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140-529: Kublai Khan (23 September 1215 – 18 February 1294), also known by his temple name as the Emperor Shizu of Yuan and his regnal name Setsen Khan , was the founder and first emperor of the Mongol -led Yuan dynasty of China. He proclaimed the dynastic name "Great Yuan" in 1271, and ruled Yuan China until his death in 1294. Kublai was the second son of Tolui by his chief wife Sorghaghtani Beki , and

280-548: A " liturgical framework for the development of local cults", in other words a scheme or structure for Chinese religion, proposed first by the scholar and Taoist initiate Kristofer Schipper in The Taoist Body (1986). Taoshi are comparable to the non-Taoist ritual masters ( 法師 ) of vernacular traditions (the so-called Faism ) within Chinese religion. The term dàojiàotú ( 道教徒 ; 'follower of Dao'), with

420-503: A Western or Japanese background, who often use distinct interpretive models and techniques. This point of view characterizes the religious and philosophical characteristics of the Taoist tradition as being inseparable. Sinologists such as Isabelle Robinet and Livia Kohn state that "Taoism has never been a unified religion, and has constantly consisted of a combination of teachings based on a variety of original revelations." The distinction

560-481: A bifurcated 'philosophy' versus 'religion' model. Daojia was a taxonomical category for Taoist texts, that was eventually applied to Taoist movements and priests in the early medieval period. Meanwhile, daojiao was originally used to specifically distinguish Taoist tradition from Buddhism. Thus, daojiao included daojia . Komjathy notes that the earliest Taoist texts also "reveal a religious community composed of master-disciple lineages", and therefore, that "Taoism

700-729: A conference of Daoist and Buddhist leaders in early 1258. At the conference, the Daoist claim was officially refuted, and Kublai forcibly converted 237 Daoist temples to Buddhism and destroyed all copies of the Daoist texts. Kublai Khan and the Yuan dynasty clearly favored Buddhism, while his counterparts in the Chagatai Khanate , the Golden Horde , and the Ilkhanate later converted to Islam at various times in history – Berke of

840-545: A considerable army to serve as guides and vanguards for the Mongol army. By the end of 1256, Uryankhadai had completely pacified Yunnan . Kublai was attracted by the abilities of Tibetan monks as healers. In 1253 he made Drogön Chögyal Phagpa of the Sakya school, a member of his entourage. Phagpa bestowed on Kublai and his wife, Chabi (Chabui), an empowerment (initiation ritual). Kublai appointed Lian Xixian (1231–1280)

980-515: A contentless and nonconceptual apophatic meditation as a way of achieving union with the Tao. According to Louis Komjathy, their worldview "emphasized the Dao as sacred, and the universe and each individual being as a manifestation of the Dao." These communities were also closely related to and intermixed with the fangshi (method master) communities. Other scholars, like Russell Kirkland, argue that before

1120-610: A decade of his enthronement as Great Khan that he needed to concentrate on governing there. From the beginning of his reign, he adopted Chinese political and cultural models and worked to minimize the influences of regional lords, who had held immense power before and during the Song dynasty. Kublai heavily relied on his Chinese advisers until about 1276. He had many Han Chinese advisers, such as Liu Bingzhong and Xu Heng , and employed many Buddhist Uyghurs, some of whom were resident commissioners running Chinese districts. Kublai also appointed

1260-470: A decline in tax revenues. Kublai quickly came to his appanage in Hebei and ordered reforms. Sorghaghtani Beki sent new officials to help him and tax laws were revised. Thanks to those efforts, many of the people who fled returned. The most prominent, and arguably most influential, component of Kublai Khan's early life was his study and a strong attraction to contemporary Han culture . Kublai invited Haiyun,

1400-454: A difficult route into the mountains of western Sichuan. Kublai went south over the grasslands and met up with the first column. While Uryankhadai travelled along the lakeside from the north, Kublai took the capital city of Dali and spared the residents despite the slaying of his ambassadors. The Dali emperor Duan Xingzhi ( 段興智 ) himself defected to the Mongols, who used his troops to conquer

1540-741: A few months and Li Tan was executed. These armies also executed Wang Wentong, Li Tan's father-in-law, who had been appointed the Chief Administrator of the Central Secretariat (Zhongshu Sheng) early in Kublai's reign and became one of Kublai's most trusted Han Chinese officials. The incident instilled in Kublai a distrust of ethnic Hans. After becoming emperor, Kublai banned granting the titles of and tithes to ethnic Han warlords. Chagatayid Khan Alghu, who had been appointed by Ariq Böke, declared his allegiance to Kublai and defeated

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1680-602: A grand alliance of the Mongols and the Western European powers to defeat the Mamluks in Syria and North Africa that constantly invaded the Mongol dominions. Abagha and Kublai focused mostly on foreign alliances and opened trade routes. Khagan Kublai dined with a large court every day and met with many ambassadors and foreign merchants. Kublai's son Nomukhan and his generals occupied Almaliq from 1266 to 1276. In 1277,

1820-527: A grandson of Genghis Khan . He was almost 12 when Genghis Khan died in 1227. He had succeeded his older brother Möngke as Khagan in 1260, but had to defeat his younger brother Ariq Böke in the Toluid Civil War lasting until 1264. This episode marked the beginning of the fragmentation of the empire. Kublai's real power was limited to the Yuan Empire, even though as Khagan he still influenced

1960-409: A group of Genghisid princes under Möngke's son Shiregi rebelled, kidnapped Kublai's two sons and his general Antong and handed them over to Kaidu and Möngke Temür. The latter was still allied with Kaidu who fashioned an alliance with him in 1269, although Möngke Temür had promised Kublai his military support to protect Kublai from the Ögedeids. Kublai's armies suppressed the rebellion and strengthened

2100-815: A key Taoist work on inner cultivation, the Baopuzi ( Master Embracing Simplicity ). The Six Dynasties (316–589) era saw the rise of two new Taoist traditions, the Shangqing and Lingbao schools. Shangqing was based on a series of revelations by gods and spirits to a certain Yang Xi between 364 and 370. As Livia Kohn writes, these revelations included detailed descriptions of the heavens as well as "specific methods of shamanic travels or ecstatic excursions, visualizations, and alchemical concoctions." The Shangqing revelations also introduced many new Taoist scriptures. Similarly, between 397 and 402, Ge Chaofu compiled

2240-652: A legitimate heir to the throne instead of Kublai, who had turned away from the ways of Genghis Khan. Defections from Kublai's dynasty swelled the Ögedeids' forces. The Song imperial family surrendered to the Yuan in 1276, making the Mongols the first non-Han Chinese people to conquer all of China. Three years later, Yuan marines crushed the last of the Song loyalists . The Song Empress Dowager and her grandson, Emperor Gong of Song , were then settled in Khanbaliq where they were given tax-free property, and Kublai's wife Chabi took

2380-552: A monarch should be honored as "祖" ( zǔ ; "progenitor") or "宗" ( zōng ; "ancestor"), a principle was strictly adhered to: "祖" was to be given to accomplished rulers while "宗" was to be assigned to virtuous rulers. However, this principle was effectively abandoned during the Sixteen Kingdoms era with the ubiquitous usage of "祖" by various non- Han regimes. Temple names became widespread from the Tang dynasty onwards. Apart from

2520-587: A new set of liturgies, which continue to influence Taoist practice to the present day." This period also saw the development of the Three Pure Ones , which merged the high deities from different Taoist traditions into a common trinity that has remained influential until today. The new Integrated Taoism, now with a united Taoist identity, gained official status in China during the Tang dynasty . This tradition

2660-486: A peace agreement with Sidao. Kublai received a message from his wife that his younger brother Ariq Böke had been raising troops, so he returned north to the Mongolian Plateau. Before he arrived, he learned that Ariq Böke had held a kurultai (Mongol great council) at the capital Karakorum , which had named him Great Khan with the support of most of Genghis Khan's descendants. Kublai and the fourth brother,

2800-456: A personal interest in their well-being. However, Kublai later had Emperor Gong sent away to become a monk to Zhangye . Kublai succeeded in building a powerful empire, created an academy, offices, trade ports, and canals, and sponsored science and the arts. The record of the Mongols lists 20,166 public schools created during Kublai's reign. Having achieved real or nominal dominion over much of Eurasia, and having successfully conquered China, Kublai

2940-435: A positive philosophy aims for the holistic unification of an individual's reality with everything that is not only real but also valuable, encompassing both the natural world and society. But the earliest references to 'the Tao' per se are largely devoid of liturgical or explicitly supernatural character, used in contexts either of abstract metaphysics or of the ordinary conditions required for human flourishing. This distinction

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3080-537: A principled, moral person. Since Taoist thought is syncretic and deeply rooted in Chinese culture for millennia, it is often unclear which denominations should be considered "Taoist". The status of daoshi , or 'Taoist master', is traditionally attributed only to clergy in Taoist organizations, who distinguish between their traditions and others in Chinese folk religion . Though generally lacking motivation for strong hierarchies, Taoist philosophy has often served as

3220-511: A punitive expedition sent by Ariq Böke in 1262. The Ilkhan Hulagu also sided with Kublai and criticized Ariq Böke. Ariq Böke surrendered to Kublai at Xanadu on 21 August 1264. The rulers of the western khanates acknowledged Kublai's victory and rule in Mongolia. When Kublai summoned them to a new kurultai , Alghu Khan demanded recognition of his illegal position from Kublai in return. Despite tensions between them, both Hulagu and Berke , khan of

3360-430: A separate examination system based on Taoism. Another important Taoist figure of the Tang dynasty was Lu Dongbin , who is considered the founder of the jindan meditation tradition and an influential figure in the development of neidan (internal alchemy) practice. Likewise, several Song dynasty emperors, most notably Huizong , were active in promoting Taoism, collecting Taoist texts, and publishing updated editions of

3500-573: A series of scriptures that later served as the foundation of the Lingbao school , which was most influential during the later Song dynasty (960–1279) and focused on scriptural recitation and the use of talismans for harmony and longevity. The Lingbao school practiced purification rituals called "purgations" in which talismans were empowered. Lingbao also adopted Mahayana Buddhist elements. According to Kohn, they "integrated aspects of Buddhist cosmology , worldview, scriptures, and practices, and created

3640-505: A similar nature to all other life. Roughly contemporaneously to the Tao Te Ching , some believed the Tao was a force that was the "basis of all existence" and more powerful than the gods, while being a god-like being that was an ancestor and a mother goddess . Early Taoists studied the natural world in attempts to find what they thought were supernatural laws that governed existence. Taoists created scientific principles that were

3780-540: A theoretical foundation for politics, warfare, and Taoist organizations. Taoist secret societies precipitated the Yellow Turban Rebellion during the late Han dynasty , attempting to create what has been characterized as a Taoist theocracy . Today, Taoism is one of five religious doctrines officially recognized by the Chinese government, also having official status in Hong Kong and Macau . It

3920-596: A vast new collection of Taoist texts in close imitation of Buddhist sutras ." Louis Komjathy also notes that they adopted the Mahayana Buddhist universalism in its promotion of "universal salvation" (pudu). During this period, Louguan , the first Taoist monastic institution (influenced by Buddhist monasticism ) was established in the Zhongnan mountains by a local Taoist master named Yin Tong. This tradition

4060-453: Is a modern Chinese construction largely rooted in earlier Chinese literati, European colonialist, and Protestant missionary interpretations. Contemporaneous Neo-Confucianists, for example, often self-identify as Taoist without partaking in any rituals. In contrast, Komjathy characterizes Taoism as "a unified religious tradition characterized by complexity and diversity", arguing that historically, none of these terms were understood according to

4200-562: Is considered a major religion in Taiwan , and also has significant populations of adherents throughout the Sinosphere and Southeast Asia. In the West, Taoism has taken on various forms , both those hewing to historical practice, as well as highly synthesized practices variously characterized as new religious movements . "Taoism" and "Daoism" are alternate spellings of the same word. "Tao"

4340-519: Is considered to be the first fiat money maker. The paper bills made collecting taxes and administering the empire much easier and reduced the cost of transporting coins. In 1287, Kublai's minister Sangha created a new currency, Zhiyuan Chao, to deal with a budget shortfall. It was non-convertible and denominated in copper cash. Later Gaykhatu of the Ilkhanate attempted to adopt the system in Iran and

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4480-510: Is either "祖" or "宗": Taoism Taoism or Daoism ( / ˈ t aʊ . ɪ z əm / , / ˈ d aʊ . ɪ z əm / ) is a diverse philosophical and religious tradition indigenous to China , emphasizing harmony with the Tao 道 ( pinyin : dào ; Wade–Giles : tao ). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in

4620-489: Is fraught with hermeneutic difficulties when attempting to categorize different schools, sects, and movements. Russell Kirkland writes that "most scholars who have seriously studied Taoism, both in Asia and in the West" have abandoned this "simplistic dichotomy". Louis Komjathy writes that this is an untenable misconception because "the association of daojia with "thought" ( sixiang ) and of daojiao with "religion" ( zongjiao )

4760-475: Is generally not understood as a variant of Chinese folk religion per se: while the two umbrella terms have considerable cultural overlap, core themes of both also diverge considerably from one another. Traditionally, the Chinese language does not have terms defining lay people adhering to the doctrines or the practices of Taoism, who fall instead within the field of folk religion. Taoist, in Western sinology ,

4900-598: Is in the Wade-Giles romanization system, which was predominant in English-speaking countries until the late 20th century, and remains in use for certain terms with strongly established spellings. "Dao" is the spelling in the Hanyu Pinyin system, officially adopted in China in the 1950s, which has largely replaced Wade–Giles. The Standard Chinese pronunciation of both romanizations of the character "Dao"

5040-470: Is still understood in everyday contexts among Chinese people, echoed by early modern scholars of Chinese history and philosophy such as Feng Youlan and Wing-tsit Chan . Use of the term daojia dates to the Western Han c.  100 BCE , referring to the purported authors of the emerging Taoist canon, such as Lao Dan and Zhuang Zhou . Neither the Tao Te Ching and Zhuangzi themselves, or

5180-486: Is the same; that is, /daʊ/ , much like the English "dow". One authority calls the pronunciation with a <t> as in "tie" to be a "mispronunciation" originally caused by the "clumsy Wade-Giles system," which misled most readers. The word Taoism is used to translate two related but distinct Chinese terms. The distinction between Taoism in philosophy and Taoist religion is an ancient, deeply-rooted one. Taoism as

5320-478: Is traditionally used to translate daoshi /taoshih ( 道士 ; 'master of the Tao';), thus strictly defining the priests of Taoism, ordained clergymen of a Taoist institution who "represent Taoist culture on a professional basis", are experts of Taoist liturgy, and therefore can employ this knowledge and ritual skill for the benefit of a community. This role of Taoist priests reflects the definition of Taoism as

5460-599: The Daozang . The Song era saw new scriptures and new movements of ritualists and Taoist rites, the most popular of which were the Thunder Rites (leifa). The Thunder rites were protection and exorcism rites that evoked the celestial department of thunder, and they became central to the new Heavenly Heart (Tianxin) tradition as well as for the Youthful Incipience (Tongchu) school. In the 12th century ,

5600-522: The Zhuangzi , and the Tao Te Ching . The Tao Te Ching , attributed to Laozi , is dated by scholars to sometime between the 4th and 6th century BCE. A common tradition holds that Laozi founded Taoism. Laozi's historicity is disputed, with many scholars seeing him as a legendary founding figure. While Taoism is often regarded in the West as arising from Laozi, many Chinese Taoists claim that

5740-573: The Borjigin lines except that of Jochi . This kurultai proclaimed Kublai Great Khan, on 15 April 1260, despite Ariq Böke's apparently legal claim to become Khan. This led to warfare between Kublai and Ariq Böke, which resulted in the destruction of the Mongol capital at Karakorum. In Shaanxi and Sichuan, Möngke's army supported Ariq Böke. Kublai dispatched Lian Xixian to Shaanxi and Sichuan, where they executed Ariq Böke's civil administrator Liu Taiping, and won over several wavering generals. To secure

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5880-736: The Eastern Han dynasty . In other cases, numerous individuals were honored with more than one temple name by intentional changes or being accorded different titles by different individuals. For instance, the Yongle Emperor of the Ming dynasty was originally honored as Taizong by the Hongxi Emperor , but his temple name was later amended to Chengzu by the Jiajing Emperor . There were also instances of individuals ruling as

6020-480: The Five Elements . Kublai Khan was the fourth son of Tolui , and his second son with Sorghaghtani Beki . As his grandfather Genghis Khan advised, Sorghaghtani chose a Buddhist Tangut woman as her son's nurse, whom Kublai later honored highly. On his way home after the Mongol conquest of Khwarezmia , Genghis Khan performed a ceremony on his grandsons Möngke and Kublai after their first hunt in 1224 near

6160-480: The Golden Horde being the only Muslim during Kublai's era (his successor did not convert to Islam). In 1258, Möngke put Kublai in command of the Eastern Army and summoned him to assist with an attack on Sichuan. As he was suffering from gout , Kublai was allowed to stay home, but he moved to assist Möngke anyway. Before Kublai arrived in 1259, word reached him that Möngke had died. Kublai decided to keep

6300-590: The Golden Horde , at first accepted Kublai's invitation. However, they soon declined to attend the kurultai . Kublai pardoned Ariq Böke, although he executed Ariq Böke's chief supporters. The mysterious deaths of three Jochid princes in Hulagu's service, the Siege of Baghdad (1258) , and unequal distribution of war spoils strained the Ilkhanate's relations with the Golden Horde. In 1262, Hulagu's complete purge of

6440-584: The House of Ögedei declined to personally attend the court of Kublai. Kublai instigated Baraq to attack Kaidu. Baraq began to expand his realm northward; he seized power in 1266 and fought Kaidu and the Golden Horde. He also pushed out Great Khan's overseer from the Tarim Basin . When Kaidu and Mentemu together defeated Kublai, Baraq joined an alliance with the House of Ögedei and the Golden Horde against Kublai in

6580-575: The Ili River . Kublai was nine years old and with his eldest brother killed a rabbit and an antelope. After his grandfather smeared fat from the killed animals onto Kublai's middle finger per a Mongol tradition, he said "The words of this boy Kublai are full of wisdom, heed them well – heed them all of you." The elderly Genghis Khan would die three years after this event in 1227, when Kublai was 12. Kublai's father Tolui would serve as regent for two years until Genghis' successor, Kublai's third uncle Ogedei ,

6720-477: The Ilkhanate and, to a significantly lesser degree, the Golden Horde . In 1271, Kublai established the Yuan dynasty and formally claimed orthodox succession from prior Chinese dynasties. The Yuan dynasty came to rule over most of present-day China, Mongolia , Korea , southern Siberia, and other adjacent areas. He also amassed influence in the Middle East and Europe as Khagan. By 1279, the Yuan conquest of

6860-541: The Quanzhen (Complete Perfection) School was founded in Shandong by the sage Wang Chongyang (1113–1170) to compete with religious Taoist traditions that worshipped " ghosts and gods " and largely displaced them. The school focused on inner transformation, mystical experience , monasticism , and asceticism . Quanzhen flourished during the 13th and 14th centuries and during the Yuan dynasty . The Quanzhen school

7000-747: The School of Naturalists (from which Taoism draws its main cosmological ideas, yin and yang and the five phases ), and the Chinese classics , especially the I Ching and the Lüshi Chunqiu . Meanwhile, Isabelle Robinet identifies four components in the emergence of Taoism: the teachings found in the Tao Te Ching and Zhuangzi , techniques for achieving ecstasy, practices for achieving longevity and becoming an immortal ( xian ), and practices for exorcism . Robinet states that some elements of Taoism may be traced to prehistoric folk religions in China. In particular, many Taoist practices drew from

7140-622: The Shanxi scholar Zhao Bi to his entourage. Kublai employed people of other nationalities as well, for he was keen to balance local and imperial interests, Mongol and Turkic . In 1251, Kublai's eldest brother Möngke became Khan of the Mongol Empire, and Khwarizmian Mahmud Yalavach and Kublai were sent to China proper . Kublai received the viceroyalty over northern China and moved his ordo to central Inner Mongolia . During his years as viceroy, Kublai managed his territory well, boosted

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7280-628: The South China Sea and the Indian Ocean . In 1286, maritime trade was put under the Office of Market Taxes. The main source of revenue for the government was the monopoly of salt production. The Mongol administration had issued paper currencies from 1227 on. In August 1260, Kublai created the first unified paper currency called Jiaochao ; bills were circulated throughout the Yuan domain with no expiration date. To guard against devaluation,

7420-819: The Tao Te Ching was to be a topic in the imperial examinations. During the reign of the 7th century Emperor Taizong , the Five Dragons Temple (the first temple at the Wudang Mountains ) was constructed. Wudang would eventually become a major center for Taoism and a home for Taoist martial arts ( Wudang quan ). Emperor Xuanzong (r. 712–755) was also a devoted Taoist who wrote various Taoist works, and according to Livia Kohn , "had frequent meetings with senior masters, ritual specialists, Taoist poets, and official patriarchs, such as Sima Chengzhen." He reorganized imperial rituals based on Taoist forms, sponsored Taoist shrines and monasteries, and introduced

7560-753: The Tao Te Ching were written: the Heshang Gong commentary and the Xiang'er commentary. The first organized form of Taoism was the Way of the Celestial Masters , which developed from the Five Pecks of Rice movement at the end of the 2nd century CE. The latter had been founded by Zhang Daoling , who was said to have had a vision of Laozi in 142 CE and claimed that the world was coming to an end. Zhang sought to teach people to repent and prepare for

7700-685: The Tibetan monk Sangha rose to high office and had the office renamed the Commission for Buddhist and Tibetan Affairs. In 1286, Sangha became the dynasty's chief fiscal officer. However, their corruption later embittered Kublai, and he later relied wholly on younger Mongol aristocrats. Antong of the Jalairs and Bayan of the Baarin served as grand councillors from 1265, and Oz-temur of the Arulad headed

7840-487: The Yellow Emperor formulated many of their precepts, including the quest for "long life". Traditionally, the Yellow Emperor's founding of Taoism was said to have been because he "dreamed of an ideal kingdom whose tranquil inhabitants lived in harmonious accord with the natural law and possessed virtues remarkably like those espoused by early Taoism. On waking from his dream, Huangdi sought to" bring about "these virtues in his own kingdom, to ensure order and prosperity among

7980-401: The censorate . Borokhula's descendant, Ochicher, headed a kheshig (Mongolian imperial guard) and the palace provision commission. In the eighth year of Zhiyuan (1271), Kublai officially created the Yuan dynasty and proclaimed the capital as Dadu ( Chinese : 大都 ; Wade–Giles : Ta-tu ; lit. 'Grand Capital', known as Khanbaliq or Daidu to the Mongols, modern Beijing)

8120-422: The three treasures of compassion, frugality, and humility. The core of Taoist thought crystallized during the early Warring States period ( c.  450  – c.  300 BCE ), during which the epigrammatic Tao Te Ching and the anecdotal Zhuangzi —widely regarded as the fundamental texts of Taoist philosophy—were largely composed. They form the core of a body of Taoist writings accrued over

8260-420: The " Muslim trebuchet " (or Huihui Pao ), which was utilized by Kublai Khan during the Battle of Xiangyang . Although Kublai restricted the functions of the kheshig, he created a new imperial bodyguard, at first entirely ethnic Han in composition but later strengthened with Kipchak , Alan ( Asud ), and Russian units. Once his own kheshig was organized in 1263, Kublai put three of the original kheshigs under

8400-416: The " three vehicles " of Buddhism. The three caverns were: Perfection (Dongzhen), associated with the Three Sovereigns ; Mystery (Dongxuan), associated with Lingbao; and Spirit (Dongshen), associated with the Supreme Clarity tradition. Lu Xiujing also used this schema to arrange the Taoist scriptures and Taoist deities. Lu Xiujing worked to compile the first edition of the Daozang (the Taoist Canon), which

8540-420: The Chagatai Khanate also died. In the new official version of his family's history, Kublai refused to write Berke's name as the khan of the Golden Horde because of Berke's support for Ariq Böke and wars with Hulagu; however, Jochi's family was fully recognized as legitimate family members. Kublai Khan named Abaqa as the new Ilkhan (obedient khan) and nominated Batu's grandson Mentemu for the throne of Sarai ,

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8680-501: The Golden Horde returned the princes as a peace overture to the Yuan dynasty in 1282 and induced Kaidu to release Kublai's general. Konchi, khan of the White Horde , established friendly relations with the Yuan and the Ilkhanate, and as a reward received luxury gifts and grain from Kublai. Despite political disagreement between contending branches of the family over the office of Khagan, the economic and commercial system continued. Kublai Khan considered China his main base, realizing within

8820-476: The Golden Horde's interests in the Middle East and the Caucasus . In 1260, Kublai sent one of his advisors, Hao Ching, to the court of Emperor Lizong of Song to say that if Lizong submitted to Kublai and surrendered his dynasty, he would be granted some autonomy. Emperor Lizong refused to meet Kublai's demands and imprisoned Hao Ching and when Kublai sent a delegation to release Hao Ching, Emperor Lizong sent them back. Kublai called two Iraqi siege engineers from

8960-411: The Golden Horde, including Smolensk and Vitebsk in 1274–75. The Khans also sent Nogai Khan to the Balkans to strengthen Mongol influence there. Kublai renamed the Mongol regime in China Dai Yuan in 1271, and sought to sinicize his image as Emperor of China to win control of millions of Han Chinese people. When he moved his headquarters to Khanbaliq , also called Dadu, in modern-day Beijing, there

9100-481: The Goryeo supplied Korean troops and an ocean-going naval force for the Mongol campaigns. Despite the opposition of some of his Confucian-trained advisers, Kublai decided to invade Japan, Burma, Vietnam, and Java, following the suggestions of some of his Mongol officials. He also attempted to subjugate peripheral lands such as Sakhalin , where its indigenous people eventually submitted to the Mongols by 1308, after Kublai's death. These costly invasions and conquests and

9240-405: The Han dynasty, there were no real "Taoists" or "Taoism". Instead, there were various sets of behaviors, practices, and interpretative frameworks (like the ideas of the Yijing , yin-yang thought , as well as Mohist , " Legalist ", and " Confucian " ideas), which were eventually synthesized into the first organized forms of "Taoism". Some of the main early Taoist sources include: the Neiye ,

9380-464: The Han. As such, they grew and became an influential religion during the Three Kingdoms period, focusing on ritual confession and petition, as well as developing a well-organized religious structure. The Celestial Masters school was officially recognized by the warlord Cao Cao in 215 CE, legitimizing Cao Cao's rise to power in return. Laozi received imperial recognition as a divinity in the mid-2nd century BCE. Another important early Taoist movement

9520-410: The Il-Khan Hulagu , opposed this. Kublai's ethnic Han staff encouraged Kublai to ascend the throne, and almost all the senior princes in northern China and Manchuria supported his candidacy. Upon returning to his own territories, Kublai summoned his own kurultai. Fewer members of the royal family supported Kublai's claims to the title, though the small number of attendees included representatives of all

9660-418: The Ilkhanate to destroy the fortresses of Song China. After the fall of Xiangyang in 1273, Kublai's commanders, Aju and Liu Zheng, proposed a final campaign against the Song dynasty, and Kublai made Bayan of the Baarin the supreme commander. Kublai ordered Möngke Temür to revise the second census of the Golden Horde to provide resources and men for his conquest of China. The census took place in all parts of

9800-413: The Jochid troops and support for Kublai in his conflict with Ariq Böke brought open war with the Golden Horde. Kublai reinforced Hulagu with 30,000 young Mongols to stabilize the political crises in the western regions of the Mongol Empire. When Hulagu died on 8 February 1264, Berke marched to cross near Tbilisi to conquer the Ilkhanate but died on the way. Within a few months of these deaths, Alghu Khan of

9940-434: The Middle East, which was a complete failure, and shortly afterward he was assassinated. Kublai encouraged Asian arts and demonstrated religious tolerance. Despite his anti-Daoist edicts, Kublai respected the Daoist master and appointed Zhang Liushan as the patriarch of the Daoist Xuánjiào (玄教, "Mysterious Order"). Under Zhang's advice, Daoist temples were put under the Academy of Scholarly Worthies. Several Europeans visited

10080-592: The Ming, the legends of the Eight Immortals (the most important of which is Lü Dongbin ) rose to prominence, being part of local plays and folk culture. Ming emperors like the Hongwu Emperor continued to invite Taoists to court and hold Taoist rituals that were believed to enhance the power of the throne. The most important of these were connected with the Taoist deity Xuanwu ("Perfect Warrior"), which

10220-646: The Sakya lama Drogön Chögyal Phagpa ("the Phags pa Lama") his Imperial Preceptor , giving him power over all the empire's Buddhist monks . In 1270, after the Phags pa Lama created the 'Phags-pa script , he was promoted to imperial preceptor. Kublai established the Supreme Control Commission under the Phags pa Lama to administer the affairs of Tibetan and Chinese monks. During Phagspa's absence in Tibet,

10360-538: The Song dynasty was completed and Kublai became the first non- Han emperor to rule all of China proper . The imperial portrait of Kublai was part of an album of the portraits of Yuan emperors and empresses, now in the National Palace Museum collection in Taipei. White, the color of the imperial costume of Kublai, was the imperial color of the Yuan dynasty based on the Chinese philosophical concept of

10500-533: The Taoist sense as an enigmatic process of transformation ultimately underlying reality . Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation , astrology , qigong , feng shui , and internal alchemy . A common goal of Taoist practice is self-cultivation , a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as effortless action , naturalness , simplicity , and

10640-672: The Warring States era phenomena of the wu ( Chinese shamans ) and the fangshi ("method masters", which probably derived from the "archivist-soothsayers of antiquity"). Both terms were used to designate individuals dedicated to "...magic, medicine, divination,... methods of longevity and to ecstatic wanderings" as well as exorcism. The fangshi were philosophically close to the School of Naturalists and relied greatly on astrological and calendrical speculations in their divinatory activities. Female shamans played an important role in

10780-509: The Yuan capitol). Kublai Khan patronized Muslim scholars and scientists, and Muslim astronomers contributed to the construction of the observatory in Shaanxi . Astronomers such as Jamal ad-Din introduced 7 new instruments and concepts that allowed the correction of the Chinese calendar. Muslim cartographers made accurate maps of all the nations along the Silk Road and greatly influenced

10920-914: The Yuan dynasty, there were two Duke Yanshengs, once in the north in Qufu and the other in the south at Quzhou. An invitation to come back to Qufu was extended to the southern Duke Yansheng Kong Zhu by the Yuan Dynasty Emperor Kublai Khan. The title was taken away from the southern branch after Kong Zhu rejected the invitation, so the northern branch of the family kept the title of Duke Yansheng. The southern branch still remained in Quzhou where they lived to this day. Confucius's descendants in Quzhou alone number 30,000. Yuan Emperors like Kublai Khan forbade practices such as butchering according to Jewish ( kashrut ) or Muslim ( dhabihah ) legal codes and other restrictive decrees continued. Circumcision

11060-516: The Yuan garrisons in Mongolia and the Ili River basin. However, Kaidu took control over Almaliq. In 1279–80, Kublai decreed death for those who performed slaughtering of cattle according to the legal codes of Islam ( dhabihah ) or Judaism ( kashrut ), which offended Mongolian custom. When Tekuder seized the throne of the Ilkhanate in 1282, attempting to make peace with the Mamluks, Abaqa's old Mongols under prince Arghun appealed to Kublai. After

11200-443: The agricultural output of Henan , and increased social welfare spending after receiving Xi'an . These acts received great acclaim from ethnic Han warlords and were essential to the founding of the Yuan dynasty. In 1252, Kublai criticized Mahmud Yalavach, who was never highly valued by his ethnic Han associates, over his cavalier execution of suspects during a judicial review, and Zhao Bi attacked him for his presumptuous attitude toward

11340-488: The assassination of Ahmad Fanakati and execution of his sons, Kublai confirmed Arghun's coronation and awarded his commander in chief Buqa the title of chancellor . Kublai's niece, Kelmish, who married a Khongirad general of the Golden Horde, was powerful enough to have Kublai's sons Nomuqan and Kokhchu returned. Three leaders of the Jochids, Tode Mongke , Köchü , and Nogai, agreed to release two princes. The court of

11480-570: The capital of the Golden Horde. The Kublaids in the east retained suzerainty over the Ilkhans until the end of their regime. Kublai also sent his protege Ghiyas-ud-din Baraq to overthrow the court of the Oirat Orghana , the empress of the Chagatai Khanate , who put her young son Mubarak Shah on the throne in 1265, without Kublai's permission after her husband's death. Prince Kaidu of

11620-534: The charge of the descendants of Genghis Khan's assistants, Borokhula, Boorchu, and Muqali . Kublai began the practice of having the four great aristocrats in his kheshig sign jarligs (decrees), a practice that spread to all other Mongol khanates. Mongol and Han units were organized using the same decimal organization that Genghis Khan used. The Mongols eagerly adopted new artillery and technologies. Kublai and his generals adopted an elaborate, moderate style of military campaigns in southern China. Effective assimilation of

11760-576: The coming cataclysm, after which they would become the seeds of a new era of great peace. It was a mass movement in which men and women could act as libationers and tend to the commoners. A related movement arose in Shandong called the " Way of Great Peace ", seeking to create a new world by replacing the Han dynasty. This movement led to the Yellow Turban Rebellion , and after years of bloody war, they were crushed. The Celestial Masters movement survived this period and did not take part in attempting to replace

11900-430: The crumbling Southern Song dynasty, Kublai Khan initiated invasions of Japan . Kublai Khan twice attempted to invade Japan. It is believed that both attempts were partly thwarted by bad weather or a flaw in the design of ships that were based on river boats without keels, and his fleets were destroyed. The first attempt took place in 1274, with a fleet of 900 ships. Temple name Modern academia usually refers to

12040-553: The currency was convertible with silver and gold, and the government accepted tax payments in paper currency. In 1273, Kublai issued a new series of state-sponsored bills to finance his conquest of the Song, although eventually, a lack of fiscal discipline and inflation turned this move into an economic disaster. It was required to pay only in the form of paper money. To ensure its use, Kublai's government confiscated gold and silver from private citizens and foreign merchants, but traders received government-issued notes in exchange. Kublai Khan

12180-555: The death of his brother secret and continued the attack on Wuhan , near the Yangtze . While Kublai's force besieged Wuchang , Uryankhadai joined him. The Song minister Jia Sidao secretly approached Kublai to propose terms. He offered an annual tribute of 200,000 taels of silver and 200,000 bolts of silk, in exchange for Mongol agreement to the Yangtze as the frontier between the states. Kublai declined at first but later reached

12320-436: The early Taoist tradition, which was particularly strong in the southern state of Chu . Early Taoist movements developed their own tradition in contrast to shamanism while also absorbing shamanic elements. During the early period, some Taoists lived as hermits or recluses who did not participate in political life, while others sought to establish a harmonious society based on Taoist principles. Zhuang Zhou (c. 370–290 BCE)

12460-588: The early secondary sources written about them, put forward any particular supernatural ontology. Nonetheless, that religious Taoism emerged from a synthesis of folk religion with philosophical Taoist precepts is clear. The earlier, naturalistic was employed by pre-Han and Han thinkers, and continued to be used well into the Song, including among those who explicitly rejected cults, both private and state-sanctioned, that were often either labeled or self-identified as Taoist. However, this distinction has been challenged or rejected by some scholars of religion, often those from

12600-467: The east and Abagha in the west. Meanwhile, Mentemu avoided any direct military expedition against Kublai's realm. The Golden Horde promised Kublai their assistance to defeat Kaidu whom Mentemu called the rebel. This was apparently due to the conflict between Kaidu and Mentemu over the agreement they made at the Talas kurultai. The armies of Mongol Persia defeated Baraq's invading forces in 1269. When Baraq died

12740-612: The eastern part of the Yuan dynasty. After Kublai's grandson Buqa-Temür crushed the resistance of the Drikung Kagyu , killing 10,000 Tibetans in 1291, Tibet was fully pacified. Kublai Khan invaded Goryeo on the Korean Peninsula and made it a tributary vassal state in 1260. After another Mongol intervention in 1273, Goryeo came under even tighter control of the Yuan. Goryeo became a Mongol military base, and several myriarchy commands were established there. The court of

12880-689: The empire, notably the Italian explorer Marco Polo in the 1270s, who was appointed to serve as Khan's foreign emissary throughout the empire and lived in the emperor's lands for 17 years. During the Southern Song, the descendant of Confucius at Qufu , Duke Yansheng Kong Duanyou fled south with the Song Emperor to Quzhou , while the newly established Jin dynasty (1115–1234) in the north appointed Kong Duanyou's brother Kong Duancao who remained in Qufu as Duke Yansheng. From that time up until

13020-737: The final ruler of a dynasty, monarchs who died prematurely, or monarchs who were deposed, most Chinese monarchs were given temple names by their descendants. The practice of honoring rulers with temple names had since been adopted by other dynastic regimes within the East Asian cultural sphere|Sinosphere, including those based on the Korean Peninsula and in Vietnam. Japan, while having adopted both posthumous names and era names from China, did not assign temple names to its monarchs. Most temple names consist of two Chinese characters, unlike

13160-477: The first of their kind in China, and the belief system has been known to merge scientific, philosophical, and religious conceits from close to its beginning. By the Han dynasty (206 BCE–220 CE), the various sources of Taoism had coalesced into a coherent tradition of ritualists in the state of Shu (modern Sichuan ). One of the earliest forms of Taoism was the Han era ( 2nd century BCE ) Huang–Lao movement, which

13300-625: The following centuries, which was assembled by monks into the Daozang canon starting in the 5th century CE. Early Taoism drew upon diverse influences, including the Shang and Zhou state religions, Naturalism , Mohism , Confucianism , various Legalist theories, as well as the I Ching and Spring and Autumn Annals . Although Taoism and Confucianism developed significant differences, they are not seen as mutually incompatible or exclusive. The relationship between Taoism and Buddhism upon

13440-550: The following rulers by their temple names: Chinese monarchs from the Tang to the Yuan dynasties, Korean rulers of the Goryeo (until AD 1274) and Joseon dynasties, and Vietnamese rulers of the Lý , Trần , and Later Lê dynasties (with the Hồ and Later Trần dynasties as exceptions). Numerous individuals who did not rule as monarch during their lifetime were posthumously elevated to

13580-604: The following year. His summer capital was in Shangdu ( Chinese : 上都 ; lit. 'Upper Capital', also called Xanadu, near what today is Dolon Nor ). To unify China, Kublai began a massive offensive against the remnants of the Southern Song in 1274 and finally destroyed the Song in 1279, unifying the country at last at the Battle of Yamen where the last Song Emperor Zhao Bing committed suicide by jumping into

13720-604: The grand temple. Temple names trace their origins to the Shang dynasty of China. In earlier times, temple names were exclusively assigned to competent rulers after their death. The temple name system established during the Shang period utilized only four adjectives: Chinese monarchs of the Zhou dynasty were given posthumous names but not temple names. During the Qin dynasty , the practices both of assigning temple names and posthumous names

13860-587: The head of his pacification commission in 1254. Some officials, who were jealous of Kublai's success, said that he was getting above himself and dreaming of having his own empire by competing with Möngke's capital Karakorum . Möngke Khan sent two tax inspectors, Alamdar (Ariq Böke's close friend and governor in North China) and Liu Taiping, to audit Kublai's officials in 1257. They found fault, listed 142 breaches of regulations, accused Han officials and executed some of them, and Kublai's new pacification commission

14000-409: The inhabitants". Afterwards, Taoism developed and grew into two sects; One is Zhengyi Taoism, which mainly focuses on spells, and the other is Quanzhen Taoism, which mainly focuses on practicing inner alchemy. Overall, traditional Taoist thought, content, and sects are varied, reflecting the ideal of "absorbing everything inside and mixing everything outside". Early Taoism drew on the ideas found in

14140-469: The introduction of paper currency caused inflation. From 1273 to 1276, the war against the Southern Song dynasty and Japan made the issue of paper currency expand from 110,000 ding to 1,420,000 ding. Within Kublai's court, his most trusted governors and advisers appointed by meritocracy with the essence of multiculturalism were Mongol, Semu , Korean, Hui, and Han peoples. Because the Wokou extended support to

14280-608: The knowledge of Yuan dynasty rulers and merchants. Muslim physicians organized hospitals and had their institutes of Medicine in Beijing and Shangdu . In Beijing was the renown Guang Hui Si "Department of extensive mercy", where Hui medicine and surgery were taught. Avicenna 's works were also published in China during that period. Muslim mathematicians introduced Euclidean Geometry , Spherical trigonometry and Arabic numerals in China. Kublai brought siege engineers Ismail and Al al-Din to China, and together they invented

14420-608: The latter's introduction to China is characterized as one of mutual influence, with long-running discourses shared between Taoists and Buddhists; the distinct Mahayana tradition of Zen that emerged during the Tang dynasty (607–917) incorporates many ideas from Taoism. Many Taoist denominations recognize deities , often ones shared with other traditions, which are venerated as superhuman figures exemplifying Taoist virtues. They can be roughly divided into two categories of "gods" and xian (or "immortals"). Xian were immortal beings with vast supernatural powers, also describing

14560-576: The leading Buddhist monk in northern China, to his ordo in Mongolia. When he met Haiyun in Karakorum in 1242, Kublai asked him about the philosophy of Buddhism. Haiyun named Kublai's son, who was born in 1243, Zhenjin (Chinese: True Gold ). Haiyun also introduced Kublai to the formerly Daoist (Taoist) , and at the time Buddhist monk, Liu Bingzhong. Liu was a painter, calligrapher, poet, and mathematician, and he became Kublai's advisor when Haiyun returned to his temple in modern Beijing. Kublai soon added

14700-476: The meaning of "Taoist" as "lay member or believer of Taoism", is a modern invention that goes back to the introduction of the Western category of "organized religion" in China in the 20th century, but it has no significance for most of Chinese society in which Taoism continues to be an "order" of the larger body of Chinese religion. Scholars like Harold Roth argue that early Taoism was a series of "inner-cultivation lineages" of master-disciple communities, emphasizing

14840-535: The mind's original purity and clarity (which could become obscured by desires and emotions). Key figures of this school include Xu Xun, Liu Yu, Huang Yuanji, Xu Yi, and Liu Yuanran. Some of these figures taught at the imperial capital and were awarded titles. Their emphasis on practical ethics and self-cultivation in everyday life (rather than ritual or monasticism) made it very popular among the literati class. The Qing dynasty (1644–1912) mainly promoted Buddhism as well as Neo-Confucianism . Thus, during this period,

14980-458: The more elaborate posthumous names. In extremely rare cases, temple names could consist of three characters. The first character is an adjective, chosen to reflect the circumstances of the monarch's reign. The vocabulary may overlap with that of the posthumous names' adjectives; however, for one sovereign, the temple name's adjective character usually does not repeat as one of the many adjective characters in his posthumous name. The last character

15120-496: The most important figure of the Tang was the court Taoist and writer Du Guangting (850–933). Du wrote numerous works about Taoist rituals, history, myth, and biography. He also reorganized and edited the Taotsang after a period of war and loss. During the Tang, several emperors became patrons of Taoism, inviting priests to court to conduct rituals and enhance the prestige of the sovereign. The Gaozong Emperor even decreed that

15260-433: The naval techniques of the Han people allowed the Yuan army to quickly conquer the Song. In 1285 the Drikung Kagyu sect revolted , attacking Sakya monasteries . The Chagatayid Khan, Duwa , helped the rebels, laying siege to Gaochang and defeating Kublai's garrisons in the Tarim Basin . Kaidu destroyed an army at Beshbalik and occupied the city the following year. Many Uyghurs abandoned Kashgar for safer bases back in

15400-476: The next year, Kaidu took control of the Chagatai Khanate and recovered his alliance with Mentemu. Meanwhile, Kublai tried to stabilize his control over the Korean Peninsula by mobilizing another Mongol invasion after he enthroned Wonjong of Goryeo (r. 1260–1274) in 1259 on Ganghwado . Kublai also forced two rulers of the Golden Horde and the Ilkhanate to call a truce with each other in 1270 despite

15540-483: The old Mongol living traditions, and as his reign continued, these traditions would clash increasingly frequently with traditional Chinese economic and social culture. Kublai decreed that partner merchants of the Mongols should be subject to taxes in 1262 and set up the Office of Market Taxes to supervise them in 1268. After the Mongol conquest of the Song, the Muslim, Uighur and Chinese merchants expanded their operations to

15680-462: The position of monarch by their descendants and honored with temple names. For example, Cao Cao was posthumously honored as an emperor and given the temple name Taizu by Cao Pi of the Cao Wei dynasty . Meanwhile, several individuals who were initially assigned temple names had their titles revoked, as was the case for Emperor Huan , whose temple name, Weizong , was abolished by Emperor Xian of

15820-401: The properties of plants and geology , diviners , early environmentalists , tribal chieftains, court scribes and commoner members of governments, members of the nobility in Chinese states, and the descendants of refugee communities. Significant movements in early Taoism disregarded the existence of gods, and many who believed in gods thought they were subject to the natural law of the Tao, in

15960-574: The religion of the Shang dynasty and the Zhou dynasty , such as their use of divination , ancestor worship , and the idea of Heaven ( Tian ) and its relationship to humanity. According to modern scholars of Taoism, such as Kirkland and Livia Kohn , Taoist philosophy also developed by drawing on numerous schools of thought from the Warring States period (4th to 3rd centuries BCE), including Mohism , Confucianism , Legalist theorists (like Shen Buhai and Han Fei , which speak of wu wei ),

16100-452: The rest of Yunnan. Duan Xingzhi, the last king of Dali, was appointed by Möngke Khan as the first tusi or local ruler; Duan accepted the stationing of a pacification commissioner there. After Kublai's departure, unrest broke out among certain factions. In 1255 and 1256, Duan Xingzhi was presented at court, where he offered Möngke Khan maps of Yunnan and counsels about the vanquishing of the tribes who had not yet surrendered. Duan then led

16240-454: The rise of the Xuanxue (Mysterious Learning or Deep Wisdom) tradition, which focused on philosophical inquiry and integrated Confucian teachings with Taoist thought. The movement included scholars like Wang Bi (226–249), He Yan (d. 249), Xiang Xiu (223?–300), Guo Xiang (d. 312), and Pei Wei (267–300). Another later influential figure was the 4th century alchemist Ge Hong , who wrote

16380-491: The sea and ending the Song dynasty . Most of the Yuan domains were administered as provinces, also translated as the "Branch Secretariat", each with a governor and vice-governor. This included China proper , Manchuria , Mongolia , and a special Zhendong branch Secretariat that extended into the Korean Peninsula. The Central Region ( Chinese : 腹裏 ) was separate from the rest, consisting of much of present-day North China . It

16520-424: The southern front, Kublai attempted a diplomatic resolution and sent envoys to Hangzhou , but Jia broke his promise and arrested them. Kublai sent Abishqa as new khan to the Chagatai Khanate . Ariq Böke captured Abishqa, two other princes, and 100 men, and he had his own man, Alghu , crowned khan of Chagatai 's territory. In the first armed clash between Ariq Böke and Kublai, Ariq Böke lost and his commander Alamdar

16660-504: The sovereign of a particular realm but being accorded a temple name by another realm, as was the case for Möngke of the Mongol Empire , who was later honored as Xianzong by Emperor Shizu of the Yuan dynasty . The "temple" in "temple name" (廟號) refers to the grand temples (太廟) built by each dynasty for the purpose of ancestor worship. The temple name of each monarch was recorded on their respective ancestral tablet placed within

16800-730: The status and influence of Taoism declined. During the 18th century, the Qing imperial library excluded virtually all Taoist books. The Qing era also saw the birth of the Longmen ("Dragon Gate" 龍門 ) school of Wang Kunyang (1552–1641), a branch of Quanzhen from southern China that became established at the White Cloud Temple . Longmen authors like Liu Yiming (1734–1821) and Min Yide (1758–1836) worked to promote and preserve Taoist inner alchemy practices through books like The Secret of

16940-534: The throne. Möngke dismissed Mahmud Yalavach, which met with resistance from Han Confucian-trained officials. In 1253, Kublai was ordered to attack Yunnan and he tried to ask the Dali Kingdom to submit. The ruling Gao family resisted and killed Mongol envoys . The Mongols divided their forces into three. One wing rode eastward into the Sichuan basin. The second column under Subutai's son Uryankhadai took

17080-472: The western parts of the Yuan dynasty's land), and Tibetan Buddhism . Under the Ming dynasty (1368–1644), aspects of Confucianism, Taoism, and East Asian Buddhism were consciously synthesized in the Neo-Confucian school, which eventually became Imperial orthodoxy for state bureaucratic purposes. Taoist ideas also influenced Neo-Confucian thinkers like Wang Yangming and Zhan Ruoshui . During

17220-443: Was Taiqing (Great Clarity), which was a tradition of external alchemy (weidan) that sought immortality through the concoction of elixirs, often using toxic elements like cinnabar , lead , mercury , and realgar , as well as ritual and purificatory practices. After this point, Taoism did not have nearly as significant an effect on the passing of law as the syncretic Confucian - Legalist tradition. The Three Kingdoms period saw

17360-792: Was Zhang Boduan, author of the Wuzhen pian , a classic of internal alchemy, and the founder of the southern branch of Quanzhen. During the Song era, the Zhengyi Dao tradition properly developed in Southern China among Taoists of the Chang clan. This liturgically focused tradition would continue to be supported by later emperors and survives to this day. In the Yuan dynasty, Taoism in Northern China took inspiration from Tibetan cultural practices, Chinese folk religion (often from

17500-502: Was a religious tradition from the beginning." Philosopher Chung-ying Cheng likewise views Taoism as a religion embedded into Chinese history and tradition, while also assuming many different "forms of philosophy and practical wisdom". Chung-ying Cheng also noted that the Taoist view of 'heaven' mainly from "observation and meditation, [though] the teaching of [the Tao] can also include the way of heaven independently of human nature". Taoism

17640-455: Was abandoned. The Han dynasty reintroduced both titles, although temple names were assigned sporadically and remained more exclusive than posthumous names. It was also during the Han era that other adjectives aside from the four listed above began appearing in temple names. Numerous Han emperors had their temple names removed by Emperor Xian of Han, Liu Xie, in AD 190. Initially, in deciding whether

17780-497: Was abolished. Kublai sent a two-man embassy with his wives and then appealed in person to Möngke , who publicly forgave his younger brother and reconciled with him. The Daoists had obtained their wealth and status by seizing Buddhist temples . Möngke repeatedly demanded that the Daoists cease their denigration of Buddhism and ordered Kublai to end the clerical strife between the Daoists and Buddhists in his territory. Kublai called

17920-612: Was also strictly forbidden. Thirty Muslims served as high officials in the court of Kublai Khan. Eight of the dynasty's twelve administrative districts had Muslim governors appointed by Kublai Khan. Among the Muslim governors was Sayyid Ajjal Shams al-Din Omar , who became administrator of Yunnan . He was a well-learned man in the Confucian and Daoist traditions and is believed to have propagated Islam in China . Other administrators were Nasr al-Din (Yunnan) and Mahmud Yalavach (mayor of

18060-457: Was an influential school of thought at this time. The Huainanzi and the Taipingjing are important sources from this period. An unorganized form of Taoism was popular in the Han dynasty that syncretized many preexisting forms in multiple ways for different groups existed during a rough span of time throughout the 2nd century BCE. Also during the Han, the earliest extant commentaries on

18200-486: Was an uprising in the old capital Karakorum that he barely contained. Kublai's actions were condemned by traditionalists and his critics still accused him of being too closely tied to Han Chinese culture. They sent a message to him: "The old customs of our Empire are not those of the Han Chinese laws ... What will happen to the old customs?" Kaidu attracted the other elites of Mongol Khanates, declaring himself to be

18340-536: Was called the Northern Celestial masters , and their main scripture was the Xisheng jing ( Scripture of Western Ascension ). During the sixth century, Taoists attempted to unify the various traditions into one integrated Taoism that could compete with Buddhism and Confucianism. To do this they adopted the schema known as the "three caverns", first developed by the scholar Lu Xiujing (406–477) based on

18480-580: Was considered the most important region of the dynasty and was directly governed by the Zhongshu Sheng at Dadu. Tibet was governed by another top-level administrative department called the Bureau of Buddhist and Tibetan Affairs . Kublai promoted economic growth by rebuilding the Grand Canal , repairing public buildings, and extending highways. However, his domestic policy included some aspects of

18620-503: Was enthroned as Khagan in 1229. After the Mongol conquest of the Jin dynasty , in 1236, Ogedei gave Hebei (attached with 80,000 households) to the family of Tolui, who died in 1232. Kublai received an estate of his own, which included 10,000 households. Because he was inexperienced, Kublai allowed local officials free rein. Corruption amongst his officials and aggressive taxation caused large numbers of ethnic Han peasants to flee, which led to

18760-422: Was in a position to look beyond China. However, Kublai's costly invasions of Vietnam (1258) , Sakhalin (1264) , Burma (1277) , Champa (1282) , and Vietnam again (1285) secured only the vassal status of those countries. Mongol invasions of Japan (1274 and 1281), the third invasion of Vietnam (1287–88) , and the invasion of Java (1293) failed. At the same time, Kublai's nephew Ilkhan Abagha tried to form

18900-607: Was killed at the battle. In revenge, Ariq Böke had Abishqa executed. Kublai cut off supplies of food to Karakorum with the support of his cousin Kadan , son of Ögedei Khan . Karakorum quickly fell to Kublai's large army, but following Kublai's departure it was temporarily re-taken by Ariq Böke in 1261. Yizhou governor Li Tan revolted against Mongol rule in February 1262, and Kublai ordered his Chancellor Shi Tianze and Shi Shu to attack Li Tan. The two armies crushed Li Tan's revolt in just

19040-416: Was published at the behest of the Chinese emperor . Thus, according to Russell Kirkland, "in several important senses, it was really Lu Hsiu-ching who founded Taoism, for it was he who first gained community acceptance for a common canon of texts, which established the boundaries, and contents, of 'the teachings of the Tao' (Tao-chiao). Lu also reconfigured the ritual activities of the tradition, and formulated

19180-496: Was syncretic, combining elements from Buddhism and Confucianism with Taoist tradition. According to Wang Chongyang, the " three teachings " (Buddhism, Confucianism, Taoism), "when investigated, prove to be but one school". Quanzhen became the largest and most important Taoist school in China when master Qiu Chuji met with Genghis Khan who ended up making him the leader of all Chinese religions as well as exempting Quanzhen institutions from taxation. Another important Quanzhen figure

19320-508: Was termed daojiao (the teaching of the Tao). The Tang was the height of Taoist influence, during which Taoism, led by the Patriarch of Supreme Clarity, was the dominant religion in China. According to Russell Kirkland, this new Taoist synthesis had its main foundation in the Lingbao school's teachings, which was appealing to all classes of society and drew on Mahayana Buddhism. Perhaps

19460-471: Was the main dynastic protector deity of the Ming. The Ming era saw the rise of the Jingming ("Pure Illumination") school to prominence, which merged Taoism with Buddhist and Confucian teachings and focused on "purity, clarity, loyalty and filial piety ". The school derided internal and external alchemy, fasting ( bigu ), and breathwork. Instead, the school focused on using mental cultivation to return to

19600-425: Was the most influential of the Taoist hermits. Some scholars holds that since he lived in the south, he may have been influenced by Chinese shamanism . Zhuang Zhou and his followers insisted they were the heirs of ancient traditions and the ways of life of by-then legendary kingdoms. Pre-Taoist philosophers and mystics whose activities may have influenced Taoism included shamans, naturalists skilled in understanding

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