south, in the area around Kiev, were the Poliane , the Drevliane to the west of the Dnieper, and the Severiane to the east. To their north and east were the Vyatichi , and to their south was forested land settled by Slav farmers, giving way to steppelands populated by nomadic herdsmen. There
6576-405: The White Sea in the north to the Black Sea in the south and from the headwaters of the Vistula in the west to the Taman Peninsula in the east, uniting the East Slavic tribes. According to the Primary Chronicle , the first ruler to unite East Slavic lands into what would become Kievan Rus' was Oleg the Wise ( r. 879–912 ). He extended his control from Novgorod south along
6713-433: The steppe region, leading to military conflict, disruption of trade, and instability within the Khazar Khaganate. The Rus' and Slavs had earlier allied with the Khazars against Arab raids on the Caucasus, but they increasingly worked against them to secure control of the trade routes . The Byzantine Empire was able to take advantage of the turmoil to expand its political influence and commercial relationships, first with
6850-413: The 12th century also as Ruthenia or Rutenia . Various etymologies have been proposed, including Ruotsi , the Finnish designation for Sweden or Ros , a tribe from the middle Dnieper valley region. According to the prevalent theory, the name Rus ' , like the Proto-Finnic name for Sweden ( *rootsi ), is derived from an Old Norse term for 'men who row' ( rods- ) because rowing
6987-404: The 12th-century Orthodox priests who authored the Chronicle as an explanation how the Vikings managed to conquer the lands along the Varangian route so easily, as well as to support the legitimacy of the Rurikid dynasty. The three brothers— Rurik , Sineus and Truvor —supposedly established themselves in Novgorod, Beloozero and Izborsk , respectively. Two of the brothers died, and Rurik became
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#17327974654077124-438: The 1st century AD, Greeks in the Black Sea Colonies converted to Christianity, and the Primary Chronicle even records the legend of Andrew the Apostle 's mission to these coastal settlements, as well as blessing the site of present-day Kyiv. The Goths migrated to through the region in the 3rd century, adopting Arian Christianity in the 4th century, leaving behind 4th- and 5th-century churches excavated in Crimea, although
7261-612: The 3rd century, in the Syriac tradition (as Classical Syriac : ܝܠܕܬ ܐܠܗܐ , romanized: Yāldath Alāhā/Yoldath Aloho ) in the Liturgy of Mari and Addai (3rd century) and the Liturgy of St James (4th century). The Council of Ephesus in AD 431 decreed that Mary is the Theotokos because Her Son Jesus is both God and man : one divine person from two natures (divine and human) intimately and hypostatically united . The title of Mother of God (Greek: Μήτηρ (τοῦ) Θεοῦ ) or Mother of Incarnate God , abbreviated ΜΡ ΘΥ (the first and last letter of main two words in Greek),
7398-416: The 9th century were divided between the Varangians and the Khazars. The Varangians are first mentioned imposing tribute from Slavic and Finnic tribes in 859. In 862, various tribes rebelled against the Varangians, driving them "back beyond the sea and, refusing them further tribute, set out to govern themselves". They said to themselves, "Let us seek a prince who may rule over us, and judge us according to
7535-496: The Balkans to drive the Rus' back, and a naval contingent reportedly destroyed much of the Rus' fleet on its return voyage (possibly an exaggeration since the Rus' soon mounted another attack). The outcome indicates increased military might by Byzantium since 911, suggesting a shift in the balance of power. Igor returned to Kiev keen for revenge. He assembled a large force of warriors from among neighboring Slavs and Pecheneg allies, and sent for reinforcements of Varangians from "beyond
7672-411: The Byzantines deteriorated, as Byzantium increasingly allied with the Pechenegs against them. The Pechenegs were thus secure to raid the lands of the Khazars from their base between the Volga and Don rivers, allowing them to expand to the west. Relations between the Rus' and Pechenegs were complex, as the groups alternately formed alliances with and against one another. The Pechenegs were nomads roaming
7809-417: The Catacombs of Priscilla revealed that what had been identified for decades as the earliest image of the Virgin and Child was actually a traditional funerary image of a Roman matron; the pointing figure with her, formerly identified as a prophet, was shown to have had its arm position adjusted and the star he was supposedly pointing to was painted in at a later date. The putative Annunciation scene at Priscilla
7946-416: The Christians of the Latin Church , the Jews , and the Muslims before finally arriving in Constantinople. They rejected Islam because, among other things, it prohibited the consumption of alcohol, and Judaism because the god of the Jews had permitted his chosen people to be deprived of their country. They found the ceremonies in the Roman church to be dull. But at Constantinople, they were so astounded by
8083-436: The Chronicler , the inhabitants of Constantinople called upon the intercession of the Mother of God to protect them from an attack by a large Rus' army (Rus' was still pagan at the time). According to Nestor, the feast celebrates the destruction of this fleet sometime in the ninth century; according to some other legend, however, the outcome was the adoption of Christianity by the whole host (led by Askold ). Veneration of
8220-431: The Cuman forces in 1068 at the Battle of the Alta River . The ruling Grand Prince Iziaslav fled to Poland asking for support and in a couple of years returned to establish the order. The affairs became even more complicated by the end of the 11th century driving the state into chaos and constant warfare. On the initiative of Vladimir II Monomakh in 1097 the Council of Liubech of Kievan Rus' took place near Chernigov with
8357-399: The Don river, and into the lower Volga region. The Rus' were raiding and plundering into the Caspian Sea region from 864, with the first large-scale expedition in 913, when they extensively raided Baku, Gilan, Mazandaran and penetrated into the Caucasus. As the 10th century progressed, the Khazars were no longer able to command tribute from the Volga Bulgars, and their relationship with
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#17327974654078494-400: The Drevlians and the Pechenegs, a period of peace ensued for over twenty years. In 941, Igor led another major Rus' attack on Constantinople, probably over trading rights again. A navy of 10,000 vessels, including Pecheneg allies, landed on the Bithynian coast and devastated the Asiatic shore of the Bosphorus. The attack was well timed, perhaps due to intelligence, as the Byzantine fleet
8631-515: The East Slav tribes. In 883, he conquered the Drevlians , imposing a fur tribute on them. By 885 he had subjugated the Poliane, Severiane, Vyatichi, and Radimichs , forbidding them to pay further tribute to the Khazars. Oleg continued to develop and expand a network of Rus' forts in Slavic lands, begun by Rurik in the north. The new Kievan state prospered due to its abundant supply of furs, beeswax, honey and slaves for export, and because it controlled three main trade routes of Eastern Europe . In
8768-521: The Eastern churches it eventually split to follow the Eastern Orthodox. That being said, unlike other parts of the Greek world, Kievan Rus' did not have a strong hostility to the Western world. Yaroslav , known as "the Wise", struggled for power with his brothers. A son of Vladimir the Great , he was prince of Novgorod at the time of his father's death in 1015. Although he first established his rule over Kiev in 1019, he did not have uncontested rule of all of Kievan Rus' until 1036. Like Vladimir, Yaroslav
8905-467: The Father — but only with reference to the birth of Jesus , that is, the Incarnation . To make it explicit, it is sometimes translated Mother of God Incarnate . (cf. the topic of Christology , and the titles of God the Son and Son of man ). The Niceno-Constantinopolitan Creed of 381 affirmed the Christian faith on "one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons)", that "came down from heaven, and
9042-419: The Holy Theotokos, praying for all the world?" Epiphanius answered, "Yes, Holy Father, I see it and am amazed!" Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: According to the Primary Chronicle of St. Nestor
9179-441: The Holy Virgin Russian Orthodox Church in Manchester , England, and the Russian Orthodox Church of the Intercession of the Holy Virgin & St. Sergius in Glen Cove, New York . In north Wales there is the Church of the Holy Protection (Eglwys yr Amddiffyniad Sanctaidd) at 10 Manod Road, Blaenau Ffestiniog, where the liturgy is celebrated partly in Welsh, also English, Greek, and Church Slavonic. The church, under Igoumen Deiniol,
9316-459: The Intercession (Pokrov) in Rus' (and consequently Belarus , Russia, and Ukraine ) dates back to the 12th century. The icon of the feast, which is not found in Byzantine art , depicts in its upper part the Virgin Mary surrounded by a luminous aureole . She holds in her outstreched arms an orarion or veil, which symbolizes the protection of her intercession. To either side of her stand numerous saints and angels, many of whom are recognizable to
9453-448: The Intercession. Notably, an icon in the National Art Museum of Ukraine shows the Virgin Mary protecting the Ukrainian cossack hetman Bohdan Khmelnytsky . The singular (as compared to the rest of the Christian world ) devotion of Ukrainians to the Intercession feast (for them being the third important, after Easter and Christmas, holiday) was acknowledged in Pylyp Orlyk Constitution , where Christmas, Easter and 'Pokrova' were set to be
9590-431: The Khazars and later with the Rus' and other steppe groups. The Byzantines established the Theme of Cherson , formally known as Klimata, in the Crimea in the 830s to defend against raids by the Rus' and to protect vital grain shipments supplying Constantinople. Cherson also served as a key diplomatic link with the Khazars and others on the steppe, and it became the centre of Black Sea commerce. The Byzantines also helped
9727-423: The Khazars build a fortress at Sarkel on the Don river to protect their northwest frontier against incursions by the Turkic migrants and the Rus', and to control caravan trade routes and the portage between the Don and Volga rivers. The expansion of the Rus' put further military and economic pressure on the Khazars, depriving them of territory, tributaries and trade. In around 890, Oleg waged an indecisive war in
9864-410: The Kiev principality was recognized after the death of Sviatoslav I in 972 and the ensuing struggle between Vladimir and Yaropolk . The region of Kiev dominated the region for the next two centuries. The grand prince (or grand duke) of Kiev controlled the lands around the city, and his formally subordinate relatives ruled the other cities and paid him tribute. The zenith of the state's power came during
10001-623: The Law." They accordingly went overseas to the Varangian Rus'. ... The Chuds, the Slavs, the Krivichs and the Ves then said to the Rus', "Our land is great and rich, but there is no order in it. Come to rule and reign over us". They thus selected three brothers with their kinfolk, who took with them all the Rus' and migrated. Modern scholars find this an unlikely series of events, probably made up by
10138-534: The Norse is confirmed both by extensive Scandinavian settlement in Belarus, Russia, and Ukraine and by Slavic influences in the Swedish language. Though the debate over the origin of the Rus' remains politically charged, there is broad agreement that if the proto-Rus' were indeed originally Norse, they were quickly nativized , adopting Slavic languages and other cultural practices. This position, roughly representing
10275-520: The Norse origins of the Rus' have been supported directly by state policy in some cases, and the resultant foundation myths have been included in some school textbooks in Russia. While Varangians were Norse traders and Vikings , many Russian and Ukrainian nationalist historians argue that the Rus' were themselves Slavs. Normanist theories focus on the earliest written source for the East Slavs ,
10412-409: The Patriarch announced that the Rus' had accepted a bishop, and in 874 he speaks of an "Archbishop of the Rus'." Relations between the Rus' and Byzantines became more complex after Oleg took control over Kiev, reflecting commercial, cultural, and military concerns. The wealth and income of the Rus' depended heavily upon trade with Byzantium. Constantine Porphyrogenitus described the annual course of
10549-698: The Pechenegs to attack the Magyars from their rear. Boxed in, the Magyars were forced to migrate further west across the Carpathian Mountains into the Hungarian plain, depriving the Khazars of an important ally and a buffer from the Rus'. The migration of the Magyars allowed access for the Rus' to the Black Sea, and they soon launched excursions into Khazar territory along the sea coast, up
10686-581: The Rus' attacked Constantinople again in 907, probably to secure trade access. The Chronicle glorifies the military prowess and shrewdness of Oleg, an account imbued with legendary detail. Byzantine sources do not mention the attack, but a pair of treaties in 907 and 911 set forth a trade agreement with the Rus', the terms suggesting pressure on the Byzantines, who granted the Rus' quarters and supplies for their merchants and tax-free trading privileges in Constantinople. The Chronicle provides
10823-564: The Rus' in later campaigns against the Byzantines, yet allied with the Byzantines against the Rus' at other times. After the Rus' attack on Constantinople in 860, the Byzantine Patriarch Photius sent missionaries north to convert the Rus' and the Slavs to Christianity. Prince Rastislav of Moravia had requested the Emperor to provide teachers to interpret the holy scriptures, so in 863 the brothers Cyril and Methodius were sent as missionaries, due to their knowledge of
10960-610: The Rus', including stringent regulations on the conduct of Rus' merchants in Cherson and Constantinople and specific punishments for violations of the law. The Byzantines may have been motivated to enter the treaty out of concern of a prolonged alliance of the Rus', Pechenegs, and Bulgarians against them, though the more favorable terms further suggest a shift in power. Following the death of Igor in 945, his wife Olga ruled as regent in Kiev until their son Sviatoslav reached maturity (c. 963). His decade-long reign over Kievan Rus'
11097-399: The Russian state owed its existence and origins to the supposedly racially superior Norse tribes. More recently, in the context of resurgent nationalism in post-Soviet states, Anglophone scholarship has analyzed renewed efforts to use this debate to create ethno-nationalist foundation stories, with governments sometimes directly involved in the project. Conferences and publications questioning
11234-867: The Slavonic language. The Slavs had no written language, so the brothers devised the Glagolitic alphabet , later replaced by Cyrillic (developed in the First Bulgarian Empire ) and standardized the language of the Slavs, later known as Old Church Slavonic . They translated portions of the Bible and drafted the first Slavic civil code and other documents, and the language and texts spread throughout Slavic territories, including Kievan Rus'. The mission of Cyril and Methodius served both evangelical and diplomatic purposes, spreading Byzantine cultural influence in support of imperial foreign policy. In 867
11371-630: The Temple , her continuing virginity following the birth of Jesus, and her death ), which are taught and believed by the Orthodox Church (being expressed in the Church's liturgy and patristic writings), are not formally defined by the Church. The term was certainly in use by the 4th century. Athanasius of Alexandria in 330, Gregory the Theologian in 370, John Chrysostom in 400, and Augustine all used theotokos . Origen (d. 254)
11508-589: The Theotokos or the Intercession of the Theotokos ( Church Slavonic : Покровъ , Pokrov , Ukrainian : Покрова , Pokrova ), like the ( Greek : Σκέπη , Sképē ) has a complex meaning. First of all, it refers to a cloak or shroud, but it also means protection or intercession. For this reason, the name of the feast is variously translated as the Veil of Our Lady , the Protecting Veil of the Theotokos . It
11645-564: The Varangians to the Greeks ," continuing to the Black Sea and on to Constantinople. Kiev was a central outpost along the Dnieper route and a hub with the east–west overland trade route between the Khazars and the Germanic lands of Central Europe. and may have been a staging post for Radhanite Jewish traders between Western Europe, Itil and China. These commercial connections enriched Rus' merchants and princes, funding military forces and
11782-451: The Virgin Mary, Ὑπὸ τὴν σὴν εὐσπλαγχνίαν (English: "Beneath thy Compassion," Latin: Sub tuum praesidium ,) has been continually prayed and sung for at least sixteen centuries, in the original Koine Greek vocative, as ΘΕΟΤΟΚΕ. The oldest record of this hymn is a papyrus found in Egypt, mostly dated to after 450, but according to a suggestion by de Villiers (2011) possibly older, dating to
11919-604: The Virgin Mary, standing on a bema , or on a kathedra , chanting from a scroll. The scroll represents the various kontakia which have been attributed to him. The feast day of St. Andrew, the Fool-for-Christ , falls on the following day, October 2 (in accordance with the Orthodox liturgical tradition of the Synaxis ). Churches with that name are numerous in the East Slavic Orthodoxy. In Ukraine ,
12056-704: The Volga-Don steppes to eastern Crimea and the northern Caucasus during the 8th century, an era historians call the ' Pax Khazarica ', trading and frequently allying with the Byzantine Empire against Persians and Arabs. In the late 8th century, the collapse of the Göktürk Khaganate led the Magyars and the Pechenegs , Ugrians and Turkic peoples from Central Asia, to migrate west into
12193-597: The Wise ( r. 1019–1054 ); his sons assembled and issued its first written legal code, the Russkaya Pravda , shortly after his death. The state began to decline in the late 11th century, gradually disintegrating into various rival regional powers throughout the 12th century. It was further weakened by external factors, such as the decline of the Byzantine Empire , its major economic partner, and
12330-504: The accompanying diminution of trade routes through its territory. It finally fell to the Mongol invasion in the mid-13th century, though the Rurik dynasty would continue to rule until the death of Feodor I of Russia in 1598. The modern nations of Belarus , Russia , and Ukraine all claim Kievan Rus' as their cultural ancestor, with Belarus and Russia deriving their names from it, and
12467-504: The beauty of the cathedral of Hagia Sophia and the liturgical service held there that they made up their minds there and then about the faith they would like to follow. Upon their arrival home, they convinced Vladimir that the faith of the Byzantine Rite was the best choice of all, upon which Vladimir made a journey to Constantinople and arranged to marry Princess Anna , the sister of Byzantine emperor Basil II . Historically, it
12604-454: The broader one, encompassing all the lands under the hegemony of Kiev's grand princes. The Russian term Kiyevskaya Rus' ( Russian : Ки́евская Русь ) was coined in the 19th century in Russian historiography to refer to the period when the centre was in Kiev. In the 19th century it also appeared in Ukrainian as Kyivska Rus' ( Ukrainian : Ки́ївська Русь ). Later, the Russian term
12741-454: The cities of Kiev, Chernigov , and Pereyaslavl and their surroundings came under Varangian control. From the late tenth century, Vladimir the Great and Yaroslav the Wise tried to associate the name with all of the extended princely domains. Both meanings persisted in sources until the Mongol conquest: the narrower one, referring to the triangular territory east of the middle Dnieper, and
12878-501: The construction of churches, palaces, fortifications, and further towns. Demand for luxury goods fostered production of expensive jewelry and religious wares, allowing their export, and an advanced credit and money-lending system may have also been in place. The rapid expansion of the Rus' to the south led to conflict and volatile relationships with the Khazars and other neighbors on the Pontic steppe . The Khazars dominated trade from
13015-536: The controversy is related to the foundation myths of modern states in the region. This often unfruitful debate over origins has periodically devolved into competing nationalist narratives of dubious scholarly value being promoted directly by various government bodies in a number of states. This was seen in the Stalinist period, when Soviet historiography sought to distance the Rus' from any connection to Germanic tribes, in an effort to dispel Nazi propaganda claiming
13152-450: The council documents, Cyril explained his doctrine. He noted that "the holy fathers... have ventured to call the holy Virgin Theotokos , not as though the nature of the Word or his divinity received the beginning of their existence from the holy Virgin, but because from her was born his holy body, rationally endowed with a soul, with which the Word was united according to the hypostasis , and
13289-550: The council, does not yet show her with a halo . The iconographic tradition of the Theotokos or Madonna (Our Lady) , showing the Virgin enthroned carrying the infant Christ, is established by the following century, as attested by a very small number of surviving icons, including one at Saint Catherine's Monastery in Sinai , and Salus Populi Romani , a 5th or 6th-century Byzantine icon preserved in Rome. This type of depiction, with subtly changing differences of emphasis, has remained
13426-471: The coveted throne of Kiev. Whatever the case, according to professor Ivan Katchanovski 'no adequate system of succession to the Kievan throne was developed' after the death of Yaroslav the Wise ( r. 1019–1054 ), commencing a process of gradual disintegration. The unconventional power succession system fomented constant hatred and rivalry within the royal family. Familicide was frequently deployed to obtain power and can be traced particularly during
13563-514: The early church, but it has been argued, even in modern times, that the term "Mother of God" is unduly suggestive of Godhead having its origin in Mary, imparting to Mary the role of a Mother Goddess . But this is an exact reiteration of the objection by Nestorius , resolved in the 5th century, to the effect that the term "Mother" expresses exactly the relation of Mary to the incarnate Son ascribed to Mary in Christian theology. Theologically,
13700-602: The experienced church-goer: the apostles , John the Baptist , St. Nicholas of Myra , etc. Below, St. Andrew the Fool for Christ is depicted, pointing up at the Virgin Mary and turning to his disciple Epiphanius. Usually, the veil with which the Virgin protects mankind is small and held either in her outstretched hands or by two angels, though a version similar to the Western European Virgin of Mercy image, with
13837-410: The flames, jumped overboard, preferring water to fire. Some sank, weighed down by the weight of their breastplates and helmets; others caught fire." Those captured were beheaded. The ploy dispelled the Rus' fleet, but their attacks continued into the hinterland as far as Nicomedia , with many atrocities reported as victims were crucified and set up for use as targets. At last a Byzantine army arrived from
13974-553: The general level, first one is: " Walidatu-liilahi" ( Arabic : وَالِدَةُ ٱلْإِلَـٰهِ , lit. 'Birther of God') and "Ùmmu-'llahi" or "Ùmmu-l'iilahi" ( Arabic : أُمُّ ٱللهِ or أُمُّ ٱلْإِلَـٰهِ, lit. 'Mother of God'). "Mother of God" is the literal translation of a distinct title in Greek, Μήτηρ τοῦ Θεοῦ (translit. Mētēr tou Theou ), a term which has an established usage of its own in traditional Orthodox and Catholic theological writing, hymnography, and iconography. In an abbreviated form, ΜΡ ΘΥ ( М҃Р Ѳ҃Ѵ ), it often
14111-621: The holy virgin is Theotokos (for she bore in a fleshly manner the Word from God become flesh), let him be anathema. (Cyril's third letter to Nestorius) The Nestorian Church, known as the Church of the East within the Syrian tradition, rejected the decision of the Council of Ephesus and its confirmation at the Council of Chalcedon in 451. This was the church of the Sasanian Empire during
14248-588: The human who was Son of Mary, and the divine who was not. To them, this was unacceptable since by destroying the perfect union of the divine and human natures in Christ, it sabotaged the fullness of the Incarnation and, by extension, the salvation of humanity. The council accepted Cyril's reasoning, affirmed the title Theotokos for Mary, and anathematized Nestorius' view as heresy . (See Nestorianism ) In letters to Nestorius which were afterwards included among
14385-510: The label of "Nestorian" continued to be applied even though it was technically no longer correct. Modern research suggests that also the Church of the East in China did not teach a doctrine of two distinct natures of Christ." Lutheran tradition retained the title of "Mother of God" (German Mutter Gottes , Gottesmutter ), a term already embraced by Martin Luther ; and officially confessed in
14522-582: The lands of the lower Dniester and Dnieper rivers with the Tivertsi and the Ulichs , who were likely acting as vassals of the Magyars, blocking Rus' access to the Black Sea. In 894, the Magyars and Pechenegs were drawn into the wars between the Byzantines and the Bulgarian Empire . The Byzantines arranged for the Magyars to attack Bulgarian territory from the north, and Bulgaria in turn persuaded
14659-406: The late 5th and early 6th centuries. The schism ended in 544, when patriarch Aba I ratified the decision of Chalcedon. After this, there was no longer technically any "Nestorian Church", i.e. a church following the doctrine of Nestorianism , although legends persisted that still further to the east such a church was still in existence (associated in particular with the figure of Prester John ), and
14796-465: The late 9th to the mid-13th century. Encompassing a variety of polities and peoples, including East Slavic , Norse , and Finnic , it was ruled by the Rurik dynasty , founded by the Varangian prince Rurik . The name was coined by Russian historians in the 19th century to describe the period when Kiev was at the center. At its greatest extent in the mid-11th century, Kievan Rus' stretched from
14933-603: The main intention to find an understanding among the fighting sides. By 1130, all descendants of Vseslav the Seer had been exiled to the Byzantine Empire by Mstislav the Great . The most fierce resistance to the Monomakhs was posed by the Olegovichi when the izgoi Vsevolod II managed to become the Grand Prince of Kiev. The Rostislavichi , who had initially established in the lands of Galicia by 1189, were defeated by
15070-508: The mainstay of depictions of Mary to the present day. The roughly half-dozen varied icons of the Virgin and Child in Rome from the 6th to 8th centuries form the majority of the representations surviving from this period, as most early Byzantine icons were destroyed in the Byzantine Iconoclasm of the 8th and 9th century, notable exceptions being the 7th-century Blachernitissa and Agiosoritissa . The iconographic tradition
15207-533: The mid-3rd century. The use of Theotokos was formally affirmed at the Third Ecumenical Council held at Ephesus in 431. It proclaimed that Mary truly became the Mother of God by the human conception of the Son of God in her womb: Mother of God, not that the nature of the Word or his divinity received the beginning of its existence from the holy Virgin, but that, since the holy body, animated by
15344-665: The name Kievan Rus' derived from what is now the capital of Ukraine. During its existence, Kievan Rus' was known as the " Rus' land" ( Old East Slavic : ро́усьскаѧ землѧ́ , romanized: rusĭskaę zemlę , from the ethnonym Роусь , Rusĭ ; Medieval Greek : Ῥῶς , romanized : Rhos ; Arabic : الروس , romanized : ar-Rūs ), in Greek as Ῥωσία , Rhosia , in Old French as Russie, Rossie , in Latin as Rusia or Russia (with local German spelling variants Ruscia and Ruzzia ), and from
15481-749: The north, Novgorod served as a commercial link between the Baltic Sea and the Volga trade route to the lands of the Volga Bulgars , the Khazars, and across the Caspian Sea as far as Baghdad , providing access to markets and products from Central Asia and the Middle East. Trade from the Baltic also moved south on a network of rivers and short portages along the Dnieper known as the " route from
15618-767: The oldest church dedicated to Pokrova is considered to be Svyato-Pokrovska Church in Sutkivtsi [ uk ] , built in 1476 to also serve as a fortress. The timber Sich Pokrova Church [ uk ] on Khortytsia island nowadays is a stylization for the church thought to have existed there since 1576. Other notable examples include Intercession Monastery Cathedral in Kharkiv , Svyato-Pokrovska Church [ uk ] in Podil , Kyiv , Pokrova Cathedral [ uk ] in Okhtyrka , all or them built in
15755-451: The original 12th-century icon and for icons that are copies or imitate its composition. Theotokos is an adjectival compound of two Greek words Θεός "God" and τόκος "childbirth, parturition; offspring". A close paraphrase would be "[she] whose offspring is God" or "[she] who gave birth to one who was God". The usual English translation is simply "Mother of God"; Latin uses Deipara or Dei Genitrix . The Church Slavonic translation
15892-577: The population of Kiev to be baptised in August 988. The greatest resistance against Christianisation appears to have occurred in northern towns including Novgorod, Suzdal, and Belozersk. Adherence to the Eastern Church had long-range political, cultural, and religious consequences. The church had a liturgy written in Cyrillic and a corpus of translations from Greek that had been produced for
16029-574: The princes of Kiev, collecting tribute from client tribes, assembling the product into a flotilla of hundreds of boats, conducting them down the Dnieper to the Black Sea, and sailing to the estuary of the Dniester, the Danube delta, and on to Constantinople. On their return trip they would carry silk fabrics, spices, wine, and fruit. The importance of this trade relationship led to military action when disputes arose. The Primary Chronicle reports that
16166-401: The reigns of Vladimir the Great ( r. 980–1015 ) and Prince Yaroslav I the Wise ( r. 1019–1054 ). Both rulers continued the steady expansion of Kievan Rus' that had begun under Oleg. Vladimir had been prince of Novgorod when his father Sviatoslav I died in 972, but fled to Scandinavia in 977 after his half-brother Yaropolk killed his other half-brother Oleg. According to
16303-527: The same elements as occur on Great Feasts of the Theotokos. However, Pokrov/Pokrova has no Afterfeast . In Ukraine , it is celebrated on October 1 (before 2023: October 14) as a religious, national, and family holiday. The concept of Mother of God as the Intercessor and Protectress (i.e. the Intercession, or 'Pokrova' in Ukrainian, as an aspect of Virgin Mary ) became firmly established among Ukrainians through their history. The Holy Lady of Protection
16440-463: The sea". In 944, the Rus' force advanced again on the Greeks, by land and sea, and a Byzantine force from Cherson responded. The Emperor sent gifts and offered tribute in lieu of war, and the Rus' accepted. Envoys were sent between the Rus', the Byzantines, and the Bulgarians in 945, and a peace treaty was completed. The agreement again focused on trade, but this time with terms less favorable to
16577-541: The sole ruler of the territory and progenitor of the Rurik dynasty . A short time later, two of Rurik's men, Askold and Dir , asked him for permission to go to Tsargrad ( Constantinople ). On their way south, they came upon "a small city on a hill", Kiev, which was a tributary of the Khazars at the time, stayed there and "established their dominion over the country of the Polyanians ." The Primary Chronicle reports that Askold and Dir continued to Constantinople with
16714-476: The steppe raising livestock which they traded with the Rus' for agricultural goods and other products. The lucrative Rus' trade with the Byzantine Empire had to pass through Pecheneg-controlled territory, so the need for generally peaceful relations was essential. Nevertheless, while the Primary Chronicle reports the Pechenegs entering Rus' territory in 915 and then making peace, they were waging war with one another again in 920. Pechenegs are reported assisting
16851-428: The terms "Mother of God", "Mother of Incarnate God" (and its variants) should not be taken to imply that Mary is the source of the divine nature of Jesus, who Christians believe existed with the Father from all eternity. Within the Orthodox and Catholic tradition, Mother of God has not been understood, nor been intended to be understood, as referring to Mary as Mother of God from eternity — that is, as Mother of God
16988-722: The three designated annual days of convention by the supreme cossack council that was supposed to rule the country. The tradition was referred to again in XX century, when the founding of the Ukrainian Insurgent Army was attributed (although retrospectively and probably inaccurately) to October 14, 1942. In 1990s, along with its religious meaning, the Pokrova Feast Day was also commemorated popularly as Ukrainian Cossack Day ( Ukrainian : День Українського козацтва ); then officially promulgated as such by decree of
17125-644: The time of the Yaroslavichi (sons of Yaroslav), when the established succession system was skipped in the establishment of Vladimir II Monomakh as the Grand Prince of Kiev ( r. 1113–1125 ), in turn creating major squabbles between the Olegovichi (sons of Oleg I ) from Chernigov, the Monomakhovichi from Pereyaslavl, the Izyaslavichi (sons of Iziaslav ) from Turov – Volhynia , and
17262-454: The two were not one. Nor do we understand the manner of conjunction to be one of juxtaposition, for this is insufficient in regard to natural union.... Rather we reject the term 'conjunction' as being inadequate to express the union... [T]he holy virgin gave birth in the flesh to God united with the flesh according to hypostasis, for that reason we call her Theotokos ... If anyone does not confess that Emmanuel is, in truth, God, and therefore that
17399-418: The world. The Virgin Mary asked Her Son, Jesus Christ , to accept the prayers of all the people entreating Him and looking for Her protection. Once Her prayer was completed, She walked to the altar and continued to pray. Afterwards, She spread Her veil over all the people in the church as a protection. St. Andrew turned to his disciple, St. Epiphanius, who was standing near him, and asked, "Do you see, brother,
17536-440: Was a topic of theological dispute in the 4th and 5th centuries and was the subject of the decree of the Council of Ephesus of 431 to the effect that, in opposition to those who denied Mary the title Theotokos ("the one who gives birth to God") but called her Christotokos ("the one who gives birth to Christ"), Mary is Theotokos because her son Jesus is one person who is both God and man, divine and human. This decree created
17673-577: Was always considered the heavenly patroness of Zaporozhian Host , and therefore Ukrainian Cossacks . As a legend has it, each of their campaign the Cossacks began with Sub tuum praesidium prayer to the Holy Lady (in Ukrainian: «Під Твою милість прибігаємо, Богородице Діво, молитвами нашими в скорботах не погордуй, але від бід ізбав нас, єдина чиста і благословенна!»), by which making reference to
17810-543: Was eager to improve relations with the rest of Europe, especially the Byzantine Empire. Yaroslav's granddaughter, Eupraxia , the daughter of his son Vsevolod I , was married to Henry IV, Holy Roman Emperor . Yaroslav also arranged marriages for his sister and three daughters to the kings of Poland, France, Hungary and Norway. Yaroslav promulgated the first law code of Kievan Rus', the Russkaya Pravda ; built Saint Sophia Cathedral in Kiev and Saint Sophia Cathedral in Novgorod ; patronized local clergy and monasticism ; and
17947-452: Was incarnate by the Holy Ghost and of the Virgin Mary, and was made man". Since that time, the expression "Mother of God" referred to the Dyophysite doctrine of the hypostatic union , about the uniqueness with the twofold nature of Jesus Christ God, which is both human and divine (nature distincted, but not separable nor mixed). Since that time, Jesus was affirmed as true Man and true God from all eternity. The status of Mary as Theotokos
18084-404: Was marked by rapid expansion through the conquest of the Khazars of the Pontic steppe and the invasion of the Balkans . By the end of his short life, Sviatoslav carved out for himself the largest state in Europe, eventually moving his capital from Kiev to Pereyaslavets on the Danube in 969. In contrast with his mother's conversion to Christianity , Sviatoslav, like his druzhina , remained
18221-460: Was occupied with the Arabs in the Mediterranean, and the bulk of its army was stationed in the east. The Rus' burned towns, churches and monasteries, butchering the people and amassing booty. The emperor arranged for a small group of retired ships to be outfitted with Greek fire throwers and sent them out to meet the Rus', luring them into surrounding the contingent before unleashing the Greek fire. Liutprand of Cremona wrote that "the Rus', seeing
18358-488: Was once controversy over whether the Rus' were Varangians or Slavs (see anti-Normanism ), however, more recently scholarly attention has focused more on debating how quickly an ancestrally Norse people assimilated into Slavic culture. This uncertainty is due largely to a paucity of contemporary sources. Attempts to address this question instead rely on archaeological evidence, the accounts of foreign observers, and legends and literature from centuries later. To some extent
18495-399: Was or whether there was any system at all.' According to historian Nancy Kollmann, the rota system was used with the princely succession moving from elder to younger brother and from uncle to nephew, as well as from father to son. Junior members of the dynasty usually began their official careers as rulers of a minor district, progressed to more lucrative principalities, and then competed for
18632-470: Was rendered into Belarusian as Kiyewskaya Rus' or Kijeŭskaja Ruś ( Belarusian : Кіеўская Русь ) and into Rusyn as Kyïvska Rus' ( Rusyn : Київска Русь ). In English, the term was introduced in the early 20th century, when it was found in the 1913 English translation of Vasily Klyuchevsky 's A History of Russia , to distinguish the early polity from successor states, which were also named Rus ' . The Varangian Rus' from Scandinavia used
18769-429: Was the main method of navigating the rivers of Eastern Europe, and could be linked to the Swedish coastal area of Roslagen ( Rus-law ) or Roden . The name Rus ' would then have the same origin as the Finnish and Estonian names for Sweden: Ruotsi and Rootsi . When the Varangian princes arrived, the name Rus' was associated with them and came to be associated with the territories they controlled. Initially
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