List of forms of government
160-625: The Yellow Emperor , also known as the Yellow Thearch or by his Chinese name Huangdi ( / ˈ hw ɑː ŋ ˈ d iː / ), is a mythical Chinese sovereign and culture hero included among the legendary Three Sovereigns and Five Emperors , and an individual deity ( shen ) or part of the Five Regions Highest Deities ( Chinese : 五方上帝 ; pinyin : Wǔfāng Shàngdì ) in Chinese folk religion . Regarded as
320-612: A Caliph should be selected or elected by Muslims or by their representatives. Followers of Shia Islam , however, believe a Caliph should be an Imam chosen by God from the Ahl al-Bayt (the "Family of the House", Muhammad 's direct descendants). In both cases, caliphs theoretically combine religious and secular powers. The Emperors of the Timurid and Mughal Dynasty were regarded as intermediaries of their subordinaries and God by virtue of
480-672: A minor syllable followed by a full syllable, as in modern Khmer , but still written with a single character. The development of characters to signify the words of the language follows the same three stages that characterized Egyptian hieroglyphs , Mesopotamian cuneiform script and the Maya script . Some words could be represented by pictures (later stylized) such as 日 rì 'sun', 人 rén 'person' and 木 mù 'tree, wood', by abstract symbols such as 三 sān 'three' and 上 shàng 'up', or by composite symbols such as 林 lín 'forest' (two trees). About 1,000 of
640-487: A "borrowed" character for a similar-sounding word ( rebus principle ). Later on, to reduce ambiguity, new characters were created for these phonetic borrowings by appending a radical that conveys a broad semantic category, resulting in compound xingsheng ( phono-semantic ) characters ( 形聲字 ). For the earliest attested stage of Old Chinese of the late Shang dynasty, the phonetic information implicit in these xingsheng characters which are grouped into phonetic series, known as
800-594: A "theocratic republic" by various sources, including the CIA World Factbook . Its constitution has been described as a "hybrid" of "theocratic and democratic elements" by Francis Fukuyama . Like other Islamic states, it maintains religious laws and has religious courts to interpret all aspects of law. According to Iran's constitution, "all civil, penal, financial, economic, administrative, cultural, military, political, and other laws and regulations must be based on Islamic criteria." In addition, Iran has
960-707: A definition in apocryphal texts related to the Hétú 河圖 , the Yellow Emperor "proceeds from the essence of the Yellow God". As a cosmological deity, the Yellow Emperor is known as the "Great Emperor of the Central Peak" ( 中岳大帝 Zhōngyuè Dàdì ), and in the Shizi as the "Yellow Emperor with Four Faces" ( 黃帝四面 Huángdì Sìmiàn ). In old accounts the Yellow Emperor is identified as a deity of light (and his name
1120-523: A diffuse, feudal system after the ascension of the Fifth Dalai Lama . Power in Tibet was held by a number of traditional élites, including members of the nobility, the heads of the major Buddhist sects (including their various tulkus ), and various large and influential monastic communities. The Bogd Khanate period of Mongolia (1911–19) featured a Buddhist theocratic khanate . Similar to
1280-659: A diplomatic dispute with the Russian Empire was no longer an obstacle, after the latter's collapse during World War I . Mount Athos is specifically exempt from the free movement of people and goods required by Greece's membership of the European Union , and entrance is allowed only with express permission from the monks. The number of daily visitors to Mount Athos is restricted, with all visitors required to obtain an entrance permit. Only men are permitted to visit, and Eastern Orthodox Christians take precedence in
1440-523: A divine heritage would positively affect their claim to legitimacy. Harvard University historian Michael Puett writes that the Qi bronze inscription was one of several references to the Yellow Emperor in the fourth and third centuries BC within accounts of the creation of the state. Noting that many of the thinkers who were later identified as precursors of the Huang–Lao – "Huangdi and Laozi" – tradition came from
1600-405: A farmer and tamed six different special beasts: the bear ( 熊 ), the brown bear ( 罴 ; 羆 ), the pí ( 貔 ) and xiū ( 貅 ) (which later combined to form the mythical Pixiu ), the ferocious chū ( 貙 ), and the tiger ( 虎 ). Huangdi is sometimes said to have been the fruit of extraordinary birth , as his mother Fubao conceived him as she was aroused, while walking in the country, by
1760-551: A figure paradigmatic of emperorship. In his Shiji , Sima Qian claims that the state of Qin started worshipping the Yellow Emperor in the fifth century BC, along with Yandi , the Fiery Emperor. The altars were established at Yong 雍 (near modern Fengxiang County in Shaanxi province), which was the capital of Qin from 677 to 383 BC. By the time of King Zheng , who became king of Qin in 247 BC and First Emperor of
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#17327725977791920-569: A god who could reveal new teachings – in the form of texts such as the sixth-century Huangdi Yinfujing – to his earthly followers. The Yellow Emperor became a powerful national symbol in the last decade of the Qing dynasty (1644–1911) and remained dominant in Chinese nationalist discourse throughout the Republican period (1912–1949). The early twentieth century is also when the Yellow Emperor
2080-463: A government which enforces a state religion. Sumerian cities were probably theocratic and were most likely headed by a priest-king ( ensi ), assisted by a council of elders including both men and women. Ancient Egyptian society regarded its pharaohs as divine and associated them with Horus , and after death, with Osiris . While not considered equal to other members of the Egyptian pantheon ,
2240-573: A language without tones, but having consonant clusters at the end of the syllable, which developed into tone distinctions in Middle Chinese. Most researchers trace the core vocabulary of Old Chinese to Sino-Tibetan , with much early borrowing from neighbouring languages. During the Zhou period, the originally monosyllabic vocabulary was augmented with polysyllabic words formed by compounding and reduplication , although monosyllabic vocabulary
2400-574: A later transformation and systematization of Shang mythology ." In her view, Huangdi was originally an unnamed "lord of the underworld" (or the "Yellow Springs"), the mythological counterpart of the Shang sky deity Shangdi. At the time, Shang rulers claimed that their mythical ancestors, identified with "the [ten] suns, birds, east, life, [and] the Lord on High" (i.e., Shangdi), had defeated an earlier people associated with "the underworld, dragons, west." After
2560-628: A leading role in the state, but do not claim that they are instruments of divine revelation. A related phenomenon is a secular government co-existing with a state religion or delegating some aspects of civil law to religious communities. For example, in Israel, marriage is governed by officially recognized religious bodies who each provide marriage services for their respected adherents, yet no form of civil marriage (free of religion) exists, nor marriage by non-recognized minority religions. According to Merriam-Webster's Dictionary, there are two meanings for
2720-483: A lightning bolt from the Big Dipper . She delivered her son on the mount of Shou (Longevity) or mount Xuanyuan, after which he was named. Another story states that "Huang Di came into being when the energies that instigated the beginning of the world merged with one another, and created human beings by placing earthen statues at the cardinal points of the world and leaving them exposed for 300 years. During that time,
2880-645: A long history of monasteries , which dates back to at least 800 AD. The origin of self-rule at Mount Athos can be traced back to a royal edict issued by the Byzantine Emperor John Tzimisces in 972, and reaffirmed by Emperor Alexios I Komnenos in 1095. Greece wrestled control of the area from the Ottoman Empire during the First Balkan War in 1912. However, it was formally recognized as part of Greece only after
3040-477: A massive migration of his people into China around 2300 BC and founded what later became Chinese civilization. European sinologists quickly rejected these theories, but in 1900 two Japanese historians, Shirakawa Jirō and Kokubu Tanenori, omitted these criticisms and published a long summary that presented Lacouperie's views as the most advanced Western scholarship on China. Chinese scholars were quickly attracted by "the historicization of Chinese mythology " that
3200-581: A medical classic, and the Huangdi Sijing , a group of political treatises – were thus attributed to him. Having waned in influence during most of the imperial period , in the early twentieth century Huangdi became a rallying figure for Han Chinese attempts to overthrow the rule of the Qing dynasty, remaining a powerful symbol within modern Chinese nationalism . Until 221 BC when Qin Shi Huang of
3360-699: A modern translator of the Records of the Grand Historian , states that Huangdi was originally the head of the Youxiong clan, which lived near what is now Xinzheng in Henan. Rémi Mathieu, a French historian of Chinese myths and religion, translates "Youxiong" as "possessor of bears" and links Huangdi to the broader theme of the bear in world mythology. Ye Shuxian has also associated the Yellow Emperor with bear legends common across northeast Asia people as well as
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#17327725977793520-580: A monarchy, as many Middle Eastern states presently are. Afghanistan was an Islamic theocracy when the Taliban first ruled Afghanistan from 1996 to 2001 and since their reinstatement of the Islamic Emirate of Afghanistan in 2021, Afghanistan is an Islamic theocracy again. Spreading from Kandahar , the Taliban eventually captured Kabul in 1996. By the end of 2000, the Taliban controlled 90% of
3680-571: A range of purposes. As in the modern language, there were sentence-final particles marking imperatives and yes/no questions . Other sentence-final particles expressed a range of connotations, the most important being *ljaj 也 , expressing static factuality, and *ɦjəʔ 矣 , implying a change. Other particles included the subordination marker *tjə 之 and the nominalizing particles *tjaʔ 者 (agent) and *srjaʔ 所 (object). Conjunctions could join nouns or clauses. As with English and modern Chinese, Old Chinese sentences can be analysed as
3840-403: A religious ruler and many religious officials in powerful governmental positions. The head of state, or " Supreme Leader ", is a faqih (scholar of Islamic law) and has more power than the president of Iran . Iran's current Supreme Leader is Ali Khamenei , a role he has held since 1989. The Leader appoints the heads of many powerful governmental positions: the commanders of the armed forces ,
4000-570: A result, the syntax and vocabulary of Old Chinese was preserved in Literary Chinese ( wenyan ), the standard for formal writing in China and neighboring Sinosphere countries until the early 20th century. Each character of the script represented a single Old Chinese morpheme , originally identical to a word. Most scholars believe that these words were monosyllabic. William Baxter and Laurent Sagart propose that some words consisted of
4160-606: A rich literature written in ink on bamboo and wooden slips and (toward the end of the period) silk. Although these are perishable materials, a significant number of texts were transmitted as copies, and a few of these survived to the present day as the received classics. Works from this period, including the Analects , the Mencius and the Commentary of Zuo , have been admired as models of prose style by later generations. As
4320-404: A significant period of development prior to the extant inscriptions. This may have involved writing on perishable materials, as suggested by the appearance on oracle bones of the character 冊 cè 'records'. The character is thought to depict bamboo or wooden strips tied together with leather thongs, a writing material known from later archaeological finds. Development and simplification of
4480-499: A sovereign Arab Islamic state with Islam as its official religion. However, some critiques describe Saudi Arabia as an Islamic theocracy. Religious minorities do not have the right to practice their religion openly. Conversion from Islam to another religion is punishable by death as apostasy . Muhammad Al-Atawneh describes the current Saudi regime as a 'theo-monarchy, that draws power from long-standing religio-cultural norms.' The Central Tibetan Administration , colloquially known as
4640-625: A specific role reserved for a class of monk officials. On 14 March 2011, at the 14th Dalai Lama 's suggestion, the parliament of the Central Tibetan Administration began considering a proposal to remove the Dalai Lama's role as head of state in favor of an elected leader. The first directly elected Kalön Tripa was Samdhong Rinpoche , who was elected on 20 August 2001. Before 2011, the Kalön Tripa position
4800-399: A state religion is not sufficient to mean that a state is a theocracy in the narrow sense of the term. Many countries have a state religion without the government directly deriving its powers from a divine authority or a religious authority which is directly exercising governmental powers. Since few theocracies exist in the modern world, the word "theocracy" is now used as a descriptive term for
4960-840: A strict interpretation of Islamic Sharia law , along with the religious edicts of Mullah Mohammed Omar , upon the entire country of Afghanistan. During the five-year history of the Islamic Emirate , the Taliban regime interpreted the Sharia in accordance with the Hanafi school of Islamic jurisprudence and the religious edicts of Mullah Omar . The Taliban forbade pork and alcohol, many types of consumer technology such as music , television , and film , as well as most forms of art such as paintings or photography , male and female participation in sport , including football and chess ; recreational activities such as kite-flying and keeping pigeons or other pets were also forbidden, and
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5120-519: A theocracy, declaring the ruling family the sons of heaven and calling the chief sky god Shangdi after a word for their deceased ancestors. After their overthrow by the Zhou , the royal clan of Shang were not eliminated but instead moved to a ceremonial capital where they were charged to continue the performance of their rituals. The titles combined by Shi Huangdi to form his new title of emperor were originally applied to god-like beings who ordered
5280-635: A total of 25 sons, 14 of whom began their own surnames and clans. The oldest was Shaohao or Xuan Xiao, who lived in Qingyang by the Yangtze River . Changyi , the second son, lived by the Ruo River . When the Yellow Emperor died, he was succeeded by Changyi's son, Zhuan Xu . The chronological tables found in chapters 13 of the Shiji represent all past rulers – legendary ones such as Yao and Shun,
5440-521: A unified China in 221 BC, Huangdi had become by far the most important of the four "thearchs" ( di 帝 ) who were then worshiped at Yong. The figure of Huangdi had appeared sporadically in Warring States texts. Sima Qian 's Shiji (or Records of the Grand Historian , completed around 94 BC) was the first work to turn these fragments of myths into a systematic and consistent narrative of the Yellow Emperor's "career". The Shiji ' s account
5600-401: A work on the sovereigns of antiquity, commented that Xuanyuan was the name of a hill where Huangdi had lived and that he later took as a name. The Classic of Mountains and Seas mentions a Xuanyuan nation whose inhabitants have human faces, snake bodies, and tails twisting above their heads; Yuan Ke , a contemporary scholar of early Chinese mythology, "noted that the appearance of these people
5760-443: Is a "novel etymology" likening huang 黄 to the phonetically close wang 尪 (the "burned shaman" in Shang rainmaking rituals), Lewis suggests that "Huang" in "Huangdi" might originally have meant "rainmaking shaman" or "rainmaking ritual." Citing late Warring States and early Han versions of Huangdi's myth, he further argues that the figure of the Yellow Emperor originated in ancient rain-making rituals in which Huangdi represented
5920-434: Is also a mirror called the "Xuanyuan Mirror". In the second century AD, Huangdi's role as a deity was diminished because of the rise of a deified Laozi . A state sacrifice offered to "Huang-Lao jun" was not offered to Huangdi and Laozi, as the term Huang-Lao would have meant a few centuries earlier, "yellow Laozi". Nonetheless, Huangdi kept being considered as an immortal: he was seen as a master of longevity techniques and as
6080-510: Is believed to be a Chinese innovation arising from earlier prefixes. Proto-Sino-Tibetan is reconstructed with a six-vowel system as in recent reconstructions of Old Chinese, with the Tibeto-Burman languages distinguished by the merger of the mid-central vowel *-ə- with *-a- . The other vowels are preserved by both, with some alternation between *-e- and *-i- , and between *-o- and *-u- . The earliest known written records of
6240-494: Is characteristic of gods and suggested that they may reflect the form of the Yellow Thearch himself". The Qing dynasty scholar Liang Yusheng ( 梁玉繩 , 1745–1819) argued instead that the hill was named after the Yellow Emperor. Xuanyuan is also the name of the star Regulus in Chinese, the star being associated with Huangdi in traditional astronomy. He is also associated to the broader constellations Leo and Lynx , of which
6400-492: Is credited with teaching his people how to build shelters, tame wild animals, and grow the Five Grains , although other accounts credit Shennong with the last. He invents carts, boats, and clothing. Other inventions credited to the emperor include the Chinese diadem ( 冠冕 ), throne rooms ( 宮室 ), the bow sling , early Chinese astronomy , the Chinese calendar , math calculations, code of sound laws ( 音律 ), coins and
6560-661: Is elected by the Assembly of Experts which is made up of mujtahids , who are Islamic scholars competent in interpreting Sharia . The Guardian Council , has the power to reject bills passed by the Parliament . It can also approve or reject candidates who want to run for the Presidency, Parliament, and the Assembly of Experts. The council supervises elections, and can allow or ban investigations into elections. Six of
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6720-538: Is explained in the Shuowen jiezi to derive from guāng 光 , "light") and thunder, and as one and the same with the "Thunder God" ( 雷神 Léishén ), who in turn, as a later mythological character, is distinguished as the Yellow Emperor's foremost pupil, such as in the Huangdi Neijing . The Chinese historian Sima Qian – and much Chinese historiography following him – considered
6880-557: Is in line with the Sharia . We abide by the Amir's view even if he alone takes this view. There will not be a head of state. Instead, there will be an Amir al-Mu'minin. Mullah Omar will be the highest authority, and the government will not be able to implement any decision to which he does not agree. General elections are incompatible with Sharia and therefore we reject them. The Taliban were reluctant to share power, and since their ranks were overwhelmingly Pashtun they ruled as overlords over
7040-450: Is largely absent in later texts, and the *l- forms disappeared during the classical period. In the post-Han period, 我 (modern Mandarin wǒ ) came to be used as the general first-person pronoun. Second-person pronouns included *njaʔ 汝 , *njəjʔ 爾 , *njə 而 and *njak 若 . The forms 汝 and 爾 continued to be used interchangeably until their replacement by the northwestern variant 你 (modern Mandarin nǐ ) in
7200-480: Is limited to cardinals under 80 years of age. A Secretary for Relations with States, directly responsible for international relations, is appointed by the pope. The Vatican legal system is rooted in canon law . The Bishop of Rome, as the Supreme Pontiff , "has the fullness of legislative, executive and judicial powers." Although the laws of Vatican City come from the secular laws of Italy, under article 3 of
7360-410: Is much less developed than that of families such as Indo-European or Austronesian . Although Old Chinese is by far the earliest attested member of the family, its logographic script does not clearly indicate the pronunciation of words. Other difficulties have included the great diversity of the languages, the lack of inflection in many of them, and the effects of language contact. In addition, many of
7520-412: Is not always straightforward, as words were not marked for function, word classes overlapped, and words of one class could sometimes be used in roles normally reserved for a different class. The task is more difficult with written texts than it would have been for speakers of Old Chinese, because the derivational morphology is often hidden by the writing system. For example, the verb *sək 'to block' and
7680-541: Is often regarded in the West as arising from Laozi , many Chinese Taoists claim the Yellow Emperor formulated many of their precepts, including the quest for "long life". The Yellow Emperor's Inner Canon ( 黃帝內經 Huángdì Nèijīng ), which presents the doctrinal basis of traditional Chinese medicine , was named after him. He was also credited with composing the Four Books of the Yellow Emperor ( 黃帝四經 Huángdì Sìjīng ),
7840-675: Is rooted in the hearts of the descendants of the Yellow Emperor," whereas in 1986 the PRC acclaimed the Chinese-American astronaut Taylor Wang as the first of the Yellow Emperor's descendants to travel in space . In the first half of the 1980s, the Party had internally debated whether this usage would make ethnic minorities feel excluded. After consulting experts from Beijing University , the Chinese Academy of Social Science , and
8000-624: Is that Chinese belongs to the Sino-Tibetan language family , together with Burmese , Tibetan and many other languages spoken in the Himalayas and the Southeast Asian Massif . The evidence consists of some hundreds of proposed cognate words, including such basic vocabulary as the following: Although the relationship was first proposed in the early 19th century and is now broadly accepted, reconstruction of Sino-Tibetan
8160-606: Is the name given to several states that are officially ruled by Islamic laws , including the Islamic Republics of Iran , Pakistan , and Mauritania . Pakistan first adopted the title under the constitution of 1956. Mauritania adopted it on 28 November 1958. Iran adopted it after the 1979 Iranian Revolution that overthrew the Pahlavi dynasty . The term "Islamic republic" has come to mean several different things, at times contradictory. To some Muslim religious leaders in
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#17327725977798320-562: Is the rejection of Loya Jirga decision about expulsion of Osama bin Laden . Mullah Omar visited the capital, Kabul, only twice while in power. Instead of an election, their leader's legitimacy came from an oath of allegiance (" Bay'ah "), in imitation of the Prophet and the first four Caliphs . On 4 April 1996, Mullah Omar had "the Cloak of Muhammad " taken from its shrine, Kirka Sharif , for
8480-538: Is unclear, but historians have formulated several hypotheses about it. Yang Kuan , a member of the Doubting Antiquity School (1920s–40s), argued that the Yellow Emperor was derived from Shangdi , the highest god of the Shang dynasty . Yang reconstructs the etymology as follows: Shangdi 上帝 → Huang Shangdi 皇上帝 → Huangdi 皇帝 → Huangdi 黄帝 , in which he claims that huang 黃 ("yellow") either
8640-545: Is why we give no salaries to officials or soldiers, just food, clothes, shoes, and weapons. We want to live a life like the Prophet lived 1400 years ago, and jihad is our right. We want to recreate the time of the Prophet, and we are only carrying out what the Afghan people have wanted for the past 14 years. They modeled their decision-making process on the Pashtun tribal council ( jirga ), together with what they believed to be
8800-458: The ‹See Tfd› Greek : θεοκρατία ( theocratia ) meaning "the rule of God". This, in turn, derives from θεός (theos), meaning "god", and κρατέω ( krateo ), meaning "to rule". Thus the meaning of the word in Greek was "rule by god(s)" or human incarnation (s) of god(s). The term was initially coined by Flavius Josephus in the first century AD to describe the characteristic government of
8960-662: The Imperial cult of ancient Rome identified Roman emperors and some members of their families with the divinely sanctioned authority ( auctoritas ) of the Roman State . The official offer of cultus to a living emperor acknowledged his office and rule as divinely approved and constitutional: his Principate should therefore demonstrate pious respect for traditional republican deities and mores . Unified religious rule in Buddhist Tibet began in 1642, when
9120-485: The Shuowen Jiezi , a dictionary compiled in the 2nd century, 82% of the 9,353 characters are classified as phono-semantic compounds. In the light of the modern understanding of Old Chinese phonology, researchers now believe that most of the characters originally classified as semantic compounds also have a phonetic nature. These developments were already present in the oracle bone script, possibly implying
9280-800: The Yellow Emperor's Book of the Hidden Symbol ( 黃帝陰符經 Huángdì Yīnfújīng ), and the "Yellow Emperor's Four Seasons Poem(軒轅黃帝四季詩)" included in the Tung Shing fortune-telling almanac. "Xuanyuan (+ number)" is also the Chinese name for Regulus and other stars of the constellations Leo and Lynx , of which the latter is said to represent the body of the Yellow Dragon. In the Hall of Supreme Harmony in Beijing's Forbidden City , there
9440-432: The xiesheng series , represents the only direct source of phonological data for reconstructing the language. The corpus of xingsheng characters was greatly expanded in the following Zhou dynasty. In addition, the rhymes of the earliest recorded poems, primarily those of the Classic of Poetry , provide an extensive source of phonological information with respect to syllable finals for the Central Plains dialects during
9600-417: The 1911 Revolution , which overthrew the Qing dynasty. In 1912, for instance, banknotes carrying Huangdi's effigy were issued by the new Republican government. After 1911, however, the Yellow Emperor as national symbol changed from first progenitor of the Han race to ancestor of China's entire multi-ethnic population. Under the ideology of the Five Races Under One Union , Huangdi became the common ancestor of
9760-494: The Central Nationalities Institute , the Central Propaganda Department recommended on March 27, 1985, that the Party speak of the Zhonghua Minzu – the "Chinese nation" broadly defined – in official statements, but that the phrase "sons and grand-sons of Yandi and the Yellow Emperor" could be used in informal statements by party leaders and in "relations with Hong Kong and Taiwanese compatriots and overseas Chinese compatriots". After retreating to Taiwan in late 1949 at
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#17327725977799920-458: The Dangun legend . Sima Qian 's Records of the Grand Historian describes the Yellow Emperor's ancestral name as Gongsun ( 公孫 ). In Han dynasty texts, the Yellow Emperor is also called upon as the "Yellow God" ( 黃神 Huángshén ). Certain accounts interpret him as the incarnation of the "Yellow God of the Northern Dipper " ( 黄神北斗 Huángshén Běidǒu ), another name of the universal god ( Shangdi 上帝 or Tiandi 天帝 ). According to
10080-408: The Enlightenment era, when the term took on negative connotations and was barely salvaged by Hegel 's commentary. The first recorded English use was in 1622, with the meaning " sacerdotal government under divine inspiration" (as in ancient Israel and Judah ); the meaning "priestly or religious body wielding political and civil power" was first recorded in 1825. The term theocracy derives from
10240-435: The Fifth Dalai Lama allied with the military power of the Mongol Gushri Khan to consolidate political power and to center control around his office as head of the Gelug school. This form of government is known as the dual system of government . Prior to 1642, particular monasteries and monks had held considerable power throughout Tibet but had not achieved anything approaching complete control, and their power continued in
10400-403: The Han Chinese , the Manchu people , the Mongols , the Tibetans , and the Hui people , who were said to form the Zhonghua minzu , a broadly understood Chinese nation. Sixteen state ceremonies were held between 1911 and 1949 to Huangdi as the "founding ancestor of the Chinese nation " ( 中華民族始祖 ) and even "the founding ancestor of human civilization" ( 人文始祖 ). The cult of the Yellow Emperor
10560-464: The Han period and the subsequent Northern and Southern dynasties . Old Chinese verbs , like their modern counterparts, did not show tense or aspect; these could be indicated with adverbs or particles if required. Verbs could be transitive or intransitive . As in the modern language, adjectives were a special kind of intransitive verb, and a few transitive verbs could also function as modal auxiliaries or as prepositions . Adverbs described
10720-418: The Jews . Josephus argued that while mankind had developed many forms of rule, most could be subsumed under the following three types: monarchy , oligarchy , and democracy . However, according to Josephus, the government of the Jews was unique. Josephus offered the term theocracy to describe this polity in which a god was sovereign and the god's word was law. Josephus' definition was widely accepted until
10880-418: The Koine Greek θεοκρατία , "rule of God", a term used by Josephus for the kingdoms of Israel and Judah , reflecting the view that "God himself is recognized as the head" of the state. The common, generic use of the term, as defined above in terms of rule by a church or analogous religious leadership, may be more accurately described as an ecclesiocracy. In an ecclesiocracy, the religious leaders assume
11040-423: The Late Shang period. Bronze inscriptions became plentiful during the following Zhou dynasty . The latter part of the Zhou period saw a flowering of literature, including classical works such as the Analects , the Mencius , and the Zuo Zhuan . These works served as models for Literary Chinese (or Classical Chinese ), which remained the written standard until the early twentieth century, thus preserving
11200-622: The Mausoleum of the Yellow Emperor in Huangling , Yan'an , in mainland China. Gay studies researcher Louis Crompton has cited Ji Yun 's report in his popular Notes from the Yuewei Hermitage (1800), that some claimed the Yellow Emperor was the first Chinese to take male bedmates, a claim that Ji Yun dismissed. Ji Yun argued that this was probably a false attribution. Today, Xuanyuanjiao based on Taiwan represents an organised form of Yellow Emperor worship married to Confucian orthodoxy. As with any myth, there are numerous versions of Huangdi's story, emphasizing different themes and interpreting
11360-435: The Qin dynasty coined the title huangdi ( 皇帝 ) – conventionally translated as " emperor " – to refer to himself, the character di 帝 did not refer to earthly rulers but to the highest god of the Shang dynasty (c. 1600–1046 BC) pantheon. In the Warring States period (c. 475–221 BC), the term di on its own could also refer to the deities associated with the five Sacred Mountains of China and colors. Huangdi ( 黃帝 ),
11520-606: The Second World War in 1945: on 1 January 1946 Emperor Hirohito , at the request of Douglas MacArthur , declared that he was not a living god in order for Japan to reorganize into a democratic nation. In biblical times, Early Israel was a kritarchy , ruled by Judges before the institution of a monarchy under Saul . The Israelites regarded the Judges as representatives of God to dispense His judgement, and were often themselves prophets. From c. 27 BCE
11680-464: The Tang period. However, in some Min dialects the second-person pronoun is derived from 汝 . Case distinctions were particularly marked among third-person pronouns. There was no third-person subject pronoun, but *tjə 之 , originally a distal demonstrative , came to be used as a third-person object pronoun in the classical period. The possessive pronoun was originally *kjot 厥 , replaced in
11840-488: The Tongmenghui , featured the Yellow Emperor on its cover and called Huangdi "the first great nationalist of the world." It was one of several nationalist magazines that featured the Yellow Emperor on their cover in the early twentieth century. The fact that Huangdi meant "yellow" emperor also served to buttress the theory that he was the originator of the "yellow race". Many historians interpret this sudden popularity of
12000-562: The Warring States period , writing became more widespread, with further simplification and variation, particularly in the eastern states. The most conservative script prevailed in the western state of Qin , which would later impose its standard on the whole of China. Old Chinese phonology has been reconstructed using a unique method relying on textual sources. The starting point is the Qieyun dictionary (601 AD), which classifies
12160-668: The Western Zhou and Spring and Autumn periods . Similarly, the Chu Ci provides rhyme data for the dialect spoken in the Chu region during the Warring States period . These rhymes, together with clues from the phonetic components of xingsheng characters, allow most characters attested in Old Chinese to be assigned to one of 30 or 31 rhyme groups. For late Old Chinese of the Han period,
12320-645: The Yan Emperor were both leaders of a tribe or a combination of two tribes near the Yellow River . The Yan Emperor hailed from a different area around the Jiang River , which a geographical work called the Shuijingzhu identified as a stream near Qishan in what was the Zhou homeland before they defeated the Shang. Both emperors lived in a time of warfare. The Yan Emperor proving unable to control
12480-666: The Zhou dynasty overthrew the Shang dynasty in the eleventh century BC, Zhou leaders reinterpreted Shang myths as meaning that the Shang had vanquished a real political dynasty, which was eventually named the Xia dynasty . By Han times – as seen in Sima Qian 's account in the Shiji – the Yellow Emperor, who as lord of the underworld had been symbolically linked to the Xia, had become a historical ruler whose descendants were thought to have founded
12640-472: The "yellow di ", was one of the latter. To emphasize the religious meaning of di in pre-imperial times, historians of early China commonly translate the god's name as "Yellow Thearch" and the first emperor's title as "August Thearch", in which "thearch" refers to a godly ruler. In the late Warring States period, the Yellow Emperor was integrated into the cosmological scheme of the Five Phases , in which
12800-715: The 15th Tibetan Parliament-in-Exile unanimously voted to change the title of Kalön Tripa to Sikyong in Article 19 of the Charter of the Tibetans in exile and relevant articles. The Dalai Lama had previously referred to the Kalön Tripa as Sikyong, and this usage was cited as the primary justification for the name change. According to Tibetan Review , "Sikyong" translates to "political leader", as distinct from "spiritual leader". Foreign affairs Kalön Dicki Chhoyang stated that
12960-399: The 1920s by historians such as Gu Jiegang , one of the founders of the Doubting Antiquity School in China. In their attempts to prove that the earliest figures of Chinese history were mythological, Gu and his followers argued that these ancient sages were originally gods who were later depicted as humans by the rationalist intellectuals of the Warring States period. Yang Kuan , a member of
13120-500: The 1980s usually propose six vowels : Vowels could optionally be followed by the same codas as in Middle Chinese: a glide *-j or *-w , a nasal *-m , *-n or *-ŋ , or a stop *-p , *-t or *-k . Some scholars also allow for a labiovelar coda *-kʷ . Most scholars now believe that Old Chinese lacked the tones found in later stages of the language, but had optional post-codas *-ʔ and *-s , which developed into
13280-563: The 60% of Afghans from other ethnic groups. In local government, such as the Kabul city council or Herat, Taliban loyalists, not locals, dominated, even when the Pashto -speaking Taliban could not communicate with roughly half of the population who spoke Dari or other non-Pashtun tongues. Critics complained that this "lack of local representation in urban administration made the Taliban appear as an occupying force." Iran has been described as
13440-479: The Chinese language were found at the Yinxu site near modern Anyang identified as the last capital of the Shang dynasty , and date from about 1250 BC. These are the oracle bones , short inscriptions carved on turtle plastrons and ox scapulae for divinatory purposes, as well as a few brief bronze inscriptions . The language written is undoubtedly an early form of Chinese, but is difficult to interpret due to
13600-548: The Communists, sponsored the production of the movie Children of the Yellow Emperor ( Huangdi zisun 黃帝子孫 ), which was filmed mostly in Taiwanese Hokkien and showed extensive passages of Taiwanese folk opera . Directed by Bai Ke (1914–1964), a former assistant of Yuan Muzhi , it was a propaganda effort to convince speakers of Taiyu that they were linked to mainland people by common blood. In 2009 Ma Ying-jeou
13760-684: The Law of the Sources of the Law, a provision is made for the application of the "laws promulgated by the Kingdom of Italy". Mount Athos is a mountain peninsula in Greece which is an Eastern Orthodox autonomous area consisting of 20 monasteries under the direct jurisdiction of the Primate of Constantinople . There have been almost 1,800 years of a continuous Christian presence on Mount Athos, and it has
13920-573: The Middle Chinese rising and departing tones respectively. Little is known of the grammar of the language of the Oracular and pre-Classical periods, as the texts are often of a ritual or formulaic nature, and much of their vocabulary has not been deciphered. In contrast, the rich literature of the Warring States period has been extensively analysed. Having no inflection , Old Chinese was heavily reliant on word order, grammatical particles , and inherent word classes . Classifying Old Chinese words
14080-537: The Middle East and Africa who advocate it, an Islamic republic is a state under a particular Islamic form of government . They see it as a compromise between a purely Islamic caliphate and secular nationalism and republicanism . In their conception of the Islamic republic, the penal code of the state is required to be compatible with some or all laws of Sharia , and the state does not necessarily have to be
14240-649: The Roman Emperor, the Chinese sovereign was historically held to be the Son of Heaven . However, from the first historical Emperor on, this was largely ceremonial and tradition quickly established it as a posthumous dignity, like the Roman institution. The situation before Qin Shi Huang Di ( r. 221–210 BCE) is less clear. The Shang dynasty ( c. 1600 BCE to c. 1045 BCE) essentially functioned as
14400-758: The Shang and early Zhou but was already in the process of disappearing by the Classical period. Likewise, by the Classical period, most morphological derivations had become unproductive or vestigial, and grammatical relationships were primarily indicated using word order and grammatical particles . Middle Chinese and its southern neighbours Kra–Dai , Hmong–Mien and the Vietic branch of Austroasiatic have similar tone systems, syllable structure, grammatical features and lack of inflection, but these are believed to be areal features spread by diffusion rather than indicating common descent. The most widely accepted hypothesis
14560-635: The Taliban succeeded in nearly eradicating opium production (99%) by 2001. Under the Taliban governance of Afghanistan, both drug users and dealers were severely prosecuted. Cabinet ministers and deputies were mullahs with a " madrasah education." Several of them, such as the Minister of Health and Governor of the State bank, were primarily military commanders who were ready to leave their administrative posts to fight when needed. Military reverses that trapped them behind lines or led to their deaths increased
14720-493: The Taliban's liking, and to wear turbans outside their households. Communists were systematically executed. Prayer was made compulsory and those who did not respect the religious obligation after the azaan were arrested. Gambling was banned. Thieves were punished by amputating their hands or feet . In 2000, the Taliban leader Mullah Omar officially banned opium cultivation and drug trafficking in Afghanistan;
14880-578: The Tibetan government in exile, is a Tibetan exile organization with a state-like internal structure. According to its charter, the position of head of state of the Central Tibetan Administration belongs ex officio to the Dalai Lama , a religious hierarch. In this respect, it continues the traditions of the former government of Tibet , which was ruled by the Dalai Lamas and their ministers, with
15040-425: The Xia. Given that the earliest extant mention of the Yellow Emperor was on a fourth-century BC Chinese bronze inscription claiming that he was the ancestor of the royal house of the state of Qi , Lothar von Falkenhausen speculates that Huangdi was invented as an ancestral figure as part of a strategy to claim that all ruling clans in the " Zhou dynasty culture sphere" shared common ancestry. Explicit accounts of
15200-508: The Yellow Emperor as a reaction to the theories of French scholar Albert Terrien de Lacouperie (1845–94), who in a book called The Western Origin of the Early Chinese Civilization, from 2300 B.C. to 200 A.D. (1892) had claimed that Chinese civilization was founded around 2300 BCE by Babylonian immigrants. Lacouperie's " Sino-Babylonianism " posited that Huangdi was a Mesopotamian tribal leader who had led
15360-515: The Yellow Emperor started to appear in Chinese texts during the Warring States period . The earliest extant mention of Huangdi is an inscription on the Chen Hou Yinqi dui ( 陳侯因齊敦 ), cast during the first half of the fourth century BC by the royal family (surnamed Tian 田 ) of the state of Qi , a powerful eastern state. As the Tian family had usurped the throne of Qi , establishing such
15520-404: The Yellow Emperor to be a more historical figure than earlier legendary figures such as Fu Xi , Nüwa , and Shennong . Sima Qian's Records of the Grand Historian begins with the Yellow Emperor, while passing over the others. Throughout most of Chinese history, the Yellow Emperor and the other ancient sages were considered to be historical figures. Their historicity started to be questioned in
15680-588: The Yellow Race ( Huangshi 黃史 ), which was published serially from 1905 to 1908, Huang Jie ( 黃節 ; 1873–1935) claimed that the "Han race" was the true master of China because it was descended from the Yellow Emperor. Reinforced by the values of filial piety and the Chinese patrilineal clan , the racial vision defended by Huang and others turned vengeance against the Manchus into a duty owed to one's ancestors. The Yellow Emperor continued to be revered after
15840-526: The Zhou area. Although their language changed over time, it was highly uniform across this range at each point in time, suggesting that it reflected the prestige form used by the Zhou elite. Even longer pre-Classical texts on a wide range of subjects have also been transmitted through the literary tradition. The oldest sections of the Book of Documents , the Classic of Poetry and the I Ching , also date from
16000-723: The birds were killed according to the Taliban's ruling. Movie theaters were closed and repurposed as mosques . Celebration of the Western and Iranian New Year was forbidden. Taking photographs and displaying pictures or portraits was forbidden, as it was considered by the Taliban as a form of idolatry . Women were banned from working , girls were forbidden to attend schools or universities , were requested to observe purdah and to be accompanied outside their households by male relatives; those who violated these restrictions were punished. Men were forbidden to shave their beards and required to let them grow and keep them long according to
16160-773: The blessings of the Hazrat Ishaans , who were the spiritual guides of the Timurid and Mughal Emperors. The Emperors believed in the Hazrat Ishaans to be the rightful spiritual successors of Muhammad and by this virtue to be the ultimate intermediaries between God and mankind in every time ( Qutb ). They thus used the title Zwillu-Nabi'llah (ظِلُّ النبی ٱلله) or "Sayeh Nabi-e- Khuda" in Persian which means "Shadow of God´s Prophet" in English to denote their representation of God on Earth. Emperor Aurangzeb in particular took over
16320-462: The borrowed character would be modified slightly to distinguish it from the original, as with 毋 wú 'don't', a borrowing of 母 mǔ 'mother'. Later, phonetic loans were systematically disambiguated by the addition of semantic indicators, usually to the less common word: Such phono-semantic compound characters were already used extensively on the oracle bones, and the vast majority of characters created since then have been of this type. In
16480-517: The chaos in the national administration. At the national level, "all senior Tajik , Uzbek and Hazara bureaucrats" were replaced "with Pashtuns, whether qualified or not." Consequently, the ministries "by and large ceased to function." Journalist Ahmed Rashid described the Taliban government as "a secret society run by Kandaharis ... mysterious, secretive, and dictatorial." They did not hold elections, as their spokesman explained: The Sharia does not allow politics or political parties. That
16640-414: The classical period by *ɡjə 其 . In the post-Han period, 其 came to be used as the general third-person pronoun. It survives in some Wu dialects, but has been replaced by a variety of forms elsewhere. There were demonstrative and interrogative pronouns , but no indefinite pronouns with the meanings 'something' or 'nothing'. The distributive pronouns were formed with a *-k suffix: As in
16800-527: The color yellow represents the earth phase , the Yellow Dragon , and the center. The correlation of the colors in association with different dynasties was mentioned in the Lüshi Chunqiu (late 3rd century BC), where the Yellow Emperor's reign was seen to be governed by earth. The character huang 黃 ("yellow") was often used in place of the homophonous huang 皇 , which means "august" (in
16960-424: The combination *-rj- to explain the retroflex and palatal obstruents of Middle Chinese, as well as many of its vowel contrasts. *-r- is generally accepted. However, although the distinction denoted by *-j- is universally accepted, its realization as a palatal glide has been challenged on a number of grounds, and a variety of different realizations have been used in recent constructions. Reconstructions since
17120-525: The concept of money , and cuju , an early Chinese version of football. He is also sometimes said to have been partially responsible for the invention of the guqin zither , although others credit the Yan Emperor with inventing instruments for Ling Lun 's compositions. There are other major traditions where Fuxi was the one who invented the calendar and the Yellow Emperor merely reformed and intercalated it. In traditional accounts, he also goads
17280-418: The core issues. For example, the Old Chinese initial consonants recognized by Li Fang-Kuei and William Baxter are given below, with Baxter's (mostly tentative) additions given in parentheses: Various initial clusters have been proposed, especially clusters of *s- with other consonants, but this area remains unsettled. Bernhard Karlgren and many later scholars posited the medials *-r- , *-j- and
17440-415: The country, aside from the opposition ( Northern Alliance ) strongholds which were primarily found in the northeast corner of Badakhshan Province . Areas under the Taliban's direct control were mainly Afghanistan's major cities and highways. Tribal khans and warlords had de facto direct control over various small towns, villages, and rural areas. The Taliban sought to establish law and order and to impose
17600-416: The derived noun *səks 'frontier' were both written with the same character 塞 . Personal pronouns exhibit a wide variety of forms in Old Chinese texts, possibly due to dialectal variation. There were two groups of first-person pronouns: In the oracle bone inscriptions, the *l- pronouns were used by the king to refer to himself, and the *ŋ- forms for the Shang people as a whole. This distinction
17760-482: The director of the national radio and television network , the heads of powerful major religious and economic foundations , the chief justice of Iran , the attorney general (indirectly through the chief justice), special tribunals, and members of the supreme national security council who are dealing with defense and foreign affairs. He also co-appoints the 12 jurists of the Guardian Council . The Leader
17920-400: The disorder within his realm, the Yellow Emperor took up arms to establish his domination over various warring factions. Thearch Theocracy is a form of autocracy or oligarchy in which one or more deities are recognized as supreme ruling authorities, giving divine guidance to human intermediaries who manage the government's daily affairs. The word theocracy originates from
18080-402: The early Islamic model. Discussion was followed by a building of a consensus by the "believers". Before capturing Kabul, there was talk of stepping aside once a government of "good Muslims" took power, and law and order were restored. As the Taliban's power grew, decisions were made by Mullah Omar without consulting the jirga and without consulting other parts of the country. One such instance
18240-496: The early Zhou period, and closely resemble the bronze inscriptions in vocabulary, syntax, and style. A greater proportion of this more varied vocabulary has been identified than for the oracular period. The four centuries preceding the unification of China in 221 BC (the later Spring and Autumn period and the Warring States period ) constitute the Chinese classical period in the strict sense. There are many bronze inscriptions from this period, but they are vastly outweighed by
18400-712: The end of the Chinese Civil War , Chiang Kai-shek and the Kuomintang (KMT) ruled that the Republic of China (ROC) would keep paying homage to the Yellow Emperor on April 4, the National Tomb Sweeping Day , but neither he nor the three presidents that succeeded him ever paid homage in person. In 1955, the KMT, which was led by Mandarin speakers and still poised on retaking the mainland from
18560-573: The first ancestors of the Xia, Shang, and Zhou dynasties, as well as the founders of the main ruling houses in the Zhou sphere – as descendants of Huangdi, giving the impression that Chinese history was the history of one large family. The Dai Dai Liji ( 大戴禮記 ), compiled by Dai De towards the end of the Western Han dynasty , carries a quote attributed to Confucius: 生而民得其利百年, 死而民畏其神百年, 亡而民用其教百年, 故曰三百年. When [the Yellow Emperor]
18720-533: The first time in 60 years. Wrapping himself in the relic, he appeared on the roof of a building in the center of Kandahar while hundreds of Pashtun mullahs below shouted " Amir al-Mu'minin !" (Commander of the Faithful), in a pledge of support. Taliban spokesman Mullah Wakil explained: Decisions are based on the advice of the Amir-ul Momineen. For us, consultation is not necessary. We believe that this
18880-480: The head of a thearchy (a kingdom of gods), but the more specific "theocrat" carries associations of a strong priesthood that would be generally inaccurate in describing imperial China. Others reserve the use of the word "thearch" to describe the legendary figures of Chinese prehistory while continuing to use "emperor" to describe historical rulers. The Heavenly Kingdom of Great Peace (1851 to 1864) in Qing China
19040-433: The heavens and earth and to culture heroes credited with the invention of agriculture , clothing , music , astrology , etc. Even after the fall of Qin in 206 BCE, an emperor's words were considered sacred edicts ( 聖旨 ) and his written proclamations "directives from above" ( 上諭 ). As a result, some Sinologists translate the title huangdi (usually rendered "emperor" ) as thearch . The term properly refers to
19200-632: The historian Cangjie into creating the first Chinese character writing system, the Oracle bone script , and his principal wife Leizu invents sericulture and teaches his people how to weave silk and dye clothes. At one point in his reign the Yellow Emperor allegedly visited the mythical East sea and met a talking beast called the Bai Ze who taught him the knowledge of all supernatural creatures. This beast explained to him there were 11,522 (or 1,522) kinds of supernatural creatures. The Yellow Emperor and
19360-462: The initiator of Chinese culture , he is traditionally credited with numerous innovations – including the lunar calendar ( Chinese calendar ), Taoism , wooden houses, boats, carts, the compass needle , "the earliest forms of writing ", and cuju , a ball game. Calculated by Jesuit missionaries , as based on various Chinese chronicles, Huangdi's traditional reign dates begin in either 2698 or 2697 BC, spanning one hundred years exactly, later accepted by
19520-593: The issuing of permits. Residents of Mount Athos must be men aged 18 and over who are members of the Eastern Orthodox Church and also either monks or workers. Athos is governed jointly by a community consisting of members of the 20 monasteries and a Civil Administrator , appointed by the Greek Ministry of Foreign Affairs . The monastic community is led by the Protos . An Islamic republic
19680-404: The latter is said to represent the body of the Yellow Dragon ( 黃龍 Huánglóng ), Huangdi's animal form. Huangdi was also referred to as "Youxiong" ( 有熊 ; Yǒuxióng ). This name has been interpreted as either a place name or a clan name. According to British sinologist Herbert Allen Giles (1845–1935), that name was "taken from that of [Huangdi's] hereditary principality". William Nienhauser,
19840-466: The limited subject matter and high proportion of proper names. Only half of the 4,000 characters used have been identified with certainty. Little is known about the grammar of this language, but it seems much less reliant on grammatical particles than Classical Chinese. From early in the Western Zhou period, around 1000 BC, the most important recovered texts are bronze inscriptions, many of considerable length. These texts are found throughout
20000-666: The main character's significance in different ways. According to Huangfu Mi (215–282), the Yellow Emperor was born in Shou Qiu ("Longevity Hill"), which is today on the outskirts of the city of Qufu in Shandong. Early on, he lived with his tribe near the Ji River – Edwin Pulleyblank states that "there seems to be no record of a Ji River outside the myth" – and later migrated to Zhuolu in modern-day Hebei . He then became
20160-575: The modern Southern Min languages, the oldest layer of Sino-Vietnamese vocabulary , and a few early transliterations of foreign proper names, as well as names for non-native flora and fauna, also provide insights into language reconstruction. Although many of the finer details remain unclear, most scholars agree that Old Chinese differed from Middle Chinese in lacking retroflex and palatal obstruents but having initial consonant clusters of some sort, and in having voiceless nasals and liquids . Most recent reconstructions also describe Old Chinese as
20320-431: The modern language, localizers (compass directions, 'above', 'inside' and the like) could be placed after nouns to indicate relative positions. They could also precede verbs to indicate the direction of the action. Nouns denoting times were another special class (time words); they usually preceded the subject to specify the time of an action. However the classifiers so characteristic of Modern Chinese only became common in
20480-586: The oracle bone characters, nearly a quarter of the total, are of this type, though 300 of them have not yet been deciphered. Though the pictographic origins of these characters are apparent, they have already undergone extensive simplification and conventionalization. Evolved forms of most of these characters are still in common use today. Next, words that could not be represented pictorially, such as abstract terms and grammatical particles, were signified by borrowing characters of pictorial origin representing similar-sounding words (the " rebus strategy"): Sometimes
20640-568: The pharaoh had the responsibility of mediating between the gods and the people. The Japanese people have historically venerated their emperor as the descendant of the Shinto sun-goddess Amaterasu . Through this line of descent, the emperor was seen as a living god who was the supreme leader of the Japanese people. This status only changed with the Occupation of Japan following the end of
20800-402: The power of rain and clouds, whereas his mythical rival Chiyou (or the Yan Emperor ) stood for fire and drought. Also disagreeing with Yang Kuan's hypothesis, Sarah Allan finds it unlikely that such a popular myth as the Yellow Emperor's could have come from a taboo character. She argues instead that pre-Shang "'history'," including the story of the Yellow Emperor, "can all be understood as
20960-523: The racial consciousness they thought was missing from their compatriots, and thus depicted the Manchus as racially inferior barbarians who were unfit to rule over Han Chinese . Chen's widely circulated pamphlets claimed that the "Han race" formed one big family descended from the Yellow Emperor. The first issue (Nov. 1905) of the Minbao 民報 ("People's Journal"), which was founded in Tokyo by revolutionaries of
21120-455: The reading pronunciation of each character found in texts to that time within a precise, but abstract, phonological system. Scholars have sought to assign phonetic values to these Middle Chinese categories by comparing them with modern varieties of Chinese , Sino-Xenic pronunciations and transcriptions. Next, the phonology of Old Chinese is reconstructed by comparing the Qieyun categories to
21280-574: The rhyming practice of the Classic of Poetry (early 1st millennium BC) and the shared phonetic components of Chinese characters, some of which are slightly older. More recent efforts have supplemented this method with evidence from Old Chinese derivational morphology , from Chinese varieties preserving distinctions not found in the Qieyun , such as Min and Waxiang , and from early transcriptions and loans. Although many details are still disputed, recent formulations are in substantial agreement on
21440-604: The same current of historiography , noted that only in the Warring States period had the Yellow Emperor started to be described as the first ruler of China. Yang thus argued that Huangdi was a later transformation of Shangdi , the supreme god of the Shang dynasty 's pantheon . Also in the 1920s, French scholars Henri Maspero and Marcel Granet published critical studies of China's accounts of high antiquity. In his Danses et légendes de la Chine ancienne ["Dances and legends of ancient China"], for example, Granet argued that these tales were "historicized legends" that said more about
21600-412: The scope of a statement or various temporal relationships. They included two families of negatives starting with *p- and *m- , such as *pjə 不 and *mja 無 . Modern northern varieties derive the usual negative from the first family, while southern varieties preserve the second. The language had no adverbs of degree until late in the Classical period. Particles were function words serving
21760-467: The script continued during the pre-Classical and Classical periods, with characters becoming less pictorial and more linear and regular, with rounded strokes being replaced by sharp angles. The language developed compound words, though almost all constituent morphemes could also be used as independent words. Hundreds of morphemes of two or more syllables also entered the language, and were written with one phono-semantic compound character per syllable. During
21920-471: The sense of 'distinguished') or "radiant", giving Huangdi attributes close to those of Shangdi, the Shang supreme god. The Records of the Grand Historian , compiled by Sima Qian in the first century BC, gives the Yellow Emperor's name as "Xuan Yuan" ( traditional Chinese : 軒轅 ; simplified Chinese : 轩辕 ; pinyin : Xuān Yuán < Old Chinese ( B-S ) * qʰa[r]-[ɢ]ʷa[n] , lit. "Chariot Shaft"). Third-century scholar Huangfu Mi , who wrote
22080-680: The smaller languages are poorly described because they are spoken in mountainous areas that are difficult to reach, including several sensitive border zones. Initial consonants generally correspond regarding place and manner of articulation , but voicing and aspiration are much less regular, and prefixal elements vary widely between languages. Some researchers believe that both these phenomena reflect lost minor syllables . Proto-Tibeto-Burman as reconstructed by Benedict and Matisoff lacks an aspiration distinction on initial stops and affricates. Aspiration in Old Chinese often corresponds to pre-initial consonants in Tibetan and Lolo-Burmese , and
22240-417: The state of Qi, Robin D. S. Yates hypothesizes that Huang–Lao originated in that region. The cult of Huangdi became very popular during the Warring States period (5th century – 221 BC), a period of intense competition between rival states which ended with the unification of the realm by the state of Qin . In addition to his role as ancestor, he became associated with "centralized statecraft" and emerged as
22400-406: The statues became filled with the breath of creation and eventually began to move [after the 300 years]. Huang Di...received his magic powers when he was 100 years old. He [became a xian ] and, riding a dragon , rose to heaven where he became one of the five [ Wufang Shangdi ]. Huang Di himself rules over the fifth cardinal point, the centre." In traditional Chinese accounts, the Yellow Emperor
22560-490: The term "Sikyong" has had a precedent dating back to the 7th Dalai Lama , and that the name change "ensures historical continuity and legitimacy of the traditional leadership from the Fifth Dalai Lama". The online Dharma Dictionary translates sikyong ( srid skyong ) as "secular ruler; regime, regent". The title sikyong had previously been used by regents who ruled Tibet during the Dalai Lama's minority. Having
22720-467: The time when they were written than about the time they purported to describe. In the "middle of the [20th] century, a group of" Chinese "historians proposed the theory that [the Three Sovereigns and Five Emperors ]" were originally Chinese gods who became thought of as human during the later period of the Zhou dynasty . Most scholars now agree that the Yellow Emperor originated as a god who
22880-605: The title of Caliph and Amir Al Muminin through the blessing ( Ijaza ) of the contemporary Hazrat Ishaan , his first cousin and son in law Prince Nizamuddin Naqshband a paternal grandson of Khwaja Khawand Mahmud and maternally of Jahangir . Old Chinese Old Chinese , also called Archaic Chinese in older works, is the oldest attested stage of Chinese , and the ancestor of all modern varieties of Chinese . The earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BC, in
23040-515: The twelve council members are faqih and have the power to approve or reject all bills passed by the Parliament , whether the faqih believes that the bill is in accordance with Islamic laws and customs ( Sharia ) or not. The other six members are lawyers appointed by the chief justice, who is a cleric and appointed by the Leader. In the Basic Law of Saudi Arabia , Saudi Arabia defines itself as
23200-414: The twentieth-century promoters of a universal calendar starting with the Yellow Emperor. Huangdi's cult is first attested in the Warring States period , and became prominent late in that same period and into the early Han dynasty , when he was portrayed as the originator of the centralized state, as a cosmic ruler, and as a patron of esoteric arts. A large number of texts – such as the Huangdi Neijing ,
23360-403: The two Japanese authors advocated. Anti-Manchu intellectuals and activists who searched for China's "national essence" ( guocui 國粹 ) adapted Sino-Babylonianism to their needs. Zhang Binglin explained Huangdi's battle with Chi You as a conflict opposing the newly arrived civilized Mesopotamians to backward local tribes, a battle that transformed China into one of the most civilized places in
23520-499: The vocabulary and grammar of late Old Chinese. Old Chinese was written with several early forms of Chinese characters , including oracle bone , bronze , and seal scripts . Throughout the Old Chinese period, there was a close correspondence between a character and a monosyllabic and monomorphemic word. Although the script is not alphabetic, the majority of characters were created based on phonetic considerations. At first, words that were difficult to represent visually were written using
23680-778: The word theocracy : (1) government of a state by immediate divine guidance or by officials who are regarded as divinely guided; and (2) a state governed by a theocracy. Following the Capture of Rome on 20 September 1870, the Papal States including Rome with the Vatican were annexed by the Kingdom of Italy . In 1929, through the Lateran Treaty signed with the Italian Government, the new state of Vatican City
23840-432: The world. Zhang's reinterpretation of Sima Qian's account "underscored the need to recover the glory of early China." Liu Shipei also presented these early times as the golden age of Chinese civilization. In addition to tying the Chinese to an ancient center of human civilization in Mesopotamia, Lacouperie's theories suggested that China should be ruled by the descendants of Huangdi. In a controversial essay called History of
24000-408: Was a variant Chinese character for huang 皇 ("august") or was used as a way to avoid the naming taboo for the latter. Yang's view has been criticized by Mitarai Masaru and by Michael Puett. Historian Mark Edward Lewis agrees that huang 黄 and huang 皇 were often interchangeable, but disagreeing with Yang, he claims that huang meaning "yellow" appeared first. Based on what he admits
24160-410: Was a heterodox Christian theocracy led by Hong Xiuquan , who portrayed himself as the younger brother of Jesus Christ . His theocratic state fought one of the most destructive wars in history, the Taiping Rebellion , against the Qing dynasty for fifteen years before being crushed following the 1864 fall of the rebel capital Nanjing . The Sunni branch of Islam stipulates that, as a head of state,
24320-413: Was alive, people benefited from his rule for a hundred years; after he died, people stood in awe of his spirit for a hundred years; after [his spirit] disappeared, people used his teachings for a hundred years. For this reason, people say [that the Yellow Emperor lived for] three hundred years. The Yellow Emperor was credited with an enormous number of cultural legacies and esoteric teachings. While Taoism
24480-538: Was extremely influential in shaping how the Chinese viewed the origin of their history. The Shiji begins its chronological account of Chinese history with the life of Huangdi, whom it presents as a sage sovereign from antiquity. It recounts that Huangdi's father was Shaodian and his mother was Fubao ( 附寶 ). The Yellow Emperor had four wives. His first wife Leizu of Xiling bore him two sons. His other three wives were his second wife Fenglei ( 封嫘 ), third wife Tongyu ( 彤魚 ) and fourth wife Momu ( 嫫母 ). The emperor had
24640-547: Was first referred to as the ancestor of all Chinese people . Starting in 1903, radical publications started using the projected date of his birth as the first year of the Chinese calendar . Intellectuals such as Liu Shipei (1884–1919) found this practice necessary in order to "preserve the [Han] race" ( baozhong 保種 ) from both dominance by Manchu people and foreign encroachment. Revolutionaries motivated by Anti-Manchuism such as Chen Tianhua (1875–1905), Zou Rong (1885–1905), and Zhang Binglin (1868–1936) tried to foster
24800-489: Was forbidden in the People's Republic of China until the end of the Cultural Revolution. The prohibition was halted during the 1980s when the government reversed itself and resurrected the "Yellow Emperor cult". Starting in the 1980s, the cult was revived and phrases relating to the "Descendants of Yan and Huang" were sometimes used by the Chinese state when referring to people of Chinese descent. In 1984, for example, Deng Xiaoping argued for Chinese unification saying " Taiwan
24960-411: Was formally created and recognised as an independent state from Fascist Italy . The head of state of the Vatican is the pope , elected by the College of Cardinals , an assembly of high-ranking clergy. The pope is elected for life, and either dies in office, or in extremely rare situations may resign. The cardinals are appointed by the popes, who thereby choose the electors of their successors. Voting
25120-448: Was later represented as a historical person. K. C. Chang sees Huangdi and other cultural heroes as "ancient religious figures" who were " euhemerized " in the late Warring States and Han periods. Historian of ancient China Mark Edward Lewis speaks of the Yellow Emperor's "earlier nature as a god", whereas Roel Sterckx , a professor at University of Cambridge , calls Huangdi a "legendary cultural hero". The origin of Huangdi's mythology
25280-439: Was still predominant. Unlike Middle Chinese and the modern Chinese languages, Old Chinese had a significant amount of derivational morphology. Several affixes have been identified, including ones for the verbification of nouns, conversion between transitive and intransitive verbs, and formation of causative verbs. Like modern Chinese, it appears to be uninflected, though a pronoun case and number system seems to have existed during
25440-409: Was subordinate to the 14th Dalai Lama who presided over the government in exile from its founding. In August of that year, Lobsang Sangay received 55 percent of 49,189 votes, defeating his nearest rival Tethong Tenzin Namgyal by 8,646 votes, becoming the second popularly elected Kalön Tripa. The Dalai Lama announced that his political authority would be transferred to Sangay. On 20 September 2012,
25600-430: Was the first ROC president to celebrate the Tomb Sweeping Day rituals for Huangdi in person, on which occasion he proclaimed that both Chinese culture and common descent from the Yellow Emperor united people from Taiwan and the mainland. Later the same year, Lien Chan – a former Vice President of the Republic of China who is now Honorary Chairman of the Kuomintang – and his wife Lien Fang Yu paid homage at
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