Vietnamese ( tiếng Việt ) is an Austroasiatic language spoken primarily in Vietnam where it is the official language . Vietnamese is spoken natively by around 85 million people, several times as many as the rest of the Austroasiatic family combined. It is the native language of ethnic Vietnamese (Kinh), as well as the second or first language for other ethnicities of Vietnam , and used by Vietnamese diaspora in the world.
146-421: Caodaism ( / ˌ k aʊ ˈ d aɪ z m / , Vietnamese : Đạo Cao Đài , Chữ Hán : 道高臺 , IPA: [ʔɗaːw˧˨ʔ kaːw˧˧ ʔɗaːj˨˩] ) is a Vietnamese monotheistic syncretic religion that retains many elements from Vietnamese folk religion such as ancestor worship , as well as "ethical precepts from Confucianism , occult practices from Taoism , theories of karma and rebirth from Buddhism , and
292-403: A hierarchical organization from Roman Catholicism ". It was officially established in the city of Tây Ninh in southern Vietnam in 1926. The full name of the religion is Đại Đạo Tam Kỳ Phổ Độ ( chữ Hán : 大道三期普度 'The Great Faith [for the] Third Universal Redemption'). Adherents engage in practices such as prayer , veneration of ancestors , nonviolence , and vegetarianism with
438-437: A logographic script using Chinese characters ( chữ Hán ) to represent Sino-Vietnamese vocabulary and some native Vietnamese words, together with many locally invented characters representing other words. Early linguistic work in the late 19th and early 20th centuries ( Logan 1852, Forbes 1881, Müller 1888, Kuhn 1889, Schmidt 1905, Przyluski 1924, and Benedict 1942) classified Vietnamese as belonging to
584-636: A minor syllable occurred). These fricatives were not present in Proto-Viet–Muong, as indicated by their absence in Mường , but were evidently present in the later Proto-Vietnamese stage. Subsequent loss of the minor-syllable prefixes phonemicized the fricatives. Ferlus 1992 proposes that originally there were both voiced and voiceless fricatives, corresponding to original voiced or voiceless stops, but Ferlus 2009 appears to have abandoned that hypothesis, suggesting that stops were softened and voiced at approximately
730-548: A " liturgical framework for the development of local cults", in other words a scheme or structure for Chinese religion, proposed first by the scholar and Taoist initiate Kristofer Schipper in The Taoist Body (1986). Taoshi are comparable to the non-Taoist ritual masters ( 法師 ) of vernacular traditions (the so-called Faism ) within Chinese religion. The term dàojiàotú ( 道教徒 ; 'follower of Dao'), with
876-503: A Western or Japanese background, who often use distinct interpretive models and techniques. This point of view characterizes the religious and philosophical characteristics of the Taoist tradition as being inseparable. Sinologists such as Isabelle Robinet and Livia Kohn state that "Taoism has never been a unified religion, and has constantly consisted of a combination of teachings based on a variety of original revelations." The distinction
1022-481: A bifurcated 'philosophy' versus 'religion' model. Daojia was a taxonomical category for Taoist texts, that was eventually applied to Taoist movements and priests in the early medieval period. Meanwhile, daojiao was originally used to specifically distinguish Taoist tradition from Buddhism. Thus, daojiao included daojia . Komjathy notes that the earliest Taoist texts also "reveal a religious community composed of master-disciple lineages", and therefore, that "Taoism
1168-515: A contentless and nonconceptual apophatic meditation as a way of achieving union with the Tao. According to Louis Komjathy, their worldview "emphasized the Dao as sacred, and the universe and each individual being as a manifestation of the Dao." These communities were also closely related to and intermixed with the fangshi (method master) communities. Other scholars, like Russell Kirkland, argue that before
1314-815: A key Taoist work on inner cultivation, the Baopuzi ( Master Embracing Simplicity ). The Six Dynasties (316–589) era saw the rise of two new Taoist traditions, the Shangqing and Lingbao schools. Shangqing was based on a series of revelations by gods and spirits to a certain Yang Xi between 364 and 370. As Livia Kohn writes, these revelations included detailed descriptions of the heavens as well as "specific methods of shamanic travels or ecstatic excursions, visualizations, and alchemical concoctions." The Shangqing revelations also introduced many new Taoist scriptures. Similarly, between 397 and 402, Ge Chaofu compiled
1460-447: A main vowel component followed by a shorter semivowel offglide /j/ or /w/ . There are restrictions on the high offglides: /j/ cannot occur after a front vowel (i, ê, e) nucleus and /w/ cannot occur after a back vowel (u, ô, o) nucleus. The correspondence between the orthography and pronunciation is complicated. For example, the offglide /j/ is usually written as i ; however, it may also be represented with y . In addition, in
1606-469: A million members and converting a fifth to a fourth of the population of Cochinchina by 1940. Ngô Văn Chiêu, who had never intended Cao Đài to become a mass organization, left the movement and eventually established in 1932 an independent, esoteric branch known as Chiếu Minh, headquartered in Vĩnh Long , which still exists and only admits a limited number of committed adepts. In the 1930s, the leader criticized
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#17327805093361752-587: A new set of liturgies, which continue to influence Taoist practice to the present day." This period also saw the development of the Three Pure Ones , which merged the high deities from different Taoist traditions into a common trinity that has remained influential until today. The new Integrated Taoism, now with a united Taoist identity, gained official status in China during the Tang dynasty . This tradition
1898-448: A paper published in 1856. Later, in 1920, French-Polish linguist Jean Przyluski found that Mường is more closely related to Vietnamese than other Mon–Khmer languages, and a Viet–Muong subgrouping was established, also including Thavung , Chut , Cuoi , etc. The term "Vietic" was proposed by Hayes (1992), who proposed to redefine Viet–Muong as referring to a subbranch of Vietic containing only Vietnamese and Mường . The term " Vietic "
2044-435: A positive philosophy aims for the holistic unification of an individual's reality with everything that is not only real but also valuable, encompassing both the natural world and society. But the earliest references to 'the Tao' per se are largely devoid of liturgical or explicitly supernatural character, used in contexts either of abstract metaphysics or of the ordinary conditions required for human flourishing. This distinction
2190-537: A principled, moral person. Since Taoist thought is syncretic and deeply rooted in Chinese culture for millennia, it is often unclear which denominations should be considered "Taoist". The status of daoshi , or 'Taoist master', is traditionally attributed only to clergy in Taoist organizations, who distinguish between their traditions and others in Chinese folk religion . Though generally lacking motivation for strong hierarchies, Taoist philosophy has often served as
2336-546: A process of tonogenesis , in which distinctions formerly expressed by final consonants became phonemic tonal distinctions when those consonants disappeared. These characteristics have become part of many of the genetically unrelated languages of Southeast Asia; for example, Tsat (a member of the Malayo-Polynesian group within Austronesian ), and Vietnamese each developed tones as a phonemic feature. After
2482-642: A representative on the Government Council for Nationalities, an advisory body of the Czech Government for matters of policy towards national minorities and their members. It also grants the community the right to use Vietnamese with public authorities and in courts anywhere in the country. Vietnamese is taught in schools and institutions outside of Vietnam, a large part contributed by its diaspora . In countries with Vietnamese-speaking communities Vietnamese language education largely serves as
2628-540: A role to link descendants of Vietnamese immigrants to their ancestral culture. In neighboring countries and vicinities near Vietnam such as Southern China, Cambodia, Laos, and Thailand, Vietnamese as a foreign language is largely due to trade, as well as recovery and growth of the Vietnamese economy. Since the 1980s, Vietnamese language schools ( trường Việt ngữ/ trường ngôn ngữ Tiếng Việt ) have been established for youth in many Vietnamese-speaking communities around
2774-481: A separate examination system based on Taoism. Another important Taoist figure of the Tang dynasty was Lu Dongbin , who is considered the founder of the jindan meditation tradition and an influential figure in the development of neidan (internal alchemy) practice. Likewise, several Song dynasty emperors, most notably Huizong , were active in promoting Taoism, collecting Taoist texts, and publishing updated editions of
2920-573: A series of scriptures that later served as the foundation of the Lingbao school , which was most influential during the later Song dynasty (960–1279) and focused on scriptural recitation and the use of talismans for harmony and longevity. The Lingbao school practiced purification rituals called "purgations" in which talismans were empowered. Lingbao also adopted Mahayana Buddhist elements. According to Kohn, they "integrated aspects of Buddhist cosmology , worldview, scriptures, and practices, and created
3066-505: A similar nature to all other life. Roughly contemporaneously to the Tao Te Ching , some believed the Tao was a force that was the "basis of all existence" and more powerful than the gods, while being a god-like being that was an ancestor and a mother goddess . Early Taoists studied the natural world in attempts to find what they thought were supernatural laws that governed existence. Taoists created scientific principles that were
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#17327805093363212-519: A stage commonly termed Middle Vietnamese ( tiếng Việt trung đại ). The pronunciation of the "rime" of the syllable, i.e. all parts other than the initial consonant (optional /w/ glide, vowel nucleus, tone and final consonant), appears nearly identical between Middle Vietnamese and modern Hanoi pronunciation. On the other hand, the Middle Vietnamese pronunciation of the initial consonant differs greatly from all modern dialects, and in fact
3358-713: A state. There are similarities between the hierarchy of the Caodaist clergy and that of the Catholic Church . Besides the Pope , the Caodaist hierarchy has Cardinals, Bishops, Priests, and further ranks. Caodaism stresses equality among men and women in society. However, in the spiritual domain, ordained women may not attain the two highest positions: the Legislative Cardinal and the Pope. The church claims this
3504-540: A theoretical foundation for politics, warfare, and Taoist organizations. Taoist secret societies precipitated the Yellow Turban Rebellion during the late Han dynasty , attempting to create what has been characterized as a Taoist theocracy . Today, Taoism is one of five religious doctrines officially recognized by the Chinese government, also having official status in Hong Kong and Macau . It
3650-552: A third of the Vietnamese lexicon in all realms, and may account for as much as 60% of the vocabulary used in formal texts. Vietic languages were confined to the northern third of modern Vietnam until the "southward advance" ( Nam tiến ) from the late 15th century. The conquest of the ancient nation of Champa and the conquest of the Mekong Delta led to an expansion of the Vietnamese people and language, with distinctive local variations emerging. After France invaded Vietnam in
3796-596: A vast new collection of Taoist texts in close imitation of Buddhist sutras ." Louis Komjathy also notes that they adopted the Mahayana Buddhist universalism in its promotion of "universal salvation" (pudu). During this period, Louguan , the first Taoist monastic institution (influenced by Buddhist monasticism ) was established in the Zhongnan mountains by a local Taoist master named Yin Tong. This tradition
3942-435: Is tonal . It has head-initial directionality, with subject–verb–object order and modifiers following the words they modify. It also uses noun classifiers . Its vocabulary has had significant influence from Middle Chinese and loanwords from French . Although it is often mistakenly thought as being an monosyllabic language, Vietnamese words typically consist of from one to many as eight individual morphemes or syllables;
4088-638: Is "All Religions are One". Cao Đài has been described from five different points of view: Believers worship God the Father, Holy Mother, and the Divine Beings with all their heart. They also venerate the Great Religious Prophets of history and honour the ancestors. There are four daily ceremonies, that is, at 06:00, Midday, 18:00, and midnight, either at the temple or in front of the home altar. Monthly rituals take place at midnight on
4234-472: Is a pluralist theology. The unique name for the Caodaist deity is intended to capture the development of God's revelation throughout evolutionary history: Cao Đài Tiên Ông Đại Bồ Tá Ma Ha Tát , Chaos , Taoism , Ông Trời , Thượng Đế , Đấng Sáng Tạo , Allah , Tathāgata , Atenism , Brahma , Yahweh , Great Spirit , God of the gaps , Waheguru , etc. Caodaists adopt the traditional Chinese idea of âm (yin) and dương (yang) duality constituting
4380-474: Is a diverse philosophical and religious tradition indigenous to China , emphasizing harmony with the Tao 道 ( pinyin : dào ; Wade–Giles : tao ). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation ultimately underlying reality . Taoist thought has informed
4526-453: Is a modern Chinese construction largely rooted in earlier Chinese literati, European colonialist, and Protestant missionary interpretations. Contemporaneous Neo-Confucianists, for example, often self-identify as Taoist without partaking in any rituals. In contrast, Komjathy characterizes Taoism as "a unified religious tradition characterized by complexity and diversity", arguing that historically, none of these terms were understood according to
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4672-883: Is a representation of the Divine Covenant of The Third Amnesty (The Third Alliance) inside every Cao Đài Temple. This Covenant between Heaven and Earth is written and presented to humanity by the Venerable Saints Victor Hugo , Sun Yat Sen , and Trạng Trình Nguyễn Bỉnh Khiêm . Their mission is said to guide humanity into the way of the Third Amnesty. The Covenant is written in French: "Dieu et Humanité Amour et Justice" ; and in Chinese: 天上天下 博愛公平 . This translates into English as: "God and Humanity [for] Love and Justice." "Cao Đài" refers to God
4818-527: Is also spoken by the Jing people traditionally residing on three islands (now joined to the mainland) off Dongxing in southern Guangxi Province , China . A large number of Vietnamese speakers also reside in neighboring countries of Cambodia and Laos . In the United States, Vietnamese is the sixth most spoken language , with over 1.5 million speakers, who are concentrated in a handful of states. It
4964-574: Is concerned with each one of them, he guides each one and takes care to ensure that each one does not transgress the Divine Laws (Thiên Điều). He obliges all disciples of God to conform strictly to the prescriptions of the New Codes (Tân Luật) ... Since the Giáo-Tông (Pope) has full powers to replace God he must try to transform the life of suffering into an existence marked by happiness. This is
5110-562: Is considered a major religion in Taiwan , and also has significant populations of adherents throughout the Sinosphere and Southeast Asia. In the West, Taoism has taken on various forms , both those hewing to historical practice, as well as highly synthesized practices variously characterized as new religious movements . "Taoism" and "Daoism" are alternate spellings of the same word. "Tao"
5256-489: Is fraught with hermeneutic difficulties when attempting to categorize different schools, sects, and movements. Russell Kirkland writes that "most scholars who have seriously studied Taoism, both in Asia and in the West" have abandoned this "simplistic dichotomy". Louis Komjathy writes that this is an untenable misconception because "the association of daojia with "thought" ( sixiang ) and of daojiao with "religion" ( zongjiao )
5402-475: Is generally not understood as a variant of Chinese folk religion per se: while the two umbrella terms have considerable cultural overlap, core themes of both also diverge considerably from one another. Traditionally, the Chinese language does not have terms defining lay people adhering to the doctrines or the practices of Taoism, who fall instead within the field of folk religion. Taoist, in Western sinology ,
5548-598: Is in the Wade-Giles romanization system, which was predominant in English-speaking countries until the late 20th century, and remains in use for certain terms with strongly established spellings. "Dao" is the spelling in the Hanyu Pinyin system, officially adopted in China in the 1950s, which has largely replaced Wade–Giles. The Standard Chinese pronunciation of both romanizations of the character "Dao"
5694-415: Is notated i or y (with the difference between the two often indicating differences in the quality or length of the preceding vowel), and after /ð/ and /β/ , where it is notated ĕ . This ĕ , and the /j/ it notated, have disappeared from the modern language. Note that b [ɓ] and p [p] never contrast in any position, suggesting that they are allophones. The language also has three clusters at
5840-534: Is often mistaken for a tilde in modern reproductions of early Vietnamese writing. As a result of emigration , Vietnamese speakers are also found in other parts of Southeast Asia , East Asia , North America , Europe , and Australia . Vietnamese has also been officially recognized as a minority language in the Czech Republic . As the national language, Vietnamese is the lingua franca in Vietnam. It
5986-590: Is ordered by the Highest Lord, who declared that because Dương (Yang) represents male and Âm (Yin) corresponds to female, Yin cannot dominate Yang spiritually or else chaos ensues. The Religion is governed by two powers, the spiritual and earthly ones. The spiritual power (Bát Quái Đài): This is the heavenly council, that is, the Spirit and Soul of the New Religion. The council directs all activities of
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6132-541: Is pronounced with one of six inherent tones , centered on the main vowel or group of vowels. Tones differ in: Tone is indicated by diacritics written above or below the vowel (most of the tone diacritics appear above the vowel; except the nặng tone dot diacritic goes below the vowel). The six tones in the northern varieties (including Hanoi), with their self-referential Vietnamese names, are: Taoist Taoism or Daoism ( / ˈ t aʊ . ɪ z əm / , / ˈ d aʊ . ɪ z əm / )
6278-478: Is revered as the Supreme Being of both Heaven and Earth. All other Divine Beings are to obey the orders of these two Creators during the course of evolution of the universe. Each of them carries a specific role as designated by their Father and Mother. Any being who falls out against them is considered devils in nature. These devils are led by the most powerful being, named Kim Quang Sứ (Satan). In terms of
6424-410: Is significantly closer to the modern Saigon dialect than the modern Hanoi dialect. The following diagram shows the orthography and pronunciation of Middle Vietnamese: ^1 [p] occurs only at the end of a syllable. ^2 This letter, ⟨ ꞗ ⟩ , is no longer used. ^3 [j] does not occur at the beginning of a syllable, but can occur at the end of a syllable, where it
6570-470: Is still understood in everyday contexts among Chinese people, echoed by early modern scholars of Chinese history and philosophy such as Feng Youlan and Wing-tsit Chan . Use of the term daojia dates to the Western Han c. 100 BCE , referring to the purported authors of the emerging Taoist canon, such as Lao Dan and Zhuang Zhou . Neither the Tao Te Ching and Zhuangzi themselves, or
6716-466: Is the first language of the majority of the Vietnamese population, as well as a first or second language for the country's ethnic minority groups . In the Czech Republic , Vietnamese has been recognized as one of 14 minority languages, on the basis of communities that have resided in the country either traditionally or on a long-term basis. This status grants the Vietnamese community in the country
6862-486: Is the same; that is, /daʊ/ , much like the English "dow". One authority calls the pronunciation with a <t> as in "tie" to be a "mispronunciation" originally caused by the "clumsy Wade-Giles system," which misled most readers. The word Taoism is used to translate two related but distinct Chinese terms. The distinction between Taoism in philosophy and Taoist religion is an ancient, deeply-rooted one. Taoism as
7008-653: Is the third-most spoken language in Texas and Washington; fourth-most in Georgia, Louisiana, and Virginia; and fifth-most in Arkansas and California. Vietnamese is the third most spoken language in Australia other than English, after Mandarin and Arabic. In France, it is the most spoken Asian language and the eighth most spoken immigrant language at home. Vietnamese is the sole official and national language of Vietnam. It
7154-478: Is traditionally used to translate daoshi /taoshih ( 道士 ; 'master of the Tao';), thus strictly defining the priests of Taoism, ordained clergymen of a Taoist institution who "represent Taoist culture on a professional basis", are experts of Taoist liturgy, and therefore can employ this knowledge and ritual skill for the benefit of a community. This role of Taoist priests reflects the definition of Taoism as
7300-413: Is used, among others, by Gérard Diffloth , with a slightly different proposal on subclassification, within which the term "Viet–Muong" refers to a lower subgrouping (within an eastern Vietic branch) consisting of Vietnamese dialects, Mường dialects, and Nguồn (of Quảng Bình Province ). Austroasiatic is believed to have dispersed around 2000 BC. The arrival of the agricultural Phùng Nguyên culture in
7446-446: Is written with two Chinese characters or in a composite character made of two different characters. This conveys the transformation of the Vietnamese lexicon from sesquisyllabic to fully monosyllabic under the pressure of Chinese linguistic influence, characterized by linguistic phenomena such as the reduction of minor syllables; loss of affixal morphology drifting towards analytical grammar; simplification of major syllable segments, and
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#17327805093367592-599: The Daozang . The Song era saw new scriptures and new movements of ritualists and Taoist rites, the most popular of which were the Thunder Rites (leifa). The Thunder rites were protection and exorcism rites that evoked the celestial department of thunder, and they became central to the new Heavenly Heart (Tianxin) tradition as well as for the Youthful Incipience (Tongchu) school. In the 12th century ,
7738-522: The Zhuangzi , and the Tao Te Ching . The Tao Te Ching , attributed to Laozi , is dated by scholars to sometime between the 4th and 6th century BCE. A common tradition holds that Laozi founded Taoism. Laozi's historicity is disputed, with many scholars seeing him as a legendary founding figure. While Taoism is often regarded in the West as arising from Laozi, many Chinese Taoists claim that
7884-670: The God witnesses everything, everywhere, constantly. At the Holy See, there are in total 50 Divine Eyes of five different shapes; each carrying a different meaning related to various spiritual aspects. The One on the globe shows the Supreme Being above the North Star in the Ursa Minor constellation. The One on the façade of the Holy See has 35 rays of light which represent the three major religions and five main religious doctrines of
8030-988: The Mon–Khmer branch of the Austroasiatic language family (which also includes the Khmer language spoken in Cambodia , as well as various smaller and/or regional languages , such as the Munda and Khasi languages spoken in eastern India, and others in Laos , southern China and parts of Thailand). In 1850, British lawyer James Richardson Logan detected striking similarities between the Korku language in Central India and Vietnamese. He suggested that Korku , Mon , and Vietnamese were part of what he termed "Mon–Annam languages" in
8176-591: The Quanzhen (Complete Perfection) School was founded in Shandong by the sage Wang Chongyang (1113–1170) to compete with religious Taoist traditions that worshipped " ghosts and gods " and largely displaced them. The school focused on inner transformation, mystical experience , monasticism , and asceticism . Quanzhen flourished during the 13th and 14th centuries and during the Yuan dynasty . The Quanzhen school
8322-605: The Red River Delta at that time may correspond to the Vietic branch. This ancestral Vietic was typologically very different from later Vietnamese. It was polysyllabic, or rather sesquisyllabic , with roots consisting of a reduced syllable followed by a full syllable, and featured many consonant clusters. Both of these features are found elsewhere in Austroasiatic and in modern conservative Vietic languages south of
8468-747: The School of Naturalists (from which Taoism draws its main cosmological ideas, yin and yang and the five phases ), and the Chinese classics , especially the I Ching and the Lüshi Chunqiu . Meanwhile, Isabelle Robinet identifies four components in the emergence of Taoism: the teachings found in the Tao Te Ching and Zhuangzi , techniques for achieving ecstasy, practices for achieving longevity and becoming an immortal ( xian ), and practices for exorcism . Robinet states that some elements of Taoism may be traced to prehistoric folk religions in China. In particular, many Taoist practices drew from
8614-819: The Tao Te Ching was to be a topic in the imperial examinations. During the reign of the 7th century Emperor Taizong , the Five Dragons Temple (the first temple at the Wudang Mountains ) was constructed. Wudang would eventually become a major center for Taoism and a home for Taoist martial arts ( Wudang quan ). Emperor Xuanzong (r. 712–755) was also a devoted Taoist who wrote various Taoist works, and according to Livia Kohn , "had frequent meetings with senior masters, ritual specialists, Taoist poets, and official patriarchs, such as Sima Chengzhen." He reorganized imperial rituals based on Taoist forms, sponsored Taoist shrines and monasteries, and introduced
8760-753: The Tao Te Ching were written: the Heshang Gong commentary and the Xiang'er commentary. The first organized form of Taoism was the Way of the Celestial Masters , which developed from the Five Pecks of Rice movement at the end of the 2nd century CE. The latter had been founded by Zhang Daoling , who was said to have had a vision of Laozi in 142 CE and claimed that the world was coming to an end. Zhang sought to teach people to repent and prepare for
8906-597: The Vietnamese orthography with the phonetic pronunciation to the right. Some consonant sounds are written with only one letter (like "p"), other consonant sounds are written with a digraph (like "ph"), and others are written with more than one letter or digraph (the velar stop is written variously as "c", "k", or "q"). In some cases, they are based on their Middle Vietnamese pronunciation; since that period, ph and kh (but not th ) have evolved from aspirated stops into fricatives (like Greek phi and chi ), while d and gi have collapsed and converged together (into /z/ in
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#17327805093369052-487: The Yellow Emperor formulated many of their precepts, including the quest for "long life". Traditionally, the Yellow Emperor's founding of Taoism was said to have been because he "dreamed of an ideal kingdom whose tranquil inhabitants lived in harmonious accord with the natural law and possessed virtues remarkably like those espoused by early Taoism. On waking from his dream, Huangdi sought to" bring about "these virtues in his own kingdom, to ensure order and prosperity among
9198-713: The communist forces until 1975 was a factor in their repression after the fall of Saigon in 1975, when the incoming communist government banned the practice of Caodaism. In 1997, Caodaism was granted legal recognition and unrestricted practice once again. The official name of the Cao Đài religion (or Caodaism) is Đại Đạo Tam Kỳ Phổ Độ . Translated directly it means "The Third Great Universal Religious Amnesty" ( Đại Đạo – "Great Faith", Tam Kỳ – "Third Period", Phổ – "to announce" and Độ – "to save"). According to Cao Đài's dogma , this Third Period will be of intense religious activity which will unite God and humanity in ways not yet imagined. Cao Đài also states that
9344-422: The three treasures of compassion, frugality, and humility. The core of Taoist thought crystallized during the early Warring States period ( c. 450 – c. 300 BCE ), during which the epigrammatic Tao Te Ching and the anecdotal Zhuangzi —widely regarded as the fundamental texts of Taoist philosophy—were largely composed. They form the core of a body of Taoist writings accrued over
9490-416: The " three vehicles " of Buddhism. The three caverns were: Perfection (Dongzhen), associated with the Three Sovereigns ; Mystery (Dongxuan), associated with Lingbao; and Spirit (Dongshen), associated with the Supreme Clarity tradition. Lu Xiujing also used this schema to arrange the Taoist scriptures and Taoist deities. Lu Xiujing worked to compile the first edition of the Daozang (the Taoist Canon), which
9636-461: The 1st and 15th days of the lunar month. There is also a special anniversary ceremony once a year for God the Father, the Holy Mother, the five founders of the world's major religions, and the founders of the Cao Dai religion. The rituals differ between places, depending on who they pray to. There are also differences between monthly rituals, and anniversary ones. Ceremonial prescriptions such as actions, dress and music were organized in detail by God
9782-404: The Divine Eye is the religious emblem which also represents the essence of the three religions; the bowl of charity for Buddhist compassion and asceticism, the feather duster for Taoist purification; the Spring and Autumn Annals for Confucianist virtue and love. There are various Caodaist scriptures. Some of those belonging to the Holy See of Tây Ninh are: Kinh Thiên Đạo Và Thế Đạo ("Prayers of
9928-407: The Exalted Task of the Giáo-Tông (Pope). There are nine ranks in its hierarchy: For male dignitaries of the Executive Body, from the rank of Censor Cardinal to that of Student Priest, each echelon is subdivided into three branches corresponding to the three principal religions: Vietnamese language Like many languages in Southeast Asia and East Asia , Vietnamese is highly analytic and
10074-427: The Father (also known as the Supreme Being, Creator, and "Ultimate Reality of the Universe," as well as the Ngọc Hoàng ). Cao Đài Tiên Ông Đại Bồ Tát Ma Ha Tát , as God's full title, indicates a combination of three religions—namely, Confucianism , Taoism , and Mahayana Buddhism —that significantly influenced Caodaist theology. Together, they represent not only the unification of the three main religions but also
10220-401: The Father or Divine Beings. No symbol is redundant, and none is meaningless. They each tell a different story that reveals the beliefs, values, cosmic secrets, prophecies, etc. When combined, they lay out the journey of the Tao throughout the history of mankind and the universe, as well as its way forward. In spirit and in pictorial representation, the Eye serves to remind Cao Đài believers that
10366-414: The Father. These include ceremonies for initiations, marriages and funerals. Particular attention is paid to death, and it has been revealed to the religion how the soul journeys towards heaven and how, on earth, co-religionists can pray for souls to help them on their way. The Caodaism Holy See, Caodaism Temples, and religious buildings host a rich array of symbols, all of which are instructed by either God
10512-565: The French colonial era. The following diagram shows the phonology of Proto–Viet–Muong (the nearest ancestor of Vietnamese and the closely related Mường language ), along with the outcomes in the modern language: ^1 According to Ferlus, * /tʃ/ and * /ʄ/ are not accepted by all researchers. Ferlus 1992 also had additional phonemes * /dʒ/ and * /ɕ/ . ^2 The fricatives indicated above in parentheses developed as allophones of stop consonants occurring between vowels (i.e. when
10658-594: The French colonial regime, though he also emphasized dialogue with the French. This stance was controversial, and contrasted with the liturgy of dozens of "dissident" branches of Caodaism that followed a more Taoist model. During the First and Second Indochina Wars , members of Cao Đài (along with several other Vietnamese sects, such as Hòa Hảo ) were active in political and military struggles against both French colonial forces and South Vietnamese Prime Minister Ngô Đình Diệm , who later became president. Their criticism of
10804-555: The Han dynasty, there were no real "Taoists" or "Taoism". Instead, there were various sets of behaviors, practices, and interpretative frameworks (like the ideas of the Yijing , yin-yang thought , as well as Mohist , " Legalist ", and " Confucian " ideas), which were eventually synthesized into the first organized forms of "Taoism". Some of the main early Taoist sources include: the Neiye ,
10950-527: The Han. As such, they grew and became an influential religion during the Three Kingdoms period, focusing on ritual confession and petition, as well as developing a well-organized religious structure. The Celestial Masters school was officially recognized by the warlord Cao Cao in 215 CE, legitimizing Cao Cao's rise to power in return. Laozi received imperial recognition as a divinity in the mid-2nd century BCE. Another important early Taoist movement
11096-625: The Heavenly and the Earthly Way"), Pháp Chánh Truyền ("the Religious Constitution of Cao Đài Religion"), Tân Luật ("The Canonical Codes"), and Con Đường Thiêng Liêng Hằng Sống ("Divine Path to Eternal Life"). Other sects have additional scriptures. This scripture sets out the rules and boundaries for different aspects of the religion, from a believer to the Pope, from education to marriage, etc. There are ten sections in
11242-592: The Ming, the legends of the Eight Immortals (the most important of which is Lü Dongbin ) rose to prominence, being part of local plays and folk culture. Ming emperors like the Hongwu Emperor continued to invite Taoists to court and hold Taoist rituals that were believed to enhance the power of the throne. The most important of these were connected with the Taoist deity Xuanwu ("Perfect Warrior"), which
11388-727: The Red River Delta and into the adjacent uplands, possibly to escape Chinese encroachment. The oldest layer of loans from Chinese into northern Vietic (which would become the Viet–Muong subbranch) date from this period. The northern Vietic varieties thus became part of the Mainland Southeast Asia linguistic area , in which languages from genetically unrelated families converged toward characteristics such as isolating morphology and similar syllable structure. Many languages in this area, including Viet–Muong, underwent
11534-527: The Red River area. The language was non-tonal, but featured glottal stop and voiceless fricative codas. Borrowed vocabulary indicates early contact with speakers of Tai languages in the last millennium BC, which is consistent with genetic evidence from Dong Son culture sites. Extensive contact with Chinese began from the Han dynasty (2nd century BC). At this time, Vietic groups began to expand south from
11680-542: The Third Amnesty will establish a new great faith for the salvation of living beings before the universal destruction. The primary objective of the Third Amnesty is the unity of all religions, which will bring mankind together in a universal family for universal peace. Caodaism teaches that, throughout human history, God the Father has revealed his truth many times through the mouths of many prophets, but these messages were always either ignored or forgotten due to humanity's susceptibility to secular desires. Adherents believe that
11826-672: The Warring States era phenomena of the wu ( Chinese shamans ) and the fangshi ("method masters", which probably derived from the "archivist-soothsayers of antiquity"). Both terms were used to designate individuals dedicated to "...magic, medicine, divination,... methods of longevity and to ecstatic wanderings" as well as exorcism. The fangshi were philosophically close to the School of Naturalists and relied greatly on astrological and calendrical speculations in their divinatory activities. Female shamans played an important role in
11972-661: The administration of the Religion and its missionary activities, while the latter oversees legislation, jurisdiction and communication with God or Divine Beings. There is also the Charitable Body placed under the supervision of the Legislative Body, and a Lay Committee of selected professional specialists among worthy followers. The Cửu Trùng Ðài is the Executive Body of Caodaism which takes charge of
12118-430: The administration of the Religion and missionary activities. Head of Cửu Trùng Ðài is Giáo-Tông (Pope). The Giáo-Tông (Pope) represents God to watch over the preservation of His Religion in this world. Whatever his age, he is eldest brother and acts as a guide for the children of God. The Spiritual Power has decided that this is so. The Giáo-Tông (Pope) has the same powers as God to teach Virtue to all His Disciples. He
12264-470: The age has now come when God speaks to humanity directly. In the nineteenth century, Spiritism became established in Europe . The likes of Madam Blavatsky , Allan Kardec and Victor Hugo championed new religious possibilities. In Vietnam , the age-old traditions of Asian divination and mediumship began to mix with the new traditions of European Spiritism. To highlight this objective of unity, there
12410-475: The beginning of syllables, which have since disappeared: Most of the unusual correspondences between spelling and modern pronunciation are explained by Middle Vietnamese. Note in particular: De Rhodes's orthography also made use of an apex diacritic, as in o᷄ and u᷄ , to indicate a final labial-velar nasal /ŋ͡m/ , an allophone of /ŋ/ that is peculiar to the Hanoi dialect to the present day. This diacritic
12556-498: The change of suprasegment instruments. For example, the modern Vietnamese word "trời" (heaven) was read as *plời in Old/Ancient Vietnamese and as blời in Middle Vietnamese. The writing system used for Vietnamese is based closely on the system developed by Alexandre de Rhodes for his 1651 Dictionarium Annamiticum Lusitanum et Latinum . It reflects the pronunciation of the Vietnamese of Hanoi at that time,
12702-527: The coming cataclysm, after which they would become the seeds of a new era of great peace. It was a mass movement in which men and women could act as libationers and tend to the commoners. A related movement arose in Shandong called the " Way of Great Peace ", seeking to create a new world by replacing the Han dynasty. This movement led to the Yellow Turban Rebellion , and after years of bloody war, they were crushed. The Celestial Masters movement survived this period and did not take part in attempting to replace
12848-891: The cosmos, faithful Caodaists believe there are heaven and hell, which are the main destinations for souls after death. Heaven consists of thirty six planes and many heavenly realms upon each of them, e.g. the Realm of Saints , the Realm of the Holy Mother , the Realm of the Perfect Beings , the Divine Court Realm , the Paradise of Extreme Joy , etc. Meanwhile, hell has ten key realms to carry out punishments in accordance with sins of souls. In order to go to heaven, souls are required to cultivate their virtues and / or devote themselves to spiritual causes. Without merit from
12994-466: The daughter languages from distinctions in the initial and final consonants. Vietnamese tones developed as follows: Glottal-ending syllables ended with a glottal stop /ʔ/ , while fricative-ending syllables ended with /s/ or /h/ . Both types of syllables could co-occur with a resonant (e.g. /m/ or /n/ ). At some point, a tone split occurred, as in many other mainland Southeast Asian languages . Essentially, an allophonic distinction developed in
13140-410: The development of various practices within the Taoist tradition and beyond, including forms of meditation , astrology , qigong , feng shui , and internal alchemy . A common goal of Taoist practice is self-cultivation , a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as effortless action , naturalness , simplicity , and
13286-442: The diphthongs [āj] and [āːj] the letters y and i also indicate the pronunciation of the main vowel: ay = ă + /j/ , ai = a + /j/ . Thus, tay "hand" is [tāj] while tai "ear" is [tāːj] . Similarly, u and o indicate different pronunciations of the main vowel: au = ă + /w/ , ao = a + /w/ . Thus, thau "brass" is [tʰāw] while thao "raw silk" is [tʰāːw] . The consonants that occur in Vietnamese are listed below in
13432-436: The early Taoist tradition, which was particularly strong in the southern state of Chu . Early Taoist movements developed their own tradition in contrast to shamanism while also absorbing shamanic elements. During the early period, some Taoists lived as hermits or recluses who did not participate in political life, while others sought to establish a harmonious society based on Taoist principles. Zhuang Zhou (c. 370–290 BCE)
13578-639: The early secondary sources written about them, put forward any particular supernatural ontology. Nonetheless, that religious Taoism emerged from a synthesis of folk religion with philosophical Taoist precepts is clear. The earlier, naturalistic was employed by pre-Han and Han thinkers, and continued to be used well into the Song, including among those who explicitly rejected cults, both private and state-sanctioned, that were often either labeled or self-identified as Taoist. However, this distinction has been challenged or rejected by some scholars of religion, often those from
13724-642: The first disciples of Cao Đài, signed the "Declaration of the Founding of the Cao Đài Religion" and presented it to the French Governor of Cochinchina. The Cao Đài faith brought together a number of once underground sects into a new national religion . Officially called the "Great Way of the Third Time of Redemption" ( Đại Đạo Tam Kỳ Phổ Độ ), it became popular in its first few decades, gathering over
13870-429: The first of their kind in China, and the belief system has been known to merge scientific, philosophical, and religious conceits from close to its beginning. By the Han dynasty (206 BCE–220 CE), the various sources of Taoism had coalesced into a coherent tradition of ritualists in the state of Shu (modern Sichuan ). One of the earliest forms of Taoism was the Han era ( 2nd century BCE ) Huang–Lao movement, which
14016-464: The focus for worship on all Cao Đài altars. Adherents maintain that on Christmas Eve 1925, God identified himself to the first group of Cao Đài mediums, which included Phạm Công Tắc , Cao Quỳnh Cư and Cao Hoài Sang . These three figures were to play an essential role in the growing religion as the three founding spirit mediums of the Hiệp Thiên Đài or "Palace Uniting Heaven and Earth". Phạm Công Tắc
14162-625: The following centuries, which was assembled by monks into the Daozang canon starting in the 5th century CE. Early Taoism drew upon diverse influences, including the Shang and Zhou state religions, Naturalism , Mohism , Confucianism , various Legalist theories, as well as the I Ching and Spring and Autumn Annals . Although Taoism and Confucianism developed significant differences, they are not seen as mutually incompatible or exclusive. The relationship between Taoism and Buddhism upon
14308-644: The frailty of the messengers and the common men, the will of the Highest Power was misled into corrupted forms. Caodaists also believe that former revelations were culture-bound, being applicable only for certain ethnicities, and primarily intended for specific ages. The third and final form of revelation is disclosed through the teachings of the Cao Đài faith. Caodaists believe that there are various ranks of divine spirits: Thần ("Holy Spirits"), Thánh ("saints"), Tiên ("Immortals"), and Phật ("Buddhas"). Each of these ranks can be further divided in
14454-523: The goal of union with God and freedom from saṃsāra . Estimates of the number of Caodaists in Vietnam vary; government figures estimate 4.4 million Caodaists affiliated to the Cao Đài Tây Ninh Holy See , with numbers rising up to 6 million if other branches are added. The United Nations found about 2.5 million Cao Dai followers in Vietnam as of January 2015. An additional number of adherents in
14600-571: The harmonious balance of the universe. Before the creation of the universe there was the "dao", the infinite, nameless, formless, unchanging, eternal source. The negative and positive principles of the universe are the components of the eternal nature. There are two main Gods, the Cao Đài ("Highest Lord") and the Diêu Trì Kim Mẫu or Đức Phật Mẫu ("Holy Buddha Mother"). They represent respectively
14746-474: The humility of God who presents himself as the lowest rank of Divinity. According to Caodaism, God permeates all things in the Universe, both living and inanimate, reminiscent of Panentheism . It is believed that part of God's spirit is within all people and creatures. God has many different names depending on each person's worldview . Caodaism posits that all religions are derived from the same source; it
14892-409: The inhabitants". Afterwards, Taoism developed and grew into two sects; One is Zhengyi Taoism, which mainly focuses on spells, and the other is Quanzhen Taoism, which mainly focuses on practicing inner alchemy. Overall, traditional Taoist thought, content, and sects are varied, reflecting the ideal of "absorbing everything inside and mixing everything outside". Early Taoism drew on the ideas found in
15038-610: The island of Jersey from 1852 to 1855, and predicted that he would become the prophet of a new religion to merge European and Asian mysticism. Sun Yat-sen (for the Chinese) and Trạng Trình, the Vietnamese Nostradamus (for the Vietnamese). The doctrines of the Cao Đài faith tends not only to reconcile all religious views, but also to adapt itself to all degrees of spiritual evolution. A basic principle of Caodaism
15184-446: The late 19th century, French gradually replaced Literary Chinese as the official language in education and government. Vietnamese adopted many French terms, such as đầm ('dame', from madame ), ga ('train station', from gare ), sơ mi ('shirt', from chemise ), and búp bê ('doll', from poupée ), resulting in a language that was Austroasiatic but with major Sino-influences and some minor French influences from
15330-608: The latter's introduction to China is characterized as one of mutual influence, with long-running discourses shared between Taoists and Buddhists; the distinct Mahayana tradition of Zen that emerged during the Tang dynasty (607–917) incorporates many ideas from Taoism. Many Taoist denominations recognize deities , often ones shared with other traditions, which are venerated as superhuman figures exemplifying Taoist virtues. They can be roughly divided into two categories of "gods" and xian (or "immortals"). Xian were immortal beings with vast supernatural powers, also describing
15476-504: The latter, they cannot escape the cycle of birth and death, but can improve their virtues and merit gradually to reach better places in the universe, including the 72 planets (Earth being the 68th), the 3,000 worlds, the four great cosmic regions, and the thirty six heavenly planes. True liberation can only be attained when souls ultimately rejoin God the Father in Heaven. The father of
15622-427: The main syllable). When a minor syllable occurred, the main syllable's initial consonant was intervocalic and as a result suffered lenition , becoming a voiced fricative. The minor syllables were eventually lost, but not until the tone split had occurred. As a result, words in modern Vietnamese with voiced fricatives occur in all six tones, and the tonal register reflects the voicing of the minor-syllable prefix and not
15768-465: The majority of Vietnamese vocabulary are disyllabic and trisyllabic words. Vietnamese is written using the Vietnamese alphabet ( chữ Quốc ngữ ). The alphabet is based on the Latin script and was officially adopted in the early 20th century during French rule of Vietnam . It uses digraphs and diacritics to mark tones and some phonemes . Vietnamese was historically written using chữ Nôm ,
15914-476: The meaning of "Taoist" as "lay member or believer of Taoism", is a modern invention that goes back to the introduction of the Western category of "organized religion" in China in the 20th century, but it has no significance for most of Chinese society in which Taoism continues to be an "order" of the larger body of Chinese religion. Scholars like Harold Roth argue that early Taoism was a series of "inner-cultivation lineages" of master-disciple communities, emphasizing
16060-535: The mind's original purity and clarity (which could become obscured by desires and emotions). Key figures of this school include Xu Xun, Liu Yu, Huang Yuanji, Xu Yi, and Liu Yuanran. Some of these figures taught at the imperial capital and were awarded titles. Their emphasis on practical ethics and self-cultivation in everyday life (rather than ritual or monasticism) made it very popular among the literati class. The Qing dynasty (1644–1912) mainly promoted Buddhism as well as Neo-Confucianism . Thus, during this period,
16206-496: The most important figure of the Tang was the court Taoist and writer Du Guangting (850–933). Du wrote numerous works about Taoist rituals, history, myth, and biography. He also reorganized and edited the Taotsang after a period of war and loss. During the Tang, several emperors became patrons of Taoism, inviting priests to court to conduct rituals and enhance the prestige of the sovereign. The Gaozong Emperor even decreed that
16352-497: The north and /j/ in the south). Not all dialects of Vietnamese have the same consonant in a given word (although all dialects use the same spelling in the written language). See the language variation section for further elaboration. Syllable-final orthographic ch and nh in Vietnamese has had different analyses. One analysis has final ch , nh as being phonemes /c/, /ɲ/ contrasting with syllable-final t , c /t/, /k/ and n , ng /n/, /ŋ/ and identifies final ch with
16498-405: The plain-voiced stops became voiceless and the allotones became new phonemic tones. The implosive stops were unaffected, and in fact developed tonally as if they were unvoiced. (This behavior is common to all East Asian languages with implosive stops.) As noted above, Proto-Viet–Muong had sesquisyllabic words with an initial minor syllable (in addition to, and independent of, initial clusters in
16644-401: The properties of plants and geology , diviners , early environmentalists , tribal chieftains, court scribes and commoner members of governments, members of the nobility in Chinese states, and the descendants of refugee communities. Significant movements in early Taoism disregarded the existence of gods, and many who believed in gods thought they were subject to the natural law of the Tao, in
16790-624: The religion of the Shang dynasty and the Zhou dynasty , such as their use of divination , ancestor worship , and the idea of Heaven ( Tian ) and its relationship to humanity. According to modern scholars of Taoism, such as Kirkland and Livia Kohn , Taoist philosophy also developed by drawing on numerous schools of thought from the Warring States period (4th to 3rd centuries BCE), including Mohism , Confucianism , Legalist theorists (like Shen Buhai and Han Fei , which speak of wu wei ),
16936-454: The rise of the Xuanxue (Mysterious Learning or Deep Wisdom) tradition, which focused on philosophical inquiry and integrated Confucian teachings with Taoist thought. The movement included scholars like Wang Bi (226–249), He Yan (d. 249), Xiang Xiu (223?–300), Guo Xiang (d. 312), and Pei Wei (267–300). Another later influential figure was the 4th century alchemist Ge Hong , who wrote
17082-546: The same except that ơ [əː] is of normal length while â [ə] is short – the same applies to the vowels long a [aː] and short ă [a] . The centering diphthongs are formed with only the three high vowels (i, ư, u). They are generally spelled as ia, ưa, ua when they end a word and are spelled iê, ươ, uô, respectively, when they are followed by a consonant. In addition to single vowels (or monophthongs ) and centering diphthongs, Vietnamese has closing diphthongs and triphthongs . The closing diphthongs and triphthongs consist of
17228-473: The same time, according to the following pattern: ^3 In Middle Vietnamese , the outcome of these sounds was written with a hooked b (ꞗ), representing a /β/ that was still distinct from v (then pronounced /w/ ). See below. ^4 It is unclear what this sound was. According to Ferlus 1992, in the Archaic Vietnamese period (c. 10th century AD, when Sino-Vietnamese vocabulary
17374-424: The scripture with the following content: The Phap-Chanh-Truyen (The Religious Constitution of Caodaism) was delivered to the religion as a series of divine messages. These are the guiding texts of the religion's organisation, stipulating the authority, responsibility, limits, as well as religious vestment for each rank in the religion. The organisational structure of the Caodaist church has similarities with that of
17520-487: The split from Muong around the end of the first millennium AD, the following stages of Vietnamese are commonly identified: After expelling the Chinese at the beginning of the 10th century, the Ngô dynasty adopted Classical Chinese as the formal medium of government, scholarship and literature. With the dominance of Chinese came wholesale importation of Chinese vocabulary. The resulting Sino-Vietnamese vocabulary makes up about
17666-730: The status and influence of Taoism declined. During the 18th century, the Qing imperial library excluded virtually all Taoist books. The Qing era also saw the birth of the Longmen ("Dragon Gate" 龍門 ) school of Wang Kunyang (1552–1641), a branch of Quanzhen from southern China that became established at the White Cloud Temple . Longmen authors like Liu Yiming (1734–1821) and Min Yide (1758–1836) worked to promote and preserve Taoist inner alchemy practices through books like The Secret of
17812-505: The syllable-initial ch /c/ . The other analysis has final ch and nh as predictable allophonic variants of the velar phonemes /k/ and /ŋ/ that occur after the upper front vowels i /i/ and ê /e/ ; although they also occur after a , but in such cases are believed to have resulted from an earlier e /ɛ/ which diphthongized to ai (cf. ach from aic , anh from aing ). (See Vietnamese phonology: Analysis of final ch , nh for further details.) Each Vietnamese syllable
17958-635: The tens of thousands, primarily ethnic Vietnamese, live in North America, Cambodia, Europe and Australia as part of the Cao Dai diaspora . Adherents maintain that Ngô Văn Chiêu , a district head of the French administration in Cochinchina , was the first to worship and receive messages from Cao Đài in 1921. He received a vision of the Divine Eye which is now the symbol for Cao Đài as well as
18104-441: The three grades of Thiên (Heavenly), Nhân (Human) and Địa (Earthly), forming a twelve-fold hierarchy that reflects the twelve-fold earthly hierarchy of the Caodaist church. Below those ranks are the spirits of matters, plants, animals and humans. All spirits may evolve to attain higher rank based on present deeds. Disembodied spirits fulfill a number of roles: they are benefactors of mankind, messengers and instructors of
18250-579: The tones, whereby the tones in syllables with voiced initials were pronounced differently from those with voiceless initials. (Approximately speaking, the voiced allotones were pronounced with additional breathy voice or creaky voice and with lowered pitch. The quality difference predominates in today's northern varieties, e.g. in Hanoi , while in the southern varieties the pitch difference predominates, as in Ho Chi Minh City .) Subsequent to this,
18396-719: The truth. Quan Âm is regarded as the exemplary goddess of the Buddhas, Lý Bạch (Li Bai) of the Immortals, and Quan Vũ (Guan Yu) of the Saints. The Cao Đài pantheon counts three main prophets, as illustrated on a plaque at the entrance of the Tay Ninh Temple: Victor Hugo (to please the French), since he gave many teachings and also the text of a number of important prayers. He himself practiced spiritism on
18542-489: The universe, Cao Đài, is believed to have communed with men since the beginning of times, revealing his will. According to Cao Đài doctrine, history is divided into three times ( tam kỳ ) of revelation. In the first two periods, there were teachings of Dipankara Buddha , sages, Phục Hy / Fu Xi , Gautama Buddha , Laozi , Confucius and Jesus , who received the will of the Highest Power, and founded their respective religions to serve and / or educate humanity. However, due to
18688-568: The universe. The council is the invisible part, made up of the Divine Beings, and directed by Duc Cao Dai (God the Father). The Divine Beings represent different religions of the world, including: The earthly power: To avoid dictatorship, God divided the earthly power into two bodies – an Executive Body (Cửu Trùng Đài) headed by the Pope, and a Legislative Body (Hiệp Thiên Đài) headed by the Hộ Pháp (Protector of Laws and Justice). The former takes charge of
18834-422: The voicing of the main-syllable stop in Proto-Viet–Muong that produced the fricative. For similar reasons, words beginning with /l/ and /ŋ/ occur in both registers. (Thompson 1976 reconstructed voiceless resonants to account for outcomes where resonants occur with a first-register tone, but this is no longer considered necessary, at least by Ferlus.) Old Vietnamese/Ancient Vietnamese was a Vietic language which
18980-573: The western parts of the Yuan dynasty's land), and Tibetan Buddhism . Under the Ming dynasty (1368–1644), aspects of Confucianism, Taoism, and East Asian Buddhism were consciously synthesized in the Neo-Confucian school, which eventually became Imperial orthodoxy for state bureaucratic purposes. Taoist ideas also influenced Neo-Confucian thinkers like Wang Yangming and Zhan Ruoshui . During
19126-452: The world such as in the United States , Germany and France . Vietnamese has a large number of vowels . Below is a vowel diagram of Vietnamese from Hanoi (including centering diphthongs ): Front and central vowels (i, ê, e, ư, â, ơ, ă, a) are unrounded , whereas the back vowels (u, ô, o) are rounded. The vowels â [ə] and ă [a] are pronounced very short, much shorter than the other vowels. Thus, ơ and â are basically pronounced
19272-479: The world. At the local Cao Đài Temples, the Divine Eye has 16 rays of light emanating from it. Nine radiate upward representing the nine levels of heaven, and seven radiating downward representing the seven emotions, which believers must control. In accordance with the religious mission, the three colors of Cao Đài banner represent the three main non-Hinduistic Asian religions of the world; yellow stands for Buddhism , blue for Taoism , and red for Confucianism . Under
19418-468: The yang and yin forces. Cao Đài is viewed as the heart of the universe, the common Father of all beings. He imparts part of him into each living being, including even rocks, in the form of consciousness. Đức Phật Mẫu is venerated as the Mother of the universe, responsible for giving visible forms, consciousness and emotions to all life. Ultimately, she has to follow the orders of Đức Cao Đài , who
19564-443: Was Taiqing (Great Clarity), which was a tradition of external alchemy (weidan) that sought immortality through the concoction of elixirs, often using toxic elements like cinnabar , lead , mercury , and realgar , as well as ritual and purificatory practices. After this point, Taoism did not have nearly as significant an effect on the passing of law as the syncretic Confucian - Legalist tradition. The Three Kingdoms period saw
19710-792: Was Zhang Boduan, author of the Wuzhen pian , a classic of internal alchemy, and the founder of the southern branch of Quanzhen. During the Song era, the Zhengyi Dao tradition properly developed in Southern China among Taoists of the Chang clan. This liturgically focused tradition would continue to be supported by later emperors and survives to this day. In the Yuan dynasty, Taoism in Northern China took inspiration from Tibetan cultural practices, Chinese folk religion (often from
19856-502: Was a religious tradition from the beginning." Philosopher Chung-ying Cheng likewise views Taoism as a religion embedded into Chinese history and tradition, while also assuming many different "forms of philosophy and practical wisdom". Chung-ying Cheng also noted that the Taoist view of 'heaven' mainly from "observation and meditation, [though] the teaching of [the Tao] can also include the way of heaven independently of human nature". Taoism
20002-457: Was an influential school of thought at this time. The Huainanzi and the Taipingjing are important sources from this period. An unorganized form of Taoism was popular in the Han dynasty that syncretized many preexisting forms in multiple ways for different groups existed during a rough span of time throughout the 2nd century BCE. Also during the Han, the earliest extant commentaries on
20148-494: Was borrowed) it was * r̝ , distinct at that time from * r . The following initial clusters occurred, with outcomes indicated: A large number of words were borrowed from Middle Chinese , forming part of the Sino-Vietnamese vocabulary . These caused the original introduction of the retroflex sounds /ʂ/ and /ʈ/ (modern s , tr ) into the language. Proto-Viet–Muong did not have tones. Tones developed later in some of
20294-536: Was called the Northern Celestial masters , and their main scripture was the Xisheng jing ( Scripture of Western Ascension ). During the sixth century, Taoists attempted to unify the various traditions into one integrated Taoism that could compete with Buddhism and Confucianism. To do this they adopted the schema known as the "three caverns", first developed by the scholar Lu Xiujing (406–477) based on
20440-416: Was published at the behest of the Chinese emperor . Thus, according to Russell Kirkland, "in several important senses, it was really Lu Hsiu-ching who founded Taoism, for it was he who first gained community acceptance for a common canon of texts, which established the boundaries, and contents, of 'the teachings of the Tao' (Tao-chiao). Lu also reconfigured the ritual activities of the tradition, and formulated
20586-837: Was separated from Viet–Muong around the 9th century, and evolved into Middle Vietnamese by 16th century. The sources for the reconstruction of Old Vietnamese are Nom texts, such as the 12th-century/1486 Buddhist scripture Phật thuyết Đại báo phụ mẫu ân trọng kinh ("Sūtra explained by the Buddha on the Great Repayment of the Heavy Debt to Parents"), old inscriptions, and a late 13th-century (possibly 1293) Annan Jishi glossary by Chinese diplomat Chen Fu (c. 1259 – 1309). Old Vietnamese used Chinese characters phonetically where each word, monosyllabic in Modern Vietnamese,
20732-496: Was syncretic, combining elements from Buddhism and Confucianism with Taoist tradition. According to Wang Chongyang, the " three teachings " (Buddhism, Confucianism, Taoism), "when investigated, prove to be but one school". Quanzhen became the largest and most important Taoist school in China when master Qiu Chuji met with Genghis Khan who ended up making him the leader of all Chinese religions as well as exempting Quanzhen institutions from taxation. Another important Quanzhen figure
20878-508: Was termed daojiao (the teaching of the Tao). The Tang was the height of Taoist influence, during which Taoism, led by the Patriarch of Supreme Clarity, was the dominant religion in China. According to Russell Kirkland, this new Taoist synthesis had its main foundation in the Lingbao school's teachings, which was appealing to all classes of society and drew on Mahayana Buddhism. Perhaps
21024-696: Was the head spirit medium or Hộ Pháp ("Defender of the Dharma), while Cao Quỳnh Cư was the Thượng Phẩm (his Sacred Assistant) and Cao Hoài Sang was the Thượng Sanh (his Secular Assistant). On 7 October 1926, Lê Văn Trung (a former elected official of the Colonial Council of Cochinchina and a member of the Conseil de Gouvernement de l'Indochine ), and a leading group of 27 Caodaists,
21170-415: Was the main dynastic protector deity of the Ming. The Ming era saw the rise of the Jingming ("Pure Illumination") school to prominence, which merged Taoism with Buddhist and Confucian teachings and focused on "purity, clarity, loyalty and filial piety ". The school derided internal and external alchemy, fasting ( bigu ), and breathwork. Instead, the school focused on using mental cultivation to return to
21316-425: Was the most influential of the Taoist hermits. Some scholars holds that since he lived in the south, he may have been influenced by Chinese shamanism . Zhuang Zhou and his followers insisted they were the heirs of ancient traditions and the ways of life of by-then legendary kingdoms. Pre-Taoist philosophers and mystics whose activities may have influenced Taoism included shamans, naturalists skilled in understanding
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